THINK ON THIS

 

THINK ON THIS

No one has ever seen God; the only-begotten Son, who is in the bosom of the Father, he has declared him. John 1:18.

Jesus is the image of the invisible God, the firstborn of all creation. Colossians 1:15

“For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts. Isaiah 55:9

No one has ever seen God; God is invisible; His thoughts and way are above our thoughts and ways.

So how does an invisible God whose thoughts exceed our ability to understand Him, communicate with lowly humans?

He sent His Son, in our form, as a human being, to not just represent Him but as His exact image and likeness, to speak to us in our limited human languages.

Please be patient here. You cannot see Him. You cannot understand Him. He is, according to the Bible (His breathed word), from far above outer space – in heaven. God is not one of us. He just IS, and He said He created us. He made us what we are, and He is perfecting us to His image. We are in the process of being perfected into His image and likeness so we can dwell with Him in His Heaven, for eternity. (Well, my mind is blown).

And if that is not enough, Jesus said that He has gone to the Father – to “sit at His right Hand” (whatever that means) to intercede for us. And that since He has gone to the Father, we may as whatever we will, and He will do that for us (keep this in the context of His purpose, His Will and His ways). He also said that we would now do the Works that He has done and greater works.

Okay. Okay. Stop. Just stop for a minute. Is this for real?

Yeah. Is this for real? Because He also said that I could “Ask, and it would be given to me; Seek, and I would find; Knock, and the door would be opened to me. (For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or what person is there among you who, when his son asks for a loaf of bread, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? So if you, despite being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”

Is this is becoming too much? Well, let’s add this to our little fire: Jesus also said that “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, (He cursed it, and it withered because it was not bearing fruit – it had become useless) but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. If you believe, you will receive whatever you ask for in prayer.” Matthew 21: 21-22.

Okay then. Why don’t I see this happening around me? Why don’t I see this happening in the lives of Christians and in the Church?

(Perhaps you and I are not watching. Or, “You will be ever hearing, but never understanding; you will be ever seeing, but never perceiving.” Matthew 13:14-15. This verse highlights the idea of spiritual blindness and the inability to comprehend the truth.)

Do you know that Jesus had twelve men voluntarily follow Him – “up close and personal” – for about three years? They were subjected to the most strenuous, amazing, miraculous, dangerous training and the most mind-boggling experiences before He released them to represent Him and the Kingdom of God? (And this was not seminary or Bible college. It was O.J.T.)

How about you? When you pray, do you pray that He will allow you to really follow Him – “up close and personal-like”? Or do you follow at a comfortable distance, like the crowds did? Yeah. The crowds that eventually dispersed and left Him?

Let’s please not be like Thomas was a one point, “I will believe it when I see it”. Plenty of folks “saw it” but still did not believe. Some even called the works of Jesus, demonic.

But as for me and my household, we will serve the Lord. We will endeavor to do and practice those things He told us:

        • Worship and serve the Lord your God, only.
        • Be kind to one another (Christians).
        • Do not return evil for evil, but return good.
        • Lay hands on the sick.
        • Pray at all times.
        • Endure to the end.
        • Be filled with the Holy Spirit His Gifts.
        • Express the fruit of love, joy, peace, kindness, goodness, faithfulness, patience, long-suffering and self-control.
        • Go and make disciples, teaching all that He has commanded, baptizing them in the Name of the Father, Son and Holy Spirit.
        • Give (and it will be given to you – good measure, pressed down and running over – others will pour into your lap).
        • “Tell that mountain to be moved”.
        • “Ask, Seek and Knock”.
        • “Have faith” – even the size of a mustard seed.
        • “Ask in faith – believing”.
        • Rejoice always – give thanks in all things.
        • Whatever is good, whatever is lovely, whatever is of good report, think on these things and the peace which passes understand will guard your heart and mind.
        • (And so forth as you go forth).

Your Brother and Friend,

Mike Young.

PS: And, oh yes. It is real.

THE BOOK OF ROMANS, Chapter 6, Believers are Dead to Sin, Alive to Christ

 

The Book of Romans, Chapter 6

Believers Are Dead to Sin, Alive to God.

I read this chapter and I think, “woe unto me”. It all sounds like some kind of double-talk: “All of us who have been baptized into Christ Jesus have been baptized into His death?”; and again, “But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted, and after being freed from sin, you became slaves to righteousness.” Am I just dull witted? Am I blind to the Truth of God’s Word? Sometimes I just feel like shouting “help!” And God comes to our rescue.

Romans 6 teaches that salvation is not merely forgiveness of sins; it is liberation from sin’s rule through union with Jesus Christ. Believers are no longer condemned, no longer owned by sin, and called to live a transformed life empowered by God.

This is the future hope of the Christian promise: not merely forgiven sinners, but ultimately transformed people.

So the fact that we still struggle with sin does not negate the truth of Romans chapters 6 and 8. Those chapters describe a real liberation – but not yet a finished one. The chains have been broken, but the battle continues until Christ completes His work in you.

Believers Are Dead to Sin, Alive to God

Romans6:1, What shall we say then? Are we to continue in sin so that grace may increase? Verse 2. Far from it! How shall we who died to sin still live in it?

(Commentary Break): Paul’s letter here is a continuation of the previous chapter (5) and verses 18 through 21: “So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind. For as through the one man’s disobedience the many were made sinners, so also through the obedience of the One the many will be made righteous. The Law came in so that the offense would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.” Chapter 6, verses 1 and 2, “What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?” Paul is using rhetoric to compare and contrast such a ridiculous and ignorant assumption. Then he, almost sarcastically asks, “how can we who died to sins still live in it?”

To Paul’s question I thought, in exasperation, “Well, I can, and I do.” I don’t want to still sin, but the simple fact is that I do and I hate it. And herein lies the key: We are being sanctified – Hebrews 10:14 tells us that “for by a single offering He has perfected, for all time, those who are being sanctified. It is not that we are already and fully “set apart for God’s use and purpose”, (sanctified), we are in the process, which will be completely realized once we are reunited with Him. (Biblically:

      • Your justification is complete now.
      • Your sanctification is presently underway.
      • Your glorification — the completion of sanctification — occurs at the resurrection and the return of Christ.

That is why Christians can simultaneously say:

      • “I have been set free from sin” (true positionally and legally in Christ),
      • and “I still battle sin” (true experientially in this present body).

(End Commentary Break).

Verse 3. Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Verse 4. Therefore, we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life. Verse 5. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, verse 6, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; verse 7, for the one who has died is freed from sin.

(Commentary Break): Confirming that a work in process which is to be completed in the future (verses 1 and 2), verses, 3 and 4 say, “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life”, use the perfect tense which describe an action performed in the past, which is completed and need not be repeated. And verses 5 through 7, “For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin, for the one who has died is freed from sin”, the future tense, which indicates the completed or certain occurrence of an event which has not yet occurred. (End Commentary Break).

Verse 8. Now if we have died with Christ, we believe that we shall also live with Him, verse 9, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. Verse 10. For the death that He died, He died to sin once for all time; but the life that He lives, He lives to God. Verse 11. So you too, consider yourselves to be dead to sin, but alive to God in Christ Jesus.

(Commentary Break): These verses graphically and perfectly describe a believer’s position in Christ, which is restated in John 14:20, “I am in the Father and you are in Me, and I am in you.” Therefore, when He died for our sins, we all died to our sins; hence, when He was raised from the dead never to die again, and we are now and forevermore made alive in Christ. It is helpful to know that to although time to us is past, present and future, but to God everything, past, present and future are simultaneous. So, what was, now is, and forevermore shall be. Many theologians call this “practical versus positional truth”. (End Commentary Break).

Verse 12. Therefore, sin is not to reign in your mortal body so that you obey its lusts, Verse 13. and do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. Verse 14. For sin shall not be master over you, for you are not under the Law but under grace.

Verse 15. What then? Are we to sin because we are not under the Law but under grace? Far from it! Verse 16. Do you not know that the one to whom you present yourselves as slaves for obedience, you are slaves of that same one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Verse 17. But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted, verse 18, and after being freed from sin, you became slaves to righteousness. Verse 19. I am speaking in human terms because of the weakness of your flesh. For just as you presented the parts of your body as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your body’s parts as slaves to righteousness, resulting in sanctification.

(Commentary Break): Positionally, Romans 6:12-19 emphasizes that believers, having been freed from sin, are called to live a life of obedience and holiness, serving God and reflecting their transformation in Christ. Practically however, “we all are sinners and fall short of the Glory of God”. Therefore, we now have an advocate with the Father, Jesus Christ the righteous, who pleads our case before God when we sin. (1 John 2:1). And when we do sin, we confess our sins, and He is faithful and righteous, so that He will forgive us our sins and cleanse us from all unrighteousness. (1 John 1:9). The tension between our desire to obey God and live a righteous, sinless and holy and our proclivity to sin – the battle of our fleshly mind versus our reborn spirit – will persist until we are one day with Him in eternity. Until then, this tension, this conflict in our mind between good and evil that exists, is the litmus test that we are indeed saved and safe in His mighty grip! (End Commentary Break).

Verse 20. For when you were slaves of sin, you were free in relation to righteousness. Verse 21. Therefore, what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. Verse 22. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. Verse 23. For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (End Chapter 6).

I have barely scratched the surface of this treasure of scriptures. I have tried to find a bit of understanding that might lead to confidence and peace in Christ as we apply these truths to our mind and heart. Although I lack even a shred of Paul’s wisdom and understanding, I steadfastly hold to the promise that He will never forsake me, leave me nor fail me, and that He will lose none of us that the Father has given Him.

Thanks, praise, honor and glory to our Lord and God.

Your Brother and friend,

Mike Young

Next: (Coming Soon). The Book of Romans, Chapter 7, Believers United to Christ, The Conflict of Serving Two Masters

(Previous): The Book of Romans, Chapter 5, Results of Justification.

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THE WORLD IS UNRAVELLING – What Is Our First, Best and Only Hope?

 

OUR FIRST, BEST AND ONLY HOPE

JESUS

I can only imagine the (1), silent applause, (2), the rolling of eyes, and (3), the clueless look on the faces of others after reading the title of this post.

We are living in a world of dangerous extremes. And it would be easier to define the dangerous conditions and situations with which we are faced if it were not multifaceted. It is not simply “us versus them”. It is like some third world nation filled with tribes of fanatics led by maniacal tribal chiefs, plotting, butchering and killing one another.

It has been said that “a house divided against itself cannot stand”, and that is where we find the United States today.

Ironically, this quote originates from the Bible, specifically from the Gospels of Mark, Matthew, and Luke, where it emphasizes the importance of unity and warns against internal conflict leading to destruction. (Abraham Lincoln famously used this phrase in his 1858 speech to highlight the dangers of a nation divided.)

The world into which Jesus was born was fractured and dangerous. A world of extremes. Islam, the great Roman Empire, Judaism, all looking for dominance and willing to kill and die for their goals.

Both little and a lot have changed since that day. These same forces are still seeking dominance in the world, but they have been joined by scores of evil unprincipled and morally corrupt forces who are set on purging the world of standards of good and evil, replacing them with a Pagan and Humanist free-for-all. Subjugating the human race to an elite few, recreating the conditions much like those of ancient humans or even by eradicating the human race altogether. And now the world has the technology for this to happen. (See article on Malthusianism).

The stark truth is that even Christianity and the Bible teach that the world is barreling toward the day of planned and programmed extreme anarchy leading to its destruction. And those behind the curtain, pulling the levers – those creating these conditions – also have a plan to ‘save the world’ from itself, and it is what I have titled “The Reemergence of the Tower of Babel”.

The only good news, if you can call it good news, is that there is a consolidation of political, social and religious factions taking place. It will boil down to a rebellious humankind (Humanism) verses God, and not just any god, but the God of the Bible. The creator of the world and everything in it. The God of Abraham, Isaac and Jacob, as the Bible puts it. The God who has repeatedly injected Himself into the affairs of His creation since the beginning. And that day is very near – and is, in fact, at hand.

Which brings us back to our title, “OUR FIRST, BEST AND ONLY HOPE – JESUS”.

The Bible clearly and with great accuracy foretells of this approaching time. And the main character of the Bible, Jesus, explains why He is not only OUR FIRST, AND BEST HOPE, but that His is our ONLY HOPE.

He is both the Great Divider and the Great Uniter. He is the Dividing Line between the Light and the Darkness; between Good and Evil; between eternal Life and eternal Death.

The time is upon us that all evil and all darkness will be vanquished and ‘cast into a lake of eternal fire, where there is wailing and gnashing of teeth’. A time when the people of God will be rescued and will spend eternity in heaven with God.

In the meantime, can we find some kind of peace through unity. Ironically, Jesus said I did not come to bring peace (or unity), but division. He is both the Great Divider and the Great Uniter. He is the Dividing Line between the Light and the Darkness; between Good and Evil; between eternal Life and eternal Death. He and His message is dividing the sheep of God from the goats of the world; the wheat of God from the tares of darkness, wickedness and of evil.

The only unity that leads to life and peace is one established in Christ Jesus.

(The Bible correctly instructs that “those who are living according to their fleshly selfish desires set their minds on the things of the flesh which gratify the body, but those who are living according to the Spirit, set their minds on the things of the Spirit of God, on His will and purpose. Hear this: The mind of the flesh is death both now and forever – because it pursues sin; but the mind of the Spirit is life and peace – the spiritual well-being that comes from walking with God – both now and forever.)

The choice, then, is yours. Some say God has already called some to unity in Christ. Others are saying that you must choose unity through Christ Jesus. Some say It is not in the power of humans to make that choice, it is up to God alone. Others say you must make that choice to survive what is coming. Either way, JESUS IS OUR FIRST, BEST AND ONLY HOPE.

(So, imagine if you can, that there really is Heaven, it’s easy if you try. There’s also a hell below us, and above us God’s limitless sky. Imagine all the people just living for That Day.

Imagine all the countries. It isn’t hard to do. It’s what people kill and die for, and for religion, too. Imagine all the people living life in the peace of Christ!
You may say that I’m a dreamer. But I’m not the only one. I hope someday you’ll join us, and in Jesus the world will be one.

Imagine your possessions, all coming from Him. No greed or hunger, a brotherhood Christ. Imagine all the people living in His kingdom world.

You may say I’m a dreamer, But I’m not the only one, I hope someday you’ll join us, and we can all live in Christ as One.)

Your Brother and Friend,

Mike Young

GOOD NEWS and BAD NEWS – Credits Don’t Transfer

 

 

Your Credit Don’t Transfer

Have you ever heard the phrase “credits don’t transfer”? If you transferred from one school to another you probably had to deal with the idea of transferring credits. Good if you had credits – bad if you had none.

I was finishing my shower today when I felt, heard in my thoughts or sense God saying to me “credits don’t transfer”. “Yikes”, I thought. What can that mean? I prayed. I pondered. I thought. What if God is saying I do not get credit for anything I have done in the past (except for my salvation of course)? “That could be good news or bad news”, I reasoned.

Good news if all the bad things I had done in my past are not credited to me. Bad news if all the bad things I had done in the past are credited to me.

Good news if all the good things from my past are credited to me. Bad news if none of the good things I had done are not credited to me.

But the thought persists. “Credits don’t transfer”.

It is true that God will judge the deeds of the wicked and repay them for their wickedness through judgment and condemnation.

It is also true that God will judge the deeds of the righteous and will reward them with His Crowns of Glory, which we then return to Him, for they are due Him, and they are from Him. (So, really, no lasting credit to us).

How does this play out in life?

If I still brag or remind myself and other of my past accomplishments or ‘good deeds’, I may be trying to ‘transfer credits’ to my account. (This would be me, justifying myself to God. Never a good idea.)

If I claim humility and tells others of my humility through stories, tales and remembrances, of my past, then there is a really good chance that I may be trying to ‘transfer credits’ to my account.

If others’ accomplishments secretly bother me or if I am compelled to match their story with one of my own (of equal or greater value), then there is a really good chance that I may be trying to ‘transfer credits’ to my account.

The Bible says that the only credit a Christian gets is the Righteousness of Christ, which is “imputed” or credited to their personal spiritual account. And when it is done, it is forever done – at least in God’s Mind.

(Righteousness is the quality of being morally right or justifiable according to divine standards, signifying a right standing with God. It encompasses both the holy character of God and the ethical behavior expected of humanity, a gift of grace received through faith in Jesus Christ.)

But even though when this is done, it is done – meaning it is completed and is never needed to be repeated – it is to be remembered and refreshed in our mind and behavior, day by day.

This act of God crediting my account with His Righteousness is called Justification. Martin Luther the great reformer said that this is the issue upon which the church rises or falls. Justification is more of a legal concept, that is, God is Holy and our Judge, and we are sinners and guilty. So, how can we be justified or declared righteous in the sight of God if we are guilty?

Justification which is by faith alone through grace alone and Christ alone is “imputed righteousness”. Because we have no righteousness of our own, God credits us with His Righteousness. The Bible says that our righteousness is like filthy rags (which is really no righteousness at all), and since we don’t have inherent or ‘built in’ righteousness of God, we need “imputed righteousness” – righteousness that is attributed or credited to our account. When Jesus comes into your life, Who is without sin – the life we have not lived – He dies the death we deserve and should die, the death for sin; He rises to conquer the enemies we could not conquer, that is Satan, sin, death, hell and the wrath of God – then Jesus on the cross, took our place and put us in His place – Second Corinthians 5:21 says God made Him sin Who knew no sin, so we might become the righteousness of God. Martin Luther called this the great exchange, so that my righteousness (which is filthy anyway and does not reach God’s standard of righteous) is inadequate – it falls flat. And the Righteousness of God does not naturally dwell in me, it is not inherent in me – it is only found in Christ.  This means is a “great exchange” must take place: that is, Jesus gets my condemnation and I get His great gift of salvation; He endures the wrath of God and He gives me the grace of God. What that means now is that my righteousness is Jesus Christ. (In other words, God made Christ sin Who had no sin, so that in Him we might become the righteousness of God). I say again, righteousness is not in me but it is in Christ, and it is imputed to me as my own. It is imputed, credited, attributed, reckon or granted to me, meaning when I stand before God and if He would ask why should He let you into His kingdom of heaven, you and I can say it is because we have come with Jesus Christ Jesus as my Savior, and He is my righteousness. I come before God not with my performance but with His performance, and I come in Christ positionally inheriting the righteousness that he is given to me as a gift of Grace – that is justification – that is right standing with God and among people. (This is the new birth, where Jesus says to Nicodemus you must be born again. This is the new birth of the New Covenant – also known as regeneration – where God’s work for you then begins to work in you. This means you get a new mind you no longer conform to the pattern of this world, but you transformed by the renewing of your mind you get a new heart you get new emotional life you get new desires. The Apostle Paul says, in Galatians, that the spirit is against the Flesh and the flesh is against the spirit to keep you from doing what you want to do so if you. If you were regenerated – born again – you have new desires, you are thinking things like ‘I want to know Jesus, I want to learn the Bible, I want to become more like Christ, I want to find a church, I want to get to know other Christians. I love them like brothers and sisters and family. By this, you know that you have been justified and when regeneration ‘kicks in’, you think and act differently than before. In other words, you think about Jesus all the time and feel bad about some things in your life that need to change. You want to read the Bible and have a desire to learn the Bible, and to worship God. This says that you have been born again. That is God working in you. There is change. Again, justification is God’s work for you because of Jesus’ work of regeneration in you.

Want to talk about this? Make comments below or connect with.

Your Brother and Friend,

Mike Young – a sinner saved, restored and set free by God’s Grace. Please join me in this adventure of a lifetime!

(PS: much of the foregoing, although found in the Bible, was influenced by a teaching from pastor Mark Driscoll).

THE BOOK OF EPHESIANS, Chapter 3, Paul’s Stewardship

 

THE BOOK OF EPHESIANS, Chapter 3

Paul’s Stewardship.

The book of God, through the Book of Genesis tells us that we have been made in the image of God. God is three persons in One God. We have been made, likewise, body (soma), soul (psyche – mind, will, emotions) and spirit (pneuma). This is important because Paul is speaking about how God by His grace has empowered us to live by the power of His Spirit, rooted in love as He accomplishes more than we could humanly imagine through our mortal bodies, souls and spirit.

Ephesians chapter three centers on the “mystery” of God’s plan: that through Jesus Christ, Gentiles and Jews are now united together as one people of God. The chapter also reveals Paul’s calling, the wisdom of God displayed through the Church, and closes with one of the most profound prayers in the New Testament.

Paul’s Stewardship

Ephesians3:1, For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— verse 2, if indeed you have heard of the administration of God’s grace which was given to me for you; verse 3, that by revelation there was made known to me the mystery, as I wrote before briefly. Verse 4. By referring to this, when you read you can understand my insight into the mystery of Christ, verse 5, which in other generations was not made known to mankind, as it has now been revealed to His holy apostles and prophets in the Spirit; verse 6, to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, verse 7, of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power.

(Commentary Break): Paul’s words are dramatic and powerful as he describes his calling, mission and God’s promise: “a prisoner of Christ Jesus”, “the mystery of Christ”, “the working of His power”. This is a continuation of his explanation of the seismic shift from the Old Covenant of the Law to the New Covenant in Christ, and what it means to the believer: “to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel”. The implications are nothing less than staggering when understood and applied to your life. (End Commentary Break).

Verse 8. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, verse 9, and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things; verse 10, so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. Verse 11. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, verse 12, in whom we have boldness and confident access through faith in Him.

(Commentary Break): Paul rightly calls himself “the very least of all saints” considering his record as having been a Pharisee of Pharisees, a hunter and a former murder of Christians. But now his transformation is complete having been made an Apostle of the Gospel of Christ and a slave and prisoner of Jesus and soon to be a martyr on in service to and on behalf of Jesus and the Gentile world. The message is clear: we now have boldness and confident access through faith in God the Father through Christ Jesus our Lord! (End Commentary Break).

Verse 13. Therefore, I ask you not to become discouraged about my tribulations in your behalf, since they are your glory.

Verse 14. For this reason I bend my knees before the Father, verse 15, from whom every family in heaven and on earth derives its name, verse 16, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner self, verse 17, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, verse 18, may be able to comprehend with all the saints what is the width and length and height and depth, verse 19, and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God.

(Commentary Break): Disclaimer: The words in Paul’s prayer are too rich, too deep and too profound for me to properly and adequately express. (Therefore, I would encourage you read more on the BibleHub.com topical lexicon).

First, Paul is praying that God would grant us to be strengthened with power (dunamis) through His Spirit in the inner self – rooted and grounded (rhizoo – firmly planted and stable) in love; he is actually asking that we be supplied with the dynamic, explosive power in achieving Jesus’ inherent abilities – which supply and exceed the riches of wealth of all the earth.

When you, as a Christian understand this, as to embrace this truth, then as the Bible says, for you, “with God all things are possible” and for you, “with God, nothing is impossible” – all in the context of the works, mission and calling of Christ Jesus.

Secondly, that “Christ may dwell in our hearts through faith; and that we, being rooted and grounded in love and may be able to comprehend with all the saints what is the width and length and height and depth and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God”. Through this we gain peace, purpose, courage, and boldness – and indeed, nothing is impossible for those of us who love God and are called according to His purpose. (End Commentary Break).

Verse 20. Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, verse 21, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

(Commentary Break): There is just no way to improve upon nor to adequately explain the depth of Paul’s words here. (End Commentary Break).

(End chapter 3).

Jesus has done and continues to do “far more abundantly beyond all that we ask or think”, and that is the power that is working within us as Christ followers. Grasp it. Embrace it. Apply it. Now, do it – and nothing will ever be the same.

Your Brother and Friend,

Mike Young

Next: (coming soon) – THE BOOK OF EPHESIANS, Chapter 4, Unity of the Spirit, The Christian’s Walk.

Previous: THE BOOK OF EPHESIANS, Chapter 2, Made Alive in Christ.

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POLITICS will not save you!

 

POLITICS won’t save you

 (The hierarchy of the Kingdom)

GOD THE FATHER

           GOD THE SON                                          GOD THE HOLY SPIRIT

THE WORD (LOGOS)

THE WORD (RHEMA)

THE CHURCH

Apostles, Prophes, Evangelists, Pastors, Teachers

THE GIFTS

(for all believers for building up the Body)

Service: The word translated as “ministry” is diakonia, which can also be translated “service”.  Since there are many types of ministries and service to the Church, this then describes a broad array of gifts rather than a single gift.

Exhortation: The ability to motivate Christians “to patient endurance, brotherly love, and good works”.

Giving: Those with this gift share their own possessions with others with extraordinary generosity. While all Christians should be givers, those possessing this gift will go beyond this normal giving.

Overseeing:  This gift speaks to the various roles found in the Church. While many think of roles such as administration, management of funds, strategy planning, etc. as functions outside of the supernatural realm, in reality individuals in these positions are just as in need of supernatural empowerment as are ministers of the gospel.  This is sometimes inappropriately called ‘leadership’.

Mercy:  Possibly identical to the gift of helps, the mercy-shower possesses a ministry of visitation, prayer, and compassion to the poor and sick.

Word of wisdom:   An utterance or message of wisdom supernaturally granted to an individual. For Paul, wisdom refers to “the knowledge of the great Christian mysteries: the Incarnation, Passion, and Resurrection of Christ, and the indwelling in the believer of the Spirit of God (1 Corinthians 2; Ephesians 1:17)”.

Word of knowledge: The knowledge referred to is often said to relate to understanding Christian doctrine or scriptural truth.  It is sometimes said to be connected with the ministry of teachers.

Faith:  This refers to that strong or special faith “which removes mountains, casts out devils (Matthew 17:19–20), and faces the most cruel martyrdom without flinching”.  It is distinguished from the “saving” and “normal” Christian faith.

Gifts of healing:  The ability to supernaturally minister healing to others. The plural indicates the variety of sickness healed and the many forms the gift takes, such as healing by anointing with oil, by the laying on of hands, by saying the name of Jesus or by the sign of the cross.

Working of miracles: The performance of deeds beyond ordinary human ability by the power of the Holy Spirit.

Visions. An outpouring of this gift is prophesied in Joel 2:28 and Acts 2:17 and is expected to increase and be of great value in the “last days”.

Discerning of spirits:  The capacity to discern, distinguish, or to discriminate the source of a spiritual manifestation—whether it emanates from a good or evil spirit. It seemed to have been particularly associated with prophecy as it would be necessary to know whether a prophetic utterance was truly inspired by God.

Tongues:  The supernatural ability of speaking an unlearned language.  Paul seems to have distinguished between the public use of the gift (which must always be interpreted) and the private use which was for the spiritual strengthening of oneself.

Helps:  This gift has to do with service to the sick and the poor.   Possessor of this gift has a “spiritual burden and a God-given love for the needy and afflicted”.

Administration:   Also called the gift of governing, the Greek word translated “governments” is kubernesis, the verb form of which means “to steer” or “to be a helmsman”. This gift then refers to the God-given capacity to oversee or guide the Church through storms and difficult seas.

As a Christian, the foregoing is what defines (or should define) your politics.

POLITICS?

The word “politics” originates from the Greek word “polis,” meaning “city,” and is derived from the term “politikos,” which pertains to citizens and governance. It was first used in English in the mid-15th century to describe the science and art of government. This word never appears in the Bible.

  1. As a Christian, you never need to speak the language of politics to define your positions – The Gospel and the Bible will define your politics. A Christian should never ‘be IN politics’ although he or she should influence politics and even hold a political office. But IN? You are IN CHRIST and HE and HIS WORD IN YOU.

Scriptures present a balanced perspective on Christian political ‘involvement’. While acknowledging God’s sovereignty over governments, believers are encouraged to engage responsibly, pray for leaders, and influence society with integrity and love. Duty to obey authorities aligns with higher obedience to God, compelling spiritual convictions to guide all civic endeavors. In political arenas, Christians strive to reflect the character of Christ, champion justice, and uphold biblical standards-all while looking to the eternal kingdom for lasting hope and salvation.

(The follow excerpt is from BibleHub.com)

  1. Biblical Foundations of Christian Political Involvement

Throughout Scripture, believers encounter directives, examples, and principles that address the interaction between faith and governance. While political structures vary across cultures and history, biblical texts offer several guiding themes for understanding how believers may serve in or respond to government positions. The following sections explore these themes in detail, providing a comprehensive perspective on Christian political engagement.

  1. God’s Sovereignty over Rulers and Nations

God’s ultimate authority stands as a foundational principle for any understanding of political involvement. All rulers, kingdoms, and governing structures exist under His dominion.

Genesis 1:1 declares, “In the beginning God created the heavens and the earth.” This affirms His lordship over creation as a whole, including political realms. Similarly, Colossians 1:16 teaches, “For in Him all things were created… all things were created through Him and for Him.” These passages present God as the supreme ruler who appoints and deposes leaders according to His will (cf. Daniel 2:21).

This perspective guides believers to respect legitimate authority but also to recognize that human governance is always subject to the higher authority of the Creator.

  1. The Role of Government According to Scripture

The Bible establishes government as a divinely instituted instrument of order and justice. Romans 13:1-2 states, “Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place.”

At its best, government should:

    • Promote justice (Romans 13:3-4).
    • Protect citizens, reward good conduct, and discourage wrongdoing.
    • Preserve order in society (1 Peter 2:13-14).

These passages underline God’s intention for leaders to act as servants of justice and peace, highlighting the positive function of governance in a fallen world.

  1. Biblical Examples of Political Engagement

Scripture includes numerous believers who served in or interacted with political office:

    • Joseph (Genesis 41) rose to second-in-command in Egypt under Pharaoh. He preserved many lives by exercising God-given wisdom in governance, showcasing how a believer can diligently serve under a foreign ruler.
    • Daniel (Daniel 6) also held a high governmental position in Babylon, maintaining steadfast devotion to God, even when political powers demanded idolatrous acts.
    • Esther (Book of Esther) used her influence as queen to advocate for her people, demonstrating how faith-fueled courage can affect national policy.
    • Nehemiah (Nehemiah 2) served as cupbearer to a foreign king, received permission to rebuild the walls of Jerusalem, and assumed a leadership role among his people.

These accounts teach that believers may serve in government, working for the welfare of their communities, provided they remain faithful to God’s commands.

  1. Balancing Allegiance to God and Civil Authority

Though believers are instructed to respect rulers, there are clear biblical precedents for resisting or refusing compliance when authorities command actions that conflict with God’s Word.

Acts 5:29 records the apostles saying, “We must obey God rather than men.” This mirrors the spirit of Daniel 3 and 6, where Daniel and his friends refused to worship idols at the king’s decree, and yet continued to submit to legitimate authority in all matters not contradicting divine law.

This balance ensures that Christian involvement in political spheres never compromises ultimate allegiance to God. Civil disobedience becomes biblically warranted only when authorities require actions contradicting His Word.

  1. Prayer for Leaders and Authorities

Scripture exhorts believers to pray for governmental leaders, regardless of their personal agreement or disagreement with political agendas.

1 Timothy 2:1-2 teaches, “I urge, then, first of all, that requests, prayers, intercessions and thanksgiving be made for everyone-for kings and all those in authority…” This dimension of Christian political engagement emphasizes a heart posture of goodwill and intercession, seeking the peace and prosperity of the nation for the sake of the common good and the advancement of the gospel.

  1. The Christian Mission and Kingdom Perspective

Jesus consistently taught that His kingdom is “not of this world” (John 18:36). Though believers live within earthly systems, their ultimate citizenship is in heaven (Philippians 3:20). Political engagement for Christians must reflect this eternal perspective, prioritizing the gospel mission and the glory of God.

This mindset does not negate responsible input into political processes but grounds all political actions in faithfulness to the Great Commission (Matthew 28:19-20) and the greatest commandments-loving God and loving neighbor (Matthew 22:37-39).

  1. Influencing Society through Godly Living

Beyond formal political positions, the New Testament highlights the transformative power of godly living:

    • Salt and Light Influence: Matthew 5:13-16 describes believers as “the salt of the earth” and “the light of the world,” implying a positive impact on society through holiness and good works.
    • Doing Good in Society: Titus 3:1 instructs, “Remind the believers to be subject to rulers and authorities, to be obedient, to be ready for every good work.” Faithful civic engagement often begins in everyday acts of love, respect, and compassion.

These principles guide Christians to pursue societal good, advocate for righteousness, and seek justice wherever God places them, whether in local communities or at higher levels of government.

  1. Practical Principles for Christian Political Involvement

Maintain Integrity and Character: Build a strong witness by displaying honesty, humility, and love in both leadership and citizenship.

    • Seek Wisdom from Scripture: Evaluate policies, platforms, and candidates through prayerful study and application of biblical principles.
    • Promote Justice and Righteousness: Uphold moral laws consistent with God’s design (cf. Micah 6:8).
    • Engage Responsibly: Exercise voting rights, serve in public office if led, and advocate for legislation that honors biblical truths, always remembering God’s sovereignty.
    • Prioritize the Gospel: Keep the ultimate mission in view-pointing others to Christ and demonstrating God’s love, even when political disagreements arise.
  1. Hope Beyond Earthly Systems

While political involvement can benefit communities and enact beneficial change, Scripture places hope in the eternal reign of Christ above all earthly governance. Believers look forward to the coming culmination of God’s kingdom, when He will “wipe away every tear” and establish perfect justice (Revelation 21:4).

Until then, Christians can serve responsibly in temporal structures, reflecting Christ’s character and seeking the good of neighbors. True hope, however, remains anchored in the Messiah’s rule-both now, in hearts yielded to Him, and ultimately, at His return.

(end excerpt).

Politics should never define you. Speak, preach, teach and live the Gospel and the Bible will define your politics.

Your Brother and Friend,

Mike Young

THE TEACHER – JESUS

 

THE TEACHER – JESUS

The One and only Master and Teacher.

(Didaskalos – a teacher, an instructor acknowledged for their mastery in their field of learning; in Scripture, a Bible teacher, competent in theology. Didaskalos designates one who instructs with authority in matters of faith, morals, and Scripture. In first-century Judea it corresponded to the Hebrew “rabbi,” yet the New Testament expands the idea beyond rabbinic circles to embrace the unique authority of Jesus Christ and the Spirit-gifted role of teachers in the church.)

THE STUDENT – The Disciples

Peter, Andrew, James (son of Zebedee), John, Philip, Bartholomew, Thomas, Matthew, James (son of Alphaeus), Thaddeus, Simon the Zealot, and Judas Iscariot. (With Matthias later replacing Judas after his betrayal). Any and all Christians are by definition disciples (students) of Jesus.

(Mathēts (from math-, the “mental effort needed to think something through”) – properly, a learner; a disciple, a follower of Christ who learns the doctrines of Scripture and the lifestyle they require; someone catechized with proper instruction from the Bible with its necessary follow-through (life-applications). A learner who binds himself to a teacher in order to embrace that teacher’s worldview and way of life. In the New Testament the noun describes (1) the inner circle of the Twelve, (2) the wider company that followed Jesus during His earthly ministry, and (3) the ever-expanding community of believers after Pentecost. In every case the term is relational and transformational: to be a disciple is to belong to Jesus and to be changed by Him.

Jesus began His earthly ministry calling disciples and teaching them about the Kingdom of God and how to be like Him. He said to them, “Follow Me, and I will make you fishers of people.”

His words were telling them, (and all who would follow later), you are to get close to me as to look over my shoulder, watching and listening so you will learn to do as I have done and you will become closely associated with Me and be recognized as having been with Me; and you will be persecuted, reviled, and have all manner of evil said about you; you will suffer many trials and tribulations because of Me; and the meek and poor in spirit among you will be blessed and shall inherit the kingdom of heaven; and the works that I do, you will do also; and greater works than these he will do; because I am going to the Father.” (See Matthew 4:19, Matthew 5:1-11 and Matthew 14:12).

The “works” refer to the miracles and acts of compassion that Jesus performed during His ministry. These works were signs pointing to His divine authority and mission. Believers are called to continue these works, empowered by the Holy Spirit, as seen in the early church’s acts in the Book of Acts. This continuation of Jesus’ works serves as a testimony to His ongoing presence and power in the world.

The “greater things” suggest that the scope and impact of the believers’ works will surpass those of Jesus’ earthly ministry. This is not necessarily just in terms of miraculous power but in the extent and reach of the Gospel. After Jesus’ ascension, the disciples, empowered by the Holy Spirit, spread the Gospel beyond the geographical confines of Israel, fulfilling the Great Commission. (BibleHub.com).

It is interesting, if not telling, that Jesus, at times, had to reign in His disciples saying such things as, “A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he may become like his teacher, and the slave like his master.” They needed reminding that they were to be associated with Jesus, not to replace Him with new methods, their own ideas or their own message.

The Apostles and the Church that followed accomplished much. But reading the New Testament, one can see that even the Apostles fell short of what Jesus appointed them to accomplish, which should be no surprise. There is only One Teacher.

So, the Gospels chronicle the struggles, losses and accomplishments of the Apostles, and finally their martyrdom and the establishment of the Jesus’ Church.

But, one takeaway from the writings of the New Testament is that the Apostles Matthew, Mark, Luke, John, Paul, James, Peter and the disciples Jude and Timothy reported what happened during Jesus’ time on earth and went on to chronicle the history and development of the Church. They explained what Jesus had taught them, but none of them could teach like Jesus. They just could not. (I like to say that “Jesus said the words, showed the wonders and sent the workers”. In other words He taught by speaking, He taught by showing His Words in action through miraculous works, and then He sent His disciples to do likewise. And in all of this, Jesus led by example – something pastors have abandoned in our day).

At one point Jesus is teaching that His Flesh is true food and His Blood is true drink and that anyone who eats His flesh and drinks His blood has eternal life. This disturbed many who were following Him, so they left Him. Then Jesus said to the twelve, “You do not want to leave also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life.”

His Word is a stumbling block to Jews, and foolishness to the unbelieving, but to those who are The Called, both Jews and Gentiles, it is the power of God and the wisdom of God.

Only Jesus has, (possesses), the Words of eternal life. His Words are creative, causative, instructional and prophetic. Only Jesus could say the words, show the wonders in order to effectively send the workers; and those he had chosen and sent went out and turned the world upside down.

So, to the rest of us – the Ekklesia (the Body of Christ, Church): read all the Word of God – the whole counsel of God. But pay particular attention to the Words of Jesus. They are the power of God and the wisdom of God, they are the Bread of Life, the Words of eternal life.

Your Brother and Friend,

Mike Young

(Please follow along. This will be a series on “The Teacher”, and what it can mean for you to follow Him).

NEXT: (coming soon). The Words of Jesus – What To Do With Them.

THE BOOK OF ROMANS, Chapter 5, Results of Justification.

 

The Book of Romans, Chapter 5

Results of Justification

Romans chapter 5 is a major turning point in Paul’s argument about salvation. Paul explains, in chapters 1 through 4, that justification comes by faith apart from works of the Law. Paul now explains the results and implications of being justified before God.

Romans 5 teaches that through faith in Christ, believers move from Adam’s realm of sin, condemnation, and death into Christ’s realm of grace, justification, reconciliation, and life.

This is not merely theological theory. Paul intends it to reshape how we, as believers, view God, ourselves, our suffering, sin, salvation, and humanity itself.

This is a call for us as believers to rest in reconciliation with God, endure suffering with hope, reject self-righteousness, live from identity in Christ, trust grace more than sin, and worship God for salvation that could never be earned.

Results of Justification

Romans 5:1, Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, verse 2, through whom we also have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God. Verse 3. And not only this, but we also celebrate in our tribulations , knowing that tribulation brings about perseverance; verse 4, and perseverance, proven character; and proven character, hope; verse 5, and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

(Commentary Break): It would be helpful for our understanding and application of these profound truths to define certain words:

(1). Justified – that is, acquitted of sin, declared blameless before God by faith.

(2). Faith – This is not a tentative belief based on circumstances or personal view. It is the substance of things expectantly hoped for and the evidence of things not yet seen which we know will come to pass based on God’s character and His promises.

(3). Grace – The unmerited, un-earnable favor of God.

(4). Tribulation – Afflictions, distress, anguish, persecution. (Please note: the Greek word used here, ‘thlipsis’, is the same word Jesus used to describe the Birth Pains tribulations from Matthew 24:3-14, And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, (Referring to Seal 1 of the Birth Pains phase of the tribulation), see to it that no one misleads you.  For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. (Next is Seal 2), And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. (Then comes Seal 3) For nation will rise against nation, and kingdom against kingdom, and there will be (Seal 4) famines and earthquakes in various places. But all these things are merely the beginning of birth pains.

 (The comes Seal 5) Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. And at that time many will fall away, and they will betray one another and hate one another. (Next Jesus uses recap of Seal 1 and Seal 5), And many false prophets will rise up and mislead many people. And because lawlessness is increased, most people’s love will become cold. But the one who endures to the end is the one who will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, (Then comes the beginning of the Great Tribulation, Seal Six, the Seven Trumpet Judgments and the Seven Bowl Judgments) and then the end will come.

Paul is preparing Christians through the warning that their current trials and tribulations will be intensifying so they must not lose heart but they must endure; and these tribulations have the greater purpose of creating in them the perseverance necessary to endure; the proven character which is the maturity and completeness in likeness of Jesus. The development of character through perseverance is a refining process, akin to the refining of metals, where impurities are removed, and the true nature is revealed. This character is not merely moral integrity but a tested and proven faithfulness to God, reflecting the image of Christ, who is the ultimate example of perseverance and character; and this tested, tried and proven character will develop a hope within them Character, once developed through perseverance, leads to hope.

This hope is not wishful thinking, but a confident expectation rooted in the promises of God. The biblical concept of hope is often tied to the assurance of salvation and the future glory that believers will share with Christ (Romans 8:24-25).

This hope is anchored in the resurrection of Jesus, which is the foundation of Christian faith and the guarantee of eternal life (1 Peter 1:3-4).

The transformation from character to hope signifies a deepening trust in God’s faithfulness and a forward-looking perspective that transcends present circumstances.

This hope is also a fulfillment of Old Testament prophecies concerning the Messiah, who would bring salvation and restoration to God’s people (Isaiah 53). In the New Testament, hope is a central theme, encouraging believers to remain steadfast in their faith and to look forward to the return of Christ (Titus 2:13).

And importantly, these words of instruction, preparation and encouragement were not only meant for the disciples (the Christians) of Paul’s day, but they are meant for you and for me, today. The End of All Things and His return is near. (End Commentary Break).

Verse 6. For while we were still helpless, at the right time Christ died for the ungodly. Verse 7. For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die. Verse 8. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

(Commentary Break): Verses six through eight lay the foundation of justification; and verse eight is the recapitulation and the cornerstone. The profundity of this amazing truth is hard for even the regenerate mind to grasp. But it is the clarion call to all who can hear – God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Come to Him now! (End Commentary Break).

Verse 9. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. Verse 10. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Verse 11. And not only this, but we also celebrate in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Verse 12. Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned— verse 13, for until the Law sin was in the world, but sin is not counted against anyone when there is no law. Verse 14. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam, who is a type of Him who was to come.

Verse 15. But the gracious gift is not like the offense. For if by the offense of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, overflow to the many. Verse 16. The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification. Verse 17. For if by the offense of the one, death reigned through the one, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the One, Jesus Christ.

Verse 18. So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind. Verse 19. For as through the one man’s disobedience the many were made sinners, so also through the obedience of the One the many will be made righteous. Verse 20. The Law came in so that the offense would increase; but where sin increased, grace abounded all the more, verse 21, so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

(Commentary Break): Paul, in the foregoing (verses nine through twenty-one) compares and contrasts our former state – dead in our trespasses and sins, with our present and future state – made alive in Christ, and raised up with Him, seated with Him in the heavenly places in Christ Jesus. He shows the superiority of current state of being saved, justified and reconciled by God’s grace through faith. (End Commentary Break).

End Chapter 5.

“For by grace we have been saved”, sozomade safe, in all circumstances, for all things are made to work together for our good, for all of us who are called according to His purpose; made whole, given a life, a destiny and an eternity of a greater purpose; made healthy, in all our activities, endeavors and relationships).

This is accomplished through faith, “pistis” – which is the substance of things you and I expectantly hope for and the evidence of things we do not yet see but which we know are coming to pass based on God’s character and His promises.

Glory, praise and thanks to God our Father, Jesus our Lord and the Holy Spirit our guide and comforter.

Your Brother and Friend,

Mike Young

Next: The Book of Romans, Chapter 6, Believers Are Dead To Sin, Alive To God.

(Previous): The Book of Romans, Chapter 4, Abraham’s Justification by Faith.

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Oracles, Miracles, Puzzles and Mysteries and The Bigger Picture of Jesus’ Second Coming

THE BIG PICTURE

(Oracles, Miracles, Puzzles and Mysteries)

Three blind men who have never come across an elephant before and who would learn and imagine what the elephant is like by touching it. The first man touching the elephant’s trunk said, “It is a fire hose”. The second man touched the elephant’s ear and said, “No, it is a tree with large leaves”. The third blind man touched the elephant’s tusk and said, “No, it is a protruding weapon”. Each blind man feels a different part of the animal’s body, but only one part, such as the trunk, ear or the tusk. They then describe the animal based on their limited experience and their descriptions of the elephant are different from each other. In some versions, they come to suspect that the other person is dishonest, and they come to blows. The moral of the parable is that humans have a tendency to claim absolute truth based on their limited, subjective experience as they ignore other people’s limited, subjective experiences which may be equally true.

This parable has some similarities to the discussions about Jesus’ Second Coming, does it not?

Regarding the Second Coming of Jesus, some say “He will come back in the sky”; others say “no, He will descend onto the Mount of Olives”; yet others say, “No, all of it is a metaphor or is just symbolic”. So heated is the discussion, some have even come to verbal blows.

Let’s have a look for ourselves…

Matthew 24:19-31, For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. And if those days had not been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. Then, if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect.  Behold, I have told you in advance. So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. Wherever the corpse is, there the vultures will gather.

“But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other.

Matthew 24:15-21, Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand—then those who are in Judea must flee to the mountains. Whoever is on the housetop must not go down to get things out of his house. And, whoever is in the field must not turn back to get his cloak. But woe to those women who are pregnant, and to those who are nursing babies in those days! Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again.

Read full chapterFootnotes

  1. Matthew 24:22 Lit flesh
  2. Matthew 24:22 Or chosen ones
  3. Matthew 24:23e., Messiah
  4. Matthew 24:24e., confirming miracles
  5. Matthew 24:24 Or chosen ones
  6. Matthew 24:27e., be visible everywhere
  7. Matthew 24:28 Or eagles
  8. Matthew 24:31 Or chosen ones

Revelation 19:11-16 – The Coming of Christ

Revelation 19:11-16, And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many crowns; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written: “KING OF KINGS, AND LORD OF LORDS.”

Read full chapter

Footnotes

  1. Revelation 19:15 Or shepherd
  2. Revelation 19:15 Lit wine press of the wine of the wrath of God’s anger

His Feet Will Stand on the Mount of Olives

Zechariah 14:1-11, Behold, a day is coming for the Lord when the spoils taken from you will be divided among you. For I will gather all the nations against Jerusalem to battle, and the city will be taken, the houses plundered, the women raped, and half of the city exiled, but the rest of the people will not be eliminated from the city. Then the Lord will go forth and fight against those nations, as when He fights on a day of battle. On that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west forming a very large valley. Half of the mountain will move toward the north, and the other half toward the south. And you will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord, my God, will come, and all the holy ones with Him!

On that day there will be no light; the luminaries will die out. For it will be a unique day which is known to the Lord, neither day nor night, but it will come about that at the time of evening there will be light.

And on that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter.

And the Lord will be King over all the earth; on that day the Lord will be the only one, and His name the only one.

All the land will change into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin’s Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses. People will live in it, and there will no longer be a curse, for Jerusalem will live in security.

Read full chapter

Footnotes

  1. Zechariah 14:3 Lit a day of His fighting
  2. Zechariah 14:4 Lit from
  3. Zechariah 14:5 As in many mss and ancient versions; MT You
  4. Zechariah 14:6 Lit glorious ones will congeal
  5. Zechariah 14:10 Lit it

(Scripture source for info above from BibleHub.com / New American Standard version)

RECAP of the progression of the Second Coming of Jesus:

  • A sign in the sky – Jesus returns in the clouds of the sky (every eye will see him and the nations will mourn). Matthew 24:29-31.
    • He will gather His elect. Matthew 24:20-31.
    • A throng of all nations, peoples and tribes that cannot be counted standing before His throne. Revelation 7:9-10.
  • He will appear in the sky on a white horse with His heavenly army and will destroy the nations with His mouth. Revelation 19. (At this point, he wages war from the heavens, with His heavenly army, and “from His mouth comes a sharp sword, so with it He may strike down the nations…” (Revelation 19:15).
  • He will then stand on the Mount of Olives and the earth will split. Zechariah 14:4.

Some say He will come back “in the sky”;

others say it will be “on the Mount of Olives”;

a few say it’s all a metaphor or symbolic.

So heated is the discussion, some have even come to verbal blows.

Whether being ‘blind’ to the entire picture being presented, or peering through a ‘keyhole’ and thereby seeing only part of the entire scene, or suffering from self-imposed ‘myopia’, you get the ‘full picture’ only if you step back so you can see the entire picture. Then open your eyes fully and see all of it, and discard you narrow predisposition.

So, which view is right?

All of this – from Matthew 24, Revelation 19 and Zechariah 14 – detail Jesus’ second coming – from the sky to the earth – is His Second Coming!

All of it.

Your Brother and Friend,

Mike Young.

(PS: Here is a little metaphor of sorts that might help.)

It’s five o’clock and a car pulls up the driveway and the children yell with glee, “Daddy’s home”.

All the children run to the front door to greet their father as he comes up the sidewalk, jumping up and down, they yell in unison, “Daddy’s home! Momma, Daddy’s home!”

The father comes into the house, embraces his wife with each child clinging to their legs, and the wife says, “Yes. Daddy’s home”.

So, when did Daddy really come home? I think we know.

THE BOOK OF ROMANS, Chapter 4, Abraham’s Justification by Faith

 

The Book of Romans, Chapter 4

Abraham’s Justification by Faith

This chapter is technical and may seem confusing when read the first or second time. (It may be helpful to read it again in a ‘simple to understand’ version like the New Living Version of the Bible – although lacking in accuracy at times when compared to the exact wording of the original texts, it can give clarity). This chapter is important because it explains how a person is made right with God: not by earning it through works, religious performance, or ancestry, but through faith. In this chapter, Paul the Apostle uses Abraham as the central example to argue that this has always been God’s way of relating to humanity. It defines justification (declaring a sinner righteous – in right standing – with God) as a gift, not a reward; it connects Christianity with God’s promise to Abraham (the Abrahamic covenant, a promise made by God to Abraham, which includes the assurance that Abraham would become the father of a great nation, that his name would be great, and that through him, all families of the earth would be blessed. This covenant is foundational in understanding God’s relationship with Israel and humanity as a whole); it makes faith universal; and it explains Biblical faith.

Abraham’s Justification by Faith

Romans 4:1, What then shall we say that Abraham, our forefather according to the flesh, has found? Verse 2. For if Abraham was justified by works, he has something to boast about; but not before God. Verse 3. For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” Verse 4. Now to the one who works, the wages are not credited as a favor, but as what is due. Verse 5. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, verse 6, just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

Verse 7. “BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,

AND WHOSE SINS HAVE BEEN COVERED.

Verse 8. “BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.”

Verse 9. Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.”

(Commentary Break): Paul uses a rhetorical question to address the relationship between faith and works, particularly regarding justification. Abraham’s discovery that one is justified (made right with God and declared righteous based on one’s faith in Jesus Christ, rather than their own works. It signifies that Believers are pardoned for their sins and accepted as righteous in God’s sight through Christ’s righteousness imputed to them) based on their faith and not by anything they do (i.e., by works).

This throws wide open, the door to salvation (sozo – being made safe from God’s judgment and, from the penalty and power of sin; being made whole – a life of purpose and meaning to anyone who believes by faith; being made spiritually healthy which has great implications and impact on one’s health), all based on faith. Paul explains this in a more practical sense (in chapter 10) when he says, “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, “Whoever believes in Him will not be disappointed.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “Whoever will call on the name of the Lord will be saved.” (End Commentary Break).

Verse 10. How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; verse 11, and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, verse 12, and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

(Commentary Break): Said another way – in simpler words: “But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was (just) a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous, even before he was circumcised. So Abraham is also the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.” (End Commentary Break).

Verse 13. For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. Verse 14. For if those who are of the Law are heirs, then faith is made void and the promise is nullified; verse 15, for the Law brings about wrath, but where there is no law, there also is no violation.

Verse 16. For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, verse 17, (as it is written: “I HAVE MADE YOU A FATHER OF MANY NATIONS”) in the presence of Him whom he believed, that is, God, who gives life to the dead and calls into being things that do not exist. Verse 18. In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” Verse 19. Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; verse 20, yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, verse 21, and being fully assured that what God had promised, He was able also to perform. Verse 22. Therefore, IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. Verse 23. Now not for his sake only was it written that it was credited to him, verse 24, but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead, verse 25, He who was delivered over because of our wrongdoings, and was raised because of our justification. (End Chapter 4).

Suffice it to say that Paul’s words in these last verses speak for themselves. If repetition is an effective method of teaching and learning, then Paul has excelled his teaching. Paul frames and reframes his treatise, so there can be no mistake: Abraham was considered righteous before he was circumcised and before the Law of Moses existed. That means God accepted him because he trusted God, not because he performed rituals or obeyed a legal system.

Likewise, a relationship with God for you and me – and for all people – does not come from “being good enough” or performing religious acts perfectly. Instead, it comes from trusting God and His promises, just as Abraham did – by way of God’s grace through our faith in Jesus Christ and the work He did on our behalf.

Paul’s teaching represents a monumental paradigm shift for both Jew and Gentile. Trained deeply in the traditions and law of Israel, Paul came to understand that no person can be justified before God through works of the Law, but only through faith in Jesus Christ.

One thing Paul makes unmistakably clear is this: humanity is born into a fallen condition. From the beginning of humankind, sin and death entered the world, and every person stands under both physical death and spiritual separation from God. We not only inherit a corrupted nature; we also participate in sin ourselves. We may resist that truth, deny it, or question its fairness, yet the reality of human brokenness is evident everywhere.

Human beings are more than temporary matter. Scripture teaches that earthly life is not the end, and that every soul faces an eternal destiny — either eternal life in the presence of God or separation from Him.

Humanity is therefore in need of redemption and a Savior. God has provided that redemption through Jesus Christ. The call of the gospel is to repent, believe, and choose the Light of God rather than remain in darkness.

Your Brother and Friend,

Mike Young

Next: The Book of Romans, Chapter 5, Results of Justification.

(Previous): The Book of Romans, Chapter 3, All the World Guilty, Justification by Faith.

(Please bookmark this page or subscribe for future episodes)

WHERE IS THE BALANCE?

 

WHERE IS THE BALANCE?

I watched a Facebook reel featuring (pastors) Andy Stanley and John MacArthur. Stanley is saying the unity in the church is more important than being theologically correct. MacArthur is saying true unity is built upon sound doctrine and right theology.

Before I go further, let me say that I think Andy Stanley is wrong just about everything he says about what the Bible teaches. And, I believe that although MacArthur is doctrinally sound, he is so ‘doctrinally sound’ that the average Christian can be soundly indoctrinated by his teaching and style, but to very little practical day-to-day good.

Stanley is freewheeling with God’s word and even standing in judgement on the plain truth of God’s Word, and Jesus gives grave warning about that.

MacArthur is so cocksure that his mannerism exudes a type of arrogance – and Jesus warned about that too.

I applaud MacArthur of the calling out of Stanley. Stanley is considered at worst a false teacher and at best a ‘religious progressive’, slanting or twisting God’s Word to fit his liberal-progressive worldview. But I have this against MacArthur: He seems to value correctness over compassion.

This ‘standoff’ can be taken as a lesson or a warning to the rest of us. Very few will care what a person knows – even if it is right – if they do not know you care (about them). If being right supplants being compassionate and loving, it is nothing more than a ‘sounding gong’. And although many are drawn to a ‘feel good gospel message’, even if it lacks the power to change lives to reflect the image and likeness of Christ, it ends in the unfruitful life of self-serving.

Which leads me to my final point. How do we find the right balance in Biblical teaching? The balance between adhering to sound doctrine while, at the same time, living a life of service to God and of loving others? Or should it be ‘balanced’?

Balance or Mo’zen (from the Hebrew) is defined as a pair of scales. Mōʾzên, translated “scales” or “balances” in moral equity, divine assessment, covenant community, prophetic accountability.

The word Mo’zen appears fifteen times across Law, Wisdom, Prophets, and Poetry. It always denotes a weighing instrument, yet each context expands the metaphor beyond commerce. The Mosaic Law requires “honest scales, honest weights” (Leviticus 19:36), establishing a benchmark for covenant ethics. Wisdom literature applies the same imagery to personal integrity: “Let God weigh me in honest scales, and He will know my integrity” (Job 31:6), while exposing social corruption: “Dishonest scales are an abomination to the LORD” (Proverbs 11:1). Prophets press the indictment further—Hosea, Amos, and Micah decry merchants who “cheat with dishonest scales” (Amos 8:5) and warn of divine judgment. Isaiah broadens the image cosmically: God “weighed the mountains in a balance” (Isaiah 40:12), proving that even creation rests on His precise standard. (BibleHub.com).

Jesus’ teaching never seems to be what the world calls balanced. It is ‘in your face’ truth. But it always leads a person to spiritual safety (redemption, now and forever), compassion, wholeness (purposefulness), emanating from a spirit of love and joy which leads to peace, kindness, goodness, patience, faithfulness and self-control. It is Godly balance between knowing and doing – knowing what is right and doing what is right; this is true wisdom – something that most people cannot or will not accomplish. And as I have said on numerous occasions, unused or unapplied knowledge is just idle information, good for little more than to be cast out onto the street to be trodden under foot of man.

Jesus, in what can be considered his first and most salient (and shortest) sermon, found in Matthew 4:17, calls for us to repent, for the kingdom of heaven is now at hand. Arguably the epitome and the eternal standard of balance.

There are two elements of this sermon that, when internalized, embraced and applied, will change the balance of the equation of your life: (1), repent, because (2), the kingdom of heaven is now at hand. If there ever was a ‘secret key’ or an oracle of God that throws the doors of the kingdom of heaven wide open, this is that key.

Matthew 4:17 reads, From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

Repent, (‘metanoeo’), from the Greek, means to change one’s mind – to change one’s mind for the better.

And if it is that we are to REPENT of our sins, it is just as important to know that the word Sin, from the Greek word ‘hamartia’ – literally means to be without a share in; to miss the mark. To miss the mark both of  all that God has intended for your life and all that He has for you now, and for all of eternity.

It is commonly accepted that Jesus meant that we are to heartily amend, with abhorrence of our past sins. And it can mean that and it DOES mean that. BUT IT MEANS SO MUCH MORE.

So, when Jesus says to REPENT, the overall meaning, the connotation of this word it to CHANGE AND CONDITION YOUR MIND TO THINK LIKE JESUS, TO SEE THINGS FROM HIS PERSPECTIVE AND TO RESPOND IN ALL CIRCUMSTANCE AND SITUATIONS OF LIFE AND DEATH AS JESUS DOES.

This requires a radical redefining or our understanding. It demands that we turn our minds to what Jesus sas and what He means – even if it makes us uncomfortable.

Jesus is saying that REPENTANCE is a radical reformation and shift in our paradigms. It is a change in our attitudes, and of our mindset, our will and emotions from how we naturally see things to HOW JESUS SEES THINGS. It is a change in all the choices we make in life so WE CAN SEE THEM AS JESUS SEES THEM.

 Jesus is saying we must change how see or view and deal with our relationships with others, our families, marriage, and even our disputes. How we react to being wronged, how we give of ourselves, of our time of our resources. How we view work, money, wealth, and anxiety. How we view our community, our country and the world and how we view the lost – from how we see them to HOW HE SEES THEM. We must see the world around us and what Jesus is commanding of us AS HE SEES IT.  THAT IS TRUE AND COMPLETE REPENTANCE.

We begin to see that the Words of Jesus are life giving words. They protect us, they guide and direct us. They strengthen us and provide us with purpose and hope.

And finally, in this verse, Jesus says, for the kingdom of heaven is now at hand (The words “the Kingdom of Heaven” are so descriptive that you must take the definition of each word and consider the impact and importance. 

 The Kingdom of God is now at hand, describes the long awaited arrival of the Messiah who is now to establish His Kingdom on earth. As the “Lord’s Prayer” even says, “Thy Kingdom come, Thy will be done, on earth as it is in heaven”.  A Kingdom of forgiveness, of grace, mercy, justice and eternal salvation.  A Kingdom conquering death, disease, sin and darkness.

 His Kingdom is a royal power, a kingship, dominion, rule and the right or authority to rule over a kingdom; the royal power of Jesus as the triumphant Messiah and the royal power and dignity conferred on Christians in the Messiah’s kingdom.” This is our calling and our role as Christians, Disciples of Jesus,

And finally, the phrase, the kingdom is now “At hand.”  (“At hand” comes from a Greek word of with a meaning like the ‘crook of your arm’ and with the action like a mounting wave which has the power to knock you off your feet and roll you over and over; indicating a distance which is as close as your hand is to your wrist, AND as Luke 17:21 puts it, “the kingdom of God is now within you”. Romans 10:8 ALSO tells us, that THE WORD (OF GOD) IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”.

Jesus is saying, we are to “Repent, for the Kingdom of Heaven is now at hand”.

Now, FINALLY – Here is a Mystery: 

Believe it or not, and as strange as it may seem, the One who spoke these prophetic words, possesses the power which is able to transform your life, so radically, so completely, so thoroughly, that those who knew you beforehand, would hardly recognize you afterwards.  In fact, if and when you embrace and absorbed His Words into your heart, mind and soul as His devoted follower you would hardly be able to recognize yourself when the process is complete.

You might even have to ask yourself, “Can I really be that man or that woman who went about under my name before?”

You are, in one sense the same person, but in another sense, you will have become someone utterly different. Made new. Reborn. A new creation.

This can be most easily accepted by a new believer, as the rest of us may think, “yes, I have already done this”. But when Jesus, speaking to Nicodemus, said, “you must be born again”, He spoke those words in the Aorist tense which means this is a continuing action. The Aorist tense has no regard for the past, present or the future. In this tense they are one-in-the-same. In other words, “In Christ Jesus, you are born anew, each and every day”. He is not saying you must be saved over and over. He is saying our repentance and rebirth in Him is made new and refreshed each and every day. This sanctifying process of perfecting us into the image and likeness of Jesus continues until we are, one day, home with Him, at last!

Please understand that what I am about to say, does not negate the trials, tribulations and troubles we will face in this life. They are part of our being sanctified. Nonetheless, this intensely real power to which I am referring, can pick you up today – right now – from the midst of loneliness, failure, ruin, misery, despair or any difficulty, and in the twinkling of an eye, as Paul said, IN THE MIDST OF THE PROBLEMS YOU FACE IN LIFE, He can begin to solve those problems, smooth out the difficulties, cut you free from entanglements and place you clear, safe and happy upon the highroad of freedom and opportunity – IF YOU CAN UNDERSTAND HIS PLAN AND PURPOSES, AND ARE WILLING AND ABLE TO ENDURE THIS PROCESS.

Does this mean your will always be physically well or mentally strong or rich by the world’s standards or famous? No. No. A thousand times no.
But it does mean that you can find purpose and meaning and usefulness in even the worst of life’s circumstances.

He can free you to go and shape your life as God would have it – a life full with purpose and of promises met.

He can throw open the MANY prison doors that hold you captive, and liberate you.

He is the healing balm for the bruised and broken heart.

He can inspire you with new thoughts and ideas, so that your life’s work may be truly original, meaningful and lasting.

He can impart new and wonderful kinds of knowledge, as soon as you really want such knowledge – glorious knowledge – strange things not taught in schools or written in ordinary books.

He can find your true place in life, and put you into it, too.

He can find the right friends for you, kindred spirits who are interested in the same ideas and want the same things that you do.

He can provide you the type of prosperity that means freedom.  Not as the world knows prosperity.  But the type of prosperity that means true Freedom.  Free to be and to do and to go as God has called you to be and to do.

This Power of God can teach you all things you need to know, if only you are receptive and teachable.

But Jesus said, “You must first repent, for the Kingdom of Heaven is at hand”.

So, if your life is lacking the continuous flow of the fruit of the Spirit, the love, the joy, the peace, patience, kindness, goodness, faithfulness, gentleness and self-control, Now, Repent, for the kingdom of heaven is now at hand.

If your life is missing out on the works that Jesus did, and even greater works of teaching and preaching the Gospel of the Kingdom which can heal all kinds of sickness and diseases, Jesus says today is the day of your salvation – repent, for the kingdom of heaven is now at hand.

If you are living in loneliness, fear, doubt lack and want, Jesus says today is the day of your salvation – repent, for the kingdom of heaven is now at hand.

If you and your behaviors are “friendly” with the world but at odds with the Words and Teachings of Jesus, Jesus says today is the day of your salvation – repent for the kingdom of heaven is now at hand.

You know, from the day we are born until the day we die, the twenty-third Psalm tells us that we will walk through the valley of the shadow of death in this lifetime. And that God has set at table  before us in the presence of our enemies, and that He has anointed our heads with His Oil and that our cup overflows. And His goodness and mercy will follow us all the days of our lives. And our dwelling place will be in the house of the Lord, forever.

The day of our salvation is now at hand. You can experience the richness of being saved. You can feast at the table He has set before you, even in the presence of your enemies of lack, want, sickness, poverty disease, loneliness and the like. You no longer need to miss the mark or to be left out of the things He has prepared for your life to Bless you and to prosper your soul.

You are made safe, and rescued from eternal harm. You will have found a rich and fulfilling purpose in and for your life, now. You can be made secure in all your relationships and in all the matters of your life. You can be assured of an eternal life with Him. THIS IS THE TABLE HE HAS SET BEFORE YOU.

For the kingdom of heaven is now at hand!

Let’s be wise. Let’s be Berean. Let’s apply what we now know.

Your Brother and Friend,

Mike Young

A REVELATION, TRIBULATION AND RAPTURE PRESENTATION – 2026 version

This presentation has an accompanying audio file. You will need to click on

The Revelation Presentation 2026

First, click on the link above here or on the image below, then click on the audio file by clicking on the audio link https://whitestone2020.com/wp-content/uploads/2026/05/the-revelation-presentation-2026.pdfon this web page.

You can open the audio file for this presentation first, then follow along with an audio file:

NEXT: If you have remaining questions or argumentative-doubts, please review these next 4 presentations before writing me. (And, yes, I would very much like to come to know you and discuss these matters).

#1. A Mystery Solved – The End Times

#2. Could This Be The Beginning of The End?

#3. Is This The End of The Age?

#4. Eschatological Timeline – Not so simple but “Simplified”

Finally, This Presentation follows the End Times from the Book of The Revelation. It is broken into separate episodes, each with its own audio.

My we be edified and God be glorified!

Your Brother and Friend,

Mike Young.

Eschatological Timeline – Not so simple but “Simplified”

You probably have seen other End Times (eschatological) timelines. This one is similar to the “dispensational pre-tribulation view”. Beside that, this timeline is different from the dozens of other views. This is the “Pre-Tribulation-Pre-Wrath view”, and it is important. It is important not because it is ‘the right view’, although that is justifiably so, but because it reveals the urgency of being ready for what is coming.

It removes the fallacy that all one needs to do is ‘confess Jesus with thier mouth’ in order to be saved and to avoid the great distress of the coming Great Tribulation period. It is important becuase it removes the excuse of huddling in churches, serving oneself, thinking you are free from the coming troubles and soon to be raptured. It removes the complancy that has settled over the post modern twenty-first century church.

So I have simplified this timeline as much as possible and still convey it’s urgency and its meaning.

You can see from the chart  that (1), we address the date the prophecies were written and spoken, (2), the key event of the prophecy, (3), the scriptural references of the prophecy, (4), the broad outcome of the prophecy or scriptural name(s) of the prophecy and (5), some details surrounding the historical outcome of the prophecies. Read each column as a seperate but comparative view of this eschatalogical timeline, Read from top to bottom to get the summary and and comparison of  this simplified prophetic timeline. (It is color coded for your convenience.)

God has given us a picture and a description of what is to come upon the world in the Last Days (also known as the End of the Age or the Last Times); He has also described when the Last Days are to begin, the progression of and key details of those events, how they will end and what follows.

First, Daniel chapters 7 through 12 give us an extended panorama of eschatological history (the End Times) through Daniel’s visions and dreams. They are coded but become clearer in their meaning from chapter 9 through 12. (see the first column of the chart).

(There are several other Old Testament books which allude or refer to these same days, such as Ezekiel, Amos, Zedekiah, Joel and others. But we will focus on the three Books named in the chart above).

Next, Jesus, from the book of Matthew 24:4-31, and the book of the Revelation chapters 6 – 8 and 9-22 gives an outline of the eschatological events we find in the book of Daniel, and in greater detail. (See the second and third columns of the chart).

Additionally, and although the Apostles Paul, Peter and John and the disciple Timothy are not shown in the chart, they give testimonies corroborating the details of Daniel and the Words of Jesus in these matters. (See Acts 2:14-17, 1 Peter 1:20,  1 Peter 4:7, 2 Peter 3:3. 1 Corinthians 10:11, Hebrews 1:2, Hebrews 9:26,  2 Timothy 3:1,  1 John 2:18, and  Revelation 1:9.

Finally, the Apostle Paul, gives a defining key to these mysteries in Ephesians 1:9, which reveals the mystery of God’s will regarding His plan and the time for the fullness or the completion of time – bringing all things in the heavens and for the earth together – in Christ. Jesus’ Birth is the defining moment for the Final Days. His birth starts the final countdown where time leaves the Age of Grace and enters the Birth Pains period of the tribulation, which leads to the Great Tribulation period of the final Seven Years.

KEY VERSE linking all the above: Ephesians 1, verses 9-10, “He made known to us the mystery of His will, according to His good pleasure which He set forth in Him, (verse 10), regarding His plan of the fullness of the times, to bring all things together in Christ, things in the heavens and things on the earth.

RECAP: with captions: (Ephesians 1:9-10), He, (God the Father),

made known to us the mystery of His will (God the Father’s will),

according to His, (God the Father’s),

good pleasure which He, (God the Father),

set forth in Him (Jesus – God the Son),

regarding His, (God the Father’s),

plan of the fullness of the times, —–> (the “Plan of the fullness of the times” is another way of saying THE LAST DAYS or THE END OF THE AGE or THE CONSUMATION OF THE AGE)

to bring all things together in Christ, —–> (is another way of saying that Jesus is bringing the culmination of the Age. “Jesus did not come to abolish the law and the prophets, but to fulfill it”  and “”These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come),

things in the heavens and things on the earth. —–> (This is another way of saying that God has put all things in subjection to Jesus). (This is the Word of God through the Apostle Paul).

God said He would reveal and has revealed the mystery of Daniel’s Prophetic dream and vision, (Daniel 10 – 12), which is about the End of Days, His Plan of Salvation and of Judgment, which was to be kept secret until it would be revealed as “His plan of the fullness of the times” to bring all things together “in Christ” – things in the heavens and on the earth. I.e., Jesus IS THE REVELATION of God’s plan of the fullness of times.

His Birth marks the beginning of the final days – The End of Days – which lead to the End of All Things and the Rebirth or Recreation of all things. And Ephesians 1:9-10 is the “key” that unlocks the mystery!

This is why Jesus said “these are but the beginnings of the birth pains”, when referring to the tribulation in Matthew 24 and specifically in verse 8; and again in The Book of The Revelation chapters 6, 7 and 8.

(1). For a more comphrehesive view of Daniel’s Vision and Dream and the interpretation, please go here:

DANIEL’S 70 WEEKS – THE END OF DAYS – THE TRIBULATION PROPHECIES (Part 1)

DANIEL’S 70 WEEKS – THE END OF DAYS – THE TRIBULATION PROPHECIES (Part 2)

DANIEL’S 70 WEEKS – THE END OF DAYS – THE TRIBULATION PROPHECIES (Part 3)

(2). For a more comphrensive view of Jesus describing and The Apostle’s tesifying to the Last Days, the End of The Age.

And THE BEGINNING OF THE END“.

(3). For a more comphrehensive view of The Great Tribulation, The Great and Terrible Day of the Lord, The Wrath of the Lamb The Battle of Armageddon, and the End of The Age from the Book of The Revelation:

The Book of The Revelation of Jesus Christ.

Your Brother and Friend,

Mike Young.

Below here are all the supporting Scriptures. This is extensive and is color coded to the image above:

The Book of Daniel, (Sixth century B.C.). And this is where things get interesting and the clues to our mystery become clearer.

Reading in Daniel 10:1, In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar; and the message was true, and it concerned great conflict, but he understood the message and had an understanding of the vision.

 Daniel 12:1, “Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. And, those who have insight will shine like the glow of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever. But as for you, Daniel, keep these words secret and seal up the book until the end of time; many will roam about, and knowledge will increase.”

Daniel 12:8, But as for me, I heard but did not understand; so I said, “My lord, what will be the outcome of these events?” And he said, “Go your way, Daniel, for these words will be kept secret and sealed up until the end time.

Mathew 24:1-45 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are merely the beginning of birth pains.

“Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. And at that time many will fall away, and they will betray one another and hate one another. And many false prophets will rise up and mislead many people. And because lawlessness is increased, most people’s love will become cold. But the one who endures to the end is the one who will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

“Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— then those who are in Judea must flee to the mountains. Whoever is on the housetop must not go down to get things out of his house. And whoever is in the field must not turn back to get his cloak. But woe to those women who are pregnant, and to those who are nursing babies in those days! Moreover, pray that when you flee, it will not be in the winter, or on a Sabbath. For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. And if those days had not been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘He is over here,’ do not believe him. For false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you in advance. So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. Wherever the corpse is, there the vultures will gather.

“But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. And He will send forth His angels with A GREAT TRUMPET BLAST, and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.

“Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; so you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away.

“But about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. At that time there will be two men in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken and one will be left.

“Therefore be on the alert, for you do not know which day your Lord is coming. But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you must be ready as well; for the Son of Man is coming at an hour when you do not think He will.

Revelation 6-8

New American Standard Bible – The First Seal: Conqueror on a White Horse

Revelation 6:1-17 Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come!” I looked, and behold, a white horse, and the one who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

The Second Seal: War

When He broke the second seal, I heard the second living creature saying, “Come!” And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that people would kill one another; and a large sword was given to him.

The Third Seal: Famine

When He broke the third seal, I heard the third living creature saying, “Come!” I looked, and behold, a black horse, and the one who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.”

The Fourth Seal: Death

When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come]!” I looked, and behold, an ashen horse; and the one who sat on it had the name Death, and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword, and famine, and plague, and by the wild animals of the earth.

The Fifth Seal: Martyrs

When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been killed because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth?” And a white robe was given to each of them; and they were told that they were to rest for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, was completed also.

The Sixth Seal: Terror

And I looked when He broke the sixth seal, and there was a great earthquake; and the sun became as black as sackcloth made of hair, and the whole moon became like blood; and the stars of the sky fell to the earth, as a fig tree drops its unripe figs when shaken by a great wind. The sky was split apart like a scroll when it is rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the eminent people, and the commanders and the wealthy and the strong, and every slave and free person hid themselves in the caves and among the rocks of the mountains; and they said to the mountains and the rocks, “Fall on us and hide us from the sight of Him who sits on the throne, and from the wrath of the Lamb; for the great day of Their wrath has come, and who is able to stand?”

An Interlude

Revelation 7:1-17, After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.”

The 144,000

And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel:

from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed.

A Multitude from the Tribulation

After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they *cried out with a loud voice, saying,

“Salvation belongs to our God who sits on the throne, and to the Lamb.”

And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,

“Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.”

Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”

The Seventh Seal: Trumpets

Revelation 8:1-13, When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them.

Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense ascended from the angel’s hand with the prayers of the saints before God. Then the angel took the censer and filled it with the fire of the altar, and hurled it to the earth; and there were peals of thunder and sounds, and flashes of lightning and an earthquake.

And the seven angels who had the seven trumpets prepared themselves to sound them.

The first sounded, and there was hail and fire mixed with blood, and it was hurled to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

The second angel sounded, and something like a great mountain burning with fire was hurled into the sea; and a third of the sea became blood, and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. The star is named Wormwood; and a third of the waters became wormwood, and many people died from the waters because they were made bitter.

The fourth angel sounded, and a third of the sun, a third of the moon, and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.

Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who live on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”

Revelation 9

The Fifth Trumpet: Shaft of the Abyss

9:1-19 Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key to the shaft of the abyss was given to him. He opened the shaft of the abyss, and smoke ascended out of the shaft like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the shaft. Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the people who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a person. And in those days people will seek death and will not find it; they will long to die, and death will flee from them!

The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like human faces. They had hair like the hair of women, and their teeth were like the teeth of lions.They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. They have tails like scorpions, and stings; and in their tails is their power to hurt people for five months. They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

The first woe has passed; behold, two woes are still coming after these things.

The Sixth Trumpet: Army from the East

Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. The number of the armies of the horsemen was two hundred million; I heard the number of them. And this is how I saw in my vision the horses and those who sat on them: the riders had breastplates the color of fire, of hyacinth, and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths *came fire and smoke and brimstone. A third of mankind was killed by these three plagues, by the fire, the smoke, and the brimstone which came out of their mouths. For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands so as not to worship demons and the idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk; and they did not repent of their murders, nor of their witchcraft, nor of their sexual immorality, nor of their thefts.

The Angel and the Little Scroll

Revelation 10:1, I saw another strong angel coming down from heaven, clothed with a cloud; and the rainbow was on his head, and his face was like the sun, and his feet like pillars of fire; and he had in his hand a little scroll, which was open. He placed his right foot on the sea and his left on the land; and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven, saying, “Seal up the things which the seven peals of thunder have spoken, and do not write them.” Then the angel whom I saw standing on the sea and on the land raised his right hand to heaven, and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will no longer be a delay, but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He announced to His servants the prophets.

Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the scroll which is open in the hand of the angel who stands on the sea and on the land.” And I went to the angel, telling him to give me the little scroll. And he *said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” I took the little scroll from the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. And they said to me, “You must prophesy again concerning many peoples, nations, languages, and kings.”

The Two Witnesses

Revelation 11:1-19,Then there was given to me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. Leave out the courtyard which is outside the temple and do not measure it, because it has been given to the nations; and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; and so if anyone wants to harm them, he must be killed in this way. These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. And their dead bodies will lie on the street of the great city which spiritually is called Sodom and Egypt, where also their Lord was crucified.Those from the peoples, tribes, languages, and nations will look at their dead [u]bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. And those who live on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who live on the earth.

And after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. And they heard a loud voice from heaven saying to them, “Come up here.” And they went up into heaven in the cloud, and their enemies watched them. And at that time there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

The second woe has passed; behold, the third woe is coming quickly.

The Seventh Trumpet: Christ’s Reign Foreseen

Then the seventh angel sounded; and there were loud voices in heaven, saying,

“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying,

“We give You thanks, Lord God, the Almighty, the One who is and who was, because You have taken Your great power and have begun to reign. And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.”

And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder, and an earthquake, and a great hailstorm.

The Woman, Israel

Revelation 12:1-17, A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and she was pregnant and she cried out, being in labor and in pain to give birth.

The Red Dragon, Satan

Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven crowns. And his tail swept away a third of the stars of heaven and hurled them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her Child.

The Male Child, Christ

And she gave birth to a Son, a male, who is going to rule all the nations with a rod of iron; and her Child was caught up to God and to His throne. Then the woman fled into the wilderness where she had a place prepared by God, so that there she would be nourished for 1,260 days.

The Angel, Michael

And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, and they did not prevail, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, saying,

“Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brothers and sisters has been thrown down, the one who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. For this reason, rejoice, you heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you with great wrath, knowing that he has only a short time.”

And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male Child. But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she *was nourished for a time, times, and half a time, away from the presence of the serpent. And the serpent hurled water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon had hurled out of his mouth. So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.

The Beast from the Sea

13:1-18, And the dragon stood on the sand of the seashore.

Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten crowns, and on his heads were blasphemous names.And the beast that I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne, and great authority. I saw one of his heads as if it had been fatally wounded, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” A mouth was given to him speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven.

It was also given to him to make war with the saints and to overcome them, and authority was given to him over every tribe, people, language, and nation. All who live on the earth will worship him, everyone whose name has not been written since the foundation of the world in the book of life of the Lamb who has been slaughtered. If anyone has an ear, let him hear. If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints.

The Beast from the Earth

11 Then I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 He exercises all the authority of the first beast [at]in his presence. And he makes the earth and those who live on it worship the first beast, whose fatal wound was healed. 13 He performs great signs, so that he even makes fire come down out of the sky to the earth in the presence of people. 14 And he deceives those who live on the earth because of the signs which it was given him to perform [au]in the presence of the beast, telling those who live on the earth to make an image to the beast who *had the wound of the sword and has come to life. 15 And it was given to him to give breath to the image of the beast, so that the image of the beast would even [av]speak and cause all who do not worship the image of the beast to be killed. 16 And he causes all, the small and the great, the rich and the poor, and the free and the slaves, [aw]to be given a mark on their right hands or on their foreheads, 17 and he decrees that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. 18 Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a [ax]man; and his number is [ay]six hundred and sixty-six.

The Lamb and the 144,000 on Mount Zion

14 Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him 144,000 who had His name and the name of His Father written on their foreheads. And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. And they *sang [az]a new song before the throne and before the four living creatures and the elders; and no one was able to learn the song except the 144,000 who had been purchased from the earth. These are the ones who have not defiled themselves with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased from mankind as first fruits to God and to the Lamb. And no lie was found in their mouths; they are blameless.

Vision of the Angel with the Gospel

And I saw another angel flying in midheaven with an eternal gospel to preach to those who [ba]live on the earth, and to every nation, tribe, language, and people; and he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth, and sea and springs of waters.”

And another angel, a second one, followed, saying, “[bb]Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the [bc]passion of her sexual immorality.”

Doom for Worshipers of the Beast

Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10 he also will drink of the wine of the wrath of God, which is mixed [bd]in full strength in the cup of His anger; and he will be tormented with fire and [be]brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; they have no rest day and night, those who worship the beast and his image, and [bf]whoever receives the mark of his name.” 12 Here is the [bg]perseverance of the [bh]saints who keep the commandments of God and [bi]their faith in Jesus.

13 And I heard a voice from heaven, saying, “Write: ‘Blessed are the dead who die in the Lord from now on!’” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”

The Harvest

14 Then I looked, and behold, a white cloud, and sitting on the cloud was one like [bj]a son of man, with a golden crown on His head and a sharp sickle in His hand. 15 And another angel came out of the [bk]temple, calling out with a loud voice to Him who sat on the cloud, “[bl]Put in Your sickle and reap, for the hour to reap has come, because the harvest of the earth [bm]is ripe.” 16 Then He who sat on the cloud [bn]swung His sickle over the earth, and the earth was reaped.

17 And another angel came out of the [bo]temple which is in heaven, and he also had a sharp sickle. 18 Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, “[bp]Put in your sharp sickle and gather the clusters [bq]from the vine of the earth, because her grapes are ripe.” 19 So the angel [br]swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. 20 And the wine press was trampled outside the city, and blood came out from the wine press, up to the horses’ bridles, [bs]for a distance of [bt]1,600 stadia.

A Scene of Heaven

15 Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.

And I saw something like a sea of glass mixed with fire, and those who were victorious [bu]over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. And they *sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying,

“Great and marvelous are Your works,
Lord God, the Almighty;
Righteous and true are Your ways,
King of the [bv]nations!
Who will not fear You, Lord, and glorify Your name?
For You alone are holy;
For all the nations will come and worship before You,
For Your [bw]righteous acts have been revealed.”

After these things I looked, and the [bx]temple of the tabernacle of testimony in heaven was opened, and the seven angels who had the seven plagues came out of the [by]temple, clothed in [bz]linen, clean and bright, and their chests wrapped with golden sashes. And one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. And the [ca]temple was filled with smoke from the glory of God and from His power; and no one was able to enter the [cb]temple until the seven plagues of the seven angels were finished.

The Bowls of Wrath

16 Then I heard a loud voice from the [cc]temple, saying to the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

So the first angel went and poured out his bowl on the earth; and a harmful and painful sore [cd]afflicted the people who had the mark of the beast and who worshiped his image.

The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living [ce]thing in the sea died.

Then the third angel poured out his bowl into the rivers and the springs of waters; and they became blood. And I heard the angel of the waters saying, “Righteous are You, the One who is and who was, O Holy One, because You judged these things; for they poured out the blood of saints and prophets, and You have given them blood to drink. They [cf]deserve it.” And I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are Your judgments.”

And the fourth angel poured out his bowl upon the sun, and it was given power to scorch people with fire. And the people were scorched with [cg]fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.

10 And the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain, 11 and they blasphemed the God of heaven because of their pain and their sores; and they did not repent of their deeds.

12 The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the [ch]east.

Har-Magedon (Armageddon)

13 And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs; 14 for they are spirits of demons, performing signs, which go out to the kings of the entire [ci]world, to gather them together for the war of the great day of God, the Almighty. 15 (“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and people will not see his shame.”) 16 And they gathered them together to the place which in Hebrew is called Har-Magedon.

The Seventh Bowl of Wrath

17 Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the [cj]temple from the throne, saying, “It is done.” 18 And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since mankind came to be upon the earth, so great an earthquake was it, and so mighty. 19 The great city [ck]was split into three parts, and the cities of the [cl]nations fell. Babylon the great was remembered in the sight of God, to give her the cup of the wine of [cm]His fierce wrath. 20 And every island fled, and no mountains were found. 21 And huge [cn]hailstones, weighing about [co]a talent each, *came down from heaven upon people; and people blasphemed God because of the plague of the hail, because [cp]the hailstone plague *was extremely [cq]severe.

The Doom of Babylon

17 Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great prostitute who sits on many waters, with whom the kings of the earth committed acts of sexual immorality, and those who live on the earth became drunk with the wine of her sexual immorality.” And he carried me away [cr]in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. The woman was clothed in purple and scarlet, and [cs]adorned with gold, precious [ct]stones, and pearls, holding in her hand a gold cup full of abominations and of the unclean things of her sexual immorality, and on her forehead a name was written, [cu]a mystery: “BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.” And I saw the woman drunk with the blood of the [cv]saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered [cw]greatly. And the angel said to me, “Why [cx]do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

“The beast that you saw was, and is not, and is about to come up out of the abyss and [cy]go to destruction. And those who live on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was, and is not, and will [cz]come. Here is the mind which has wisdom. The seven heads are seven mountains upon which the woman sits, 10 and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. 11 The beast which was, and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 12 The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 13 These have one [da]purpose, and they give their power and authority to the beast.

Victory for the Lamb

14 These will wage war against the Lamb, and the Lamb will overcome them because He is Lord of lords and King of kings; and those who are with Him are the called and chosen and faithful.”

15 And he *said to me, “The waters which you saw where the prostitute sits are peoples and multitudes, and nations and languages. 16 And the ten horns which you saw, and the beast, these will hate the prostitute and will make her desolate and naked, and will eat her flesh and will burn her up with fire. 17 For God has put it in their hearts to execute His [db]purpose [dc]by having a common purpose, and by giving their kingdom to the beast, until the words of God will be fulfilled. 18 The woman whom you saw is the great city, which [dd]reigns over the kings of the earth.”

Babylon Is Fallen

18 After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated from his glory. And he cried out with a mighty voice, saying, “[de]Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a [df]prison of every unclean spirit, and a [dg]prison of every unclean and hateful bird. For all the nations have fallen because of the wine of the passion of her sexual immorality, and the kings of the earth have committed acts of sexual immorality with her, and the merchants of the earth have become rich from the [dh]excessive wealth of her [di]luxury.”

I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive any of her plagues; for her sins have [dj]piled up as high as heaven, and God has remembered her offenses. Pay her back even as she has paid, and [dk]give back to her double according to her deeds; in the cup which she has mixed, mix twice as much for her. To the extent that she glorified herself and lived luxuriously, to the same extent give her torment and mourning; for she says in her heart, ‘I sit as a queen and I am not a widow, and will never see mourning.’ For this reason in one day her plagues will come, [dl]plague and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong.

Grief over Babylon

“And the kings of the earth, who committed acts of sexual immorality and lived luxuriously with her, will weep and mourn over her when they see the smoke of her burning, 10 standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’

11 “And the merchants of the earth weep and mourn over her, because no one buys their cargo any more— 12 cargo of gold, silver, precious [dm]stones, and pearls; fine linen, purple, silk, and scarlet; every kind of citron wood, every article of ivory, and every article made from very valuable wood, [dn]bronze, iron, and marble; 13 cinnamon, [do]spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, and cargo of horses, carriages, [dp]slaves, and human lives. 14 The fruit [dq]you long for has left you, and all things that were luxurious and splendid have passed away from you and people will no longer find them. 15 The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, 16 saying, ‘Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and [dr]adorned with gold, precious [ds]stones, and pearls; 17 for in one hour such great wealth has been laid waste!’ And every shipmaster and every [dt]passenger and sailor, and all who [du]make their living by the sea, stood at a distance, 18 and were crying out as they saw the smoke of her burning, saying, ‘What city is like the great city?’ 19 And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich from her prosperity, for in one hour she has been laid waste!’ 20 Rejoice over her, O heaven, and you [dv]saints and apostles and prophets, because God has [dw]pronounced judgment for you against her.”

21 Then [dx]a strong angel picked up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will never be found again. 22 And the sound of harpists, musicians, flute players, and trumpeters will never be heard in you again; and no craftsman of any craft will ever be found in you again; and the sound of a mill will never be heard in you again; 23 and the light of a lamp will never shine in you again; and the voice of the groom and bride will never be heard in you again; for your merchants were the powerful people of the earth, because all the nations were deceived by your witchcraft. 24 And in her was found the blood of prophets and of [dy]saints, and of all who have been slaughtered on the earth.”

The Fourfold Hallelujah

19 After these things I heard something like a loud voice of a great multitude in heaven, saying,

“Hallelujah! Salvation, glory, and power belong to our God, because His judgments are true and righteous; for He has judged the great prostitute who was corrupting the earth with her sexual immorality, and He has avenged the blood of His bond-servants [dz]on her.” And a second time they said, “Hallelujah! Her smoke rises forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, “Amen. Hallelujah!” And a voice came from the throne, saying,

“Give praise to our God, all you His bond-servants, you who fear Him, the small and the great.” Then I heard something like the voice of a great multitude and like the sound of many waters, and like the sound of mighty peals of thunder, saying,

“Hallelujah! For the Lord our God, the Almighty, reigns.

Marriage of the Lamb

Let’s rejoice and be glad and give the glory to Him, because the marriage of the Lamb has come, and His [ea]bride has prepared herself.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the [eb]saints.

Then he *said to me, “Write: ‘Blessed are those who are invited to the wedding feast of the Lamb.’” And he *said to me, “These are the true words of God.” 10 Then I fell at his feet to worship him. But he *said to me, “[ec]Do not do that; I am a fellow servant of yours and your brothers and sisters who hold the testimony of Jesus; worship God! For the testimony of Jesus is the spirit of prophecy.”

The Coming of Christ

11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many crowns; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will [ed]rule them with a rod of iron; and He treads the [ee]wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written: “KING OF KINGS, AND LORD OF LORDS.”

17 Then I saw [ef]an angel standing in the sun, and he cried out with a loud voice, saying to all the birds that fly in midheaven, “Come, assemble for the great feast of God, 18 so that you may eat the flesh of kings and the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, both free and slaves, and small and great.”

19 And I saw the beast and the kings of the earth and their armies, assembled to make war against Him who sat on the horse, and against His army.

Doom of the Beast and False Prophet

20 And the beast was seized, and with him the false prophet who performed the signs [eg]in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire, which burns with [eh]brimstone. 21 And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.

Satan Bound

20 Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain [ei]in his hand. And he took hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.

Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of [ej]their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their foreheads and on their hands; and they came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

Satan Freed and Doomed

When the thousand years are completed, Satan will be released from his prison, and will come out to deceive the nations which are at the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the [ek]seashore. And they came up on the [el]broad plain of the earth and surrounded the camp of the [em]saints and the beloved city, and fire came down from heaven and devoured them. 10 And the devil who deceived them was thrown into the lake of fire and [en]brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.

Judgment at the Throne of God

11 Then I saw a great white throne and Him who sat upon it, from whose [eo]presence earth and heaven fled, and no place was found for them. 12 And I saw the dead, the great and the small, standing before the throne, and [ep]books were opened; and another [eq]book was opened, which is the book of life; and the dead were judged from the things which were written in the [er]books, according to their deeds. 13 And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one of them according to their deeds. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if [es]anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

The New Heaven and Earth

21 Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His [et]people, and God Himself will be among them[eu], and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

And He who sits on the throne said, “Behold, I am making all things new.” And He *said, “Write, for these words are faithful and true.” Then He said to me, “[ev]It is done. I am the Alpha and the Omega, the beginning and the end. I will give water to the one who thirsts from the spring of the water of life, without cost. The one who overcomes will inherit these things, and I will be his God and he will be My son. But for the cowardly, and [ew]unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and [ex]brimstone, which is the second death.”

Then one of the seven angels who had the seven bowls, [ey]full of the seven last plagues, came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”

The New Jerusalem

10 And he carried me away [ez]in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11 having the glory of God. Her [fa]brilliance was like a very valuable stone, like a stone of crystal-clear jasper. 12 [fb]It had a great and high wall, [fc]with twelve gates, and at the gates twelve angels; and names were written on the gates, which are the names of the twelve tribes of the sons of Israel. 13 There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west. 14 And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.

15 The one who spoke with me had a [fd]gold measuring rod to measure the city, its gates, and its wall. 16 The city is laid out as a square, and its length is as great as the width; and he measured the city with the [fe]rod, [ff]twelve thousand stadia; its length, width, and height are equal. 17 And he measured its wall, [fg]144 cubits, by human [fh]measurements, which are also angelic measurements. 18 The material of the wall was jasper; and the city was pure gold, like [fi]clear glass. 19 The foundation stones of the city wall were decorated with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 21 And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass.

22 I saw no [fj]temple in it, for the Lord God the Almighty and the Lamb are its [fk]temple. 23 And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth [fl]will bring their glory into it. 25 In the daytime (for there will be no night there) its gates will never be closed; 26 and they will bring the glory and the honor of the nations into it; 27 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those [fm]whose names are written in the Lamb’s book of life.

The River and the Tree of Life

22 And he showed me a river of the water of life, [fn]clear as crystal, coming from the throne of God and of [fo]the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve [fp]kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they [fq]will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever.

And he said to me, “These words are faithful and true”; and the Lord, the God of the spirits of the prophets, sent His angel to show His bond-servants the things which must soon take place.

“And behold, I am coming quickly. Blessed is the one who [fr]keeps the words of the prophecy of this book.”

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed me these things. And he *said to me, “[fs]Do not do that; I am a fellow servant of yours and of your brothers the prophets, and of those who [ft]keep the words of this book. Worship God!”

The Final Message

10 And he *said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the one who does wrong still do wrong, and the one who is filthy still be filthy; and let the one who is righteous still practice righteousness, and the one who is holy still keep himself holy.”

12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work [fu]deserves. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

14 Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates. 15 Outside are the dogs, the sorcerers, the sexually immoral persons, the murderers, the idolaters, and everyone who loves and practices lying.

16 “I, Jesus, have sent My angel to testify to you of these things [fv]for the churches. I am the root and the descendant of David, the bright morning star.”

17 The Spirit and the bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires, take the water of life without cost.

18 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and [fw]from the holy city, which are written in this book.

20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.

21 The grace of the Lord Jesus be with [fx]all. Amen.

 

THE BOOK OF ROMANS, Chapter 3, All the World Guilty, Justification by Faith

 

THE BOOK OF ROMANS,

Chapter 3

All the World Guilty, Justification by Faith

The Book of Romans – that is, Paul’s letters to the Church in Rome, has been called “The Constitution of Christianity,” “The Christian Manifesto,” and “The Cathedral of the Christian Faith.” It is noteworthy for being the most complete compendium of Christian doctrine. The King James Study Bible says the apostle Paul had three objectives in writing this epistle: (1) to teach the fundamental doctrine of salvation to fortify believers against their enemies; (2) to explain the unbelief of Israel and vindicate the faithfulness of God in his dealings with Israel; and (3) to give practical instruction concerning Christian living in the society of his day. Romans, rich in theology and teaching, communicates the details of how a person is redeemed, transformed, sealed, and sanctified for that day when we will all stand before the Lord. It explains that salvation is received by grace through faith. It articulates the foundation of Christian belief, explaining how the good news of salvation has been made available through Jesus’ death on the cross and is actualized through the Holy Spirit’s work in us.

The Apostle Paul’s style of preaching and teaching is characterized by a profound commitment to Christ, a structured approach to instruction, reliance on the Holy Spirit, and a pastoral heart aimed at guiding believers in their faith journey. His epistles serve as both theological foundations and practical guides for Christian living. I will try to explain the theological but I will focus on the practical.

(NOTE: Because of Paul’s extensive knowledge and nuance of the Jewish law, history, culture, politics and societal development, it can be difficult to grasp the entire of the meaning of his words and phrases. So I will restate some of the verses and give some context for clarity)

Verse one of this chapter is a continuation of chapter 2 verses 25 through 29, paraphrased, “The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. And if the Gentiles obey God’s law, won’t God declare them to be his own people? In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it”.

 Romans 3:1, Then what advantage does the Jew have? Or what is the benefit of circumcision? Verse 2. Great in every respect. First, that they were entrusted with the actual words of God.

(Commentary Break): Paul asks what sounds like a rhetorical question about the advantage of being a Jew and of circumcision in what some might consider a mocking tone. He then answers his question with great clarity and in all seriousness: “They were entrusted with the actual words of God”. And that, dear ones, is the ultimate advantage of being a Jew and the sign or mark of circumcision (the visible mark that a male belonged to the covenant people of God, for the descendants of Abraham through whom God promised blessing, land, and ultimately redemption).

(1). We, Christians, now have also been entrusted with the actual words of God.

 Paul raises this idea most directly in Romans 3:1–2, where he says the Jews were “entrusted with the oracles of God.” In the Old Testament era, Israel uniquely received God’s covenant, Law, prophets, promises, and written revelation.

But Christians also become entrusted with the words of God in several connected ways.

1. Christians receive and preserve God’s revealed Word

Jesus entrusted His teaching to the apostles:

      • “The words that You gave Me I have given to them” (John 17:8)
      • The apostles then preached and wrote the New Testament under the guidance of the Holy Spirit.

So the church became the steward of:

      • the gospel,
      • apostolic doctrine,
      • and the completed Scriptures.

Paul describes the church as:

“the pillar and support of the truth”
in 1 Timothy 3:15.

That does not mean the church created truth, but that it was entrusted to guard, proclaim, and preserve it.

2. Christians are indwelt by the Holy Spirit to understand and proclaim God’s Word

Under the New Covenant, God’s Word is not merely external law written on stone, but internalized.

Jeremiah prophesied: “I will put My law within them and on their heart I will write it.”

This is fulfilled in Christ through the Spirit:

      • Hebrews 8
      • 2 Corinthians 3

Christians therefore become:

      • hearers of the Word,
      • carriers of the gospel,
      • and ambassadors of divine truth.

Paul says in 2 Corinthians 5:19:

God “has committed to us the word of reconciliation.”

3. The church inherits the prophetic Scriptures through union with Christ

The early Christians did not discard the Hebrew Scriptures. They believed:

      • the Law,
      • the Prophets,
      • and the Psalms

all pointed ultimately to Christ.

Jesus said in Luke 24:27:

beginning with Moses and all the Prophets, He explained the things concerning Himself in all the Scriptures.

So Christians became stewards not only of the New Testament writings, but also of the Old Testament revelation fulfilled in Christ.

4. Christians are commanded to faithfully transmit God’s Word to future generations

Just as Israel was commanded to teach God’s words diligently to their children (Deuteronomy 6), Christians are also charged to preserve and pass on sound doctrine.

Paul told Timothy:

“The things which you have heard from me… entrust these to faithful men.”

(2 Timothy 2:2)

This stewardship includes:

      • teaching,
      • guarding against false doctrine,
      • preserving Scripture,
      • preaching the gospel,
      • and living obediently under God’s Word.

Through Christ, Gentile believers are “grafted in” (Romans 11) and become fellow heirs of God’s promises.

So Christians do not replace Israel as if Israel never mattered; rather, believing Jews and Gentiles together become custodians of God’s revealed truth in the New Covenant community.

In that sense, Christians — like the Jew before them — are entrusted with the words of God:

      • to preserve them,
      • believe them,
      • obey them,
      • and proclaim them to the nations.

(2). The sign of circumcision was given to Abraham in Genesis 17 as:

      • the sign of the Abrahamic covenant,
      • marking entrance into the covenant people Israel,
      • applied to male infants on the eighth day.

It symbolized:

      • covenant membership,
      • separation unto God,
      • and ultimately the need for inner heart cleansing.

Even the Old Testament said physical circumcision alone was insufficient:

      • “Circumcise your heart” (Deut. 10:16)
      • “The LORD will circumcise your heart” (Deut. 30:6)

So physical circumcision pointed toward a deeper spiritual reality.

(3). Baptism, under the New Covenant:

      • entry is through faith in Christ,
      • union with Christ,
      • and regeneration by the Spirit.

Baptism outwardly signifies:

      • cleansing from sin,
      • union with Christ in death and resurrection,
      • entrance into the visible covenant community.

Paul ties baptism to participation in Christ:

      • buried with Him,
      • raised with Him,
      • identified with Him.

So, many theologians see baptism functioning covenantally where circumcision once did. (Calvinist/Reformed churches hold that baptism replaced the sign of circumcision).

The New Testament ultimately shifts attention away from physical circumcision altogether: Paul says, “Neither circumcision nor uncircumcision means anything, but a new creation.” (Galatians 6:15). And: “We are the true circumcision, who worship in the Spirit of God.” (Philippians 3:3). So the deepest fulfillment is not merely exchanging one ritual for another, but:

      • moving from external sign to inward transformation,
      • from ethnic covenant marker to union with Christ,
      • from the flesh to the Spirit.

Baptism therefore symbolizes:

      • participation in Christ’s death and resurrection,
      • cleansing,
      • covenant belonging,
      • and life in the New Covenant community. (End Commentary Break).

Verse 3. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? Verse 4. Far from it! Rather, God must prove to be true, though every person be found a liar, as it is written:

“SO THAT YOU ARE JUSTIFIED IN YOUR WORDS,

AND PREVAIL WHEN YOU ARE JUDGED.” Verse 5. But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking from a human viewpoint.) Verse 6. Far from it! For otherwise, how will God judge the world? Verse 7. But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? Verse 8. And why not say (just as we are slanderously reported and as some claim that we say), “Let’s do evil that good may come of it”? Their condemnation is deserved.

(Commentary Break): Paul is dealing with illogical questions that are circulating in the Church in Rome. (It is hard to believe that so many would twist the word of God to conform to their former life and belief systems). So, once again, Paul answers another question saying, “What then? It is true that some were unfaithful; but just because some were unfaithful does that mean God will be unfaithful? Of course not! Even if everyone else (Jews and Gentiles alike) is a liar, God is true!

And yet another question answered: “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world?

 “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Paul concludes here saying, “Those who say such things deserve to be condemned”.

Why is any of this important for us to know since it concerned the Church in Rome about 2,000 years ago? It is important for us because some of these same questions (and other similar questions) persist in the Church and among Christians to this day.

Please read and consider God’s words and as it is said, ‘be Berean’ on these matters. (End Commentary Break).

Verse 9. What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; verse 10, as it is written:

“THERE IS NO RIGHTEOUS PERSON, NOT EVEN ONE;

verse 11, THERE IS NO ONE WHO UNDERSTANDS,

THERE IS NO ONE WHO SEEKS OUT GOD;

verse 12, THEY HAVE ALL TURNED ASIDE, TOGETHER THEY HAVE BECOME CORRUPT;

THERE IS NO ONE WHO DOES GOOD,

THERE IS NOT EVEN ONE.”

Verse 13. “THEIR THROAT IS AN OPEN GRAVE,

WITH THEIR TONGUES THEY KEEP DECEIVING,”

“THE VENOM OF ASPS IS UNDER THEIR LIPS”;

verse 14, “THEIR MOUTH IS FULL OF CURSING AND BITTERNESS”;

verse 15, “THEIR FEET ARE SWIFT TO SHED BLOOD,

verse 16, DESTRUCTION AND MISERY ARE IN THEIR PATHS,

verse 17, AND THEY HAVE NOT KNOWN THE WAY OF PEACE.”

18“THERE IS NO FEAR OF GOD BEFORE THEIR EYES.”

Verse 19. Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; verse 20, because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.

(Commentary Break): The verse “THERE IS NO RIGHTEOUS PERSON, NOT EVEN ONE” has been popularized and used in a plethora of ways and meanings. The context, however, is that neither the Jew (i.e., the Law) nor the Greek (nor the Gentile with their own religious views and systems) are righteous (dikaios – moral uprightness, judicial equity, covenant fidelity) in character and in standing with God. This verse can be said to describe the total depravity of humankind; 

(1). THERE IS NO RIGHTEOUS PERSON, NOT EVEN ONE;

(2). THERE IS NO ONE WHO UNDERSTANDS,

(3). THERE IS NO ONE WHO SEEKS OUT GOD;

(4). THEY HAVE ALL TURNED ASIDE, TOGETHER THEY HAVE BECOME CORRUPT;

(5). THERE IS NO ONE WHO DOES GOOD, THERE IS NOT EVEN ONE.”

(6). “THEIR THROAT IS AN OPEN GRAVE,

(7). WITH THEIR TONGUES THEY KEEP DECEIVING,”

(8). “THE VENOM OF ASPS IS UNDER THEIR LIPS”;

(9).  “THEIR MOUTH IS FULL OF CURSING AND BITTERNESS”;

(10). “THEIR FEET ARE SWIFT TO SHED BLOOD,

(11). DESTRUCTION AND MISERY ARE IN THEIR PATHS,

(12). AND THEY HAVE NOT KNOWN THE WAY OF PEACE.”

(13). THERE IS NO FEAR OF GOD BEFORE THEIR EYES.”

This is our condition before Christ, and sadly, as Paul laments (in Chapter seven and eight) that “sin is (still) present within me, waging war against the law of my mind” making me a prisoner and a wretch”; but joyfully and thankfully there is no longer any condemnation for us who are in Christ Jesus, for the law of the Spirit of life sin and death has set me free from the law (the sentence and the penalty) of sin and death! (End Commentary Break).

Justification by Faith

Verse 21. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, verse 22, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction, verse 23, for all have sinned and fall short of the glory of God, verse 24, being justified as a gift by His grace through the redemption which is in Christ Jesus, verse 25, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished; verse 26, for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

Verse 27. Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. Verse 28. For we maintain that a person is justified by faith apart from works of the Law. Verse 29. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, verse 30, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

Verse 31. Do we then nullify the Law through faith? Far from it! On the contrary, we establish the Law.

(Commentary Break): Verses 21 through 30 speak clearly. But verse 31 may need some clarification.

“The Law and the Prophets bear witness” to God’s righteousness. The Law was never merely a list of rules; it anticipated:

      • sacrifice,
      • atonement,
      • holiness,
      • and ultimately the Messiah.

Christ fulfills:

      • the sacrificial system,
      • the righteous demands of the Law,
      • and the prophetic expectations of the covenant.

So faith in Christ confirms the true purpose of the Law rather than abolishing it.

Jesus similarly said in Matthew 5:17:

“I did not come to abolish but to fulfill.”

Romans 3:31 means:

      • the gospel does not overthrow God’s Law,
      • faith does not make holiness irrelevant,
      • and Christ fulfills what the Law pointed toward.

Faith establishes the Law because:

      • the Law reveals humanity’s need for Christ,
      • Christ fulfills the Law’s demands,
      • and believers, transformed by the Spirit, begin to live out the righteousness the Law intended. (End Commentary Break).

(End Chapter 3).

Romans 3 declares that humanity cannot save itself; religious privilege cannot justify us; good works cannot erase guilt or provide salvation; but God has provided His righteousness to us through Jesus Christ.

You and I have stood before God, guilty of sin, worthy of eternal separation from Him, and of becoming a perpetual prisoner of darkness and the torment of an eternal fire, and the sentence of eternal spiritual death. However, because of God’s great mercies, His amazing grace and unending and indescribable love toward us, He removed the curse and the penalty of sin from us who receive and believe in His Son as our savior and redeemer – The One Who paid the awful price in our stead. Praise, praise, and praise to God.

Your Brother and Friend,

Mike Young.

PS: I am honestly humbled by this study and realize how short I come of providing the best commentaries possible. But God has place this and similar matters on my heart as my mission in life. So, please accept what I offer knowing that I fall short. If this does nothing more than encourage you to seek God and study His Word on your own, then that at least would be some comfort to me).

Next: The Book of Romans, Chapter 4, Abraham’s Justification by Faith.

(Previous): The Book of Romans, Chapter 2, The Impartiality of God, The Jews Under the Law.

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