Devotional, Devotion, Prophecy, Bible Study, Bible discussion, End of Days, End Times, Enter Ministry, Underground Church, Church, Fellowship, Tribulation, Salvation, Ordained, Love, Heaven, Miracles
Author: Michael Young, Sr.
I am a practicing Christian, a disciple of Jesus, a husband of over 50 years, a father and a grandfather, a business man, a veteran and a friend to all who will have me.
I have served or am serving, at various times, as an Evangelist, a Pulpit fill pastor, an Associate Pastor of Evangelism and as Senior Pastor of a church plant. My passion is for practicing and teaching the Bible, building small groups, reaching the lost with the message of the Gospel of Jesus, recovering the straying Sheep of God and the gathering together the Called of God, in neighborhoods, business settings and in churches by equipping other Christians.
I have authored a few small books and I have a background in professional business management, finance and investments.
I am glad to meet you, even if it is virtually. Write me at any time and let's become friends.
Is the Calvinism of the twenty-first century slowing or stunting the growth of Christianity in the Reformed Church?
Key Point: Calvinism says that God chose certain individuals for salvation before the foundation of the world—not because of anything foreseen in them—but solely because of His own gracious purpose. Others were passed over and left in their sin. This is often called -election”—a key point in this doctrine.
Huh? Say what?
TULIP
– Teachings of Calvinism
Total Depravity
Humanity is spiritually unable to come to God apart from grace.
Unconditional Election
God chose the elect solely according to His good pleasure.
Uimited Atonement
Christ’s redeeming work effectively secures salvation for the elect.
Irresistible Grace
The Spirit effectually calls and regenerates the elect.
Perseverance of the Saints
God preserves all true believers to the end.
(Although Calvin taught predestination, much of his work focused on knowing God, living a holy life, and the centrality of Scripture.)
Here are the main 3 doctrines on salvation, election, and predestination:
Comparison Table
Attribute
Calvinism
Arminianism
Provisionism
View on Predestination
Predetermined by God
Based on foreseen faith
Grace available to all
Human Responsibility
Limited by God’s sovereignty
Emphasizes free will
Individuals can respond
Atonement
Limited to the elect
Universal for all
Vicarious atonement for everyone
Key Proponents
John Calvin
Jacob Arminius
Leighton Flowers
These theological frameworks shape the beliefs and practices of various Christian denominations, influencing how they understand salvation and God’s role in the lives of believers.
Now, what about this?
Evangelistic Effectiveness Relative to Membership
Denomination
2024 Membership
2024 Primary Evangelistic Result
Approximate Rate
Presbyterian Church in America
400,751
5,678 professions of faith
1.4%
Presbyterian Church in America
400,751
3,083 adult baptisms
0.8%
Southern Baptist Convention
12,722,266
250,643 baptisms
2.0%
Church of the Nazarene
2,783,731
128,736 professions of faith
4.6%
Church of the Nazarene
2,783,731
231,084 conversions
8.3%
Assemblies of God USA
3,060,848
529,213 conversions
17.3%
Assemblies of God USA
3,060,848
168,421 water baptisms
5.5%
Overall Comparison
Denomination
Membership
Primary Evangelistic Measure
Relative Evangelistic Activity
Presbyterian Church in America
~401,000
Adult professions of faith
Moderate
Southern Baptist Convention
~12.3–12.7 million
Believer baptisms
High
Church of the Nazarene
~2.8 million
Professions of faith & conversions
Very High
Assemblies of God USA
~3.1 million
Conversions & water baptisms
Exceptionally High
One important caveat is that these statistics are not directly equivalent. For example:
The PCA counts adult professions of faith and adult baptisms separately because it also practices infant baptism.
The SBC reports believer baptisms, which generally follow professions of faith.
The Church of the Nazarene reports professions of faith and also conversions.
The Assemblies of God reports conversions, water baptisms, and Spirit baptisms.
Even with those differences, the data consistently show that the Assemblies of God, Church of the Nazarene, and Southern Baptist Convention report substantially higher numbers of new converts or baptisms relative to their membership than the Presbyterian Church in America. Those differences, however, do not by themselves establish that one theological tradition is more faithful or more biblical than another, since denominational reporting methods, demographics, church-planting strategies, and ministry contexts also influence these outcomes.
It is my (limited) experience and knowledge that most Reformed Churches elevate doctrines to guide their practices. The non-Calvinist Baptists have a more even-handed approach. They seem to use doctrines to explain the reason for their practices, while allowing a stronger spiritual connection between the two. While the Church of the Nazarene considers doctrines as important, they emphasize the practice of faith as more important and encourage acting on faith. And finally, the Assemblies of God encourage both but put more emphasis on an inter-relative spiritual connection and an interactive approach when exercising the spiritual gifts given by the Holy Spirit (although this interactive approach can be and is frequently misused and sometimes abused).
There is also no doubt that prevailing doctrines of a denomination will influence and direct the attitudes and practices of that denomination and people group. To repeat: These differences do not by themselves establish that one theological tradition is more faithful or more biblical than another, since denominational reporting methods, demographics, church-planting strategies, and ministry contexts also influence these outcomes.
Your Brother and Friend,
Mike Young
PS: And, no. I do not believe Calvinism is stunting the growth of the Reformed Church in the twenty-first century. God is sovereign.
And by the way. I am not against Calvinism. It has many excellent tenets and practices. But many of its points create heated debates within the Body of Christ and even some divisions. It is a good idea to remember that John Calvin’s “Calvinism” then is not like the one we have today. It has been revised and nuanced. And we, like Calvin, (even though Calvin taught predestination), focused on knowing God, living a holy life, and the centrality of Scripture.
The real goal isn’t winning the Calvinism/Arminianism/Provisionism argument. The goal is to understand what Paul actually meant—and then bring our theological system into conformity with Scripture rather than forcing Scripture into our system.
And please dear friends, let’s not let the matters of this doctrine bring divisiveness to our relationships and into the church lest you be compared to the scribes and Pharisees of scriptures about whom Jesus said, “You hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You (are) blind guides, who strain out a gnat and swallow a camel!”
This audio lasts for about an hour. If you cannot finish this in one visit, please come back as often as needed – especially if you are (1), A Christian, and (2), if you are interested in how the Muslims are conquering the world while the Christian church stands by, watching, setting up the final days cataclysm known as Armageddon – just like the Bible prophesies.
“You Might Be A Muslim If”
A lesson by Pastor Brent Whitefield, Covenant Naples Church, Naples, Florida.
Rev. Brent Whitefield Ph.D., Mobilization Pastor
B.A. History, Amherst College
M.A. Christian Studies, Regent College
Ph.D. Church History, Cambridge University
(Reprinted and posted with permission)
Let’s go back to October 27th, 1553. A Spanish theologian named Miguel Servitas was burned at the stake in Geneva, Switzerland. This was John Calvin’s Geneva. (And I’m getting feedback now. I can’t seem to find the happy medium. Maybe that’s better now. OK, we’ll give it a try. We may have to call on reinforcements from Gary if that doesn’t work.) So this was the time of Calvin’s Geneva. Now, Calvin did not approve. He thought he should have been beheaded instead. His crimes were purely theological. He had some unorthodox views. about the Trinity and he denied infant baptism. That was why he was executed. This was a big deal and in fact in some people’s mind was an abhorrent situation. It was now one generation into the Protestant Reformation And it was really the beginning of the end. It would take a while, but it was the beginning of the end of these kind of executions, executions for purely theological reasons. And part of it had to do with what the Protestant Reformation itself wrought in the world. Namely, it brought about religious pluralism in the world. Before the Protestant Reformation, within Christendom, there was only one church, one authority. But once the Protestant Reformation comes, you have an ever-changing religious landscape. You have an ever-changing political landscape that went along with the religious landscape. And you have a situation in which now things would change from time to time. So, for example, in a particular town, on one day a man might be the town pastor, the next day he’s a heretic, and vice versa. And so the reality of religious pluralism began to bring to an end the age in which everybody on pain of death has to be on the same page. Pluralism, and we take this for granted today. You know, by the same logic by which it’s easier to, it’s one thing to flick a fly off of your muffin, it’s another thing to try to take all the poppy seeds out of your muffin. One can be done pretty without much damage, one destroys the whole thing. And so once you have a situation where people are not on the same page anymore, theologically, it becomes less practical to go around killing people for having a heterodox view. And in fact, what is a heterodox view anymore is called into question. Well, why do I say this? And by the way, I’m really getting a lot of feedback here. Is Gary here? Maybe you can help. I’m getting a lot of this. I don’t know if Kingston or Gary can help me with that. In any event, or anybody else who’s got knowledge in these areas, the reason I mention that is that we have in Islam, an Islam which has never had a reformation, and has never acknowledged the reality, and for many Muslims, has never dealt with the reality of religious pluralism. And so it’s understandable perhaps that the whole way of seeing these things is different. We now in our culture, in American culture today, in Western culture today, we don’t tend to see theological matters as something worth dying for and killing for. For better or for worse, we don’t see that anymore. In the Islamic world, they still see theological matters as something worth dying for and killing for. And again, part of that has to do with the reality of the fact that you don’t have religious pluralism in most of the places where Islam is dominant. Most Muslims in the world live in countries and in jurisdictions where Islam is basically the only religion, the only accepted religion. There may be a very small minority of others, but they can be largely disregarded and managed. So you have to understand a very different context here. The Western post-Reformation world in which we live and the unreformed world in which most Muslims live today. This helps to explain, I think, quite a lot about our world and the dynamics of what’s going on with Islam today. Now, I should let you know that In the battle, if you will, with Christianity, Islam is winning almost everywhere in the world with very few exceptions. You need to understand this because you may not get this picture because you’ll hear exaggerated reports from mission entities and so on. Let me be clear, Islam is winning almost everywhere. If you look around the world today, you’d be hard pressed to find a single country, a single jurisdiction within any country, a single state in the United States, a single county in America that doesn’t have more Muslims today than it had 10 years ago. There’s a couple, Eastern and Southern Ethiopia, Christianity is pushing Islam out in some places. In Iran, the number of Christians is, rising at the expense of Islam. Some islands in Indonesia, perhaps this is the case, but very few, those are the exceptions that prove the rule. Everywhere else, every country in Europe, every country in South America, North America, Asia, has more Muslims in it today than it did 10 years ago, and will have more in 10 years than it has now. The only places where Islam is not growing is places where it doesn’t have any potential to grow, where the population is already 100% Muslim and can’t get any higher than that. So you need to understand that. You need to understand that this is what’s happening. Now, traditionally, Islam has… grown in two ways, not three, in two ways. The way it hasn’t grown primarily is through conversion, at least through free will conversion. That has been a very small part of the growth of Islam over the past 1300 years. Islam has grown principally through conquest, This explains the proliferation of Islam in the very earliest days, after Muhammad’s followers and so on, how Muslim takes over all of the Middle East, all of North Africa, parts of Southwest Europe, parts of Southeast Europe, on into the Central Asian area, all the way out to Indonesia and so on. This is all an issue of conquest. In more modern times, although it’s been a feature from the beginning, the other way in which Islam grows is through immigration. And immigration combined with allegations of Islamophobia. So what’s interesting is that the very first conquest of a major area by the Muslims was the city of Medina, which is now one of their two most holy cities, and the burial place of Muhammad himself. Medina was a largely Jewish city with some Christians. It was sort of Jewish and Christian, mostly Jewish. Muslims began to immigrate there and then began to demand their rights and eventually over time sort of took over, slaughtered the Jews, kicked the rest of them out, and took over the city of Medina. And this has been a pattern which has replicated itself time after time after time. So either by conquest, immigration, or kind of a combination of the two, Islam has proliferated. And so we see this, for example, playing out pretty well in Europe today. Where, especially in Western Europe, the number of Muslims is anywhere between five and 15% in various countries, the UK, France, Spain, Switzerland, and so on. Where they’ve gained quite a large number, but this has been through immigration. And also, the percentage has gone up because they’ve gone into countries with low native birth rates. So they’ve moved in, had a higher birth rate, and so naturally, just by natural natural course of things, the population of Muslims has risen as a percentage of population in these places. Not only that, but as wherever Islam proliferates, it creates laws and it creates cultural standards that make it nearly impossible to convert away from Islam and make it much more easy to convert to Islam. So for example, there are at least 16 countries in the world today where it is illegal, some of them at pain of death, to convert away from Islam to another religion or to abandon Islam in favor of atheism or anything. There’s at least 16 countries where either in practice or in theory, you can have the death penalty for leaving Islam. There is not a single country on the planet that I’m aware of, there’s not a single jurisdiction within any country on the planet that I’m aware of where it is illegal to convert to Islam. You understand that? on earth where it’s illegal to convert to becoming a Muslim. There’s many places on earth where it’s illegal to convert from Islam to something else. Not only that, but in addition to what the law says, there’s cultural standards as well. So far beyond the countries where it is illegal to become to convert away from Islam, the cultural pressures are so great, and maybe even greater, that makes it nearly impossible to convert away. A country like Turkey would be an example. There’s no law in Turkey that says you cannot convert away from Islam. But if you do, there’s a very good chance you’ll be killed by your family, by your neighbors, something. The government won’t kill you and can’t kill you, But within the culture, that’s nearly a suicidal act to do that. This is in a country that guarantees in their constitution freedom of religion. And this would be the case in many other countries as well. So even those places where it’s not against the law to convert away from Islam, it’s against the culture and that may cost you dearly. Again, by contrast, even in those places where there’s a general level of hostility towards Islam, there are very few places in the world where you stand to be killed if you become a Muslim. There may be a few. Some places in India might be a possibility. But in general terms, there’s very few places where, culturally speaking, you’re likely to be killed by your family or your community if you become a Muslim. So you can see it’s a very different picture, right, between the world of Islam and the world that is outside of Islam. By the way, a lot of times we think in America that the freedoms that come with democracy, and democracy is the answer. In the Muslim world, democracy has been a disaster for minority Christian communities. I don’t know if you realize this. The rise of democracy, or so-called democracy, in the Middle East has been a disaster for Christian communities in particular. There were hundreds of thousands of Christians in Saddam Hussein’s Iraq. There are almost none today. Saddam Hussein, bad man, but he had no problem with Christians and actually elevated some of them to the highest positions in his government and ran interference and protection for them. Assad in Syria, bad man, no problem with Christians. That was some of his favorite people was Christians. And once he left, there’s been a slaughter of Christians after he was deposed and sent to exile in Russia. Similarly, Egypt, similar story. I could go on and on with more examples of this. When democracy has come, Usually it has meant pogroms against Christians and whatever remaining Jews might be in these countries as well. The way people have interpreted democracy in these places is that once we have the majority, we can now kick out all the minorities. The best thing for Christians and other religious minorities has been a relatively benevolent dictator or monarch. They have almost always been better at protecting Christian communities than democracy is. So it’s been a very, well, mixed blessing, not a blessing at all. It’s been a curse really for minority Christian populations throughout the Muslim world when so-called democracy has come. Because democracy has never been the goal in the first place. The Prime Minister of Turkey, Erdogan, he’s an Islamist, even though his country is supposed to have freedom of religion and supposed to be a secular country. He has said from the beginning that democracy is like a train. You get off when you reach your stop. In other words, democracy is my way of bringing Islamism into the country. Once we get there, we won’t need democracy anymore. Now, there’s good news for Christians in terms of witness, in terms of Christian witness to Muslims. Muslims are religious. They fear God. They’re monotheists. They’re not relativists. They believe in revelation. They believe in a messiah. They believe in the afterlife. That’s a very good foundation to begin to talk to a Muslim. about the Christian faith. It’s a far stronger foundation than you have to talk to a secular humanist or an atheist or even a sort of mainline American Christian about the faith. Within Islam, you’ve probably heard this before, if you’ve ever studied anything about Islam or anything about Islam, there are essentially five, what they call five pillars of the faith. Okay, there’s five pillars of the faith. I’ll even kind of write them if I can here. One of them is, sort of the basis is a declaration called the Shahada, which means when you actually say the words, there’s only one God, Allah, and Muhammad is his prophet. Saying that in sincerity makes you a Muslim. That’s a declaration that says, I am a Muslim. I believe there’s only one God, Allah, and Muhammad is his messenger or his prophet. So that’s the first pillar of the faith. Another one is prayer. five times a day in the direction of Mecca for Sunni Muslims. It’s an obligation to pray, and it’s very ritualistic and predictable in nature, and it’s a community activity. You don’t pray in the comfort of your own home. You go to a mosque, and you pray together in community with other believers, and you’re called to prayer as a community in audible form, so you gather to pray. There’s the giving of alms. This is giving of offerings. Normally, an obligation would be 2.5% of your surplus or of your wealth should be given to the poor specifically. Okay, so the giving of alms is a duty. Another one is fasting, especially during the month of Ramadan in particular. Okay, so there’s a month set aside in the Muslim calendar, and it shifts every year based on the lunar calendar, but a whole month where you’re not supposed to eat and engage in other sorts of activities during daylight hours, and then you can engage in those things in the evening, but that’s for an entire month. And then… what’s known as a Hajj, that’s the pilgrimage to Mecca, and it’s required of every Muslim once in their lifetime, at least if they’re financially and physically capable of doing so, to make a pilgrimage to the holy city of Mecca. All of these are clearly spelled out in the Quran, spelled out as duties within the Quran for a Muslim to do. Now, Islam is a legalistic faith. I resist the temptation to, in a public setting like this, to kind of throw allegations out against Islam, it’s a death cult, it’s a suicide cult, whatever. No, it’s a false religion. It’s a legalistic false religion. And in fact, it is essentially, Islam is essentially the default religion, if you will, of mankind. It has all of the hallmarks of a man-made religion. Islam is the kind of religion you would make up if you were making up your own religion. The only wrinkle is that it’s monotheistic, okay, which creates problems. If you’re gonna make up your own religion, at least make it polytheistic, okay, because that way it causes less problems. You know, I’ve got my God, you’ve got your God, we can agree to disagree, we can live in peace, you know, we’ve got our local deity, you’ve got your local deities, right? When you make up a religion and then you say there’s only one God, what does that mean? That’s something I have to impose on everybody. So again, if you’re gonna make up your own religion, have the courtesy to make it polytheistic. But what the Muslims did, and this is what has created a lot of problems in our world today, is that they created a man-made false religion, but they made it monotheistic, meaning that it applies to everybody. There is only one God, their God, and this is the God that you must serve. But this is the default religion of man. And let me suggest this to you. Most, or let me say this, most people that I know, most Americans that I know, including people who would call themselves Christians in some way, they’re basically Muslim. Maybe a quarter of you in this room, you’re Muslim, basically. You don’t call yourself that. But that’s what you are. You see, you remember that guy, who was that comedian who used to say you might be a redneck if you, you know, he made a whole comedy career? Jeff Foxworthy. Jeff Foxworthy, right? You might be a redneck if you do whatever, right? Fill in the blank. Whole comedy career on that premise, right? Well, you might be a Muslim if you believe that just sort of encanting some magical words out there makes you once and for all right with God. That’s what Muslims believe. Some Christians believe that, don’t they? What if you believe that participating in some ritual, whether it be baptism, whether it be communion, something, saves you? That’s the sum of your duty to God, is that participating in this ritual makes you right with God. If you believe that, you might be a Muslim. If you believe that God can be paid off with a mandatory offering of some kind, that you’re paying your obligation to God, or that through fasting you’re depriving yourself of something and therefore getting in good with God and helping to guarantee your salvation. That’s not a Christian view, that’s a Muslim view. If you believe that going to a particular place, whether it be a church building where you light a candle, or whether it’s going to visit Jerusalem or Rome, that you can get closer to God by being in a particular place. That’s not a Christian view. That’s a Muslim view. But how many people who call themselves Christians are essentially Muslim? They would agree with all those things. They don’t call themselves Muslim, but that’s essentially the religion that they have adopted. This is where the Christian gospel is so counter-cultural, is so different, is so unlike man-made religion. If you’re making up your own religion, wouldn’t it be good people go to heaven and bad people go to hell? That’s it, right? That seems fair. That’s not what the Bible teaches, does it? You would say, it’s based on your performance. It’s a meritocracy. That’s the religion I would create if I was, you know, meritocracy. Good people who do good things, follow the rules, follow the rituals. They get to go to heaven. People who don’t, go to hell. That’s not what the gospel teaches. The gospel is revolutionary in that regard. But Islam bears all of the fingerprints of a man-made religion. And yet, it’s so much like Now, Muslims will say that they are against idolatry. In fact, they’ll hold this up as their complaint against Christianity and every religion, whereas you guys are idolaters, and we are not. Now, you can’t blame them because for most Muslims, the closest place they might go and visit a church, they’re going to visit one of these churches that’s chock full of idols of Mary and this and that and the other thing. You can’t blame them for, almost like a Buddhist temple, you can’t blame them for coming to the conclusion that Christianity is idolatrous. But what they don’t acknowledge in their own faith is that they’re extremely idolatrous themselves. particularly relating to their obligation to visit a particular place, to walk around a rock, to in essence worship and revere that rock, the belief that God is more there than any place else, that he can be sort of contained in this one place. That’s the very definition of idolatry. It’s funny, they don’t acknowledge it because they say, well look, our mosques don’t have pictures and images, fine. But it’s extremely idolatrous at its heart. Now for Christians, we’re not idolatrous, at least we’re not supposed to be. We’ve been commanded to put away idols and embrace Christ. And yet, do we really do that? Have we purged the idols from our heart? I would suggest to you that we live in a constant battle against idolatry all the time. Our attempts to confine God to a particular space or time, don’t we? We attempt to manipulate him through our religious observances and through our going here and going there. We try to manipulate God, but he won’t be manipulated. But all such attempts, you see, are idolatry. And this is what Muslims would like to say about others who are not Muslims, that they are idolatrous. Now, Because Islam is a legalistic religion, extremely legalistic, there are a bunch of rules that you have to follow. These are but the five most prominent. There’s many rules you have to follow. Anything that’s written in the Quran, you’re obliged to follow it. And so things that we might not think about a lot but are very important to them, for example, There’s such a thing as Islamic finance. Muslims are not allowed to charge interest on money. The whole banking system is based on being able to charge interest. They have workarounds for that. They have workarounds for that, but they’re very insistent on that because the Quran spills a lot of ink on the issue of what they call usury, and usury is any charging of interest. Now again, it’s not one of the five points, but it’s important to them because the Quran is very explicit. about you can’t have usury. You can’t drink alcohol. The Quran is very clear on that. You can’t gamble. It’s unambiguously clear in the Quran. You’re not allowed to engage in those activities. So there’s a whole list of do’s and don’ts within the Quran. One problem that Christians have is that, especially in Christian witness, is that they try to go toe to toe with Muslims on the rules. Well, your religion puts this rule, what about your religion? Well, your religion says this, what about yours? You’re gonna lose in a contest of rules with a Muslim. And here’s why. For Muslims, Islam is a communal phenomenon. It has implications for all of society. So a whole country is Muslim, a whole people is Muslim, and so that’s gonna be reflected in their laws, in their culture. in a way that we as Christians say, well, we certainly hope that’s not the case. We hope that American culture is not, it’s been influenced by Christianity, but certainly has not been overwhelmed by Christianity. And so to try to go toe-to-toe with a Muslim on the rules, you’re going to lose, and you’re going to be humiliated. So for example, say to the Muslim, well, you guys have slaves right into the modern age. And they’ll say, yeah, but you guys let two men marry each other and adopt children into that abominous relationship. Mic drop. There’s no answer for that. You’re right. Well, you guys have multiple wives. Well, yeah, you guys in many of your states, you allow children to be aborted up to the day they’re born. Boom. I can’t argue with that. I can’t think of anything in Islam that you do that’s worse than that. I can’t think of anything. So if you’re going to try to go toe-to-toe with what are the moral rules in your society versus our society, you’re going to lose that debate every time. That’s not the proper way to approach a conversation. And the reason why is that Islam is cultural, whereas Christianity has always been supposed to be countercultural. So the degree to which we sort of tie Christianity to our culture, that’s a losing proposition. They’re committed to it. Islam is our culture and our religion. For Christians, we better not ever say that our American culture, Western culture, is synonymous with Christianity. That’s a losing debate point right there, and it’s not even true, right? So you have to be very, very careful about what we tie things to. We have to help people understand that Christianity is counterculture. Christianity is always a prophetic voice into a corrupt and dying culture. It’s not there to help buttress the culture. is there to be a prophetic voice into it. Yes, have a salubrious influence in that culture, but never to be one and the same with it. Always to be a counter-cultural phenomenon. But Muslims don’t see the world that way, and that’s why it’s important for them to spread Islam. Now, if you associate Islam with a particular ethnic group of people, who do you associate it with? normally. Arabs, right? And while it is true that the majority of Arabs are Muslim, the majority of Muslims are not Arab. Okay, you understand that? The vast majority of Arabs are Muslim. the majority of Muslims are not Arab. In fact, the top six countries in Muslim population are not Arab. And in fact, only two of the top 10 countries in Muslim population are Arab countries, Egypt and Algeria. All the rest, All the rest are non-Arab peoples. Indonesia, the largest. Pakistan, second largest. India, third largest. These are not Arab people. These are different ethnic groups. So Islam has spread beyond its Arab origins to much of the world. And yet, because Islam is cultural, Everywhere Islam goes, it bears the mark of Arab culture with it, specifically of 7th century Arab culture. This is important to understand, and it’s important to understand because Christianity is very different and couldn’t be more different and should be more different. You see, to become a Muslim is to embrace 7th century Arab culture, at least to a certain degree. So the Quran, for example, is supposed to be God’s word, God’s final word, but it’s only the Quran in the original classical Arabic language. Of course, they’ve translated it into every language on earth, but they will always go to great pains to say, this is not the Quran. When it’s in English, it’s not the Quran. When it’s in French, when it’s in Chinese, it’s not the Quran. It’s only the Quran in 7th century Arabic. That is, as it were, God’s language. And to embrace Islam is to, if you really want to get serious, you’ve got to learn the classical language. You’ve got to read it in the original. You have to embrace aspects of Arab culture, Arab dress, and so on and so forth. The reason why this is not simply a cultural phenomenon, but it’s actually a theological point, is that Muslims do not believe that Islam God came to us in the flesh that God can identify with us in any way. You’ve got to meet God entirely on his terms. You’ve got to learn God’s language for crying out loud. He won’t learn yours. You’ve got to embrace God’s culture. He will not embrace yours. Now listen, how different is the Christian message? that God loved us so much that he didn’t say, you have to try to reach somehow for the heavens and find me. He didn’t even say you have to meet me halfway. He said, in Jesus Christ, come all the way to you and your culture and your idiom and your language i’m going to suffer all the indignities that it means to be a human being i’m going to do it for you so i can have a relationship with you what a beautiful message that is that muslims have no conception of that god is up there he’s distant he is aloof I have to try to do something to catch his attention. I’ve got to make a sacrifice. I’ve got to fast. I’ve got to go visit a holy place. I’ve got to pray. I’ve got to do something to catch his attention. And maybe, just maybe, he will allow me to be with him someday in a far-off place. But the Christian message is Jesus Christ came all the way to be with us. No other religion in the world teaches any such thing. It’s foolishness to the Greeks, isn’t it? It’s foolishness to the world. It’s foolishness to Muslims. But if and when they understand that point, how it transforms their whole understanding of who God is. So different from the God they worship. A lot of people are hung up on the question. There’s internet debates on this. Do Christians and Muslims worship the same God? I can see a point for both of them. At the end of the day, it doesn’t matter. All that matters is, what do you say about this God? What do you know about the character of this God? It doesn’t matter what name you give him. The important point is, what do you say about God? And they believe that God is distant, aloof, He is a judge. Yes, he shows mercy occasionally to whom he wants to show mercy to. But it’s a God who, from time to time, overlooks sin when it pleases him and ultimately gives you no way of getting out of your sin. It leaves your sin problem unaddressed. The God of the Bible, however, came to us in the person of his son, Jesus Christ, not ignoring our sin, but paying for our sin. Not overlooking sin, but actually paying for it. See, this is a feature of all false religion is that it doesn’t take God’s holiness seriously enough. And it doesn’t deal with our sin problem. And this is exactly the problem with Islam. Doesn’t really take God’s, as much as they talk about it, doesn’t take God’s holiness seriously enough. He winks at sin from time to time. And it leaves our sin problem completely unaddressed. But God in Christ and only through Christ was he able to deal with our sin problem once and for all and still preserve his perfect holiness. Isn’t that a wonderful, isn’t that a wonderful picture? Isn’t that the unique picture of the Christian faith? So as I said in the beginning, Islam has always spread by conquest and by immigration. There’s very little in the way of free will conversion. There is some, and in modern times there’s certainly some, but it hasn’t been a strong feature of Islam. In the very beginning, Muslims took over places. I mentioned Medina, they did this other places as well. They came in as immigrants and ended up taking over the place. How did they do this? Well, the same playbook is happening today, and I don’t wanna spend too much time getting into the political. This is our Sunday school class after all, but it’s worth mentioning a little bit about the political, because it has some implications for the theological. So you can see a predictable pattern for Muslim takeover of areas, and it’s quite fascinating. You might think, well, you know, Muslims get into an area, and once they reach 51%, they take over the place. No, no, no. It happens far, far earlier than that. So at about 5% of the population, which is not a lot, especially a generation or so into a higher birth rate in places like Europe, at about 5% of the population, Muslims begin to demand exceptions, carve-outs, acknowledgement of their culture in various demonstrable ways within the culture. Once they achieve about 10% of the population, they feel like they can begin to really throw their weight around, particularly when they’re stepping into a religious or moral vacuum. okay so at about 10% they can begin begin to demand equality for themselves all right so we demand equality with everybody else and then at only about 20% of the population they can begin to demand superiority within a population okay so it goes from Can my child bring a halal meal to school? Sure. At 10%, we demand halal meals in the schools as an option. By 20%, we demand it be only halal food in our schools anymore. We don’t care what anybody else says. At 5%, we’d like some time off for our prayers or time off for our fasting. At 10%, it becomes more of a demand for this, or we begin to get vocal. At 20%, we might demand in our neighborhood that nobody eat during Ramadan, Christian, Jew, Hindu, or otherwise. Now, why is this the case? Why is this the case? Why don’t you need to get 50%? Well, the 20% threshold is there because you don’t need 50%. You need to get above the threshold. You need to have more people than the number of people who are willing to push back from the other side. And in most populations, that’s never more than 20% of people who are willing to fight back. And especially now, and this has gone lower and lower as time has gone by. In medieval Europe, they would have pushed back. In modern Europe, they don’t push back anymore. So you maybe even need less than 20% now to really begin to get your way. And we see this happening all the time. And places that are specifically vulnerable to Islamic immigration and Islamic takeover are places with broken families. These are places where single parenthood is the norm rather than the exception. In places where mothers are in charge and not fathers. In places that have become de facto matriarchies. So urban centers in America, much of Northern Europe can be described this way. Because they have large, father-led, two-parent families. And so the single parent matriarchies are no match for two parent patriarchal Islamic family organization. They’re no match for them. And so they’re easily, they get easily overrun. One example of this is in the 20 aughts and 20 teens, there were gangs of rapists in central England, Muslim gangs of rapists in central England, that raped thousands of women, thousands of women. And this was largely kept a secret. Where were the fathers? Where were the fathers? Well, I’ll tell you, there was mostly single parent families, so there was no father. Fathers who were incarcerated or drunk. Fathers who were so steeped in the rhetoric about Islamophobia they were afraid to say anything. Imagine their daughters being raped and they’re afraid to say anything for fear of being perceived as a racist. So thousands and thousands of women helplessly preyed upon, nobody there to protect them. So many of these places in Europe, and we see this in places in America as well, have rendered themselves almost helpless to the onslaught of a very confident Islam. There aren’t the men there to stick up for their families and their women. There isn’t male leadership to stave it off. We see this in Europe, let’s be honest, we see this in Europe. It’s become a matriarchy where even the men leaders really behave like women for the most part and their virtues are womenly, feminine rather than masculine. And so, once again, they’re no match for confident Islam moving into the area and beginning to make demands. And you see, what’s interesting is when you see politically what has happened is the, and this has been very clever, there’s a doctrine within Islam called taqiyya, which means deception. And it’s even in the Quran itself. And it’s permitted for a Muslim to deploy deception in service of the greater good, in service of a greater cause. By the way, this is an imitation of Allah himself, who is a deceiver. One of the attributes of Allah is he is a deceiver. So you can’t count on him to tell the truth. He may tell a lie in the service of the greater spread of the faith and so on. So you’re allowed to lie and deceive in the spread of the faith. Now, one of the ways this plays itself out is one thing you’ll notice in America, and this is the same way through most of Europe, is that Muslim candidates for office always present themselves as liberals, as liberal on social matters. They’re always pro-LGBTQ, they’re pro-abortion, they’re pro all of the slate of these things, which are very much against Islamic values. But the ones who have maybe come to their senses or have kind of revealed, said the quiet part out loud or whatever, if you will, have basically said, yeah, this is part of the deception program. We know we can’t get into the conservative parties of these and make a difference. So we’ve gone into the liberal parties and make an impact. But once we get in there, then we’re gonna change things up. We’re gonna flip the script. And by the way, this is happening in places where the numbers are larger. So for example, a city like Luton in England, which is maybe 60% Muslim or something now, they were kind of voted into office and brought in by sort of white English liberals, including the homosexual lobby and so on. Now they’ve said, look, we’re not having any gay bars or anything in Luton anymore. We’re closing all that stuff down in the name of Islam. So, okay, I mean, I’m okay with that, but I mean, they’re making other demands as well, saying, look, this is now an Islamic city, so we get to make the rules anymore, and these rules are not necessarily the liberal platform that we came to power on or were invited in on. So this is an exercise, you might say, in deception, right? This idea, and the reason it’s just helpful to know this in terms of how Islam spreads, at 5% we want consideration, at 10% we want equality, at 20% we want supremacy. And they’ve been able to actually make that work because they’ve had people who are not willing to stand in their way. One of the problems that we see in the political realm is that we’re highly influenced by the reportage on these things, by the media. And one thing that’s invariably true in the Western world, in America, Western Europe, and so on, is that there’s almost nobody left in the media who takes religion seriously. This is a problem that’s underestimated, but there’s almost nobody in the main media, your BBCs, your NBC News, whatever, Figaro newspaper, USA Today, and so on. In your main media outlets, they don’t have anybody who’s a Christian believer of any kind, and they don’t take seriously religious motivation. So they look at the world from a Marxist view, which is all kind of power dynamics, They don’t take seriously when Muslims say, we want to come and impose our religious values. They think, well, this is a stand-in for economic demands, right? This is a social issue. This is, no. You need to take people seriously when they tell you what their religious beliefs are and what the consequences of those beliefs are gonna be. But there’s almost nobody left in the media who takes those things seriously anymore, so it’s always reported as something else. There’s always something else going on. You can’t really believe that a Messiah is coming. You can’t really believe, Iran, that there’s a 12th hidden imam that’s going to come someday as a messianic figure and take over the world. That can’t possibly be the reason why you intend to nuke Israel, for example. Well, it is. I can assure you that’s the reason. That’s the main reason. There may be some who have a different agenda, but the media, they can’t possibly conceive of religious belief in that way. So they don’t report it or they tend to not take it seriously. So I say this not to scare you or to alarm you. I guess the point I would want to leave with you about Islam is this. that if we don’t want to see our nation become Muslim, and I think it’s a very real threat, not real soon, but it could, and certainly we see this trend happening in Western Europe, the ultimate answers are not political ones. They really aren’t. They’re not military solutions. Those things will sort of happen. The answer is a religious revival in our land. where Christians recommit themselves to Jesus Christ, recommit themselves to bold witness for Christ. Not throwing people out, not going back, you know, not beheading people, not military attacks. It’s about proclaiming fearlessly the gospel of Jesus Christ and living our lives in light of that gospel. That’s the only way forward. And that’s the only way that we actually not only save our country, but bless the nations as well. So that’s why, as I mentioned, for those of you here last week, that’s why we’re being proactive in taking the gospel to Oasis, as we’ll call it, since this is being recorded. We’re taking the gospel to Oasis because we’re being proactive. We want to see the gospel go to a place where it’s rarely been heard and where we can have an impact on the lives of Muslims. We’re not there to kill them. We’re there, on the contrary, to give them the words of life. And ultimately, that’s got to be the answer, is that we’re aggressively taking the gospel forward so that people can believe in Jesus and have life in his name. So I’ll be happy to answer any questions or thoughts or comments. Once a Muslim becomes a Christian, what happens to ensure that safety… That’s a country by country decision. So the question was, when a person in a Muslim country becomes a Christian, what’s done to ensure their safety, right? So there are, it’s a case by case situation. So let’s say, for example, if you’re in Turkey and you become a Christian, The law can’t touch you in terms of they can’t kill you or even imprison you for any period of time. They can harass you and make life difficult. If your family is not gonna kill you, you’re probably gonna survive it. You may be outcast, you may lose your job, you may lose relationships, you can probably survive it. In a country like Sudan, on the other hand, where, at least in theory, there is death penalty for becoming a Christian, and if the government doesn’t get at you or kill you, there’s a good chance your family will or your village might. In those kind of situations, you might need to flee the country if you’re going to survive. And that would be similar in places of Somalia, some places in Afghanistan. There aren’t that many places where you absolutely, when you become a Christian, have to flee for your life, but there are certainly some. And again, it’s a case-by-case situation. What’s your family like? Are they fanatic Muslims or not? That kind of thing. And so some mission organizations, some who are doing evangelism, they already kind of have, as it were, a kind of underground railroad for Christians out of the country. Now, there is a danger in this being the norm, and that is that it’s very easy for a person to claim to be a Christian just so that they can get asylum in the U.S., right, or asylum in a Western country. So it’s an easy escape mode for people. So you have to be very careful about how that’s deployed. But certainly there are places where, still today there are some places where it’s nearly impossible to be a, you know, kind of out-of-the-closet Christian if you were once a Muslim, right? it’s very hard. If you’ve lived in a traditional Christian community, that’s one thing. But if you’re known to be a convert from Islam to Christianity, there’s some place in the world where you’re not going to survive. You’re not going to survive that. Talking about dealing with sin, what’s the end point of Islam? It’s not going to be a perfect, sinless world. Well, no, so they do believe in a paradise, a very sensual paradise, you know, especially for men, it seems to be a good deal, you know, or that kind of thing. But it’s, so they do believe that you can enjoy the pleasures of an afterlife, a place with, it’s almost described as, actually very much described as kind of a Garden of Eden a recomposition of the Garden of Eden in paradise. So there’d be gardens, there’s rivers flowing through it and so on. Milk and honey, again, sensuous. So there is that promise held out for those who follow the rules, do what’s right. Muslims are very hesitant because the Quran makes this clear. I’ve never had a Muslim tell me for sure I’m going to heaven. with certainty. I’ve had some say, I really hope so. I’ve tried to follow the rules. But as a Muslim, you’re not supposed to ever say, you know, my ticket is punched for heaven. I’ve got to continue. I’ve got to finish well. I’ve got to continue doing the rules. And, you know, it says in the Quran, if you follow the rules and stuff, you will be, you know, Allah will forgive your sins and allow you into paradise. Right, but again, like any legalistic religion, it’s kind of like, have I done enough? Has my good outweighed the bad? I mean, they would literally use a kind of scale analogy. Has my good outweighed my bad? If so, probably I stand a good chance of it. of being in with Allah. But again, the sin problem hasn’t been dealt with in Islam. That’s the problem. It hasn’t been atoned for. It hasn’t been dealt with. So you’re really on your own to try to reckon with your own sin by just trying to do enough good and hope that God will even turn a blind eye to some of your sins, especially if it’s any of the big ones. So it’s problematic, for sure. Sorry? Sorry? They believe there’s hell too, yeah, absolutely. That’s all written throughout the Quran, that there is hell. And they believe it’s a place of constant torment and eternal punishment for the disbeliever. Now, the… The cardinal sin, the one that guarantees you you’re going to go to hell, no passing go, no collecting $200, is if you associate with God a companion or a partner, namely a son. You can be forgiven if you repent of that. But if you maintain on your dying day that Jesus was the Son of God, yeah, there’s no doubt about that you’re going to hell. There’s no other option. Other sins, you know, if you’ve been drinking alcohol, well, maybe he can overlook that. If you didn’t make it to Mecca, there may be some things he can overlook. That one he cannot. James talked about it last week called shirk. That one can’t be overlooked. That one has to be repented of, for sure. What about revival? I mean, we don’t have any grams anymore. Right. Yeah. Well, I mean, so she said, what about revival? What do we do about revival in our land? I mean, that’s a good question. We don’t have the same kind of revival strategies or not as powerful as they once were, but we have to take into account, you know, we now have social media. That’s an important one. A lot of people see signs of revival in our land. Almost every conservative denomination has seen an uptick in church attendance over the last three years or so, like kind of post-COVID. So there’s some promising signs. Even in the UK, which is kind of dead as a doornail, church attendance among people between 18 and 30 or 35, I can’t remember, which has gone up 400% in the last 10 years. Amazing, you know, from like 4% to 16%. So, you know, promising signs of revival here and there, but we need to definitely fan those flames because, and I think, you know, in some cases, cultures have to sort of bottom out a little bit before they come to their senses, right? Kind of like the prodigal son, he had to be reduced to eating what the pigs ate before he’d actually come to his senses and go back. I think for some, we’re starting to see that rock bottom now. Real hopelessness Where do we go from here? The promises that liberalism and atheism offered us aren’t delivering the goods for us, so where else can we search for meaning? And of course, that’s where we as Christians have to be there present. We have to be present in the workplace. We have to be present in the classroom. square we have to be president politic you know everywhere christians need to be there because we’re the ones who have those answers to offer and what’s encouraging is that in some in some muslim countries now one that we talked about last week for example uh in some muslim countries uh you know they they’ve they’ve started to abandon islam you know they don’t believe it anymore but what’s going to fill the vacuum the vacuum you know and and there’s a couple of choices what we hope is that the christian faith the christian message the gospel fills the vacuum but other things can as well you know seeking the pleasures and alcohol and drugs and you know entertainment and pornography all those things can try to fill the gap right and things that well well let’s try that and see if that is a road to to pleasure or fulfillment uh for us and you know i i hope not but it may be that you have to kind of go through that valley before you realize no there’s no there’s no green grass on that side of the fence either and uh you know throw yourself on the mercy of christ so that that’s the hope is that we can be there present when people are asking those questions yeah and by the way Isn’t this the case when it comes to personal evangelism? You may have a friend or family member who has for years resisted Christ. Maybe you’ve had the conversation with him and so on. And it may just be that they have to come to a place in their life where they kind of hit bottom. There has to be a crisis. Things are going a little too well right now. I don’t need Christ. I’ve got a job. I’ve got a pretty good marriage. I’ve got my health. Things are clicking for me. What do I need Christ for? Are you going to be there for them, though, when the divorce happens, when their job is ruined and they don’t know where to turn? They’re addicted, whatever it is. They might listen then, right? But are you going to still be with them? Are you still going to be engaged in their life when those questions arise?
I will be following the thread of a specific doctrine presented in this chapter. This may seem too lengthy and overly-laborious to some, but its framework can help you to recognize what assumptions you are bringing to the text of this chapter. This is particularly important because some of the verses can be interpreted quite differently depending upon one’s understanding of human depravity, God’s sovereignty, election, predestination, free will, God’s grace, regeneration, faith, perseverance. And it can help you avoid theological contradictions.
This one doctrine has created more debate, controversy and division within the Body of Christ (the Church) than most matters found in the scriptures. So, understanding other totally committed followers views may help unite the Body of Christ in these matters.
The Word of Faith Brings Salvation
Romans 10:1, Brothers and sisters, my heart’s desire and my prayer to God for them is for their [Israel’s] salvation. Verse 2. For I testify about them that they have a zeal for God, but not in accordance with knowledge [that is, about Him and His purposes]. Verse 3. For not knowing about God’s righteousness [which is based on faith] and seeking to establish their own [righteousness based on works], they did not subject themselves to the righteousness of God. Verse 4. For Christ is the end of the Law [it leads to Him and its purpose is fulfilled in Him] for [the granting of] righteousness to everyone who believes [in Him as Savior].
(Commentary Break): There are three important issues here: (1) Salvation, (2) knowing God’s purposes, and (3) righteousness, all of which influence and govern our view and dependency and service to God or our rejection of Him; how we approach life and others, whether for good or for evil and selfishness; and how we approach life, deport ourselves and how we think of others.
Salvation (sótéria) is to be delivered from the power and penalty of sin and from the coming Messianic judgement; and to be made safe, healthy, whole and given purpose. This is true for both the Jew and the Gentile who come to Christ in faith. (Salvation is not possible apart from God. It is received only by His grace – His unearned favor toward you).
Knowing God’s purposes which could be broadly stated as His Plan, Purpose, Mission and Calling. From Genesis 1:1 through Revelation 22:21 God’s Eternal Plan of Perfection. He is maturing and perfecting His people into His image, ultimately to live in Perfect harmony with Him and with one another, in a New and Perfect heaven and earth. “Because by a single offering He has made perfect for all time those who are being sanctified.” Hebrews 10:14. Each and every chapter, verse and word in the Bible, when viewed within this context of God’s Eternal Plan of Perfection, begins to make perfect sense. The world had entered the final epoch of time, known by various names, such as, “The Last Days”, “The End of The Age” the “Latter Days” and “The Tribulation Period”, which was marked by the birth of Jesus. There are reportedly visible and observable signs and ancient writings to help you, if you believe. Apart from God’s plan and purpose there is only an eternal darkness of fire and terror.
Righteousness, the condition (of being made) acceptable to God; the doctrine concerning the way in which man may attain a state approved of God; characterized by integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting. A person attains God’s righteousness only through faith in Jesus Christ, as He takes on our sin and we receive His righteousness in exchange (2 Corinthians 5:21). This righteousness is not earned but given, allowing believers to be seen as approved in God’s eyes. (End Commentary Break).
Verse 5. For Moses writes of the righteousness that is based on the Law, that the person who performs them will live by them.
(Commentary Break): This concept, “righteousness that is based on the Law” is an oft misunderstood or overlooked by or unintentionally lived out by contemporary Christians. In other words, they attempt to live a life pleasing to God by following religious rules as a means to satisfying or earning God’s favor; trying to attain the condition (of being made) acceptable to God; the doctrine concerning the way in which man may attain a state approved of God; characterized by integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting. A person attains God’s righteousness only through faith in Jesus Christ, as He takes on our sin and we receive His righteousness in exchange (2 Corinthians 5:21). This righteousness is not earned but given, allowing believers to be seen as approved in God’s eyes.
The person who lives by the Law will always fail and live with the drudgerous burden of secret guilt and shame. (End Commentary Break).
Verse 6. But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL GO UP INTO HEAVEN?’ (that is, to bring Christ down), verse 7, or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” Verse 8. But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, verse 9, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; verse 10, for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Verse 11. For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE PUT TO SHAME.” Verse 12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; verse 13, for “EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.”
(Commentary Break): Paul contrasts “the righteousness which is of faith” with attempting to establish righteousness through human effort. We don’t need to ascend to heaven to bring Christ down or descend into the abyss to bring Him up. Christ has already come, died, and risen. The message of salvation is near—“in thy mouth, and in thy heart.”
Paul gives the basic confession of Christianity: Jesus is Lord, and God raised Him from the dead. Salvation involves believing in the heart that God raised Jesus from the dead and confessing Him as Lord.
Faith is not merely intellectual agreement. “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Genuine faith produces an outward acknowledgment of Christ.
Paul quotes Isaiah: “Whosoever believeth on him shall not be ashamed.” Faith in Christ is never misplaced.
There is no distinction between Jew and Greek when it comes to salvation. The same Lord is Lord of all and richly blesses everyone who calls upon Him.
“For whosoever shall call upon the name of the Lord shall be saved.” Salvation is not restricted to a particular ethnic group, social class, or religious background. Anyone who genuinely calls upon Christ in faith can be saved. (End Commentary Break).
Verse 14. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? Verse 15. But how are they to preach unless they are sent? Just as it is written: “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”
Verse 16. However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” Verse 17. So faith comes from hearing, and hearing by the word of Christ.
(Commentary Break): Romans 10:14–17 is interesting because all three systems—Calvinism, Arminianism, and Provisionism—can appeal to this passage, but they understand the relationship between hearing, faith, grace, and human ability differently:
Paul’s sequence is: Sent → Preach → Hear → Believe → Call on Christ → Saved. And Romans 10:17 says: “So faith comes from hearing, and hearing through the word of Christ.”
The key questions are: When a person hears the gospel, what enables that person to respond in faith? What happens when the gospel is heard?
Calvinism says that God must first regenerate the sinner; saving faith is then produced by God’s effective grace through the gospel.
Arminianism says that God’s prevenient grace enables the fallen sinner to respond freely to the gospel, either by believing or resisting.
Provisionism says that God has provided sufficient revelation and grace through the gospel for people to respond; the unbeliever is capable of believing when he hears the truth without requiring prior regeneration.
(1) Calvinism: A Calvinist would strongly affirm Romans 10:14–17 because the gospel is the ordained means by which God calls His elect to faith. But Calvinism makes an important distinction: Hearing the gospel does not itself give everyone the ability to believe. Because of total depravity, the natural person is spiritually unable and unwilling to come to Christ apart from God’s regenerating work. So the Calvinistic sequence is more like: Election → regeneration/effectual grace → hearing the gospel → faith → calling on Christ → salvation.
(There is some variation among Calvinists concerning the precise ordering of regeneration and faith, but the essential point is that God must overcome the sinner’s spiritual inability.)
Romans 10:17 therefore describes the means by which God creates faith, while Romans 8:7–8 and 1 Corinthians 2:14 are often used to explain why God’s prior work is necessary.
(2). Arminianism: Arminianism agrees that fallen humanity cannot save itself. However, Arminians generally argue that God gives prevenient grace to humanity, restoring sufficient ability to respond to the gospel. Thus: Prevenient grace → hearing the gospel → enabled to believe or resist → faith → salvation. Romans 10:14–17 fits particularly well with this emphasis because Paul repeatedly stresses the importance of hearing. The person hears the gospel and is genuinely capable of responding to God’s grace. The important difference from Calvinism is that God’s grace enables the response but does not irresistibly determine it.
(3). Provisionism: Provisionism places an especially strong emphasis on Romans 10:14–17. A Provisionist would argue that Paul is describing God’s genuine provision of the gospel to people who are capable of responding to it.
The sequence is essentially: God provides → gospel proclaimed → person hears → person believes or refuses → salvation.
Provisionism rejects the idea that a person must first be regenerated before he can believe. Instead, the Word of Christ is sufficient revelation to call the hearer to faith. This is why Provisionists place considerable weight on Paul’s statement: “Faith comes from hearing.” They would argue that Paul doesn’t say: “Faith comes after regeneration, and then the regenerated person hears.” Rather, the person hears the gospel and is called upon to believe it.
I think the dividing line becomes clearer if we ask one question: Does Romans 10:14–17 describe the means of salvation, or does it also explain the ability to believe?
Calvinism: The passage primarily describes the means God uses to bring His elect to faith. The ability to believe ultimately comes from God’s prior regenerating grace.
Arminianism: The passage describes the means through which God’s prevenient grace confronts and enables the sinner to make a genuinely free response.
Provisionism: The passage describes God’s sufficient provision of truth and grace through the gospel itself, enabling the hearer to believe without requiring regeneration beforehand.
One fascinating observation: Romans 10:14–15 repeatedly emphasizes human responsibility. “How are they to believe in him of whom they have never heard?” Paul’s argument assumes that the gospel must be proclaimed and heard.
But Romans 10 also says, “They have not all obeyed the gospel.” (10:16). So hearing does not automatically result in believing. That leaves the three systems asking different questions about why one person believes and another doesn’t:
Calvinism: God’s effectual grace distinguishes the believer.
Arminianism: God’s enabling grace is given, but the person can freely cooperate with or resist it.
Provisionism: the decisive difference is the person’s response to the truth God has provided; no prior regeneration is necessary.
Where I think Romans 10 becomes especially important. If you’re examining this from the standpoint of total depravity, Romans 10:14–17 raises a significant question: If the unregenerate person is totally unable to respond positively to God, why does Paul emphasize hearing the gospel as the pathway to faith?
The Calvinist answer is that the gospel is the instrument God uses to bring His elect to faith, but God must give the sinner the ability to respond.
The Provisionist answer is that Paul’s argument makes better sense if the hearer actually possesses the God-given ability to respond to the gospel when he hears it.
And the Arminian answer occupies something of a middle position: the sinner cannot respond on his own, but God’s prevenient grace restores that ability.
Romans 10:17—“faith comes from hearing”—is therefore one of the key texts in the Calvinism-Arminianism-Provisionism debate. The verse itself clearly establishes the importance of hearing the Word; the deeper disagreement is what God must do in the hearer in order for that hearing to result in saving faith. (End Commentary Break).
Verse 18. But I say, surely they have never heard, have they? On the contrary:
“THEIR VOICE HAS GONE OUT INTO ALL THE EARTH,
AND THEIR WORDS TO THE ENDS OF THE WORLD.” Verse 19, But I say, surely Israel did not know, did they? First Moses says,
“I WILL MAKE YOU JEALOUS WITH THOSE WHO ARE NOT A NATION,
WITH A FOOLISH NATION I WILL ANGER YOU.” Verse 20. And Isaiah is very bold and says,
“I WAS FOUND BY THOSE WHO DID NOT SEEK ME,
I REVEALED MYSELF TO THOSE WHO DID NOT ASK FOR ME.” Verse 21. But as for Israel, He says, “I HAVE SPREAD OUT MY HANDS ALL DAY LONG TO A DISOBEDIENT AND OBSTINATE PEOPLE.” (End of Chapter 10)
(Commentary Break): In these verses, Paul explains why Israel’s unbelief cannot be blamed on a lack of opportunity to hear the gospel.
His argument is essentially that Israel heard the message. In verse 18 Paul says, “Their voice has gone out to all the earth.” The gospel had been proclaimed widely enough that Israel could not claim ignorance. And Israel understood enough to be responsible. Paul asks whether Israel failed to understand. He then points to the Old Testament, showing that God had already warned Israel that Gentiles would respond to God while Israel would provoke Him to jealousy.
God had repeatedly reached out to Israel. Verse 21 quotes Isaiah: “All day long I have held out my hands to a disobedient and contrary people.” This portrays God as actively calling and inviting Israel, while Israel persistently resisted.
Romans 10:18–21 shifts the issue from “Did Israel hear?” to “How did Israel respond to what they heard?” Paul’s answer is: they heard, they understood, but many remained disobedient and unbelieving.
This is particularly important in the Calvinism/Arminianism/Provisionism discussion we were just having.
Calvinism emphasizes that Israel’s hearing demonstrates their responsibility, but their rejection also illustrates humanity’s fallen inability and resistance to God apart from God’s effectual grace.
Arminianism sees these verses as evidence that God genuinely calls people and that they can resist His gracious invitation.
Provisionism sees Paul’s language—particularly “I have held out my hands”—as strong evidence that God genuinely provides people with the opportunity and ability to respond to His revealed truth, yet they can freely reject it.
There is a very logical progression and connection with Romans 10:14–17: They must hear the gospel in order to believe.
Romans 10:18–21: Israel heard, yet many did not believe. So Paul is demonstrating that Israel’s problem wasn’t lack of revelation. They had heard God’s message and had been repeatedly confronted with God’s truth.
And that sets up the beginning of Romans 11, where Paul asks the crucial question: “Has God rejected his people?” (Romans 11:1) Paul’s answer is no. God’s purposes for Israel are not finished. (End Commentary Break).
This has been lengthy, and some might say unnecessarily complex. But It is important to know where you stand on Calvinism, Arminianism, and Provisionism, but I would put the emphasis on understanding your biblical convictions rather than simply adopting a theological label.
It helps you read difficult passages consistently These systems answer a fundamental question differently: How does God’s sovereignty work together with genuine human responsibility in salvation? For example, when you read Romans 9–11, John 6, Ephesians 1–2, Romans 10, or 1 Timothy 2, knowing your framework helps you recognize what assumptions you are bringing to the text. That is particularly important because the same verse can be interpreted quite differently depending upon one’s understanding of: human depravity, God’s sovereignty, election, predestination, free will, God’s grace, regeneration, faith, perseverance.
It helps you avoid theological contradictions. Suppose someone says, “Man is completely unable to respond to God unless he is regenerated.” That’s a distinctly different proposition from “God enables every person to respond to the gospel.”
Those positions have implications for how you understand evangelism, conversion, election, and God’s calling. Knowing your position allows you to ask, “Does my interpretation of Romans 10 agree with my interpretation of Romans 9?” And that’s exactly the kind of question you’ve been getting into by working through Romans 9–10.
It affects how you understand evangelism. This is one of the most practical differences.
Calvinism: God has ordained both the end (salvation) and the means (preaching the gospel). Therefore, evangelism is essential because God uses it to bring His elect to faith.
Arminianism: Evangelism presents God’s gracious offer and gives people an opportunity to respond freely.
Provisionism: Evangelism brings God’s truth to people who genuinely can respond to it; therefore, proclamation is especially important because faith comes through hearing.
All three strongly support evangelism, but they explain why it works somewhat differently.
It affects how you understand God’s character. This is where the discussion becomes deeper than merely “Which theological system do I prefer?” Each system is trying to answer questions such as,
Is God completely sovereign over salvation?
Does God genuinely desire the salvation of all people?
Why are some saved and others not?
Is God’s grace resistible?
Does God choose individuals before they believe?
What does God do when someone hears the gospel and rejects it?
Is unbelief ultimately caused by man’s choice, man’s fallen nature, God’s withholding of saving grace, or some combination?
Your answers affect how you understand God’s justice, mercy, love, sovereignty, and holiness.
But there is a danger. If yhou make the label itself the goal a person can become Calvinist first and biblical second, Arminian first and biblical second, or Provisionist first and biblical second, and that’s backwards.
The better approach is Scripture first, then the interpretation, followed by theological conclusions for a theological framework rather than the reverse. A good test could be when you encounter a difficult passage, ask:
What does the passage actually say?
What does it clearly imply?
What am I assuming because of my theological framework?
What passages appear to support the opposing position?
Can my position explain those passages without simply dismissing them?
The last question is especially important. And there is a fourth possibility. You don’t necessarily have to say, “I am a Calvinist” or “I am an Arminian” or “I am a Provisionist”. You could instead say, “I am committed to what I believe Scripture teaches, and I happen to find that my conclusions are closest to (fill in your choice)”. That’s often a healthier position.
In fact, Romans 9–11 is an excellent place to develop that discipline, because Paul simultaneously emphasizes God’s sovereign purposes (Romans 9), human responsibility and unbelief (Romans 10), and God’s continuing mercy and purposes for Israel (Romans 11).
The real goal isn’t winning the Calvinism/Arminianism/Provisionism argument. The goal is to understand what Paul actually meant—and then bring our theological system into conformity with Scripture rather than forcing Scripture into our system.
Let’s not let the matters of this doctrine bring divisiveness to our relationships and into the church lest you be compared to the scribes and Pharisees of scriptures about whom Jesus said, “You hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You (are) blind guides, who strain out a gnat and swallow a camel!”
Your Brother and Friend,
Mike Young
Next: (coming soon). The Book of Romans, Chapter 11, Israel Has Not Been Rejected.
There are many people who claim the moniker of Christian but do not do the things commanded, taught and modeled by Jesus. They have their reasons and excuses. I have heard them and challenged them. They still insist they are followers of Jesus, and that they are ‘in the process’. They say their intentions are right but they are just not there yet. Hmmmmm.
There is an old saying: “The road to hell is paved with good intentions”. This saying can mean several things to different people. For example, some people say the road to hell is paved with good intentions to mean that people often intend to do good things but in fact do not, often because they are lazy or weak. ‘She said the road to hell was paved with good intentions, that she really had decided to hand write six dozen personal letters, but she just didn’t have the time’. Or perhaps, The phrase “the road to hell is paved with good intentions” conveys that good intentions alone can lead to negative outcomes if not executed properly. It emphasizes that simply wanting to do good is insufficient; one must take appropriate actions to achieve positive results.
But this phrase is never more true nor can it have more glorious or tragic outcomes than when it is applied in a spiritual or Biblical context.
In order to establish my point most clearly, I would need first to review all the teachings and examples of Jesus as they are recorded in the Bible. But since that would simply take too much space and time here, I will begin with just a few of the most relevant, glaring and succinct examples.
WITHIN THE BODY OF CHRIST – THE CHURCH
Let me say that going to church can be a very good thing, but just going to church is just not enough.
One would think that within the Church they would find the teachings and examples of Christ on full display: love for another, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Everyone thinking more highly of others than of themselves. An attitude of ‘turning the other cheek’. Rejoicing when rejoice with those who rejoice and to mourn with those who mourn, emphasizing the importance of empathy and community in our relationships. This call encourages believers to actively participate in the emotional experiences of others, fostering a deeper connection within the Christian community. If this were the case, we could all learn and be influenced to be more like Jesus. But by comparison, this is usually only found in small pockets of people who attend church, and who over time have become close knit. Sort of like the saying, “we four and no more” groupies. Sadly, churches can be and many times are someplace you can go and be alone in a crowd; A place where the pastor does not know your name and the ‘staff’ huddles together while you are left outside their circle. The only thing left is to ask, ‘what is wrong with this picture’?
OUTSIDE THE CHURCH
Jesus taught and modeled attitudes and behaviors. And finally, He gave the Greatest Command and the Great Commission. “Love the Lord your God with all your heart, mind and soul, and love others as yourself”. Then “Go, and make disciple of all the nations, teaching them all that I have commanded, baptizing them in the Name of the Father, Son and Holy Spirit”.
This was not a command for a select few. It was for all of His disciples for the equipping of the saints for the work of ministry, for the building up of the body of Christ; from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.
(And as a means to clarify, the Spiritual Gifts are also given to us as a means of witnessing Christ Jesus to others. And not everyone has the same Spiritual Gift.)
Some as Prophecy – the ability to receive and communicate messages from God.
Some, Healing – the supernatural grace to restore health and perform miracles.
Others Teaching – the skill to explain and apply biblical truths effectively.
Leadership – the ability to guide and motivate others within the Church. Discernment- the gift of distinguishing between truth and falsehood, especially in spiritual matters.
Faith – a strong confidence in God’s promises and power.
Evangelism – the ability to share the Gospel effectively.
Administration – the skill to organize and manage church activities and resources.
Exhortation – the gift of encouraging and uplifting others.
Giving – the ability to share resources generously.
Mercy – a compassionate response to those in need.
Hospitality – the gift of welcoming and serving others.
And we all have the ability, along the way, to tell others about the Person of Jesus.
The Bible reminds us that “You are the light of the world. A city set on a hill cannot be hidden; nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven”.
If you will take a close look at the early disciples and the early church, you will perhaps begin to see how they ‘turned the world upside down’ and even during times of great persecution, the church continued to grow exponentially.
AS THE CHURCH
So what now? Its seems that there was a time in America that the Church was influential for Christ and effective in its witness. But there is no going back. We have forgotten what is past. So we must go forward. And good intentions are just not good enough. We must really follow Him. But how?
HOW DO I – HOW CAN I?
The admonition in the Bible, repeatedly, first is to set your mind on the things above. Meditate on them; think on them; dwell on them, so you are being transformed to the image of Christ by the renewing of your mind. And by being reminded daily you will better be able to imitate Christ as you go.
FINALLY
If you want to go on the greatest and most meaningful adventure of your life – follow Jesus. Really follow Him.
If you want to see your church grow – be like Jesus inside your church building.
If you want to experience the joy and satisfaction of actually and successfully following Jesus, realize that He dwells within you. Let Him live. Let Him live through you, moment by moment!
Please, dear friend, let’s get this done.
Your Brother and Friend,
Mike Young
PS: Going to church in and of itself does not make you a Christian. The Church is the Sanctuary where you can find some rest from the worries and troubles of the world. Use it that way!
The Church is a headquarters for strategic discipleship preparation. The world is your training ground.
The Church is where your spiritual family and friends congregate. Enjoy and spread that joy.
The Church is the Body of Christ in action. Be One.
I saw a man wearing a t-shirt that said “Normal Ain’t Comin’ Back – But Jesus Is”. I was, at first, amused. Then I began to think,
“What is Normal, anyway?”
I am pretty sure, considering the apparent age of the man wearing the shirt, he may have been referring to the “Christian Age” of America. Several leading political figures and even some leading religious figures in the U.S. have suggested that America was a “Christian nation”, but that is no longer the case.
According to several surveys about 65% of Americans consider themselves as Christian but 19% of those are Catholics. Even with that, only about 44% of 65% pray frequently and only around one-third attend church at least once per month.
The Bible warns that a time is coming, and by all appearances may have already arrived, when “people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power”. (See Second Timothy 3:2-5). This will include many of those inside the Church as First Timothy 4:1-3 says “The Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and teachings of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, who forbid marriage and advocate abstaining from foods”. That just is jot normal!
Although many of these traits are have always been evident, the prevalent view in America’s past, has been decidedly Christian. (We have practiced Christian holidays, our language, literature and poetry had been heavily influenced by the Bible. We even printed “In God We Trust”, on our paper money.) Now-a-days you may still see traces of that past and can find those who claim to hang onto those beliefs and practices, but unless you experienced that past, you really can’t see how far America has moved from her Christian roots. Many calling themselves Christian, are holding onto a form of godliness, but in all reality, are denying its power.
So, what does this lead us to? The second half of the phrase: “But Jesus Is (Coming Back)”. You can find this several places in scriptures, but I will refer to:
Matthew 24:29-31, “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other.”
And,
Revelation 19:11-16, “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many crowns; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh, He has a name written: “KING OF KINGS, AND LORD OF LORDS.”
And what does this mean to you and to me, that is those calling themselves Christians?
WHAT ARE THE ODDS?
The odds are 1 to 100, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000 is 1 to 10 to the 157th power.
These are the odds against – yes, AGAINST – Jesus Christ having fulfilled just 48 of the over 450 prophecies written about Him.
In order to give you some perspective, electrons are very small objects. They’re smaller than atoms. It would take 2.5 TIMES 10 to the 15th power of them, laid side by side, to make one inch. Even if we counted 250 of these electrons each minute, and counted day and night, it would still take 19 million years just to count a line of electrons one-inch long. 19 MILLION YEARS!
Read that again, please. Why is that significant?
It is significant because it gives us evidence that the Bible is true and correct when it says that Christ Jesus came to earth and is the Savior of the world.
It gives YOU evidence, if you choose to pay attention, that your life can be eternal with the only LIFE source which gives eternal Peace, Safety, Security, Joy and fulfillment the universe has ever known or ever will know.
Just think about it: It is a scientific and a mathematical impossibility that HAS COME TO PASS! No odds can defy the REALITY of Jesus Christ
(Warning: The following may be considered as offensive to “nominal Christians”.)
NEED TO KNOW
Let’s keep this simple and accurate. Jesus says, Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.”
Again, Jesus says, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.
He instructed “Repent (turn away from your current way of thinking and living and think and act like Jesus), for the kingdom of heaven is now at hand. Follow Me, and I will make you fishers of men, women, boys and girls.”
And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.”
Then, to sum up, to some He will say, “‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
But to others He will say, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; LEAVE ME, YOU WHO PRACTICE LAWLESSNESS.’
DO YOU GET IT, YET?
Going to Church may be a good thing, but it will not save you.
Doing good deeds is a good thing, but it will not save you.
Tithing or giving offerings is a good thing, but it will not save you.
If you are following Jesus (i.e., doing what He has said to do, thinking as He says to think, doing the things He has done as He has done them – Better. for you’
There are many current-day theologians, pastors and preachers who say that some of the things Jesus did and said have ceased. They say these things have ceased because we no longer see them and-or they ceased because we no longer need them with the establishment of the Church. Or perhaps they have said this because of the confusion and abuse of the ‘works of Jesus’ have created in the post-modern church. But the Bible does not say this and never even infers any the things Jesus said and demonstrated would cease. Men saying such things are manmade excuses. I honestly don’t have a better answer except to say that when the disciples asked Jesus why they could not cast a demon out of a young boy, they many have been thinking ‘these things have ceased’? But Jesus answered them saying, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you.’
“Ask, and you shall receive. Seek and you shall fine. Knock and the door shall be opened to you.” Now that is what Jesus calls normal!
“If My words are in you and you abide in Me, ask what you will and it shall be granted to you.”
Remembering that all ‘these things’ are in the context of and for the purpose of accomplishing the purpose, plan and mission of Christ Jesus!
His return is near. It is time to DO HIS NORMAL. Let’s get this thing done – in Jesus Name.
The main theme of Romans 9 is God’s sovereignty in His plan of salvation, particularly regarding Israel. In this chapter, the apostle Paul the Apostle explains why many Israelites rejected the Messiah while many Gentiles were coming to faith. He emphasizes that God’s promises have not failed because God has always worked according to His purpose and grace, not merely by physical ancestry.
Romans 9 is the first chapter of a three-chapter section (Romans 9–11) in which Paul explains God’s ongoing purposes for Israel and the inclusion of the Gentiles in His plan of redemption. Different Christian traditions interpret some parts of this chapter—especially those concerning God’s sovereignty, election, and human responsibility—in different ways, but they generally agree that the chapter highlights God’s faithfulness, mercy, and the central importance of faith in Christ.
(Because of the historical and doctrinal complexities of this chapter, I recommend Biblehub.com commentaries (Calvinist) or Enduring Word (David Guzik – Provisionist).
Deep Concern for Israel
Romans 9:1, I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, verse 2, that I have great sorrow and unceasing grief in my heart. Verse 3. For I could wish that I myself were accursed, separated from Christ for the sake of my countrymen, my kinsmen according to the flesh, verse 4, who are Israelites, to whom belongs the adoption as sons and daughters, the glory, the covenants, the giving of the Law, the temple service, and the promises; verse 5, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
(Commentary Break): It is favorably odd to hear Paul’s emotional humility poured out over Israel and the Jew’s failure to recognize God’s provision of salvation and of being adopted and elected as His own children, despite their giving of the Law, their temple service and the promises available to them. A tragic failure indeed. Compounded in this tragedy is the global hatred for the Jew and their ensuing suffering because of their stance with God and His Holy standards yet most failed to recognize their promised Messiah and to trust Him by faith. One must ask, ‘how could this have happened?”
First, we as Christians must learn from this and understand that if God will judge the Jew so strictly, how much more will He judge us who fail to live through and by faith in Christ? And secondly, we should be grateful for the sacrifice of the Jews, who preserved the Law, which was the tutor and brought us to see the risen Christ. (End Commentary Break).
Verse 6. But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; verse 7, nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS SHALL BE NAMED.” Verse 8. That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. Verse 9. For this is the word of promise: “AT THIS TIME I WILL COME, AND SARAH WILL HAVE A SON.” Verse 10. And not only that, but there was also Rebekah, when she had conceived twins by one man, our father Isaac; verse 11, for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, verse 12, it was said to her, “THE OLDER WILL SERVE THE YOUNGER.” Verse 13. Just as it is written: “JACOB I HAVE LOVED, BUT ESAU I HAVE HATED.”
(Commentary Break): There is a lot that can be said (and has been said) about these foregoing verses, and I would recommend BibleHub.com commentary. And that will give you an excellent theological view in exhaustive detail. Here, I will attempt brevity and a practical view. (I may use excerpts from BibleHub.com but I will color the text purple and I will put them in quotes).
These matters and Paul’s words are deeply steeped in Jewish (Hebraic) history, tradition and experience, which, for the average reader, complicates matters for a simple understanding.
Paul’s argument (or definition) here is to explain that “God’s promises cannot fail, and genuine membership in His family rests on His gracious call received by faith, not on heritage or human effort”.
What does this mean to the Christian? “God’s promises cannot fail, and genuine membership in His family rests on His gracious call received by faith, not on heritage or human effort”. We walk by faith and not by sight – and that it is impossible to please God without faith. (End Commentary Break).
Verse 14. What shall we say then? There is no injustice with God, is there? Far from it! Verse 15. For He says to Moses, “I WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL SHOW COMPASSION TO WHOMEVER I SHOW COMPASSION.” Verse 16. So then, it does not depend on the person who wants it nor the one who runs, but on God who has mercy. Verse 17. For the Scripture says to Pharaoh, “FOR THIS VERY REASON I RAISED YOU UP, IN ORDER TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE EARTH.” Verse 18. So then He has mercy on whom He desires, and He hardens whom He desires.
ßVerse 19. You will say to me then, “Why does He still find fault? For who has resisted His will?” Verse 20. On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Verse 21. Or does the potter not have a right over the clay, to make from the same lump one object for honorable use, and another for common use? Verse 22. What if God, although willing to demonstrate His wrath and to make His power known, endured with great patience objects of wrath prepared for destruction? Verse 23. And He did so to make known the riches of His glory upon objects of mercy, which He prepared beforehand for glory, verse 24, namely us, whom He also called, not only from among Jews, but also from among Gentiles, verse 25, as He also says in Hosea:
“I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’
AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”
Verse 26. “AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’
THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.”
Verse 27. Isaiah cries out concerning Israel, “THOUGH THE NUMBER OF THE SONS OF ISRAEL MAY BE LIKE THE SAND OF THE SEA, ONLY THE REMNANT WILL BE SAVED; verse 28, FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.” Verse 29. And just as Isaiah foretold:
“IF THE LORD OF ARMIES HAD NOT LEFT US DESCENDANTS,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE BEEN LIKE GOMORRAH.”
(Commentary Break): This sounds like more of a rebuke from Paul than a helpful explanation. It is reminiscent of God’s rebuke of Job, “Then the LORD answered Job out of the whirlwind, and said, Who is this that darkens counsel by words without knowledge? Gird up now your loins like a man; for I will demand of you, and you answer me. Where were you when I laid the foundations of the earth? Will the faultfinder contend with The Almighty?”
God’s Will and His Sovereignty is supreme – as it was in the beginning, so it is now and forevermore shall be. We can find truth, purpose, direction for our lives and rest for our souls through faith in God and in His Ways. (End Commentary Break).
Verse 30. What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but the righteousness that is by faith; verse 31, however, Israel, pursuing a law of righteousness, did not arrive at that law. Verse 32. Why? Because they did not pursue it by faith, but as though they could by works. They stumbled over the stumbling stone, verse 33, just as it is written:
“BEHOLD, I AM LAYING IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND THE ONE WHO BELIEVES IN HIM WILL NOT BE PUT TO SHAME.”
(Commentary Break): The irony Paul emphasizes is that the Gentiles, who were not pursuing righteousness through the Law, found it through faith; while many Israelites, who were pursuing righteousness through the Law, failed to obtain it because they pursued it as though it could be earned by works.
This passage is important because Paul is preparing to explain Israel’s unbelief. Israel’s problem was not that God’s promises had failed (Romans 9:6). Rather, the issue was that righteousness comes through God’s grace and faith in Christ, not through human achievement or keeping the Law.
And Paul continues this thought directly into Romans 10:1–4, where he says that Israel had zeal for God but lacked the correct understanding of righteousness and had not submitted to God’s righteousness.
In one sentence, Romans 9:30–33 teaches that God’s righteousness is received through faith in Christ, not earned through religious works, and Christ Himself becomes either the foundation of faith or the stumbling stone of unbelief. (End Commentary Break). (End Chapter 9).
OPINION: And speaking (as Paul has spoken) of doctrines. When doctrines are formulated and decided upon by certain and various denominations, it can be a good thing or they can be not so good. For example, Denominational doctrines can be a good thing when they clarify important beliefs and help a community live them out, but they can become harmful when they turn secondary differences into tests of faith or barriers to Christian fellowship.
When denominational doctrines are a good thing:
They provide clarity. A denomination’s doctrine can explain how it understands Scripture, baptism, communion, salvation, church leadership, spiritual gifts, and other issues.
They preserve theological convictions. A denomination may emphasize something it believes is particularly important—for example, the authority of Scripture or the importance of baptism.
They create unity within a congregation. Having shared beliefs gives churches a common foundation for worship, teaching, and ministry.
They help guard against serious theological errors. Doctrinal statements can establish boundaries around beliefs considered central to Christianity, such as the Trinity, the deity of Christ, His death and resurrection, and salvation.
They encourage thoughtful interpretation. A tradition can give people resources and theological perspectives developed over generations rather than requiring everyone to figure everything out independently.
When they are not a good thing:
When denominational tradition is treated as equal to Scripture. Christians can end up defending “what our church teaches” rather than asking what Scripture actually teaches.
When secondary issues become salvation issues. Christians may disagree about things such as the mode of baptism, predestination, spiritual gifts, or church government without necessarily disagreeing about the core of Christianity.
When they create unnecessary division. Jesus prayed for the unity of His followers (John 17:20–23), so denominational identity becomes problematic when it produces hostility toward other Christians.
When loyalty to a denomination becomes more important than loyalty to Christ. Saying “I’m Baptist,” “I’m Catholic,” “I’m Methodist,” etc., can become an identity that overshadows simply being a Christian.
When doctrines discourage honest questions. A healthy theological tradition should be able to withstand examination and allow believers to wrestle with difficult passages.
When people use doctrine to judge the spiritual worth of other Christians. There is a difference between saying, “I believe this doctrine is correct,” and saying, “Anyone who disagrees with me isn’t a real Christian.”
A useful distinction is between essential doctrines and secondary doctrines. Christians have historically regarded beliefs such as the Trinity, the incarnation of Christ, His death and resurrection, and salvation as fundamentally important. Other disagreements may be significant but shouldn’t necessarily prevent Christians from recognizing one another as brothers and sisters in Christ.
So, denominational doctrine is healthiest when it serves Scripture, strengthens faith, and helps Christians pursue Christ together. It becomes unhealthy when the denomination itself becomes the ultimate authority, identity, or source of division.
“I, (Jesus), am giving you a new commandment, that you (as followers of Me, Jesus) love one another; just as I have loved you (and laid down my life for you), that you also love one another (likewise). By this all people will know that you are My disciples: if you have love for one another.” John 13:34-35 – Amplified.
Let’s keep this simple. Deliberate and uncontrolled immigration has flooded our nation with people whose mission is to change the demographics of America in order to take political and social control of our government and our land. Is it working?
Uncontrolled monitoring of the hiring practices in our colleges and universities have allowed Leftists and Marxists to assume leadership roles in universities politicizing and setting the teaching agendas to fit their own political, religious and social worldview. This has to lead to teaching positions begin filled with pro-Socialist, Communist, anti-Israel, anti-American and anti-Christian propaganda indoctrination.
As the result, Socialist, Islamic, Marxist, and Communist politicos being accepted as viable candidate and are filling local, state and federal government positions including mayoral, legislative, senatorial and house seats at an alarming rate. A recent article in the Islamic Voice publication proclaims “Muslim Representation Reaches Historic Highs in U.S. Elections”.
The outcome is increased anti-American belligerence, anti-capitalist ideology, anti-Christian and antisemitism. socialist and communist economic principles are being implemented and are crippling our economy, sending society into chaos and distrust and is destroying the effectiveness of our longstanding institutions.
Our historical and cultural landmarks have been defaced, destroyed and removed. Trust in our institutions such as banking, elections, healthcare, religious, etc., has been eroded as it has been infected with DEI ideologies. Our nation is nearing a cataclysmic bankruptcy as the Leftists raid our treasuries. And, all of this is part of the Agenda-21 and Agenda-2030. A plan to transform America and fold her into a Marxist-Globalist cabal. A one world government, run by the few elitist Globalist nations.
President Trump and his administration has worked to counter this invasion from abroad and treason within, despite the riots, assassination attempts, failed revolts, fraud and the recent Obama and Biden administrations weaponizing the FBI, the IRS and state and federal legislatures. But Trump’s time is limited and the task is still monumental in scope.
So, for the traditional American, the Conservatives and the Christians, I ask, “what can be done”? I am neither trained nor equipped to answer that question in full. But I do know what the Bible says. So for the Christian, I will say that most of you have been sufficiently mislead that you now are rejecting most of what the Bible clearly says about standards, values, conduct, law and order. But for those who have the ears to hear, let me tell you, there is only one remedy and the Bible clearly spells it out. But “it will cost us everything – although we really have little left to lose”.
Let me start by reminding us that, according to the Bible, the Holy Spirit is the Restrainer of evil and its removal is foretold with the coming of these end of day in which we live. 2 Thessalonians 2:7-8 tells us as much. This means that the Church (all believers in Christ Jesus) in whom the Holy Spirit dwells are this barrier. The removal of this restraining force is believed to occur before the revelation of the Antichrist, leading to a time of increased lawlessness on earth. And it would appear that there is an erosion of the this barrier now in progress.
Franklin Graham, President and CEO of the Billy Graham Evangelistic Association, has issued a direct warning about what is being sold as Christianity in public life today. He made the following statement: “Since the fall of man in the Garden, Satan has relentlessly schemed to undermine the authority of God’s Word by parsing half-truths, which are nothing more than clever lies, into a counterfeit gospel. Today we call it Progressive Christianity, and it is a lie. Just enough truth to deceive.”
This distortion and false teaching of the Word of God is comfortably ensconced in air-conditioned environments, complete with coffee shops, auditoriums with light and sound staged performances accompanied by loud rhythmic rock-n-roll style music appealing to the base nature, disguised as worship sessions and sprinkled with enough Christian-sounding words to convince the gullible that it is worship. It is being sold as Christian but is nothing more than an adrenaline and dopamine producing high. And church attending crowds are becoming addicted.
The sermons are either stories and tales simply about the Bible or opinions on what a certain preacher thinks what the Bible should mean. (It might sound ‘Gospel-esque’ but it lacks the power to convict of sin leading to repentance, a changed life and salvation of one’s soul.
It may sound as if I am veering off subject, but the two are connected. The Bible connects the two subjects: The direction of this world and the Church. The world is headed for God’s final judgments and the Church holds the restraining force against evil. Once the Church is removed, “all hell” literally breaks loose on earth and in the heavens. and the final Judgments of God will have begun. But for the meantime, the Church (you and me) have the God ordained calling as having the “Restraining Force” within us (holding back the ultimate evil of the coming anti-christ and the false prophet), and to make disciples for Jesus – thereby showing others the way out of the coming destruction. (And as I have already said, the church has veered off course and has largely become self-serving instead of God-serving.
I hope the brevity of this warning does not obscure the urgency of this message. (Use inserted page links to get more detail or email me for further discussion if necessary).
Jesus established His Church first to create a community of believers who would preach the gospel, prepare a people for the Lord, and serve as a light in the world. This community was meant to continue His teachings and fulfill God’s plan for salvation. Additionally, Jesus knew and warned of what was coming and His Church would be the instrument to confront and counter the coming antichrist (also known as the ‘beast from the sea’), the false prophet (also known as the ‘beast from the earth) and preparation for the Church to be ‘snatched away’ or ‘raptured’ from the earth just prior to the events of the Great Tribulation, the Great and Terrible Day of the Lord and the Wrath of The Lamb.
It has been my observation that most of the Church (most Christians) are woefully unprepared for what is at hand. Most Christians will say that they made a ‘profession of faith’ so they are ready for Jesus’ return, and are in fact looking forward to His return.
I don’t take issue with that, however, the Bible does not stop there. It says:
That if you confess with your mouth and believe in your heart that God raised Jesus from the dead, you will be saved; for if the person believes resulting in righteousness, and (therefore) confesses with the mouth, it will result in their salvation. (See Romans 10:9-10).
Jesus also says that those who belong to Him have crucified the flesh with its passions and desires. (See Galatians 5:24).
Jesus also says Matthew 4:19, And He said to them, “FollowMe, and I will make you fishers of people.”
Matthew 8:22, But Jesus said to him, “FollowMe, and let the dead bury their own dead.”
Matthew 16:24, Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and followMe.
Matthew 19:21, Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, followMe.”
Luke 9:23 And He was saying to them all, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and followMe.
John 10:27 My sheep listen to My voice, and I know them, and they followMe;
And it is to these who are following Him He said:
Upon This Rock I Will Build My Church
Matthew 16:13, Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
It is important to understand the nuance of the language Jesus uses here. He calls Peter by name, Pétros in the Greek language, which is an isolated rock or a stone as one would throw. But, the ROCK upon which Jesus will build His Church is the word “pétra”, which is a huge mass of interconnected rock, a “solid or native rock, rising up through the earth”.
This is important because Jesus is telling you, and all of His followers, about your position, your ability, your responsibility and your authority in His Church:
I will build My Church, you and others like you; and
the gates of Hades will not overpower you and others like you.
I will give you and others like you the keys of the kingdom of heaven;
and whatever you and others like you bind on earth shall have been bound in heaven,
and whatever you and others like you loose on earth shall have been loosed in heaven.”
Finally, Jesus says He will give you and others like you, that is, His Church, the keys to the kingdom of heaven. We can pursue this as a metaphor, but, there are specific references to these KEYS in the scriptures.
A key indicates control or authority; therefore, having the Key of David would give one control of David’s domain, i.e., Jerusalem, the City of David, and the kingdom of Israel.
The fact that, in Revelation 3:7Jesus holds this key shows that He is the fulfillment of the Davidic Covenant, the ruler of the New Jerusalem, and the Lord of the kingdom of heaven.
And (you)coming to Him as to a living stone which has been rejected by people, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For this is contained in Scripture:
“Behold, I am laying in Zion a choice stone, a precious cornerstone, And the one who believes in Him will not be ]put to shame.” This precious value, then, is for you who believe; (1 Peter 2:4-7)
You and I must take up our appointed positions. We must shake of the lethargy of the 21st century postmodern religion we call ‘church’ and take the Gospel of Jesus to the streets, the byways, the hedges and towns, into our neighborhoods, and as scriptures tell us, BECOME THE LIVING STONES, A LIVING SACRIFICE.
It is to these that He said:
GO, MAKE DISCIPLES
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. (Matthew 28:16-20)
It is sad and shocking that the Church and the Christian today has settled in to a very different model and rhythm than that what Jesus taught, commanded and demonstrated.
It should be at least concerning that despite Jesus’ and the Bible’s warnings that we, the Church, have bought into some romantic story about an ultimate conquest of good over evil where we will rest comfortably while the earth and its inhabitants undergo indescribable horrors of judgments and punishment. The Bible actually has a much different narrative:
Meaning of Following Jesus
Following Jesus involves more than just physical proximity; it signifies a transformation in one’s life. Key aspects include:
Self-Denial: Embracing a lifestyle that prioritizes Jesus’ teachings over personal desires.
Commitment: A willingness to leave behind old ways and fully engage in a life aligned with His values.
Learning and Imitation: Actively learning from Jesus’ teachings and imitating His example in daily life.
Matthew 4:19
“Follow me, and I will make you fishers of men.”
Matthew 8:22
“Follow me, and let the dead bury their own dead.”
Matthew 16:24
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
Matthew 19:21
“If you would be perfect, go, sell what you possess and give to the poor, and come, follow me.”
Jesus’ commands to “follow Me” encapsulate the essence of Christian discipleship, calling individuals to a deeper relationship with Him through self-denial, commitment, and transformation.
Historical interpretations of Jesus’ command to follow Him emphasize that it involves transformation and commitment, requiring disciples to align their lives with His teachings and example. This call signifies a willingness to leave behind old ways and embrace a new identity centered on serving others and living out His values.
Now ask yourself: How does this fit in with my efforts to follow Jesus? My Sunday morning visit to church? What do I do in response to the sermons and Sunday school lessons?
Making Disciples is not sitting in a church classroom taking notes on ‘relational witnessing’ or some such thing. It is being led by and following the pastor and elders of the Church into the harvest fields and proclaiming the Gospel of Jesus Christ, “Repent, for the kingdom of heaven is now at hand. Teaching in their churches, laying hands on the diseased and the sick so they will recover and casting out demons. (Whether in actuality or as a metaphor for Spiritual healing).
The malaise of the false teachings within the church today is the fatal wound from which many will not recover.
“They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.” (See Jeremiah 6:14).
PART II
FOLLOWING JESUS
MEANS TO
RESIST & GIRD UP FOR WAR
“Resist the devil, and he will flee from you.”James 4:7
WHY DID JESUS COME INTO THE WORLD?
TO TESTIFY TO THE TRUTH
John 18:37“Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.”
TO BRING A SWORD
Matthew 10:34, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Verse 35, For I came to TURN A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; verse 36, and A PERSON’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.”
TO FULFILL THE LAW
Matthew 5:17“Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill the Law and the Prophets.”
TO CALL SINNERS
Mark 2:17“And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
TO SAVE THE WORLD
John 12:47 “If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.”
TO CAST FIRE & BRING DIVISION UPON THE EARTH
Luke 12:49“I have come to cast fire upon the earth; and how I wish it were already kindled! Verse 50, But I have a baptism to undergo, and how distressed I am until it is accomplished! Verse 51, Do you think that I came to provide peace on earth? No, I tell you, but rather to create division; “
“WHAT HE REALLY MEANT?”
Jesus has told us, inJohn 14:12, “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. Verse 13. And whatever you ask in My name, this I will do, so that the Father may be glorified in the Son. Verse 14. If you ask Me anything in My name, I will do it.”
I have heard so many preachers, bible teachers and detractors alike, try to justify or explain away these Words of Jesus because they just cannot fathom the gentle and sweet ‘dashboard Jesus’ saying such things as we find in the verses cited. These same confused preachers really get tied in a knot over John 14:12. They will begin their commentary of teaching it with, “what this really means is…”.
Jesus said what He meant and meant exactly what He said. He is our model for our counter cultural resistance to the growing global threat of Communist-Marxist-Globalism, And we need to get on with it.
Jesus had a divine appointment with a cruel Roman cross. Read what He said when Peter proposed to get in the way of His mission:
Matthew 16:21- 23, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.”But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”
We do not literally have an appointment with a crucifixion, but, the Bible is clear in Galatians 5:24, that “Those who belong to Christ Jesus crucified the flesh with its passions and desires.” and again in Galatians 2:20, the Apotle Paul reminds us that, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”which must be true for all who follow Jesus because we are on mission with Jesus. Our ‘old self’ must die so our new selves can follow and serve Him.
Jesus always, taught the Will of His Father, then, demonstrated what He taught. He expects us to do the same. Ephesians, chapter six, gives us a clear teaching and picture of the type of preparation and the kind of resolve we are to assume.
Ephesians 6:10-17,tells us, “Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.”
Stand, i. e. continue safe and sound, stand unharmed: Acts 26:22.
Stand ready or prepared: Ephesians 6:14. One who does not hesitate, does not waver, of one who vanquishes his adversaries and holds the ground, also of one who in the midst of the fight holds his position against the foe, to persist, continue, persevere: (so as not to fall from thy faith).
Jesus’ example of steadfast, unmovable courage; this is our example and our command to do the same:
CONFRONTING THE STORM
Mark 4:35-41, “On that day, when evening came, He said to them, “Let us go over to the other side.” Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”
CONFRONTING DEMONS
Luke 8:26-33“Then they sailed to the country of the Gerasenes, which is opposite Galilee. And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.” For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. And Jesus asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. They were imploring Him not to command them to go away into the abyss.
“Now there was a herd of many swine feeding there on the mountain; and the demons implored Him to permit them to enter the swine. And He gave them permission. And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned.”
CONFRONTING GOVERNMENT OFFICIALS
John 19:8-12”Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
BEFORE THE RELIGIOUS ESTABLISHMENT
Matthew 24:57-67, “Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.
“Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” The high priest stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?” But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” Jesus *said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.”
Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; what do you think?” They answered, “He deserves death!” Then they spat in His face and beat Him with their fists; and others slapped Him.”
Jesus did not draw back. (He proceeded boldly to the Cross and secured our salvation!) We must not draw back. Jesus has all authority in heaven and on the earth and is with us until the end!
Remember, Jesus came to earth for these stated reasons – and these same reasons are our method and our calling:
TO TESTIFY TO THE TRUTH. We are to testify to the truth!
TO BRING A SWORD. We are to bring the sword of the Word of God!
TO FULFILL THE LAW. We are to fulfill the same law!
TO CALL SINNERS. We are to call sinners!
TO SAVE THE WORLD through Jesus. In a very real sense, this, too, is our calling, by lifting the Name of Jesus, telling others and leading them to Him
TO CAST FIRE & BRING DIVISION UPON THE EARTH. This, too, is our calling! The Word of God is a stumbling block to those who do not believe, dividing A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; (Matthew 10:35-36)
Dear Brothers and Sisters, this is not hyperbole, a philosophy or metaphor. Now is the time to gird ourselves up with the full armor of God and follow our Lord, the King of Kings into battle.
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places and must be fought with Spiritual Armament!
“Oh you unbelieving generation! How long shall I be with you and how long do I have to put up with you?”
(The Words of Jesus)
Considering that Jesus is aware that He will soon suffer a cruel and tortuous crucifixion, and knowing that His time is short, I find these words oddly ironic. It might seem as if He would rather reach His appointed time on the cross than have to put up with an adulteress and unbelieving generation – particularly when His own disciples behave as such:
“Teacher, I brought You my son, because he has a spirit that makes him unable to speak; and whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.”
And He answered them and said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you?
Bring him to Me!” And they brought the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. And He asked his father, “How long has this been happening to him?” And he said, “From childhood. It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” But Jesus said to him, “‘If You can?’ All things are possible for the one who believes.”
Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and do not enter him again!” And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” But Jesus took him by the hand and raised him, and he got up.
When He came into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?”
It also seems odd to me that when Christians do not or cannot perform or experience what Jesus clearly taught and modeled, they tend to make excuses, and then formalize their excuses into doctrines – doctrines that are diametrically opposed to the clear words of Jesus. For example, Jesus called His twelve disciples to Himself and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. (See Matthew 10:1). Now-a-days there are dedicated Christians who hold to the doctrine known as Cessationism which asserts that spiritual gifts such as speaking in tongues, prophecy and healings ceased with the apostolic age of the church. This belief is primarily associated with Reformed theology and argues that these gifts were specific to the early church for establishing doctrine and authenticating the apostles’ ministry. However, there is no mention in the Bible that such a thing has happened. So, is the “new doctrine of Cessationism anything more than a good guess, at best, or just a poor excuse, at worst?
Since the Cessationists can use experience as the basis for their excuse, then perhaps and I shall do the same.
Let me begin by saying, with all sincerity, I am a vile sinner, save by God’s grace through my professed faith in Jesus and His finished work of salvation on that horrible cross. I have no rights before God unless He bestows them on me, and even then, “God giveth and God taketh away”.
So, perhaps all that I have prayed for and received, all that I have personally experienced from the Hand of God are just coincidences. But after so many coincidences one has to ask, “are these really just coincidence? Or is this God watching over me, answering my prayers – some before I can even think to ask?”
For examples:
#1. I FELL FROM A TREE.
I was about nine years old and like many nine year old boys, I liked climbing trees. I was living with my grandparents in a rural part of Oklahoma, near Oklahoma City. One particular day, I decided to climbed to the top of a very tall cottonwood tree.
The view from over fifty feet in the air was great. The breezes were causing the top of this tree to sway so it was better than a ride at the state fair. Then suddenly, the branches which were supporting me broke and I began to fall, snapping branch after branch until a thick, stronger branch caught me and flipped me over. Now I was falling head first toward the ground.
This happened so fast that my young mind was not able to process the idea that I was about to hit the ground on my head, from fifty feet in the air. Then, suddenly, I was jerked violently to a complete stop.
I was dazed and confused. Hanging upside down, I looked up to see that my foot was caught in a forked branch of the tree. And, not just any branch, but THE VERY LAST BRANCH of the tree. I slowly realized that I had, at least, been spared serious injury.
Now came the problem of how to get out of this predicament. I hung there for a while to ponder. I let my arms dangled below my head. My hands touched something, so I strained to bend my neck enough to look toward the ground. I was stunned.
Just within my reach was a fence post. The fence post was positioned directly in line with my fall. My head would have struck the top of the post had I not been caught by the branches.
Additionally, the fence post had a large steel spike in the top for draping chicken wire around a chicken enclosure. I now realized that had I continued to fall I would hit the post and driven that spike into my skull – an ugly but certain death.
The good news was that I was able to grasp the top of the post, push downward and free my foot from the forked branch and sort of vault down to the ground, with a thud.
I was shaken but not seriously injured. I just sat there, dazed and wondering.
I finally got myself together and went home. I never told my grandparents what had happened. I figured it was just another day in the life of a nine year old boy.
“Lucky me”, huh?
I had heard stories in Sunday school and church how God worked miracles and I wondered if that is what had happened for me?
#2. YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH
I was in a military electronic intelligence gathering unit. The year was 1972-1973. I had been separated from my wife so I requested and was approved for an assignment at a military installation in Florda.
On one particular day at work, things were slow as I monitored for certain radio communications. So I lazily meandered through the bandwidths. Then a strong repeating signal caught my attention, and since I had little else to do, I monitored it, then I began to copy it. It was, at first, a curiosity. As the words began to pour across my page, an alarm went off with me. I recognized some of the names of highly placed U.S. government officials, The text as not encoded as I might expect. It was in plaintext. I called our ‘direction finding crew’ to cross-locate this signal and it was coming from a highly secured foreign embassy located in southern Florida city. I copied this message for about half an hour and then the sender signed off and all was silent. I re-read the communique and was now on full alert. I ran to our comm-desk for a review. The officer at the desk scanned a few of the pages. His eyes narrowed and his face grew dark. “Wait here”, he whispered. Then he exited behind another set of doors. About half an hour later he re-emerged with two security policemen. They removed my security clearance badge and escorted me out of the building and back to my dorm quarters. Despite my Top Secret Cryptologic security clearance I had been relieved of duty and was confined to my quarters until further notice. I was to be escorted to the mess hall and for daily exercise. (I wondered what in the world was going on?)
Two weeks passed before I was informed I had been cleared and restored to duty. But that I was being reassigned to a remote jungle region in northern Thailand on the Laotian border. To complicate my situation by orders had no predetermined date of return. (T.B.D.).
I was more than alarmed. I appealed to my commanding officer. He would not speak to me. I called my congressional representative who agreed to look into matters. A few days later a person from the congressional office called to say they could do nothing for me and that I should stay silent about the matter.
I reported to my duty station in a jungle region in northern Thailand. Our station was well equipped with an onsite medical unit, a gymnasium, a track and a 24-hour mess hall with some of the best meals I could have imagined, especially for a jungle outpost. Our station had 35 square acres of radar and antennae for electronic surveillance. Our perimeter had double rows of 12 foot high steel fences all topped with double rows of barbed wire. The twenty feet of ground between the fences was littered with protective landmines. We were in a very secured area. Nonetheless, we experience attempted incursions by enemy communist sappers. There were occasions when we were required to draw weapons and defend the perimeter. (Although we were not combat troops, because the Thai army had abandoned their post, we were on our own).
This is where things get interesting. After one particular evening after an enemy incursion alert and a defensive ‘foxhole maneuver’, a friend suggested that if things kept getting worse, we may not make it home. I agreed. He then talked to me about accepting Jesus as Savior. Which I did. I fully surrendered my life to Him that night.
Coincidentally, a few days earlier, I had written a letter to my mother-in-law telling here where I was and some of what had happened. She then gave my letter to my wife to read. Several weeks later I got a letter from my wife saying, “I knew you would not wait forever”. I now hoped to see her again and restore our marriage.
Then, in last 1974 we were told Saigon in South Vietnam had fallen to the communists, and we were abandoning camp and being sent out of our jungle camp in pairs of two. We were told to go to the Thai Royal Airbase in Udorn and find our own way to Bangkok to find a way back stateside! We are being abandoned and on our own.
My partner never showed up, so I left on my own. I managed to get to the Air Base late one night. I entered the base gates and wandered around for a while, looking for the headquarters. I passed by an airplane hanger and noticing the doors were slightly opened and lights were on, I looked inside. What I was shocked me. It appeared to be a flying saucer of sorts! (It turned out to be the SR-71 Blackbird surveillance aircraft, which was a top secret aircraft and never-before-seen in public.) Suddenly, two air force MPs appeared and put me under arrest and in handcuffs. I protested that I had a Top Secret security clearance, and all they would say is that was not high enough.
On the way to the MP shack and the brig, I supposed, an old acquaintance and the officer of the day on this particular night in the remote location, walked up and asked what was going on? The MPs explained that I had trespassed into a secured area. The officer said he would take it from there. I was released to his custody. “What are you doing here, Mike” he asked. “I could ask you the same thing! But I am just relieved you are here”, I replied. I explained we had abandoned our base near Udon Thani. He was aware of the chaos and confusion around the areas in Viet Nam, Thailand and Laos because of the fall of Saigon a week earlier. He gave me a place to sleep and instructed me that he would get me in the morning and put me on a mail plane headed to Bangkok the next morning. (I had gone from lost to arrested; from arrested to freed and cared for; from rested up to being sent on my way home. A coincidence?)
Then after a month in Bangkok, dealing with corrupt Thai officials and finally having to threaten the life one corrupt Thai official who was demanding a payoff with a makeshift weapon in order to get aboard an American sponsored flight home, by making him walk me to the plane while I held a knife against his back in order to finally get on board – was enough. I held my breathe until the aircraft was airborne and we were on our way back to the U.S.
Upon reaching Las Angeles I called my wife and asked to see her. She agreed. We met and I discovered that she had come to Christ about the same time as I – a half world away! We met and talked. Then I went on to my next duty station in San Antonio, Texas, alone.
After settling into my duty station, we would write back and forth. Then on a phone call one day I asked if we could reunite. She said she still did not know if she could fully trust me but that she could fully trust God; so she agreed. I took some leave and we repeated our vows with friends in attendance and began our new life as Newborn Christians.
#3. HE EVEN CONTROLS THE ELEMENTS
Our family was travelling from a vacation in Orlando, Florida. My sons were about five and eight years old. We stopped at a ‘pull off area’, sort-of-a rest stop, on highway A-1-A somewhere near Saint Augustine, Florida.
The weather was cloudy and blustery. The waves were splashing onto the sidewalk along the shore line, which was lined with large stones to stop erosion, I guessed.
My youngest son, I and walked to the end of a sidewalk cul-de-sac to look at the splashing water. I felt safe enough, then suddenly a huge wave crashed over the rock abutment and onto the two of us. When the water receded, my son was gone! The wave had sucked him into the turbulent water and I could see no trace of him. Prayers began to race in my mind and out of my mouth.
Psalm 116:8-9
For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living.
Panic seized me and my first thought was, “GO GET HIM!”. So, I kicked off my tennis shoes and turned to dive into the water, which was probably a very bad idea, when another huge wave crashed onshore and as suddenly there was my son Jody, standing upright on the sidewalk, soaking wet, sputtering water and crying! I grabbed him and ran back toward the car, thinking, “WHAT JUST HAPPENED? Nobody is going to believe this.”
#4. ONE MAN’S TRASH
I was selling life insurance for a living and I was barely paying the bills. Then one day, a friend and insurance colleague approached me and showed me an advertising mail piece he owned which he had an advertising agency develop. He said he was tired of the insurance business and was moving on to other things but wanted to know if I would want his mail piece? I asked why he was giving it away? He said the return response on this mailer was too low – around one half percent or lower. I asked how much he wanted for it, and he said he would just give it to me. I reviewed the mail piece and accepted his generous offer. Then I told him I would change some of the wording and I would copyright the piece, so he could not get it back. He grunted and told me he could care less.
After rewording the mail piece into the ‘whole truth’ about its nature (I clearly stated it was for a life insurance quote to cover their existing or new home mortgage. I mailed a sample mailing. The response astounded me. It was around fifteen percent! This was unheard of in any kind of mail-response.
I prayed that God would continue to direct me in this new effort. I sensed we could open new areas. I would need agents, computers and a willing insurance company to deal with, I would need an office. (I was working from my home and living room).
My wife joined me and we began our adventure. She took over data processing and payroll. I went our home town to cities and towns up and down the east coast, contracting and training data collectors to gather information on new home mortgages. I contracted insurance agents to work various cities and towns. We incorporated and our business grew. Then, out of the blue, as they say, a man from an insurance company called me to recruit me. We talked and I ended up hanging up on him. He was to high pressure and sounded to slick. I and our agency was made up of ordinary honest folks. This man called me back again and again until I agreed to meet. They flew me to their home office and I met two of the V.P.s and discovered they were solid Christian men. I explained how we worked and what we needed and they agreed to fashion products and systems to fit our efforts.
I had a staff to work in our newly created mailroom. But after about two years I had to purchase automated mailing equipment to handle our increasing volume of mail. Our agency grew to be one of the largest and most profitable of its kind with an ROI of roughly twenty percent! (And by the way, the man who sold me the mail piece came to work as an agent, selling for us. I felt compelled to see to it that our agents could earn far above average incomes by paying them fairly. And likewise, I saw to it that our data collection staff made triple the going hourly rate. God was blessing.) Is that some coincident or not?
#5. GOD IS OMNIPRESENT
I had started a mailing business that depended on a mail program to work properly each week. Even a one day delay of getting the mail prepared and sent would be financially disastrous for my business and for our family’s financial needs.
One particular week, this computer program stopped working. The data input from, what was then called ‘floppy disks’, would not work. I feverously tried again and again. I even reformatted the entire hard drive, reinstalled the operating system on the computer, reinstalled the mailing programs and when I tried to download the homeowner’s data FROM THE 26 FLOPPY DISKS, the program would fail at disk number 18, and disks 18 through 26 were the critical disks. I prayed continuously. I prayed fervently. I prayed desperately.
I worked on this for TWELVE hours (through the entire night and into the next morning), reformatting the hard drive and repeating the process, knowing that if this failed, we would become bankrupt and could not even buy groceries the next month.
I stopped in exhaustion, cried out to God, “I give up. I quit! I have prayed and prayed to you! Now, I give up.”
I started putting things away in resignation. I was defeated. My mind darted back and forth between what to do next and resentment. It was then I decided to do this ONE MORE TIME.
I restarted the computer and put disk number one into the computer. The computer whirred and gave me a screen message that confused me, “INSERT DISK #18”. I was completely confounded. It made absolutely no sense that the computer would skip disks 1 through 17 and ask for disk 18.
I followed the instruction and inserted disk #18. The program accepted disk #18 and another message came on the screen asking for disk #19. This continued until disk #26, the final disk, and after installing the data from disk #26, the machine turned itself off! It did it own its own!
My heart was beating what seemed like a hundred beats a minute. I restarted the computer and told it to start printing the mailing list, AND IT WORKED!
God had answered in a humanly impossible situation, in a physically impossible way. As far as I could tell, every logical law of math and programming had been violated and transcended. Yet, here we were. Saved again. Safe and sound. BUT IT WAS NOT EASY.
#6. THEY FOUND HER!
Dale, a lady from our church in Virginia, came to me after services. She looked frantic. “Would you pray for my daughter?”, she asked.
“Sure”, I replied, “what do you want to pray about?” I was both uncertain and surprised. I wasn’t sure what the daughter or the Mom needed and I was surprised because Dale did not like me all that much.
We were members of a small Baptist Church and this church avoided “expressive worship” and were mostly quiet about miracles. I, on the other hand, was “slightly expressive” and was familiar with miracles.
Dale explained to me that her daughter had stolen their car and had run away and had not been heard from for several days. Dale and her husband had alerted the local police but there had been no word on her.
“Dale”, I began, “I know you don’t like me that much, so I have to ask why you are asking me to pray with you?”
“It’s not that I don’t like you, Mike”, Dale said, “It’s just that you are so, I don’t know, OUT THERE. But, I also know that God answers your prayers. So, please, pray for us.”
“OK, Dale, let’s pray right now.”
“Here”, Dale asked, looking surprised. “Right here in the church parking lot?”
“Why not?”, I responded. “You need help and I say let’s get to it”.
I grabbed Dale’s hands in my hands and began to pray and AS WE WERE PRAYING her cell phone rang. I opened my eyes and saw Dale peeking at the cell phone.
“Hold on a minute”, Dale said, “This could be important.” I watched as Dale’s expression change and she began to cry and shouted THANK YOU, several times into the phone. I heard Dale say, “Yes, yes yes. Oh, I love you too honey. Just come home.”
She listened further, agreed to whatever the caller instructed. She disconnected the call and, her face wet with tears and half laughing, half crying she exclaimed, “They found her!”
The call was from the South Carolina State Police. It seems a State Trooper had seen a car stopped on the side of the road on Interstate 95. He stopped to see if there was a problem and found Dale’s daughter. She had just then, run out of gas.
Dale look at me and said, “SEE! I knew God would hear your prayers!”
“That’s nice, Dale, I protested, “But, God already knew what was going to happen. And it wasn’t my prayers. It was you crying out to Him. It was God at work for you and your daughter. I just happened to be in the way. Please, no credit here. Give all the credit to God.”
What was that? I mean, it happened just like I have explained. What was that?
#7. ARE YOU A PRAYING MAN?
It was the first Thursday of December, 2012. My eye sight clouded over. I called my ophthalmologist’s office for an emergency appointment.
The doctor examined my eyes and told me to immediately call my family physician. There was blood in my eye and he could not identify the source, but, he said it was from a source outside the eye and it looked bad.
I called my family doctor’s office and explained what the ophthalmologist said. The nurse spoke to the doctor and he told me to come in on Monday.
The “curtain” lingered over my eye sight, but got no worse.
On Saturday, my wife and I went to breakfast with friends. At the end of breakfast, I told my wife I need to get home. I was not feeling ‘right’. When she asked me what was wrong, I could only tell her that something wasn’t right, but I couldn’t pinpoint the problem.
We got home and I sat down and closed my eyes to rest. After a few minutes, my wife asked me how I was feeling.
I opened my eyes to talk to her and I was shocked that half of her face was gone! I practically shrieked, “What happened to your face?”
My outburst frightened her and with a confused look she said, “What do you mean?”
“Your face! What has happened to your face?” I yelled.
She ran to a mirror then came back to the room I was in and said, “Get up. I’m taking you to the hospital emergency room”.
By this time I had regained my vision and I said, “No. It’s OK now. I just need a walk and something to eat. I’m OK”.
I went for a walk. By the time I got home my vision was distorted again. My wife made me get into our car and she drove to the emergency room.
I went to the receiving window to check in. The lady behind the window asked what I needed. I couldn’t talk.
The next thing I knew is she had sounded an alarm and several people emerged with a gurney, put me on the gurney and away I went to an examination room.
My wife showed up and was asking about me. I had regained my ability to talk so I asked the nurse, “Why do you have a sign on the wall that says “U-R-S-E-S S-T-A-T-I”?
The nurse turned toward me and said, “That’s called vision cut! This man’s having a stroke.”
The nurse leaned over me and asked, “Are you a praying man?”
“Yes”, I replied.
“Well, now would be a good time to start”, she said.
The rest is a partial blur. A neurologist barking orders. And M.R.I. Something called a “clot buster”. Then, a bed in intensive care.
After 2 days in intensive care, one of the two neurologists working on me, came by to say he didn’t think I had a stroke. I was relieved. I was thinking, perhaps I could go home.
Later that day, the neurologist came back to inform me he had read the M.R.I. and I had not had one, but two strokes. There were two “dead spots” on my brain.
The fourth day I had progressed enough that I was moved to the general hospital area. My speech was coming back and my vision had come back. I was a bit ‘wobbly’ but improved.
My wife, my family and I were praying this entire time. And now, after 4 days, I was wanting to go home. I felt it was time. So, I got out of my bed and started walking the hospital halls.
My nurse saw me and demanded I get back into bed. I told her and doctor that I was feeling good enough and that I was ready to go home. They said I needed to lay down and rest.
I got out of the bed and started dressing. They said they couldn’t make me stay there, but that I would have to ride to my car in a wheelchair. I refused and walked to my car (still wobbly, but walking).
Two weeks later, I preached the Sunday evening service at my Church. Many responded.
About six month later, as I like to say it, “The lights came back on in my head, fully”.
About a year later a checkup and another M.R.I., showed I had indeed had two strokes and there were two separate dead areas on my brain.
As I write this, over 11 years have passed.
#8. YEP. THAT’S GOING TO SCAR.
I returned to my ophthalmologist for a check-up several months after having a stroke. I was still bothered by some kind of obstruction in my eye. The doctor informed me that a blood clot had passed through my eye and had scarred the lens.
I asked if it could be corrected? The doctor told me that there was nothing that could be done, but over time I would become accustomed to the scarring and it would be less annoying.
Several months later, while at church, I was relating the trouble with the scarring in my eye to a friend, and she said she had a similar problem that had resolved itself. She asked if she could ‘lay hands over my eye’ and pray. I agreed. Sadly, nothing happened.
Then several months later I became aware that the obstruction of my vision had cleared up.
At the conclusion my next ophthalmologist checkup, the doctor said my eyes were looking very good.
I asked him about the scarring. He said, “there is no scarring in your eyes”.
I asked him to review his chart notes. He studied the notes and muttered, “Well, that’s odd.”
I asked him what he meant and he replied, “The scarring is gone. Well, good for you.”
“But I thought you said it was a permanent scar. What do you think happened?”, I pressed.
“I don’t know”, he answered. “I just don’t know.”
I related how a friend had prayed for my eye to heal and asked if now it is healed?
“Well, I don’t know about that!”, he retorted.
“Okay”, I said. “I do know. I have had great medical care, but I have a greater God who has shown me mercy and has healed my eye!”
“Whatever”, the doctor smugly replied.
As I was paying my bill, the young medical assistant told me that she had heard my exchange with the doctor, and she knew what had happened – “It was a miracle”, she said.
What has happened? Well, there are just so many of these stories in my life. What do you think? Was it God. Was it miracles? I believe it was and is!
I could go on and tell you about how God saved us and our marriage 43 years ago.
I could tell you how we couldn’t have children until we were 37 years old, then we had two, and the first one was born on my birthday! (really, God?)
Or, I could tell you about…
Well, there are just too many.
Too me it’s pretty obvious. What do you think?
Your Brother and Friend,
Mike Young
PS: I have had people tell me that maybe I should ‘cool it’ about the miraculous-seeming ways God has directed and blessed me, my family and my friends, because it does not always happen that way and certainly to everyone. And that is true. God deals with each person in His own ways. So let me say that I have omitted all the troubles, trials, sorrows and failures I have faced along life’s way. And I have had more than my share of troubles. (Born to a teenage mom. Father was a raging angry and abusive man. My mother was married three times. She became an alcoholic and drug abuser. I was raised mostly by my Godly grandparents. I was on my own by eighteen years of age. But you don’t need to hear this. What I want you to know is that God took what was meant as evil and turned it for my good! For God causes all things to work together for good, to those who love Him, to those who are called according to His purpose.
I fall short, so often. And, many times, feel like I am not worthy of God’s abounding Grace or the favors He has shown and continues to show me. But I am always deeply grateful. The older I have gotten, the more humbled I feel by His Goodness and His endless Mercies.
Disclaimer: This letter is a call to Christians to come out of their slumber. I remind the reader that I had correctly and succinctly explained the coming Islamic-Marxist invasion 10 years ago. I explained the roots of the attempted takeover of America, including the Globalist’s Agenda 21 and Agenda 2030, before the media began to lament the matter. The same is true about the democrat party, particularly the Biden era. NOW I am, in a manner of speaking, ‘sounding the ‘shofar’ once again.
WARS AND RUMORS OF WAR
Nations will rise against nations, and there will be famines and earthquakes. Then they will hand you over to tribulation and they will kill you, and you will be hated by all nations because of My name. And at that time many will fall away from the faith, and they will betray one another and hate one another. And many false prophets will mislead many people. And because lawlessness in increased , most people’s love will grow cold.
When will these things happen, and what will be the sign of Jesus’ coming, and of the end of the age?
When will these things happen? Look around yourself and around the world. Are you blind? Are you asleep? Why are you waiting for something that is upon you?
What will be the ‘sign’ of Jesus’ coming? Learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; so you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place. Right at the door? Jesus spoke these words in or around A.D. 32. ‘This generation’ He spoke about was in or around A.D. 32.
Thus, “they will hand you over to tribulation” began in or around A.D. 32 or more factually, these events were set in motion at or around the time of Jesus’ birth. (Also see the testimonies of the Apostles and the Disciples).
The malaise of the false teachings within the church today is the fatal wound from which many will not recover.
And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are merely the beginning of birth pains.
Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. And at that time many will fall away, and they will betray one another and hate one another. And many false prophets will rise up and mislead many people. And because lawlessness is increased, most people’s love will become cold. But the one who endures to the end is the one who will be saved.
This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
Jesus established His Church first to create a community of believers who would preach the gospel, prepare a people for the Lord, and serve as a light in the world. This community was meant to continue His teachings and fulfill God’s plan for salvation. Additionally, Jesus knew and warned of what was coming and His Church would be the instrument to confront and counter the coming antichrist (also known as the ‘beast from the sea’), the false prophet (also known as the ‘beast from the earth) and preparation for the Church to be ‘snatched away’ or ‘raptured’ from the earth just prior to the events of the Great Tribulation, the Great and Terrible Day of the Lord and the Wrath of The Lamb.
It has been my observation that most of the Church (most Christians) are woefully unprepared for what is at hand. Most Christians will say that they made a ‘profession of faith’ so they are ready for Jesus’ return, and are in fact looking forward to His return.
I don’t take issue with that, however, the Bible does not stop there. It says:
That if you confess with your mouth and believe in your heart that God raised Jesus from the dead, you will be saved; for if the person believes resulting in righteousness, and (therefore) confesses with the mouth, it will result in their salvation. (See Romans 10:9-10).
Jesus also says that those who belong to Him have crucified the flesh with its passions and desires. (See Galatians 5:24).
Jesus also says Matthew 4:19, And He said to them, “FollowMe, and I will make you fishers of people.”
Matthew 8:22, But Jesus said to him, “FollowMe, and let the dead bury their own dead.”
Matthew 16:24, Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and followMe.
Matthew 19:21, Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, followMe.”
Luke 9:23 And He was saying to them all, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and followMe.
John 10:27My sheep listen to My voice, and I know them, and they followMe;
And it is to these who are following Him He said:
Upon This Rock I Will Build My Church
Matthew 16:13, Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
It is important to understand the nuance of the language Jesus uses here. He calls Peter by name, Pétros in the Greek language, which is an isolated rock or a stone as one would throw. But, the ROCK upon which Jesus will build His Church is the word “pétra”, which is a huge mass of interconnected rock, a “solid or native rock, rising up through the earth”.
This is important because Jesus is telling you, and all of His followers, about your position, your ability, your responsibility and your authority in His Church:
I will build My Church, (upon you and others like you); and
the gates of Hades will not overpower you and others like you.
I will give you and others like you the keys of the kingdom of heaven;
and whatever you and others like you bind on earth shall have been bound in heaven,
and whatever you and others like you loose on earth shall have been loosed in heaven.”
Finally, Jesus says He will give you and others like you, that is, His Church, the keys to the kingdom of heaven. We can pursue this as a metaphor, but, there are specific references to these KEYS in the scriptures.
A key indicates control or authority; therefore, having the Key of David would give one control of David’s domain, i.e., Jerusalem, the City of David, and the kingdom of Israel.
The fact that, in Revelation 3:7Jesus holds this key shows that He is the fulfillment of the Davidic Covenant, the ruler of the New Jerusalem, and the Lord of the kingdom of heaven.
And (you)coming to Him as to a living stone which has been rejected by people, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For this is contained in Scripture:
“Behold, I am laying in Zion a choice stone, a precious cornerstone, And the one who believes in Him will not be put to shame.”
This precious value, then, is for you who believe; (1 Peter 2:4-7)
You and I must take up our appointed positions. We must shake of the lethargy of the 21st century postmodern religion we call ‘church’ and take the Gospel of Jesus to the streets, the byways, the hedges and towns, into our neighborhoods, and as scriptures tell us, BECOME THE LIVING STONES, A LIVING SACRIFICE.
It is to these that He said:
GO, MAKE DISCIPLES
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. (Matthew 28:16-20)
It is sad and shocking that the Church and the Christian today has settled in to a very different model and rhythm than that what Jesus taught, commanded and demonstrated.
It should be at least concerning that despite Jesus’ and the Bible’s warnings that we, the Church, have bought into some romantic story about an ultimate conquest of good over evil where we will rest comfortably while the earth and its inhabitants undergo indescribable horrors of judgments and punishment. The Bible actually has a much different narrative:
Meaning of Following Jesus
Following Jesus involves more than just physical proximity; it signifies a transformation in one’s life. Key aspects include:
Self-Denial: Embracing a lifestyle that prioritizes Jesus’ teachings over personal desires.
Commitment: A willingness to leave behind old ways and fully engage in a life aligned with His values.
Learning and Imitation: Actively learning from Jesus’ teachings and imitating His example in daily life.
Matthew 4:19
“Follow me, and I will make you fishers of men.”
Matthew 8:22
“Follow me, and let the dead bury their own dead.”
Matthew 16:24
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
Matthew 19:21
“If you would be perfect, go, sell what you possess and give to the poor, and come, follow me.”
Jesus’ commands to “follow Me” encapsulate the essence of Christian discipleship, calling individuals to a deeper relationship with Him through self-denial, commitment, and transformation.
Historical interpretations of Jesus’ command to follow Him emphasize that it involves transformation and commitment, requiring disciples to align their lives with His teachings and example. This call signifies a willingness to leave behind old ways and embrace a new identity centered on serving others and living out His values.
Now ask yourself: How does this fit in with my efforts to follow Jesus? My Sunday morning visit to church? What do I do in response to the sermons and Sunday school lessons?
Making Disciples is not sitting in a church classroom taking notes on ‘relational witnessing’ or some such thing. It is being led by and following the pastor and elders of the Church into the harvest fields and proclaiming the Gospel of Jesus Christ, “Repent, for the kingdom of heaven is now at hand. Teaching in their churches, laying hands on the diseased and the sick so they will recover and casting out demons. (Whether in actuality or as a metaphor for Spiritual healing).
The malaise of the false teachings within the church today is the fatal wound from which many will not recover.
“They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.” (See Jeremiah 6:14).
I was watching the movie “Ordinary Angels” with Hillary Swank (Sharon in the movie) and Alan Ritchson (Ed Schmitt) which is based on a true story. Ed is a hard-working middle-class guy, with a wife and two daughters. His wife dies of cancer leaving him with two adolescents and $432,000 in medical bills. He is clearly drowning in debt and sorrow. Then his youngest daughter, Michelle, is diagnosed with an untreatable and fatal liver disease. Her only hope is a liver transplant. Ed’s mother comes to help with the household and encourages Ed to not lose his faith in God. Ed responds saying, “Michelle is on the same 17 prayer lists as Sharon, and look at what good that did”.
How many people-how many of you reading this-may have felt, or are now feeling the same way? How many people, through despair, have sadly decided that prayer is nothing more than ‘an opiate for the masses’ of suffering people?
It may be helpful and maybe even ‘lifesaving’ to know these important biblical facts about prayer.
James 5:13-16 informs, “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”
Effective biblical prayer is for the confident.
Mark 11:22-24 tells us that, “Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.”
1 John 5:14-15, “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.”
Effective biblical prayer is for those who endure.
Matthew 24:13, “The one who endures to the end will be saved (sozo – to be healed, preserved, made safe, to do well, be made whole, to bring safely).
When all is said and done, it is God Who does the work of hearing, answering and executing the prayers of a Righteous person.
You can know ‘all the steps’, requirements and commandments regarding effective prayer, but it is in God’s Eternal Plan to hear and answer your prayers. But He will answer according to His Will, Purpose and Plan, for all things work together for the good of those who are (the) called according to his purpose. And sometimes the best prayer is just “God please help me!”
His answers to your prayers, at times may seem bewildering, difficult, painful and not what you thought you wanted or needed. But, stand fast. Do not faint or turn aways. God is answering and has answered your prayers. (And, by the way, He never says ‘no’ to one of His children. He just does it His Way and not your way.)
Effective biblical prayer is a process and a blessing. (This following section is for the brave-in-heart who want to know about this entire matter).
Matthew 5:1-11, Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
This “Sermon on the Mount” starts by telling us that we are Blessed, when we are poor in spirit. We all have heard that this means we are “spiritually bankrupt”.Yes, I suppose this can be one very basic and rudimentary meaning.Being “Poor in Spirit” however, means so much more:
V3: “Poor in spirit” (Greek: ptochos) literally means reduced to beggary, begging, asking alms; destitute of wealth, influence, position, honor; lowly, afflicted, destitute of the Christian virtues and eternal riches; helpless, powerless to accomplish an end; poor, needy, lacking in anything as respects their spirit; destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ’s teaching and proved themselves fitted to lay hold of the heavenly treasure.
This comes from a root and alternate meaning “to be terrified”, “as a decaying corpse”.
It should cause us to wonder how could we possibly be considered “Blessed” if we are “poor in spirit”.
“Poor in spirit” is, more literally, to be crushed in your spirit; to be pinched by toil, hopelessness and extreme poverty; A beggar with no hope of rescue on the verge of death and perishing.
It is when life deals you crushing blows, which seem to be your end with no way of escape that this marvelous work of salvation, redemption and sanctification can begin; and not before.
We hear it said “you must come to the end of yourself to enter the Kingdom of God” which is true enough, but none of us have the will power to bring ourselves to such a desperate state. It is God, alone, who will allow or bring crushing circumstances to bear on our lives which will cause us to turn to God for help. And only God can save us from such desperate circumstances, redeem us to a state of wholeness, health and safety which is His Sanctification (holiness) of our lives.
Please read the following verses and take note of the process. Here, the Bible explain to us, ahead of time, what we must endure (yes, endure) in order to “inherit the Kingdom of God”.Verse 4: “Blessed are those who mourn, for they shall be comforted.
“Mourning”. An understandable response upon finding yourself severely pinched by poverty, reduced to begging; destitute with no influence, no position; lowly, afflicted and helpless; powerless to change your circumstances for the better; lacking in anything and terrified.
Think with me. Have you ever endured an especially difficult time? Perhaps, as a child, you were punished for bad behavior? Besides receiving a scolding you may have been spanked or had privileges taken from you? Or perhaps you endured a time of suffering and loss? “Mourning” was the natural response. What did you experience next?
Verse 5: “Blessed are the gentle, for they shall inherit the earth.
Do you remember after enduring a time of suffering or loss and “mourning” your loss, having a good cry, you how your emotions or spirit was quieted for a time? You may have now had time to reflect on what has happened and you lapse into a time of quiet, gentle appearing reflection.
Verse 6: “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Do you remember coming through a difficult time, having a good cry, either mentally or actually shedding tears and then the ‘calm the followed the storm’ in your soul? Do you also remember that, for some reason, with the storm of your life behind you, you were actually hungry?
It is the same in our spirit. It is usually at this point that we begin to make life-decisions. We either getting angry and defiant or we decide to do better and to “be better”.
For those being redeemed by the mercies of God, the process is to ‘hunger and thirst for right thinking and right living’: which is the very definition of Righteousness.
It is through this process that we gain new insights and understanding. How apt are scriptures to remind us in the next verse that
Verse 7: “Blessed are the merciful, for they shall receive mercy.
The word ‘mercy’ in this verse literally means “kindness or good will towards the miserable and the afflicted, joined with a desire to help them; of men towards men: to exercise the virtue of mercy, show one’s self merciful
We are indeed being “Sanctified”: Being made holy and set apart for God’s use.
Verse 8: “Blessed are the pure in heart, for they shall see God.
Our attitudes are changing. Showing mercy is a sign that our hearts are changing and become pure in the sight of God. We are being transformed in what we see and in how we see. We are beginning to see matters as God sees them.
Verse 9: “Blessed are the peacemakers, for they shall be called sons of God.
A peace will begin to settle over the heart and mind of the redeemed and sanctified Believer. We, not only begin to experience ‘a peace that passes understanding’ from our deepening relationship with God, but we begin to demonstrate and practice that peace of God which earns us the title “sons (and daughters) of God”. We are being made into His image.
Verse 10: “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
The bible tells us that it is now that we possess the Kingdom of Heaven. This statement is too rich and too profound for the “casual Christian” or “casual Believer” to understand.
The phrase “Kingdom of Heaven” means this:
Kingdom: 932 βασιλεία basileia bas-il-i’-ah. Probably from Strong’s #939 through the notion of a foundation of power; 1) royal power, kingship, dominion, rule, 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
1b) of the royal power of Jesus as the triumphant Messiah
1c) of the royal power and dignity conferred on Christians in the Messiah’s kingdom
(Note: This comes from a root word baino, “to walk”, AV-foot (sole of) a stepping, walking; that with which one steps, the foot; This reminds us of the tremendous proclamation in Joshua 1:3 “Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses.”
Heaven: 3772 οὐρανός ouranos oo-ran-os’; perhaps from the same as 3735 (through the idea of elevation); the sky; the vaulted expanse of the sky with all things visible in it; the universe, the world; the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings.
We are becoming and, in a real sense, we have already become, heirs of the Kingdom of God, the place of the foundation of all power.
(Ephesians 1:4 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,)
A place of royal power, kingship, dominion and rule, not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom, God’s Kingdom. It is of the royal power of Jesus as the triumphant Messiah. It is the Place of the royal power and dignity conferred on Christians in the Messiah’s kingdom. (From Strong’s concordance, definitions and translations of the Greek and Hebrew languages)
Through this process called Sanctification, Matthew 5:14 says, “You are (now) the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lamp stand, and it gives light to all who are in the house. (Therefore) “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.
Verse 11. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Verse 12. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
If this seems or sounds counter intuitive, you are right. But just look at the life and ministry of Jesus. Read Matthew 4:1-11 and realize that Jesus led by example. You will endure this same testing, the process of being sanctified – or you will not receive.
Your Brother and Friend,
Mike Young
PS: There may be some of you asking, “If God is such a good God, why does He allow suffering–especially of children and the most vulnerable?”
First, let me be blunt. I say to that person what God said to Job, who suffered enormously: “Who are you to questions God’s authority and wisdom by your words? Words that have no knowledge or wisdom? Hike up your pants like a big boy or girl and act like a man or a woman, and I will ask you about His matters. You would question or instruct God?! Where were you when God laid the foundation of the earth? Will you, who has no real knowledge of God, be His critic and faultfinder? You know nothing about His Eternal Plan and why people suffer.” You are asking is the wrong question. The right question is “What is the purpose of suffering and how should I respond?”
There are only two views of creation, existence, and eternity. (1). Either it was a fortunate cosmic coincidental accident. This can be called naturalism. Or (2). It was an intentional creative instance that continues to be created by a Creator. This is called creationism. There may be other variations of one of these two views-nuances-but is no defensible middle ground.
I am not presenting an argument here. I am not comparing or contrasting these two views. I am presenting something much more urgent: How your chosen view is determining your current existence, that is, your life, lifestyle, and your current state of affairs, and how it will determine your future even into eternity.
If you have adopted, concurred with, or even ever-so-slightly accepted the naturalist’s view, you have adopted the theories of abiogenesis or biogenesis, evolution, and dissolution.
Abiogenesis is the concept suggesting how life originated. Unlike biogenesis, which states that life only comes from existing life through reproduction, abiogenesis lacks definitive proof as it has never been directly observed. Both theories attempt to explain the origin of life on Earth. Biogenesis asserts that new living organisms arise solely from other living beings, directly opposing the notion of spontaneous generation.
Evolution is the change in the heritable characteristics of biological populations over successive generations. It occurs when evolutionary processes such as genetic drift and natural selection act on genetic variation, resulting in certain characteristics becoming more or less common within a population over successive generations. The process of evolution has given rise to biodiversity at every level of biological organization.
Dissolution theory explains how a solid substance (solute) dissolves in a liquid (solvent) to form a solution, which is a homogeneous mixture at the molecular level. Ultimately, all substances will dissolve or break down into their constituent parts, depending on their solubility and the conditions of the environment. This theory can be applied to all human and animal life. This leads to the long-Term Evolution of Matter. In the distant future, as the universe approaches thermal equilibrium. First, the decay of matter. Matter may decay into its subatomic particles, losing its current form. Then comes the spread of matter. Matter will be so dispersed that it may no longer exist in a recognizable state. Matter will decay and dissolve and change states but will never cease to exist.
“AS A MAN (OR WOMAN) THINKS, SO IS HE (OR SHE).”
There is much debated and unproven minority theory in quantum mechanics that suggests we create our own reality is closely linked to the role of consciousness in influencing outcomes. This idea posits that our perceptions and intentions can affect the nature of reality itself.
THE BIG BANG
Therefore, if you believe ‘everything that exists’ has been a fortunate cosmic accident, then, following the theories associated with naturalism, you will dissolve into nothingness and into a different state but will never cease to exists-in an eternal darkness, in an unusable form-forever.
GOD
If, however, you believe that all things have been created by an ‘intelligent design’ (an understated view of ‘In the beginning God created’ and ‘All things came into being by Him (Jesus) and apart from Him not even one thing came into being except by Him’.) the ‘Intelligent Designer’ (i.e., God). Then, as the Bible posits, you will never really die. You will change states (into a Spiritual form-you will be changed in an instant) and your mind, soul, and essence will continue in the brilliant light and presence of The Creator, where there will be peace, joy, love, health, kindness, and fellowship forever.
There is no escape from one of these two destinations: Nothingness or Everlasting Perfection. Think about it.
WHAT DID JESUS MEAN WHEN HE SAID “I GIVE YOU AUTHORITY”
The Bible repeatedly teaches that God and Christ delegate authority to His people. While the exact phrase “I give you my authority” does not appear, Jesus clearly says “I give you authority” and describes believers acting under His authority.
Here are the clearest examples.
1. Luke 10:19 – Jesus explicitly gives authority:
“Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.” (NASB)
This is the most direct statement.
Jesus says, “I have given you authority.”
The authority is over the enemy’s power.
It is delegated authority—not independent power.
2. Matthew 10:1 – Authority over demons and disease
“Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.”
Jesus delegates His authority to the Twelve.
3. Mark 3:14-15:
And He appointed twelve… so that He might send them out to preach, and to have authority to cast out the demons.“
Again, Jesus grants authority.
4. Mark 6:7
“He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits.”
Notice the pattern:
Jesus possesses authority.
Jesus delegates authority.
The disciples minister under His authority.
5. Matthew 28:18-20 – The Great Commission:
Jesus begins with His own authority.
“All authority in heaven and on earth has been given to Me. Go therefore…”
Notice the sequence:
Christ possesses all authority.
Therefore He sends His disciples.
Their mission operates under His authority.
He does not say, “I give you all authority,” but He commissions them on the basis of His authority.
6. John 20:21
“As the Father has sent Me, I also send you.”
The Father sent Jesus with divine authority.
Jesus now sends His followers in the same representative capacity.
7. John 14:12-14:
“The one who believes in Me, the works that I do, he will do also…”
This is another example of delegated ministry under Christ’s authority.
8. Acts 1:8:
“You will receive power when the Holy Spirit has come upon you…”
Here Jesus promises power (dynamis), which is different from authority (exousia).
Authority is the right to act.
Power is the ability to act.
Believers receive both:
Authority from Christ.
Power through the Holy Spirit.
9. Ephesians 2:6:
Paul says believers are “seated us with Him in the heavenly places in Christ Jesus.”
This speaks of believers sharing Christ’s exalted position, though not His unique sovereign authority.
10. Ephesians 6:10-18:
The armor of God assumes believers stand against Satan under God’s authority.
Paul never tells Christians to rely on their own authority.
11. James 4:7:
“Submit therefore to God. Resist the devil and he will flee from you.”
The devil flees because the believer is submitted to God’s authority.
12. Luke 9:1:
“He called the twelve together, and gave them power and authority over all the demons and to heal diseases.”
Notice both are given:
Authority (the legal right)
Power (the ability)
Authority Jesus Gives vs. Authority Jesus Keeps:
Jesus delegates significant authority, but He retains unique divine authority.
Jesus gives believers authority to:
Preach the gospel (Matthew 28),
Cast out demons (Luke 9; Luke 10),
Heal the sick (Matthew 10),
Forgive sins in the sense of proclaiming God’s forgiveness through the gospel (John 20:23),
Make disciples,
Resist Satan,
Serve as Christ’s ambassadors, (2 Corinthians 5:20).
Jesus alone retains authority over:
Forgiving sins by His own divine right (Mark 2:5–12),
Final judgment (John 5:22),
Raising the dead at the last day (John 5:28–29),
Salvation itself (John 10:27–29),
Heaven and earth (Matthew 28:18),
Opening and closing the Kingdom (Revelation 3:7).
A helpful principle:
One of the clearest summaries is found in Matthew 28:18–20:
“All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the Name of the Father, The Son, and the Holy Spirit, teaching them to follow all that I have commanded you; and behold, I am with you always, even to the end of the age.”
The disciples are never portrayed as possessing authority independently. Rather, they act as Christ’s representatives. Their authority is derived, delegated, and exercised in submission to Him, just as an ambassador speaks with the authority of the king who sent him, not with authority of his own.
This is why the New Testament consistently emphasizes doing ministry“in the name of Jesus” (in other words, Acts 3:6, Acts 4:10, Colossians 3:17): believers act under His authority, not as autonomous authorities.
Let’s not overlook that although the Christian’s authority is derived, delegated, and exercised in submission to Jesus, it is by His command, and our responsibility to obey Him and exercise that authority moment-by-moment. That is how the first disciples saw the world “turned upside down,” and likewise for you and me as His disciples today.
Questions about the afterlife are common. Many religious beliefs hold that there is life after death, with concepts of heaven, hell, or reincarnation. The specifics vary widely among different faiths.
Importantly, however, there is only one religion that possesses living empirical evidence about what happens after death, and His Name is Jesus Christ. (Christ-from the Greek word “Christos,” meaning “anointed one,” and is equivalent to the Hebrew word “Messiah.” It refers specifically to Jesus, whom Christians believe to be the promised savior and king foretold in the Hebrew Bible).
It was witnessed by scores of people and is recorded in biblical historical accounts that Jesus was killed (crucified), died, buried, and rose again from the dead. The Bible says that by this act Jesus conquered death, hell, and the grave, as stated in Revelation 1:18, where He declares, “I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.”
This is central to the Christian faith, affirming that through His resurrection, believers have hope and assurance of eternal life.
Jesus demonstrated for all who would believe in Him what happens after death. But He did not stop there. He has explained what will happen to each repentant believer after death.
From Jesus’ own words, we learn that believers:
Truth
Jesus’ Teaching
They remain conscious after death
Luke 23; Luke 16
They are with Christ
Luke 23:43; John 14
They are comforted
Luke 16
They continue living after physical death
John 11:25–26
Their souls survive death
Matthew 10:28
They await bodily resurrection
John 5:28–29
They will never ultimately die
John 11:26; Luke 20:36
They inherit eternal life
Matthew 25:46; John 5:24
They will live forever in the Father’s presence
John 14:1–3
One notable feature of Jesus’ teaching is that He places the emphasis less on the place believers go after death than on the Person they will be with. His promises repeatedly center on Himself:
“Today you will be with Me in Paradise.” (Luke 23:43)
“I will receive you to Myself.” (John 14:3)
“Whoever believes in Me will live.” (John 11:25)
“I am the resurrection and the life.” (John 11:25)
For Jesus, the greatest hope of the believer after death is not simply entering heaven, but entering unbroken fellowship with Him. This aligns with His high-priestly prayer in John 17:24: “Father, I desire that they also, whom You have given Me, may be with Me where I am,” where Jesus expresses His desire that His followers share His presence and behold His glory.
The Intermediate State (between death and resurrection)
The body remains in the grave.
The soul is consciously with Christ.
The believer experiences peace, joy, and fellowship with the Lord while awaiting the resurrection.
The Final State (after Christ returns)
When Jesus returns:
The dead in Christ are raised.
Their bodies are transformed into glorified, imperishable bodies.
Body and soul are reunited.
Believers live forever in the new heavens and new earth.
Paul summarizes this hope:
“And so we shall always be with the Lord.” (1 Thessalonians 4:16–17)
A Simple Timeline
Event
Body
Soul/Spirit
Physical death
Returns to dust; awaits resurrection
Enters Christ’s presence (“with Me in Paradise”)
Intermediate state
In the grave
Conscious fellowship with Christ
Christ’s return
Raised and glorified
Reunited with the glorified body
Eternal state
Glorified, immortal body
Lives forever with Christ in the new creation
This is only true for those who have given themselves to Jesus through faith. For it is by God’s grace through faith that we are saved. It is a gift of God-not earned by works (our deeds). Call on Him now, in faith, and you will not be disappointed. Everyone who calls on the Name of the Lord will be saved. (Romans 10:11-13). Your Brother and Friend,
Mike Young
(Those who do not believe on the Name of Jesus are condemned to an eternity of darkness and fire by their unbelief. John 3:16-18.)
Is it correct, or even possible, to prioritize scriptures? Specifically the Words and Commands of Jesus?
Everything in Scripture is equally true because it is God-breathed. Yet not everything in Scripture serves the same purpose for the Christian. The words and commands of Jesus are uniquely central because they define what it means to be His disciple. The rest of Scripture explains, supports, applies, and points back to those teachings rather than competing with them.
However, when asked about the greatest commandment, He answered, “Love God completely and love your neighbor as yourself.” He then added, “On these two commandments depend the whole Law and the Prophets.” Likewise, in the Sermon on the Mount, Jesus repeatedly moved beyond external obedience to the heart. He emphasized humility, mercy, forgiveness, purity, faithfulness, love for enemies, generosity, prayer, and seeking God’s kingdom first. These are not simply doctrines to believe—they are the pattern of life He expects from His followers. Jesus warned against hearing without obeying. Perhaps no one emphasized obedience more than Jesus. He concluded the Sermon on the Mount by saying, “Everyone who hears these words of Mine and acts on them may be compared to a wise man who built his house on the rock.” (Matthew 7:24. Notice the emphasis is not merely on believing His words but on doing them. (This may be nuanced, but there are some things we must become and others we must do. In character, we must become humble, gentle, loving, merciful, forgiving, faithful, generous, etc. In our obedient service and acts, we must go and make disciples just like Jesus taught and modeled).
Hence:
Matthew 28:16-20, But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated to them. And when they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.”
What we are doing in our churches today fails to reach the threshold of this command—one of the most important commands of Jesus.
The so-called discipleship training in our churches ranges from nothing more than reading and talking about discipleship or simply a ‘Bible study’ so named. But does nothing in obedience or training for actual discipling as Jesus did and commanded.
Jesus Says the Words
Matthew 4:17-22, From that time (after having been led into the wilderness by the Holy Spirit and after John had been taken into custody), Jesus began to preach and say, “Repent, for the kingdom of heaven has come near. ”Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew, casting a net into the sea; for they were fishermen. And He said to them, “Follow Me, and I will make you fishers of people. Immediately they left their nets and followed Him. Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets, and He called them. Immediately they left the boat and their father, and followed Him.”
The main points here are that Jesus (1), knew His mission, and (2), led by example. How many pastors of churches that you know about know Jesus’ mission and commands, and follow this example of Jesus? (And how many of you follow it?)
Jesus, it would seem, followed this pattern: He taught the Gospel in great detail—what it says, what it means, what it means to a follower, and what we are to do with it. Another way to remember this is that He Says The Words, He Shows the Wonders, and He Sends His Workers.
He Shows The Wonders
Matthew 4:23-24, Jesus was going about in all of Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every disease and every sickness among the people.
And the news about Him spread throughout Syria, and they brought to Him all who were ill, those suffering with various diseases and severe pain, demon-possessed, people with epilepsy, and people who were paralyzed, and He healed them. Large crowds followed Him from Galilee and the Decapolis, and Jerusalem, and Judea, and from beyond the Jordan.
He Sends His Workers
Matthew 10:1, Jesus summoned His twelve disciples (after having instructed them, teaching them, and having led them by example) and gave them authority over unclean spirits, to cast them out, and to heal every disease and sickness.
The foregoing is the model and pattern of discipleship. Jesus continues to teach on the attitudes and behaviors that define His disciples. But these are given by the Holy Spirit (indwelling the believer), adopted by the man or woman who has ‘died to their former self, and are not of themselves. It is only after this that Jesus imparts His authority.
Our world has been slipping ever more into darkness. The Church-at-large has become apostate, glorifying ‘stage presence,’ a secularized form of worship that uses Christian wording but emphasizes self-pleasure, creating endorphins and adrenaline for the ‘worshipper.’ People are being drawn, by the thousands, by this ‘pied piper approach’ to presenting the gospel, which is really not the Gospel of Jesus. It is another gospel.
Denominational doctrines, far too often, are taught over true discipleship, which has been creating division within the Body. (Attendance, comfort, and ease are emphasized over repentance and sorrow for sin, creating a false sense of eternal security, ongoing guilt, and shame from living sinful lives.)
John the Baptist instructed, in Matthew 3:11-12, “He (Jesus) who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor, and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”
Jesus will baptize the repentant followers with the Holy Spirit and fire. (We rarely see this nowadays. Instead, we see “the simple sinner’s prayer).
A threshing floor is where the wheat is separated from the chaff (the believers from the unbelievers). It is both a harsh and violent and steady but loving act.
The chaff (the unbelievers) will be cast into an eternal and unquenchable fire.
Does this sound like entering the comfortable, air-conditioned environment, accompanied by lattes and finger food and small talk with acquaintances in the church visitor’s lounge and coffee shop of the modern and postmodern, current day church? Or the standing applause at the end of a church service?
Stated in its most rudimentary form, the Church, being the Body of Christ, must
Repent, for the kingdom of heaven is now at hand.
Love, nourish, encourage, and protect the Body of Christ.
Teach, train, and edify the Body of Christ with the Word of God.
Commission and send each Christian to make disciples—just as Jesus modeled. (Remember: It is God Who calls, God Who saves, God Who heals, and God Who casts out demons; for we are (just) His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would (just) walk in them. (See Ephesians 2:10).
We, the church-world, have stepped away from what God has purposed and commanded and reimagined what is palatable. The fierce and awesome power of God ‘clearing the threshing floor’ is being ignored to our great peril. But make no mistake – “He who has come … is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor, and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”
The questions that remain are, “Are you ready?” and “Will He recognize you?
Let’s return to Him, to His purpose, mission, and ways.