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America Under Siege
The Marxist Dialectic Methodology
Methodologies, strategies and tactics employed effectively in political and social conflicts.
Military Maneuvers of War
Penetration of the center, envelopment of a single flank, envelopment of both flanks, attack in oblique order, feigned retreat, attack from a defensive position and the indirect approach.
A commander often must employ more than one maneuver to achieve victory; he may try to penetrate the center but fail, feign a retreat and then envelop a single flank. Each has advantages and disadvantages, while may be more effective in some situations and less in others.
There is also One Modern Maneuver of War: offensive revolutionary guerrilla warfare. This maneuver has actually been around for a while, but is only now becoming a legitimate, effective means of victory. The strategy is to create diversions to distract and confuse your adversary, and while he is distracted, attack him at his core.
This military tactic is also effective in political, religious and social conflict. The dominant philosophy driving this strategy comes from a tactic known as the Hegelian Dialectic, developed by George Wilhelm Hegel, an influential German philosopher in the 18th and 19th century.
What about Hegel?
“…the State ‘has the supreme right against the individual, whose supreme duty is to be a member of the State… for the right of the world spirit is above all special privileges.'” Author/historian William Shirer, quoting George Hegel in his The Rise and Fall of the Third Reich (1959, page 144)
In 1847 the London Communist League (Karl Marx and Frederick Engels) used Hegel’s theory of the dialectic to back up their economic theory of communism. Now, in the 21st century, Hegelian-Marxist thinking affects our entire social and political structure. The Hegelian dialectic is the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution.
If we do not understand how the Hegelian dialectic shapes our perceptions of the world, then we do not know how we are helping to implement their vision. When we remain locked into dialectical thinking, we cannot see out of the box.
Hegel’s dialectic is the tool which manipulates us into a frenzied circular pattern of thought and action. Every time we fight for or defend against an ideology, we are playing a necessary role in Marx and Engels’ grand design to advance humanity into a dictatorship of the proletariat.
The synthetic Hegelian solution to all these conflicts can’t be introduced unless we all take a side that will advance the agenda. For example, a person can draw you into a conflict and convince you to take a side by feigning a desire to understand your point of view in search of common ground for cooperation or compromise.
It goes something like this: We don’t agree on a religious view. Your opponent states their case and asks that you help them understand your views. You have now been drawn into the ‘dialectic’. They will always respond with a counterpoint, criticism and ridicule. If you do not concede to a compromise, they will inevitably resort to condescension and threats. Your opponent will be tireless and relentless in perpetuating the conflict until they gain a compromise from you.
The Marxist-Socialist’s main goal is Global domination. (Marxists truly believe the world will eliminate wars, hunger, poverty and will experience global prosperity if they achieve their aims.) A primary tactic is diversion (false flags) through this dialectic process, they have been successful at distracting their adversaries while advancing their causes, unimpeded.
For example, certain branches of the central Socialist organization may create simultaneous debates on a myriad of important social, economic, political and religious issues. I will use the issue of abortion for an example. Having carefully orchestrated a national debate which occupies the nation’s attention, and the adversary is sufficiently distracted, the Marxist-Socialist machine goes about their business of building their Global Marxist apparatus.
Here is one small example: #1. THESIS: A Democrat (i.e., socialist) says to a Republican (i.e., conservative), It is a woman’s right to abortion. The two sides argue and debate the point.
#2. ANTITHESIS: The unborn have rights and abortion is murder.
#3. SYNTHESIS: (Compromise) Abortion should be allowed in the case of incest, rape or to save the mother’s life. The conservative agrees to the compromise.
The results? The Conservative has ceded 25% of the high ground on abortion. The new reality is that the conservative’s position is now 75% of what it had been, and the Socialist’s position has grown 100%.
This process repeats, and the conservative falls into the trap again, losing 25% again and the Socialist gains 50%. Repeated long enough, the conservative is in disarray, having lost the argument and the superior position, all abortion is legal including infanticide, but the conflict escalates and continues.
These skirmishes are numerous and growing. Gun rights, civil liberties, homosexual rights, transgenderism, global warming, onerous taxation, socialized medicine, social security, etc.
All the while, the Marxist-Socialist have gained political and social advantage worldwide, unnoticed and unimpeded.
When we understand what motivated Hegel, we can see his influence on all of our destinies. Hegelian conflicts steer every political arena on the planet, from the United Nations to the major American political parties, all the way down to local school boards and community councils.
Dialogues and consensus-building are primary tools of the dialectic, and terror and intimidation are also acceptable formats for obtaining the goal. The ultimate Third Way agenda is world government. Once we get what’s really going on, we can cut the strings and move our lives in original directions outside the confines of the dialectical madness. Focusing on Hegel’s and Engel’s ultimate agenda, and avoiding getting caught up in their impenetrable theories of social evolution, gives us the opportunity to think and act our way toward freedom, justice, and genuine liberty for all.
Today, the dialectic is active in every political issue that encourages taking sides. We can see it in
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environmentalists instigating conflicts against private property owners, in
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democrats against republicans, in
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greens against libertarians, in
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communists against socialists, in
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neocons against traditional conservatives, in
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community activists against individuals, in
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pro-choice versus pro-life
No matter what the issue, the invisible dialectic aims to control both the conflict and the resolution of differences, and leads everyone involved into a new cycle of conflicts.
The ‘Dialectic’ and the Marxist’s global agenda is moving along at breakneck speed. The only way to completely stop the privacy invasions, expanding domestic police powers, land grabs, insane wars against inanimate objects (and transient verbs), covert actions, and outright assaults on individual liberty, is to step outside the dialectic. This releases us from the limitations of controlled and guided thought.
” It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.”
Galatians 5:1
Whitestone Fellowship 