Devotional, Devotion, Prophecy, Bible Study, Bible discussion, End of Days, End Times, Enter Ministry, Underground Church, Church, Fellowship, Tribulation, Salvation, Ordained, Love, Heaven, Miracles
Author: Michael Young, Sr.
I am a practicing Christian, a disciple of Jesus, a husband of over 50 years, a father and a grandfather, a business man, a veteran and a friend to all who will have me.
I have served or am serving, at various times, as an Evangelist, a Pulpit fill pastor, an Associate Pastor of Evangelism and as Senior Pastor of a church plant. My passion is for practicing and teaching the Bible, building small groups, reaching the lost with the message of the Gospel of Jesus, recovering the straying Sheep of God and the gathering together the Called of God, in neighborhoods, business settings and in churches by equipping other Christians.
I have authored a few small books and I have a background in professional business management, finance and investments.
I am glad to meet you, even if it is virtually. Write me at any time and let's become friends.
declining identification with institutional Christianity;
perceptions of church involvement in politics;
church scandals and failures;
dissatisfaction with “church as usual”;
changing concepts of church membership (often perceived as manipulative);
alternative forms of Christian content and spiritual engagement;
cultural secularization; and
people distinguishing faith in Jesus from participation in a particular congregation.
America is experiencing a significant decline in traditional church participation and institutional religious commitment, but the decline cannot simply be equated with a decline in all spiritual interest, belief in Jesus, or desire for spiritual growth.
One particularly relevant finding is that Barna found 48% of self-identified Christians and 45% of practicing Christians agreeing that people they know are tired of “church as usual.” (Rote).
And this raises a very important question for the church: If people are still interested in Jesus but increasingly disengaged from traditional church structures, what is it about contemporary churches that is failing to convert spiritual interest into committed discipleship and congregational participation?
That question actually fits very closely with the church/ministry issues —particularly what a Bible-centered, spiritually balanced church should look like in the current culture. And exploring to this for application can become a mechanical attempt at ‘doing church’.
But before looking at what a Bible-centered, spiritually balance church should look like in the current culture, let’s do a quick comparison of the practices and the employment of the methods of the early church.
First, there was nothing new about religious meetings similar to our idea of ‘going to church’. For example, Muslims perform Islamic prayers and rituals in a mosque. Buddhists practice their religion through ceremonies, meditation, prayer, and offerings in temples, meditation halls, or viharas for worship. Jews do their “church” activities in a synagogue, which is a place for Jewish prayer, study, and community services. Instead of church worship, they hold congregational prayers such as Shabbat and other ceremonies, and they keep Torah scrolls in the sanctuary. But, Jesus broke the mold when it came to ‘church.
Jesus preached in the Jewish Synagogues, on the streets, on hillsides, in the mountains, from boats and on the seashore. Christians met in homes. Christianity was an spiritually organic movement.
With the resurrection of Christ Christians became the temple of God. Christ became a “life-giving spirit” (1 Corinthians 15:45). Therefore, He could take up residence in the believers, thus making them His Temple, His house. It is for this reason that the New Testament always reserves the word church (ekklesia) for the people of God. It never uses this word to refer to a building of any sort.” (Excerpts within quotation marks are from Frank Viola & George Barna’s book, “Pagan Christianity”, Tyndale Publishing, 2002, 2008)
“When Christianity was born, it was the only religion on the planet that had no sacred objects, no sacred persons, and no sacred spaces.
“Although surrounded by Jewish synagogues and pagan temples, the early Christians were the only religious people on earth who did not erect sacred buildings for their worship. The Christian faith was born in homes, out in courtyards, and along roadsides. For the first three centuries, the Christians did not have any special buildings!
“As one scholar put it, “The Christianity that conquered the Roman Empire was essentially a home-centered movement.”
“Meeting in homes was a conscious choice of the early Christians.” It was a coming together in a more intimate setting, a ones’ home. Very little could be hidden in such an environment. Christians, out of necessity, lived the model of Jesus.
THE DRIFT BEGINS – 391 A.D.
The Church was barely out of its infancy when the religious spirit of innovation appeared, in the late second and third centuries, and a shift occurred thanks in large part to Augustine of Hippo (later, sainted by the Catholic church), began his work of making the Christian Movement ‘legitimate’ by government and Catholic standards.
“Interestingly, he named his church buildings after saints — just as the pagans named their temples after gods. Constantine built his first church buildings upon the cemeteries where the Christians held meals for the dead saints. (I ask, WHAT WOULD YOU CALL AN ACT LIKE THAT?)
“Constantine brought peace for all Christians.'” Under his reign, the Christian faith had become legitimate. In fact, it had risen to a status greater than Judaism and paganism. “For these reasons, the Christians saw Constantine’s rise to emperor as an act of God. Here was God’s instrument who had come to their rescue. “Christianity and Roman culture were now melded together.” (Again I ask, WHAT WOULD YOU CALL THAT?)
“The Christian building demonstrates that the church, whether she wanted it or not, had entered into a close alliance with pagan culture.’ As Will Durant, author of The Story of Civilization (a sweeping, eleven-volume work on world history that earned him a Pulitzer Prize), put it, “Pagan isles remained in the spreading Christian sea.”
“This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew. The first-century Christians were opposed to the world’s systems and avoided any contact with paganism. This all changed during the fourth century, when the church emerged as a public institution in the world and began to “absorb and Christianize pagan religious ideas and practices.
“As one historian put it, “Church buildings took the place of temples; church endowments replaced temple lands and funds.”
“Under Constantine, tax-exempt status was granted for all church property.
“Consequently, the story of the church building is the sad saga of Christianity borrowing from heathen culture and radically transforming the face of our faith.
“To put it bluntly, the church buildings of the Constantinian and post-Constantinian era essentially became holy shrines. The Christians embraced the concept of the physical temple. They imbibed the pagan idea that there exists a special place where God dwells in a special way. And that place is made “with hands.”‘ (Once again, I ask, WHAT WOULD YOU CALL AN ACT LIKE THAT?)
“As with other pagan customs that were absorbed into the Christian faith (such as the liturgy, the sermon, clerical vestments, and hierarchical leadership structure), third- and fourth-century Christians incorrectly attributed the origin of the church building to the Old Testament. But this was misguided thinking.”
“Most Americans are struggling to clarify their identity. They tend to see themselves as unique individuals, Americans, members of their family, occupational professionals, consumers, and then as followers of Christ — in that order of priority.
“In the minds and hearts of most Americans — even those whose beliefs classify them as “born-again Christians”— their identity as a follower of Christ pales in importance in comparison to the other roles they embrace. (WHAT WOULD YOU CALL THAT MINDSET?)
“Oddly, most of the born again Christians consider themselves to be servants of God and to have been transformed by their faith in Christ.
“Clearly, there are some missing connections in this self-evaluation. Perhaps the confusion is due to the enormous number of inter-actions and responsibilities that people take on each day.
“Maybe it has to do with the disjointed, topical teaching that most of us receive from our churches. It may even be attributable to the lure of competing perspectives and images bombarding us from the ever-present media.
Whatever the reason for the drift from the Jesus model, it seems that people in general and Christians specifically are just tired of the ever-expanding institutional, 501-c-3, tax-exempt, nationalistic, politically oriented, culturally influenced, entertainment and leisure centered church. Most of us are looking for relief. Relief from sin, sickness, worry, doubt, anger, conflicts, poverties, guilt, shame, loneliness, suffering personal loss, rejection and all that this world inflicts upon us. A spiritual connection to and with God that transcends the systems, methods and ways of this world. A spiritual connection that is tangible and transformative – into the likeness and means of Jesus. A spiritual connection that visible in the life of a believer; One that overcomes this world’s troubles in fact and in the mind and heart of a believer. We want to belong. We want to be loved. We want to truly experience a love, joy, peace, kindness, goodness, faithfulness, gentleness, patience, and self-control that the world does not and cannot offer.
So, please dear Christians, dear pastors, dear church leaders, dear churches, stop it. Stop saying one thing and doing another. It can no longer be “we 4 and no more” attitude and practice, (a mindset where a group believes they often exclude others outside their formed circle. This attitude creates division and a lack of love among different Christian denominations or groups.).
A fitting title for this chapter might be “Living a Transformed Life of Worship, Service, and Love.” Other possibilities include “The Christian’s New Life in Christ,” “From Salvation to Sanctification,” “Living Out the Gospel,” or “The Transformed Christian Life.”
I am searching for a title that captures more than simply the subject of the chapter. I am looking for a description that epitomizes the foundational essence of Christian living—the heart, core, and practical expression of what a Christian, having been transformed by the gospel, should look like. A title that captures the essence of what being a Christian is really about. In other words, I’m looking for a description that gets to the heart and core of what a Christian should look like—not merely what we believe, but how that faith is expressed in the way we live.
It is difficult if not impossible for me to prioritize the importance of one book of the Bible or one verse in the Bible as more important than any other – nor, I suspect, should I. However, because I firmly believe that just “knowing” is insufficient and that true wisdom is “knowing what to do with what you know”. Otherwise, all the knowledge in the world, if unused or unapplied, is just idle information, good for much less that a window dressing of the mind. (Much like Matthew 5:13 says, “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.) Therefore, in my humbled opinion I say that I believe that this chapter ranks as one of the top – if the top example for the practical and profound application of the Gospel message in and through a Christian’s life.
Dedicated Service
Romans 12:1,Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Verse 2. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect
(Commentary Break): Paul urges us “by the mercies of God”, for the uninformed, a phrase that is easily passed over. However, what Paul is saying is that God’s mercy includes forgiveness for our sin, our justification through faith, our union with Christ, the gift of the Holy Spirit, our adoption as God’s children, and the sure hope of glory – and that obedience alone does not earn such mercy; it rises from your gratitude for His mercy already given. It cannot be understated that we must develop a mindset of gratitude which is a hallmark of the Christian’s attitude.
Following ‘an attitude of gratitude’ is to recognize that your body is no longer your own. It has been bought for a price: therefore you are to glorify God in your body (1 Corinthians 6:19 and 1 Corinthians 8:20) by presenting it to Him as a living and holy sacrifice. (Under the old covenant, animals were slain and presented at the altar. Believers now belong wholly to Christ and are called to yield their physical lives—their actions, desires, labor, speech, and strength—to God each day. The sacrifice remains living because it is continually renewed in faithful obedience.)
This is only accomplished by being “transformed by the renewing of your mind”. This is a repeating theme for the believer: “Set your minds on the things that are above, not on the things that are on earth”. (Colossians 3:2); For those who are in accord with the Spirit, for the mind set on the Spirit is life and peace, (Romans 8:6); Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things. (Philippians 4:8). And the crown jewel of doing these things: that is you may prove what the will of God is – that which is good and acceptable and perfect. If you have ever wondered or prayed for God to reveal His Will to you in matters, here is the golden key that unlocks that secret. “That you may prove what the will of God is, that which is good and acceptable and perfect – demonstrated in and through your life. What a humbling offering. (End Commentary Break).
Verse 3. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.
(Commentary Break): These could be known as “non-negotiables” in scriptures, ‘do not think more highly of yourself than you ought to think’. Philippians 2:3 goes further to say “think of others as more important than yourselves” meaning that you should act with humility and give other people more value than your own interests. In Philippians 2, it’s described as choosing not to act out of selfishness or pride, but in a humble mindset. This is described by Paul as having sound judgement. Believers are to assess themselves truthfully before God, neither exaggerating your importance nor denying the gifts and responsibilities God has entrusted to you. Humility recognizes personal limits, dependence upon grace, and the worth of other members of Christ’s body.God is the giver of faith, spiritual gifts, and opportunities for service. Each believer should serve faithfully within the calling and capacity God has assigned, without competing for recognition or resenting another person’s role. (End Commentary Break).
Verse 4. For just as we have many parts in one body and all the body’s parts do not have the same function, verse 5, so we, who are many, are one body in Christ, and individually parts of one another. 6However, since we have gifts that differ according to the grace given to us, each of us is to use them properly: if prophecy, in proportion to one’s faith; verse 7, if service, in the act of serving; or the one who teaches, in the act of teaching; verse 8, or the one who exhorts, in the work of exhortation; the one who gives, with generosity; the one who is in leadership, with diligence; the one who shows mercy, with cheerfulness.
(Commentary Break): Spiritual Gifts and Offices are some of the most neglected, misunderstood and abused manifestations in the Church. Sometimes, Spiritual Gifts are mistakenly considered to be a natural talent or a person’s proclivity, a natural inclination. Natural talents can mimic Gifts of the Holy Spirit, but, they will never accomplish God’s purposes effectively. Please remember, these are not natural talents. These are supernatural Gifts of the Holy Spirit. Scriptures tell you that your Gift is for the “building up of the Body of Christ”. They are also your primary means of witnessing Christ to those around you and to the world. Therefore, they should also be offered in humility with grace, generosity, mercy and with cheerfulness – remembering, these are given to you freely and you are to give them in the same spirit, but they are not of yourself but the work of the Holy Spirit – that no one should boast. (End Commentary Break).
Verse 9. Love must be free of hypocrisy. Detest what is evil; cling to what is good. Verse 10. Be devoted to one another in brotherly love; give preference to one another in honor, verse 11, not lagging behind in diligence, fervent in spirit, serving the Lord; verse 12, rejoicing in hope, persevering in tribulation, devoted to prayer, verse 13, contributing to the needs of the saints, practicing hospitality. Verse 14. Bless those who persecute you; bless and do not curse. Verse 15. Rejoice with those who rejoice, and weep with those who weep. Verse 16. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Verse 17. Never repay evil for evil to anyone. Respect what is right in the sight of all people. Verse 18. If possible, so far as it depends on you, be at peace with all people. Verse 19. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. Verse 20. “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM; IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” Verse 21. Do not be overcome by evil, but overcome evil with good.
(Commentary Break): These foregoing verses are another prime example of the characteristic of a true and devoted follower of Christ. And again, if all you do is ‘know about them – even committed to memory’, they are worthless to you and others unless they are lived out. The scriptures repeatedly urge us to think on, meditate on and to set our minds on these things. For example, Colossians 3:16 says that Believers are encouraged to let the word of Christ dwell in them richly, teaching and admonishing one another.
2 Timothy 2:15 says that Christians are urged to study to show themselves approved to God, rightly dividing the word of truth.
In Psalms 119:11 the psalmist declares, “I have stored up your word in my heart, that I might not sin against you”, highlighting the importance of memorization for spiritual integrity.
Deuteronomy 6:6-7 instructs parents to teach God’s commandments diligently to their children, emphasizing the need for memorization and application in daily life.
I would suggest, as a means to accomplish these things, to take each reference, personalize it, write it down and spend the week memorizing and dwelling upon it and watch for opportunities to act upon it.
I have separated each ‘characteristic’ found in verses 9 through 21 and put ‘lettering’ if front of each for the following example. This is can be an exercise to help us to be transformed by the renewing of our mind:
a. Verse 9. Love must be free of hypocrisy.
Re-write this on a memory index card as, “God’s love which dwells in me is free of hypocrisy, and I am free of hypocrisy”. (Read it aloud and repeat it aloud for an entire week in order to internalize it)
b. Detest what is evil; cling to what is good.
Write “I detest what is evil and I am clinging and I will continue to cling to what is good.” (Read it aloud and repeat it aloud for an entire week in order to internalize it).
c. Verse 10. Be devoted to one another in brotherly love;
Write “I am devoted and will continue in my devotion to my brothers and sisters in brotherly love”. (Read it aloud and repeat it aloud for an entire week in order to internalize it).
Etcetera for…
d. give preference to one another in honor, verse 11, not lagging behind in diligence,
e. fervent in spirit,
f. serving the Lord;
g. verse 12, rejoicing in hope,
h. persevering in tribulation,
i. devoted to prayer,
j. verse 13, contributing to the needs of the saints,
k. practicing hospitality
l. Verse 14. Bless those who persecute you; bless and do not curse.
m. Verse 15. Rejoice with those who rejoice, and weep with those who weep.
n. Verse 16. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly.
o. Do not be wise in your own estimation.
p. Verse 17. Never repay evil for evil to anyone.
q. Respect what is right in the sight of all people.
r. Verse 18. If possible, so far as it depends on you, be at peace with all people.
s. Verse 19. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: “VENGEANCE IS MINE, I WILL REPAY,” says the Lord.
t. Verse 20. “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM; IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.”
u. Verse 21. Do not be overcome by evil, but overcome evil with good.
This is how God has made us. It is how He made our brain work, our mind to function, our conscience to store up our attitudes and core beliefs and how He has made our will to drive our actions. This is how we renew our mind, and this is how we are transformed.
And yes, this takes faith. So, perhaps, another way of looking at this is that my “faith comes by hearing and hearing by the Word of God”. (End Commentary Break). (End Chapter 12).
This can be one of the most useful, informative and instructional sections of scriptures regarding Christian traits, attitudes and behavior in all of scriptures. Paul has put it simply and bluntly, “Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”
Your Brother and Friend,
Mike Young.
Next: (Coming Soon). The Book of Romans, Chapter 13, Be Subject to Government.
(Previous): The Book of Romans, Chapter 11, Israel Has Not Been Rejected
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What is driving the worldwide surge in the popularization of Marxist-socialism, and the Islamic religion, (the voluntary self-subjugation and acceptance of political and religious despotism), Globalization (“One World-ism”), the uncontrolled immigration of Muslims, the rise in Antisemitism, the murders, attempted murders and assassinations of conservatives (traditionalists and Christians) who do nothing more than speak their mind?
This popularization of Islam and Marxism has led the world to a new and exceptionally dangerous round of wars and rumors of war. On the surface it might appear that the world is fighting over crude oil, territorial rights and claims, human rights issues and climate issues. But what is seen by the eye is not the driving force – it is the result of a much greater and more insidious ambition – world domination through a One World Collective headed by powerful forces claiming to be the world’s savior.
This organization claims to be the benefactor of humanity’s equality, fairness, a cleaner earth, prosperity for all people, global peace, the elimination of hunger, disease, poverty, and want, where all life can thrive. A world free of fear and violence. A world with universal literacy. A world with equitable and universal access to quality education at all levels, to health care and social protection, where physical, mental and social well-being are assured. A world where we reaffirm our commitments regarding the human right to safe drinking water and sanitation and where there is improved hygiene; and where food is sufficient, safe, affordable and nutritious. A world where human habitats are safe, resilient and sustainable and where there is universal access to affordable, reliable and sustainable energy.
A world of universal respect for human rights and human dignity, the rule of law, justice, equality and non-discrimination; of respect for race, ethnicity and cultural diversity; and of equal opportunity permitting the full realization of human potential and contributing to shared prosperity. A world which invests in its children and in which every child grows up free from violence and exploitation. A world in which every woman and girl enjoys full gender equality and all legal, social and economic barriers to their empowerment have been removed. A just, equitable, tolerant, open and socially inclusive world in which the needs of the most vulnerable are met. A world in which every country enjoys sustained, inclusive and sustainable economic growth and decent work for all. A world in which consumption and production patterns and use of all natural resources – from air to land, from rivers, lakes and aquifers to oceans and seas – are sustainable
The forgoing can be found in the documents of the 2030 Agenda for Sustainable Development, a 15-year global framework, initially known as Agenda-21 which was promulgated at the United Nations Conference on Environment and Development (Earth Summit) held in Rio de Janeiro, Brazil, from June 3 to June 14, 1992.
But the ideological origins of Agendas 21 and 2030 go back even further to 1946 when UNESCO’s first Director. General Julian Huxley. Announced “the emergence of a single world culture” by transferring “full sovereignty from separate nations to a world organization.” (The United Nations Educational, Scientific and Cultural Organization, a specialized agencyof the United Nations with the aim of “promoting world peace and security through international cooperation in education, arts, sciences and culture”. By 2011 it had 194 member states and 12 associate members, as well as partners in the non-governmental, intergovernmental and private sector. Headquartered in Paris, France, UNESCO has 53 regional field offices and 199 national commissions. UNESCO was founded in 1945 as the successor to the League of Nations’ International Committee on Intellectual Cooperation.
The 2030 Agenda for Sustainable Development goes on to promise a world free of poverty, hunger, disease and want, where all life can thrive. We envisage a world free of fear and violence. A world with universal literacy. A world with equitable and universal access to quality education at all levels, to health care and social protection, where physical, mental and social well-being are assured. A world where we reaffirm our commitments regarding the human right to safe drinking water and sanitation and where there is improved hygiene; and where food is sufficient, safe, affordable and nutritious. A world where human habitats are safe, resilient and sustainable and where there is universal access to affordable, reliable and sustainable energy.
A world of universal respect for human rights and human dignity, the rule of law, justice, equality and non-discrimination; of respect for race, ethnicity and cultural diversity; and of equal opportunity permitting the full realization of human potential and contributing to shared prosperity. A world which invests in its children and in which every child grows up free from violence and exploitation. A world in which every woman and girl enjoys full gender equality and all legal, social and economic barriers to their empowerment have been removed. A just, equitable, tolerant, open and socially inclusive world in which the needs of the most vulnerable are met.
A world in which every country enjoys sustained, inclusive and sustainable economic growth and decent work for all. A world in which consumption and production patterns and use of all natural resources – from air to land, from rivers, lakes and aquifers to oceans and seas – are sustainable adopted in September 2015 by 193 UN member states, centered on 17 Sustainable Development Goals (SDGs) with 169 targets and over 230 indicators. It is not legally binding, but countries are expected to take ownership and follow up on progress to achieve the goals by 2030.
However, these lofty goals and promises do not come without a cost. The enormous financial cost is estimated to be around $5.4 trillion annually. But that pales in comparison to the human toll in terms of loss of freedoms, creativity and future potentials. Ironically, this organization has produced a short 8-minute video proclaiming “you will own nothing and be happy with it!” There is a lot of truth in the statement that if the United Nation’s Globalists-Socialists-Marxists-Communists have it their way, you WILL OWN NOTHING!
Common sense tells even the dullest of us that nothing of this magnitude cannot be self-managed. Laziness and greed will rule the masses unless it is heavily monitored and strictly enforced. And the truth is that you will continue to work under the scrutiny of a district official who will dictate where you work, how much you earn, what you wear, what you eat and when you can do these things. (Doubt it? Look at China for the most egregious example or Sweden for the experimental version).
Now back to our initial question: “What is driving the worldwide surge in the popularization of Marxist-socialism, and the Islamic religion?” which is really three-questions-in-one:
#1. What is driving the popularization of Marxist-socialism – and how is it being accomplished. First, this is a fabricated name. There is no such name. I use this name as a ‘broad brush’ to include the variants of Communism and Socialism. Socialism, according to the founding documents of Communism, Socialism is the simple first steps to Marxism and Communism, and once Marxism is established Socialism is to be discarded and Communism is the ultimate goal of Marxism. (Marxism, to recap, serves as the foundation for communist ideology, but not all forms of communism strictly adhere to Marxist principles. Various interpretations and adaptations of Marxism have led to different schools of thought within communism, such as Leninism and Maoism.
In summary, while Marxism is a theoretical framework that critiques capitalism and advocates for a revolutionary path to socialism, communism is the practical application of these ideas aimed at creating a classless society.)
Let me assure you that no matter how gentle or beneficial these systems have been made to sound by calling them by other names such as UNESCO, Agenda-21 or Agenda-2030 and by promising outrageously unattainable ‘sustainable goals’, it is a lie rooted in the second half of our initial question. Make no mistake. Communism and all its variants, Socialism, Marxism, Leninism, Maoism, etc., are the arch enemies of Christianity, Conservatism (which is rooted in Christianity) and Israel (and all Jews, everywhere).
#2. What is driving the popularization of the Islamic religion – which claims to be a religion of order and peace. Although Islam is a religion of fanatical, theocratic and despotic order, it is not a religion of peace. Islam, like its evil twin, Communism, only desires complete global domination as a theocracy (a form of government where religious leaders hold an unyielding and unforgiving political power; often believing their authority comes directly from a deity or divine guidance. Theologically, Communism and Islam are in opposition to one another. But a strange and often overlooked convergence of political Islamism and Communism reveals how two seemingly contradictory ideologies – one an atheist, materialist framework born of the industrial age, and the other a dogmatic, faith-based system rooted in absolute obedience have historically aligned to advance shared political goals and reshape global power structures. The irony of an atheist system like communism teaming up with a long-standing religion to advance shared political goals and for the religion to spread its influence is clear to see. While this doesn’t happen in places like China, Gulf countries, or Islamic states where one suppresses the other. This parallels the increase in Islamic antisemitism in the West, bringing out similar biases against Jews from Marxist perspectives.
It is said that Islam was promulgated by the Prophet Muhammad in Arabia in the 7th century. But the foundational roots and ideology of Islam can be traced to the two sons of Abraham and Sarah, 1960 B.C. (Old Testament figures) and the birth of their sons, Ishamel, who was the son of Abraham and his handmaiden Hagar (around 1947 B.C.) and Issac (1860 B.C.) the child of Sarah, Abraham’s wife.
A separation that began inside Abraham’s household therefore became historically significant because the two branches of Abraham’s family developed separately – one is known as the Hebrew-Jewish nation and the other as the Arab nations. One Jewish and the other Islamic. And they have been in some sort of conflict ever since their founding. Although, we should be careful about saying that every later conflict between Israelites/Jews and Arab peoples is directly described by Genesis as an inherited “hatred” between Isaac and Ishmael (as the biblical text does not make that sweeping statement). But it is an evidentiary fact that Arabs have been in conflict with the Jews and the Jewish nation and it has been the stated goal of most Arab nations to ‘wipe Israel of the face of the earth”.
The dynamic between the Arab world and the State of Israel has largely been marked by overt hostility. There have been periods of peace and cooperation, notably after the signing of peace treaties such as the Camp David Accords in 1979 between Israel and Egypt, and the peace treaty with Jordan in 1994. Additionally, the Abraham Accords in 2020 marked a significant step in normalizing relations between Israel and several Arab states. Israel has since made peace with a number of Arab countries. Still, intense hostilities persist with several Arab nations unwilling to recognize Israel’s sovereignty or right to exist.
#3. And the third and cumulative question, “why the worldwide surge in the popularization of Marxist-socialism, and the Islamic religion, (which is the voluntary self-subjugation and acceptance of religious or political despotism):
The answer to this question is two-fold. One is it that the intended purpose by both the Marxist-Globalists and the Global-Islamist is Global domination.
The general public of world populations have been skillfully been conditioned to accept the dominance of these radical ideologues by some of the oldest tricks in Satan’s handbook of deception. Put very simply: Create a problem – point out the problem – offer the only solution to the problem. Of course the problem the have created is far more intricate, far more complex, far more destructive and far more intractable than a simple description.
For example: Immigrate into a target country and infiltrate to obtain a significant role in that country’s education system, roles in government, in healthcare, in their defense systems, the military, in their financial systems, in science and in the media (too name some of the primary roles). Then from each perch of leadership and influence implement something akin the ‘Saul Alinsky’s Rules for Radicals’. (Although a practical manual for organizing ordinary people into a political or community movement capable of challenging established power. Alinsky’s emphasis is more on organization, power, strategy, pressure, and mobilization in order “to create a problem – point out the problem – exacerbate the problem – offer “the one and only viable solution”.
For example: They decry the country’s education systems as systemically racist, inefficient and unfair to ‘minorities’, and in need of radical reform.
Then they Identify people who share or will adopt this grievance or problem.
They build relationships and trust before attempting to organize them.
Determine who actually has the authority to make the desired change.
Identify the organization’s own sources of power—especially numbers, unity, organization, and the ability to create political or social pressure.
Begin with a specific, understandable objective.
The issue should matter personally to the people being organized.
Recruit participants and develop leaders.
Establish communication networks and a decision-making structure.
Turn a collection of concerned individuals into a coordinated group capable of acting together.
Determine the opponent’s goals, strengths, weaknesses, resources, allies, and vulnerabilities.
Understand the opponent’s dependence on public opinion, political support, money, institutions, or reputation.
Look for places where pressure can produce concessions. tactics should be purposeful, timely, flexible, and understandable.
A tactic should produce movement toward the objective rather than simply generate attention.
Tactics may include demonstrations, public campaigns, negotiations, boycotts, publicity, petitions, or other forms of organized pressure. “Power is not only what you have but what the target thinks you have.”
Use your opponent’s own rules or procedures against them when possible.
Ridicule can be an effective weapon because it can undermine an opponent’s authority or image.
Keep the pressure on. Don’t give an opponent time to regroup unnecessarily.
Personalize the conflict. People respond more strongly to identifiable individuals and institutions than to abstractions.
Use tactics that ordinary people can understand and participate in. Don’t become predictable. Surprise can prevent an opponent from preparing an effective response.
A successful tactic should reinforce the organization and its members. Keep the objective in sight. Tactics are means to an end, not ends in themselves.
Once in control, ‘dumb down’ the education system until it produces little in the way of real educational value. An education that is depleted of a nation’s history and legacies; ineffective or useless literary skills; basic-to-no math skills; no knowledge of roles in government, in healthcare, in their defense systems, the military, in their financial systems, in science and in the media. This may take decades to achieve, but the result is a high popular demand for the government to solve the conundrum of failures that are in higher demand by an ignorant, selfish and destructive populace.
These are the tactics of the American Democrat party and the Democrat socialist initiative – Antifa, Black Lives Matter, George Soros and the Democrat Party.
Coincidentally, a made for television series reflects this transformation to a failed United States. A show which was produced and shown in 2023-2026, reflects the status and conditions of the U.S. Government, the FBI, the CIA and the U.S. Military following the transformative Marxist-style Obama years in the White House and the disastrous years of, what some people consider “the seditious governance” of Joe Biden.
Lines from one of the actors cast as a billionaire businessman and money laundering immigration attorney with ties to a drug and child trafficking Cartel, and was apprehended by the CIA, goes like so:
“The first sign that an empire is failing is when the people question the institutions the empire was built on. The structure of government, the churches, the schools.
“They reject God because the ‘emperors’ begin believing they are God. And the people become so rich that everyone believes they are an emperor as well. And too good to do the jobs that built the empire in the first place. So they outsource those jobs, and they open their borders to allow people desperate to do all the other jobs the other people are too rich to do.
“Then comes the guilt for all this wealth. But still the empire thrives. And now everyone questions their wealth. Then they question themselves. Then they reject everything that built the empire to begin with. They destroy their own symbols, and attack themselves like a cancer. They attack the people who protect the empire and attack you for protecting it.
(And by the way, President Donald Trump, his cabinet, staff is now attempting to stymie and correct the U.S. trajectory into Marxist ruin).
These same tactics and scenarios have been applied to every aspect of the American way of life and has infiltrated every institution, including our churches in our once great nation. (Please see the infiltration through the I.C.L.E.I.) Now you know, in brief.
So what are you to do? Many pundits, both secular and religious, suggest that we get involved in politics for our national survival. This could be a good idea, also at some level. But for the Christian, our faith and the Bible will define our politics. Besides, the Bible clearly states that “Our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.(Ephesians 6:12).
1 Peter 1 tells us that you and I “reside as strangers, scattered throughout…who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood.” Furthermore, in John 17:14–16: Jesus says that we, as believers, are “not of the world” even though we are still in it, and He asks God to keep them from evil. And again Romans 12:2 teaches we, as Christians, are not to be conformed to the world’s patterns but to be changed into the likeness of Christ by renewing our minds. And this will never be adequately accomplished just by going to church, saying the largely ineffective ‘sinner’s prayer’ and forming our own religious exclusive conclave. As Jesus puts it, to follow Him, we must be willing to forfeit our former life and worldly attachments. This means prioritizing our relationship with Him over material possessions and personal desires. (Please see Ephesians 4:22-5, Hebrews 12:1-3, Peter 1:3-9).
Let me put this simply and another way. As a Christian you and I must really follow Jesus, doing what He has demonstrated and commanded just the way He demonstrated it and commanded it – leaving the results to Him. No excuses. No doubting. No innovating. You and I cannot be like Jesus while acting otherwise – and to think otherwise is complete folly (another way of saying insane or stupid).
We are here on this earth – better yet – we have been placed here on this earth according to God’s foreknowledge and in accordance with His Great Plan and Eternal Purpose. We are here for a short time but with an Eternal Purpose. Our time is short and nothing else matters. Not politics, not philosophies, not sufferings, poverty nor earthly wealth. Only Christ and His Great Message of the Gospel.
Now. As for me and my house, we will serve the Lord – without “any shadow of turning”.
(From BibleHub.Org). The Bible clearly expresses the immutability of God—His unchanging, consistent nature—in numerous passages. James communicates it like this: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (James 1:17, New King James Version).
With unique expressions such as “Father of lights” and “no shadow of turning,” James focuses on God’s creative power over the heavens and the earth (see Genesis 1:14–18; Job 38:4–15, 19–21, 31–33; Psalm 136:4–9; Jeremiah 31:35). These phrases are astronomical references to the variations of light intensity and shadows cast by the sun, moon, planets, and stars. The celestial bodies constantly move, revolving in space, casting “shadows of turning” as the light they produce shifts, fluctuates, and is eclipsed.
Each day as the sun rises in the east, it casts long, westerly shadows. At the sun’s full midday peak, the shadows disappear and then begin to turn toward the east as the direction of light pivots. At night the shadows are deepest but still turning and shifting with the moon’s phases. The shadow of turning may also refer to the variations of light and shadow caused by the changing seasons, as the earth turns on its axis and the sun’s distance and direction alter.
The variable lights and shadows cast by the heavenly bodies contrast sharply with God’s unaltering character. We perceive the sun’s light in varying degrees, but the sun is always shining. The same principle is true of God. In a spiritual sense, “God is light” and “in him there is no darkness at all” (1 John 1:5). Because He is the Father of lights, there is no dimming, darkening, or shadow of turning with God. James asserts that God’s goodness is demonstrated by the fact that He does not change. God created the universe with its continually varying conditions, yet He remains eternally the same (Psalm 102:27; Hebrews 1:12; Malachi 3:6). The same can be said of Jesus Christ (Hebrews 13:8).
There is no shadow of turning with God’s character. His love and faithfulness are constant (Psalm 89:2; 136:1–26; 2 Timothy 2:13). He is forever perfect (Deuteronomy 32:4; Matthew 5:48; 2 Samuel 22:31; Job 37:16) and holy (Isaiah 6:1–5; 1 Samuel 2:2; Revelation 4:1–8). His love for His children never fails (Romans 8:38–39; Jeremiah 31:3; Hebrews 13:5; 1 John 4:8).
There is no shadow of turning with God’s purposes and promises. The author of Hebrews explains that God “bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind” (Hebrews 6:17, NLT). God does not lie or change His mind (Numbers 23:19; 1 Samuel 15:29). The proverb writer declares, “You can make many plans, but the Lord’s purpose will prevail” (Proverbs 19:21, NLT). The Lord always accomplishes His will and keeps His promises (Psalm 145:13).
There is no shadow of turning with God’s Word: “The grass withers and the flowers fade, but the word of our God stands forever” (Isaiah 40:8, NLT). His eternal Word “stands firm in the heavens” (Psalm 119:89). The Lord’s Word never returns “empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10–11).
Because there is no shadow of turning with God, we can put our whole trust and faith in Him. He is a good Father whose plans, actions, and dealings in our lives are always morally consistent with His nature and His Word. James taught that tests and trials ultimately serve a good purpose in our lives (see James 1:2–18). Even Paul’s thorn in the flesh was a good gift from God (see 2 Corinthians 12:1–10). When difficulties and temptations arise, we must not let the shifting shadows obscure our confidence in the Father of lights.
Your Brother and Friend,
Mike Young
“And we will overcome by the word of our testimony and by the Blood of The Lamb”!
What Would Constitute a Bible-Centered and Spiritually Balanced Church?
(1), Minister to the Church (the Body of Christ) by providing a spiritually healthy environment; an environment for emotional, mental, and psychological (soul) growth and health. (This could be looked at as Church-Family life. The relational rhythms of a healthy, interconnected spiritual family).
(2). Provide for the education and edification of the saints – the disciples of Jesus – by instructing them to follow all that Jesus taught and demonstrated.
(3). Having commissioned them demonstrably, purposely and deliberately send the disciples of Jesus out to proclaim and demonstrate the Gospel in word, deed and behavior.
Each of these steps, collectively, should deliberately define and describe and direct the Church and the life and mission of every Christian.
Furthermore, when done properly and thoroughly, this will take the focus off the individual and off the “501-c-3 church” (the organizational and corporate entity) and put the focus squarely on God the Father, Jesus the Son and the Holy Spirit as One. (I.e., there will be no emphatic priority on spiritual gifts above service to God and His Mission, Calling and Service.)
The church should faithfully teach the Word of God, exalt Jesus Christ, depend upon the Holy Spirit, make disciples, pursue holiness, love people, and faithfully proclaim the gospel.
A Simple Biblical Picture: I would summarize a Bible-centered, spiritually balanced church this way:
Area Biblical balance
Authority Scripture
Center Jesus Christ
Power Holy Spirit
Message Gospel with the whole counsel of God
Worship Spirit and truth
Salvation Grace through faith
Christian life Faith and obedience
Spiritual gifts Encouraged, tested, and orderly
Relationships Truth and love
Leadership Biblical character and sound doctrine
Mission Evangelism and discipleship
Goal Christlike maturity
Measure of success Faithfulness and transformed lives
Caution:
Truth without spiritual life can produce a church that is doctrinally correct but spiritually cold (Revelation 2:1–5).
The Word and Spirit together, centered on Christ and expressed through love and obedience.
Now Let’s Reason:
There is a saying taken from Proverbs 23:7, “As a man (or woman) thinks within himself (or herself), so is he (or she)”.
If you focus on your comfort and your well-being, satisfying your wants needs and desires, that will be reflected in your attitude, behavior and actions; in other words “you come first – ahead of everything and everyone else”.
Conversely, if you focus on the well-being of others, accommodating or assisting their wants, needs and desires, without denigrating yourself, that too will be reflected in your attitude, behavior and actions; in other words “putting others first” then you will have fulfilled the Biblical command “to serve and not to be served” and will reap the promise that “those who are last, will be first”. This means that God’s kingdom reverses many of our human ideas about who is important, deserving, successful, and worthy of honor—because God exalts the humble, rewards faithful service, and gives His kingdom according to His grace rather than human status or achievement.
And there’s an especially interesting connection here to Matthew 20:16 because Jesus’ statement is directly connected to salvation, discipleship, sacrifice, and the rewards of following Him. That connection is worth examining carefully because it helps explain why Jesus says immediately after Peter asks, “We have left everything and have followed You.What then will we have?” Jesus’ response is, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life”. (Mark 10:26-31).
This is monumental!
Your Brother and Friend,
Mike Young
PS: Can you just imagine what life would be like if we, Christians, would stop being so self-centered and argumentative, self-righteous, opinionated, arrogant and entitled and gave up a little so others could see Jesus. I can only imagine – but I am willing to try. How about you?
Are You Just Calling People to Join Your Church? Or Is Jesus Calling People to Himself Through Your Church?
What is the overall historical pattern of how God calls and Jesus specifically call people to repent and be saved?
If you trace the Bible chronologically, you see something like this:
Period How God calls peopleResponse called for
Adam & Eve God’s command and presence Obedience (it’s about God).
Noah Warning of judgment Believe God-enter the ark (It’s about faith).
Abraham God’s promise Faith (it’s about faith).
Israel Law, prophets, sacrifices Repentance and obedience (it’s about God).
Prophets Warnings + promises Return to God (it’s about God).
John the Baptist Preaching repentance Repent (it’s about Jesus).
Jesus Gospel, miracles, teaching Repent and believe (it’s about Jesus).
Apostles Gospel preaching Repent and believe in Christ (it’s about Jesus).
The Church Gospel proclaimed Repent, believe, follow Christ (it’s about Jesus).
RECAP. The message was clear and clearly all about God, Jesus, The Gospel and the Cost: Obedience; believe God and enter the ark; have faith; repent of sin and obey; return to God; repent; repent and believe in Christ; repent, believe, follow Christ.
Furthermore, historically, the biblical call to salvation can be summarized in four movements:
God reveals Himself.
God confronts people with their sin and need.
God calls them to repent and believe.
God promises forgiveness and salvation to those who turn to Him in faith.
And there is a beautiful progression in Scripture from “Return to Me” in the prophets, to Jesus saying “Come to Me,” to the apostles proclaiming “Repent and believe in Jesus Christ.”
Conversely, the twenty-first century church in America increasingly uses 3-word slogans to express how God and Jesus call people to repent and be saved. These examples were taken from actual church websites sends a different message In the twenty-first century American church:
How The Church calls peopleResponse called for
Come grow with us. (i.e., it’s about us).
Discover Your Purpose. (i.e., it’s about you).
Serve, Grow, Go. (it’s about membership numbers).
Love His Church, Love People. (it’s about us).
The Gospel through community. (it’s about us).
Find Home-Find Family-Find Purpose. (it’s about your life now).
Connect. Grow Serve. (it’s about us).
I do not mean to be critical or negative. I am “sounding the Shofar” for those who can hear. I am attempting to clarify the picture of the modern-day church.
The Church is called to lift up Jesus so all people will be drawn to Him. Then the Church will transform the culture. Instead, the Church is being transformed by the culture of this world. It is as if we are practicing a form of Godliness but denying its power.
Please hear what GotQuestions.Org has to say on this matter:
In 2 Timothy 3, the apostle Paul describes the nature of people in the last days. In his description, he warns of people who are characterized as “having a form of godliness but denying its power” (verse 5). Paul then issues this command: “Have nothing to do with such people.”
Paul often uses contrast to emphasize an attribute he wishes to highlight. In 2 Timothy 3:1–4, he gives Timothy a long list of sinful behaviors and attitudes that are contrary to God’s will. In verse 5 he tells Timothy to avoid those who state they are Christians with their mouths—they have a “form” of godliness—but who act as unbelievers—they deny the power of godliness.
Those who have a form of godliness are those who make an outward display of religion. They present themselves as godly, but it is all for show. There is no power behind their religion, as evidenced in the fact that their lives are unchanged. They speak of God and live in sin, and they are fine with that arrangement. As commentator Charles Ellicott wrote, “These, by claiming the title of Christians, wearing before men the uniform of Christ, but by their lives dishonoring His name, did the gravest injury to the holy Christian cause” (Ellicott’s Bible Commentary for English Readers, entry for 2 Timothy 3:5).
These false Christians (these “carnal Christians” as some might call them – which is so inaccurate as to be an impossibility, for a true Christian cannot be Christian and Carnal at the same time) are destructive. Paul warns that they are “always learning and never able to come to the knowledge of the truth” (2 Timothy 3:6–7, NKJV). He compares them to the wicked magicians who opposed Moses and warns that their folly and corrupt minds will be revealed to all eventually (verses 8–9).
The power of God, which should accompany the form of godliness, is shown through the Holy Spirit and results in the transformation of our lives. The Holy Spirit indwells the believer (1 Corinthians 6:19) and enables him to bear certain fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23). These are the attributes of a true Christian, as opposed to Paul’s list of sins in 2 Timothy 3:1–4.
(NOTE: When a person enters a Church they have a reasonable right to expect to encounter loving people, expressing an overt joyfulness, at peace with one another, expressing kindness, goodness, gentleness, kindness and patience to one another.)
Paul’s exhortation to Timothy falls in line with James’ explanation of how to identify a true faith (James 2:14–26). True faith will be evidenced by good works, which will occur naturally. If a person says he is a Christian but shows no evidence in his life by bearing the fruit of the Spirit, we have to make a judgment about him and avoid that person. He may have a form of godliness, but he is denying God’s power by not letting himself be controlled by the Spirit. In fact, if his faith is not genuine, he cannot be controlled by God’s power, because the Holy Spirit does not dwell in him.
“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14). The natural person may have a form of godliness, but he denies God’s power in the way he lives. Only faith in Jesus Christ can bring justification and the transformation he so desperately needs (Colossians 1:21–22; Romans 5:1–2).
Finally let me say that I believe a person should have the right to expect that when entering a Christian Evangelical or Protestant church they would be greeted by people who are loving, joyful, at peace with and good to one another, kind, gentle, patient, faithful and hospitable. Sadly however, the more common experience when entering a church, people can anything but welcomed and feel very alone in a crowd. And just why is that?
It is because a person is guided by how they think in their heart (that is, in their conscious and subconscious mind). And if you have been indoctrinated and believe it is all about you and your church you most likely will display a guarded disposition. For example:
If You Believe Your Calling is…Your attitude and mindset might be…
Come grow with us. (i.e., it’s about us).
Discover Your Purpose. (i.e., it’s about you).
Serve, Grow, Go. (it’s about membership numbers).
Love His Church, Love People. (it’s about us).
The Gospel through community. (it’s about us).
Find Home-Find Family-Find Purpose. (it’s about your life now).
Connect. Grow Serve. (it’s about us).
In short, you might be saying, “you can do it our way or you can hit the highway”
But if you believe:
Your Calling is… Your Mission Is… Your Message is… You attitude will be…
You are The Church Gospel proclaimed Repent, believe, follow Christ (it’s about Jesus).
What’s the point?
1. It’s all about God and Jesus. It is all about what the Bible says about us, to us and for us. It is never about us.
2. Don’t be deceived. Your “real” belief system is revealed by your mission activity, your message, your attitude and your behavior.
3. When people come before you, do they encounter a loving person who is expressing an overt joyfulness, a peace with others, expressing kindness, goodness, gentleness, kindness and patience?)
Matthew 12:34 states, “For out of the abundance of the heart the mouth speaks,” indicating that what is in your heart reflects your true thoughts and feelings. Additionally, Proverbs 27:19 says, “As in water face reflects face, so the heart reveals the man,” further emphasizing this connection.
Be part of God’s remnant. Do it His way. Really follow Him everywhere you go.
God’s actions are eternal and unchangeable, instilling awe, fear and reverence.
(Preamble: I am adding this comment since it seems I have created confusion or failed to explain the point of this article. Please let me outline and recap what you are, hopefully, about to read:
1. God’s Word is
(a) inerrant (without any error),
(b) immutable (not capable of or susceptible to change. It describes something that remains constant and unaltered over time) and is
(c) eternal (lasting forever or having infinite duration; it refers to something that is timeless and continues without end or interruption).
Therefore it can be said (and is said in the Bible) WHAT WAS, NOW IS, AND FOREVERMORE SHALL BE.
So, what does this mean?
This means that the Bible has foretold or prophesied (what was) that is, what is coming. From God’s perspective of time, all things have already come to pass , although we, as natural beings, living our fabricated linear timeline of existence are not yet seeing it but are waiting for it to come to pass (what is) and can be completely certain it shall happen to us or for us (what evermore shall be). And those things cannot be changed or avoided. It is as certain as if it has already happened – which is true in God’s view (and according to some theories of Quantum Mechanics and Einstein’s theory of relativity).
Why is this relevant?
It is relevant because there are certain things the Bible speaks of which will profoundly affect all of humankind and all of existence. I will refer specifically to the Biblical End Times Judgements which will culminate in the the righteous of God being saved (spared destruction) and the unrighteous (those who do not believe in and have followed Jesus) perishing and being condemned to an eternity in the darkness of a fiery hell.
And what is the point?
The certainty of these things and the way of escape is found in Jesus Christ and the Bible for all who believe.
The certainty of these things and the ultimate doom, for those who do not believe in Jesus and have not followed Him, is found in science through the theories of relativity and quantum mechanics. (I mention a secular / scientific means of understanding a spiritual matter in hopes of convincing the unbelieving world to believe on the One True, Omniscient, Omnipotent, Omnipresent, Loving God.
The way of escape is discussed later in this article.
Ecclesiastes 3:14, I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it. And God has so worked, that people will fear Him.
Thus, What Was:
Genesis 6:5, the LORD saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. Verse 6. So the LORD was sorry that He had made mankind on the earth, and He was grieved in His heart. Verse 7. Then the LORD said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.”
Verse 11. Now the earth was corrupt in the sight of God, and the earth was filled with violence. Verse 12. And God looked on the earth, and behold, it was corrupt; for humanity had corrupted its way upon the earth.
Thus, What Is:
2 Timothy 3:1-5, Realize this, that in the last days difficult times will come. Verse 2. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, verse 3, unloving, irreconcilable, malicious gossips, without self-control, brutal, [a]haters of good, verse 4, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, Verse 5. holding to a form of godliness although they have denied its power; avoid such people as these.
Thus, Forever Shall Be:
Malachi 4:1, “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch.
2 Peter 3:7, But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
2 Peter 3:10, But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
There are many who are saying that these things are fables from an ancient people and that they are not true. They are terribly misinformed and ignorant of the facts. Yes, facts.
It is an interesting fact that the verbs used in eschatological matters mentioned in the New Testament (the Book of Matthew in particular) are usually phrased in the future tense. (Matthew 24:6 as just one of several examples, “And you will be hearing of wars and rumors of wars).
However, in correlating verses from the Book of The Revelation are in the ‘aorist tense’ – which is characterized by its emphasis on punctiliar action; that is, the concept of the verb is considered without regard for past, present, or future time. I.e., past, present and future time is simultaneous – as it was, it now is and shall continue to be so; Revelation 6:1, “Then Isaw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come!” The significance of these verb tenses is that ‘in God’s timeframe’ what has been foretold or prophesied has already come to pass. We are in a linear timeline, so we must wait for these actions to occur.
Modern science and Quantum Mechanics in particular seems to support the Bible in this matter and may in fact be catching up with the Bible on these matters. Classical philosophy has said that time is divided into three distinct regions: the “past”, the “present”, and the “future”. Science is now telling us that through quantum mechanic’s philosophy of ‘eternalism’ posits that all points in time, past, present, and future, are equally real, even though humans perceive time as linear. This view is supported by some interpretations of relativity, which challenge the notion of absolute simultaneity.
Although, for the Christian, this is a matter of faith and trust in the Word of God, it lends a interesting dynamic.
For the non-Christian, those who do not believe the Bible is inerrant and dependable, this should be a caution to them, for as the things mentioned early in this article most certainly spell their ultimate doom and the only escape in by God’s gracious offer of salvation (an escape from the coming Messianic judgements) for those who will believe and confess the Name of Jesus the Christ.
Your Brother and Friend,
Mike Young
(Here is one video and 2 articles that detail what is upon us).
Romans 11 is one of the most important chapters for understanding Israel, the Gentiles, God’s sovereignty, and God’s plan of salvation. It also completes Paul’s argument about Israel that began in Romans 9.
Israel Has Not Been Rejected
Romans 11:1, I say then, God has not rejected His people, has He? Far from it! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. Verse 2. God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
(Commentary Break): Paul’s conversion and apostleship provided living evidence that God had not abandoned Israel. Once a persecutor of the church, Paul encountered the risen Christ and became a servant of the gospel. His faith demonstratedthat a Jewish remnant continued to believe according to God’s grace (BibleHub.org). Additionally, this should put to rest the foolish idea that has been circulated that God has replaced or will replace Ethnic Israel (that is the prophetic and spiritual Israel of the ancient Israelites, the descendants of Abraham, Isaac, and Jacob, who were chosen by God under the Mosaic Covenant) with the Church.
Secondly, the phrase “His people whom He foreknew” is genuine, purposeful knowledge that exists before the fact. In its five New Testament appearances, the term is sometimes applied to God’s eternal counsel and sometimes to human advance knowledge. Both uses reinforce the storyline of redemption—God lovingly orders history, and believers are called to live wisely in light of what they have been shown beforehand. The Old Testament consistently presents God as One who “declares the end from the beginning” (Isaiah 46:10). The New Testament develops that theme: divine foreknowledge is not passive observation but an active, covenantal commitment. What God knows beforehand He graciously orders and secures for His glory and His people’s good. Thus foreknowledge intertwines with predestination, calling, justification, and glorification (Romans 8:29–30). Thus, God has not rejected His people – the ones He has chosen from before time. (End Commentary Break).
Verse 3. “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.”
(Commentary Break): Romans 11:3 refers to Elijah’s complaint to God during a time when it appeared that Israel had almost completely abandoned God. Elijah believed that he was the only faithful person remaining in Israel. He saw widespread rejection of God and believed his own life was now in danger. Paul uses Elijah’s situation to make a larger point about Israel in his own day. Even though most of Israel had rejected Jesus as Messiah, God had not rejected Israel. The larger message is not only for the ethnic Jew, all Christians and the Church today. (End Commentary Break).
Verse 4. But what is the divine response to him? “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.” Verse 5. In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. Verse 6. But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace. Verse 7. What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; verse 8, just as it is written:
“GOD GAVE THEM A SPIRIT OF STUPOR,
EYES TO SEE NOT AND EARS TO HEAR NOT,
DOWN TO THIS VERY DAY.” Verse 9. And David says,
“MAY THEIR TABLE BECOME A SNARE AND A TRAP,
AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.
Verse 10. “MAY THEIR EYES BE DARKENED TO SEE NOT,
AND BEND THEIR BACKS CONTINUALLY.”
(Commentary Break): God Himself had preserved a definite remnant during Ahab’s reign, when Baal worship had spread widely through the nation. Their faithfulness rested ultimately upon God’s sovereign keeping, not upon Elijah’s ability to identify them. Paul applies this historical event to show that God had also preserved a believing remnant within Israel in his own day. God’s preservation of seven thousand faithful Israelites in Elijah’s day establishes the pattern for His dealings with Israel. National unbelief never cancels God’s covenant faithfulness or exhausts His saving purpose. God’s preservation of seven thousand faithful Israelites in Elijah’s day establishes the pattern for His dealings with Israel. National unbelief never cancels God’s covenant faithfulness or exhausts His saving purpose.
God preserved this remnant and so it is for all times, by His sovereign favor, not because of human merit or works. Salvation rests on God’s gracious initiative and is received through faith, fulfilling His promises to Abraham and establishing believers in Christ as recipients of mercy. (End Commentary Break).
Verse 11. I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous. Verse 12. Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their fulfillment be! Verse 13. But I am speaking to you who are Gentiles. Therefore insofar as I am an apostle of Gentiles, I magnify my ministry verse 14, if somehow I may move my own people to jealousy and save some of them. Verse 15. For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead? Verse 16. If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.
(Commentary Break): God is using Israel’s present unbelief as part of His larger plan to bring salvation to the Gentiles—and ultimately to bring blessing to Israel. So, particularly from a futurist, premillennial perspective, Romans 11:11–16 is important because it presents Israel’s current condition as neither accidental nor permanent. God is working through the Gentile mission while still moving toward His purposes for Israel.
The main theme is not that God replaced Israel with the Gentiles, but that God is working through both Jews and Gentiles in His larger redemptive plan. (End Commentary Break).
Verse 17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, verse 18, do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. Verse 19. You will say then, “Branches were broken off so that I might be grafted in.” Verse 20. Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; verse 21, for if God did not spare the natural branches, He will not spare you, either. Verse 22. See then the kindness and severity of God: to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; for otherwise you too will be cut off. Verse 23. And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. Verse 24. For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
(Commentary Break): Paul’s olive-tree illustration does not portray God cutting down Israel’s tree and planting a completely different Gentile tree (the Church). Rather, there is one olive tree, with branches removed because of unbelief and other branches grafted in—and God remains able to graft the natural Jewish branches back in. That fits naturally with Paul’s later statement in Romans 11:25–26 that Israel’s hardening is “partial” and that “all Israel will be saved.” Also notable is that it is the Gentiles, the Christian Church that is grafted in, which tell us that our covenantal history begins with Israel and the Jews. The New Covenant in Christ is built upon the old covenant of the Law. The law is completed, fulfilled by Him. Likewise the New Testament has been built upon the foundations of the Old Testament which is fulfilled by Jesus Christ birth, death and resurrection. (End Commentary Break).
Verse 25. For I do not want you, brothers and sisters, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; verse 26, and so all Israel will be saved; just as it is written:
“THE DELIVERER WILL COME FROM ZION,
HE WILL REMOVE UNGODLINESS FROM JACOB.”
Verse 27. “THIS IS [k]MY COVENANT WITH THEM,
WHEN I TAKE AWAY THEIR SINS.” Verse 28. In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers; verse 29, for the gifts and the calling of God are irrevocable. Verse 30. For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, verse 31, so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. Verse 32. For God has shut up all in disobedience, so that He may show mercy to all.
(Commentary Break): God’s continuing plan for Israel and His mercy toward both Jews and Gentiles. This is the theological conclusion. Everyone—Jew and Gentile—is guilty of sin. Everyone needs God’s mercy. Salvation ultimately demonstrates God’s mercy and grace, rather than human achievement. This does not necessarily mean every individual Jew throughout history will be saved. Rather, Paul is describing a future, large-scale turning of Israel to the Messiah. The emphasis is that God has not abandoned His covenant purposes for Israel.For a premillennial, futurist interpretation, this passage fits naturally with the expectation of a future spiritual restoration of Israel associated with the events surrounding Christ’s return. (End Commentary Break).
Verse 33. Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! Verse 34. For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? Verse 35. Or WHO HAS FIRST GIVEN TO HIM, THAT IT WOULD BE PAID BACK TO HIM? Verse 36. For from Him, and through Him, and to Him are all things. To Him be the glory forever. Amen.
(Commentary Break): God’s wisdom, sovereignty, mercy, and redemptive plan are ultimately beyond our full comprehension—and the appropriate response is humility, trust, and worship. It is significant that Paul doesn’t finish his discussion of Israel, election, Gentiles, and God’s sovereign purposes by giving us another theological argument. He finishes by worshiping God.
Theology should lead to doxology (worship of God): understanding what God has revealed should ultimately lead us to glorify God, even where we cannot fully understand everything He is doing. (End Commentary Break).
End Chapter 11.
God temporarily allowed Israel to stumble so that the gospel might reach the Gentiles. Praise His Name! But He has not abandoned Israel; ultimately, God will demonstrate His mercy to both Jew and Gentile and fulfill His promises to His glory. Romans 11 teaches that God has not rejected Israel. Although many Jews have rejected Christ, their hardening is partial and temporary. During this period, the gospel has gone to the Gentiles, who have been graciously grafted into God’s people. God will ultimately fulfill His purposes for Israel, and “all Israel will be saved” through His mercy and the Messiah.
God is faithful to His promises, salvation is entirely dependent upon His mercy, and neither Jew nor Gentile has reason to boast. God’s sovereign plan includes both Israel and the Gentiles and ultimately brings glory to Him.
(This paper has been inspired by a Sunday School lesson taught by Pastor Brent Whitefield at Covenant Naples Church, Naples, Florida on August 23, 2026. Some of this article is excerpted with permission. The original text with audio can be heard at You Might Be A Muslim If”, by Pastor Brent Whitefield.)
Do you rem3mber Jeff Foxworthy? His joke line was “You might be a redneck if you…”Well, let’s use that format to say, “You might be a Muslimif…
If you believe that by just of chanting, some ‘magical’ words makes you once and for all right with God. (Have you ever done anything like that?) Like, “repeating this little sinner’s prayer with me so you can be saved?” That’s what Muslims believe.
If you believe that participating in some ritual, whether it be baptism, whether it be communion, that is something that saves you, then you might be a Muslim. After all you may have been taught that is the sum of your duty to God – to participate in this or that ritual and you are made right with God.
If you believe that God can be paid off with a mandatory offering of some kind, that you’re paying your obligation to God, or that through fasting you’re depriving yourself of something and therefore getting in good with God and helping to guarantee your salvation, then If you might be a Muslim because that’s not a Christian view but it is a Muslim view.
If you believe that going to a particular place, whether it be a church building where you light a candle, or whether it’s going to visit Jerusalem or Rome, that you can get closer to God by being in a particular place, then you might be a Muslim because that’s not a Christian view, it’s a Muslim view.
We, as Christians, know that the only way to the Father – the only way to be saved – is by God’s grace through faith in Jesus. Romans 10 says that “if you confess with your mouth, what you believe in your heart, that God raised Jesus from the dead, you will be saved”. It is not anything you do.
Not many people who call themselves Christians, if any, are essentially Muslim. Even if they agree with all these things listed, they still don’t call themselves Muslim. But those are essentially the religious practices that they have unwittingly adopted.
This is where we should step back and realize that the Christian gospel is to be counter-cultural, so different, so unlike any man-made religion. We must repent (deny and turn away from all our evil ways, selfish way, wicked ways, worldly hedonistic ways, and all the man-inspired philosophies of this world) and follow (take up the mindset, the attitudes, the teachings and beliefs, the mannerisms, behaviors and actions) of Jesus. Otherwise, maybe you are making up your own religion. And if that is what you are doing, wouldn’t that be good people go to heaven and bad people go to hell? That seems reasonable, right?. But that is not what the Bible teaches? The Bible teaches that no one is good – no, not even one person. All of us have sinned and are worthy of both a physical and a spiritual death followed by eternal damnation. And since that is the case, God sent His Son – Who was and is perfect and sinless – to die on behalf of those who would receive Him as Lord and Savior. Thereby paying the penalty that is due for all sinners.
God’s grace (His free, unmerited and “un-earnable” Gift of salvation) set us free from the penalty and the power of sin. He sets us free from eternal death and damnation. He set us free from all our guilt and shame. We are made new creature in Him and in His sight. The gospel is revolutionary in that regard.
Islam, on the other hand, bears all of the fingerprints of a man-made religion. Muslims will say that they are against idolatry. In fact, they’ll hold this up as their complaint against Christianity and every religion. But, you can’t blame them. If a Muslim goes and visits any number of Christian churches they’re will find them chocked full of idols of Mary and religious artifacts of one kind or another that we venerate or worship. You can hardly blame them for coming to the conclusion that Christianity is idolatrous, and we should take notice, shouldn’t we?
We, as Christians, have been commanded to put away idols and embrace Christ. Yet, have we purged the idols from our heart? I would suggest to you that we live in a constant battle against idolatry all the time. Our attempts to confine God to a particular space or time, don’t we? We attempt to manipulate him through our religious observances and through our going here and going there. We try to manipulate God, but he won’t be manipulated. But all such attempts, you see, are idolatry.
Just saying or reading these things is almost confusing isn’t it? It is so ingrained in our lifestyles we hardly even notice what we have done and what we have become.
Christianity is supposed to be countercultural, or so goes the argument. But is it? Muslims on the other hand are committed to being countercultural. Islam is their culture and their religion.
Christians cannot say that American culture or Western culture is synonymous with Christianity with serious criticisms. And it’s not even true. So we are warned to be very careful about what we tie to Christianity. We have to be careful to make the distinction that Christianity is counterculture. Christianity should not be considered nationalistic. It should always be considered as a prophetic voice being spoken into a corrupt and dying culture. It’s not there to help buttress the culture. It is a transformative prophetic voice being spoken into a culture.
Islam, on the other hand, has always spread by conquest and by immigration. It is not a transformative prophecy. It is a theocracy. There’s very little in the way of free will conversion. In the very beginning, Muslims just took over places like Medina. They came in as immigrants and ended up establishing Islam at the governing entity. And it is from the same playbook as is happening today. I would like to briefly mention the political aspect of Islam because it has implications for the theological aspects. You can see a predictable pattern for Muslim takeover of areas, and it’s quite ‘fascinating’ if I may use that word. Reason might say that once Muslims immigrate to a given area, they might need to reach fifty-one percent of the population to gain political control. But that is never the case. Once they attain to about five percent of the population, Muslims begin to demand exceptions, carve-outs, acknowledgement of their culture in various demonstrable ways within the culture. At five percent, they ask for off for their prayers or time off for their fasting.
Once they achieve around ten percent of the population, they begin to aggressively exercise their influence, especially if they’re stepping into a religious or moral vacuum. They begin to ask for concessions like a child bringing a halal meal to school. At ten percent, it becomes more of a demand for this, or they begin to get vocal.
Then at twenty percent they begin to demand halal meals in the schools as an option. Soon, they demand it be only halal food in our schools.
At twenty percent, they demand that nobody in their neighborhood can eat during Ramadan, whether Christian, Jew, Hindu, or otherwise. Why is this the case? Why don’t they need to get fifty percent to get these concessions?
They have come to know that at the twenty percent threshold they can throw their political weight around. They don’t need to wait until they are fifty percent of the population. The have discovered that all they need is to have more of a Muslim population than the number of non-Muslims who are willing to push back. And in most populations, that’s never more than twenty percent of people who are willing to fight back. And the percentages have gone lower and lower over time.
In medieval Europe, they would have pushed back. In modern Europe, they don’t push back anymore. So Muslims maybe need less than twenty percent to begin to get their way. Areas in which there are broken disrupted or families are most vulnerable to Islamic immigration. Area where single parenthood is the norm rather than the exception; places where mothers are in charge and not fathers; places that have become de facto matriarchies.
So urban centers in America, much of Northern Europe can be described this way, so the single parent matriarchies are no match for the two parent patriarchal Islamic family organization. And so they are easily overrun and overtaken.
A glaring example of this are the Muslim gangs of rapists in central England have raped thousands of women and this was largely kept a secret. One might ask, “Where were the fathers?” There were mostly single parent families, and no fathers. The fathers absent, incarcerated or drunk. Fathers who were so steeped in the rhetoric about Islamophobia they were afraid to say anything. (Imagine their daughters being raped and they’re afraid to say anything for fear of being perceived as a racist). So thousands and thousands of women helplessly preyed upon, nobody there to protect them. There are many of these places in Europe and now we are seeing this repeated in places in America. They have been rendered almost helpless to the onslaught of a very aggressive Islamic invasion. There aren’t the men there to stick up for their families and their women and there is no male leadership to stave off this onslaught. It’s become a matriarchy by default because even where there are men they behave like weak women. Their virtues are feminine rather than masculine. And so, once again, they’re no match for confident Islam moving into the area and beginning to make demands.
What’s interesting is when you see what has happened politically, and this has been very clever, there’s a doctrine within Islam called taqiyya, which means deception. And it’s even in the Quran itself. And it’s permitted for a Muslim to deploy deception in service of the greater good or for “Islam”. This is an imitation of Allah himself, who is a deceiver. So you can’t count on Allah to tell the truth. He may lie about the service or the greater spread of the faith. So Muslims are allowed to also lie and deceive in the spread of the faith.
One of the ways this plays itself out in America is that Muslim candidates for office always present themselves as liberals on social matters. They’re always pro-LGBTQ, they’re pro-abortion, they’re pro all of the slate of these things, which are very much against Islamic values. This is part of their program of deception. They know they cannot get into the conservative parties in America so they have gone into the liberal parties to make an impact. And once we get into the liberal parties they change things up. They to “flip the script” once they have power and show what they are really all about – Sharia law and domination. This is happening and the numbers are large. For example, a city like Luton in England which is now around sixty percent Muslim. They were voted into office by their sheer numbers and voted in by white English liberals, including the homosexual lobby and such. Now they “flip the script” and have said, we’re not having any gay bars or anything like that in Luton anymore in the name of Islam. They say that this is now an Islamic city, so we make the rules now, and these rules are not the liberal platform that they came to power on or were invited in on. So this is an exercise of their plan of deception?
Islam spreads, at five percent we want consideration, at ten percent we want equality, at twenty percent we want supremacy. And they’ve been able to actually make that work because they’ve had people who are not willing to stand in their way.
One of the problems that we see in the political realm is that we’re highly influenced by the media’s reporting on these matters. And one thing that’s invariably true in the Western world, in America and in Western Europe, is that there’s almost nobody left in the media who takes religion seriously. Therefore, Islam underestimated, and there’s almost nobody in the main media, BBC, your NBC, Figaro newspaper, USA Today, etcetera, who is a Christian believer, so they don’t take Islam’s religious motivation seriously. The media consider the dangers and the powerful and threatening dynamics of Marxism, but they don’t consider Islam and Muslims as a threat. Yet they are committed to imposing their diabolical theocratic religious values on everyone. The media foolishly thinks this is for economic demands or that it is a social issue. But Islam and Muslims make no secret that their goal is to transform and control the world under Islamic law.
I want you to see that our nation is in danger of becoming Muslim as we see happening in Western Europe. The answer is not political, it is not military and it is not social. The answer is a religious revival in our land. where Christians recommit themselves to Jesus Christ, and recommit themselves to be a bold witness for Christ. It’s about proclaiming fearlessly the gospel of Jesus Christ and living our lives in light of that gospel. That’s the only way forward. And that’s the only way that we actually not only save our country, but bless the nations as well.
Is the Calvinism of the twenty-first century slowing or stunting the growth of Christianity in the Reformed Church?
Key Point: Calvinism says that God chose certain individuals for salvation before the foundation of the world—not because of anything foreseen in them—but solely because of His own gracious purpose. Others were passed over and left in their sin. This is often called -election”—a key point in this doctrine.
Huh? Say what?
TULIP
– Teachings of Calvinism
Total Depravity
Humanity is spiritually unable to come to God apart from grace.
Unconditional Election
God chose the elect solely according to His good pleasure.
Uimited Atonement
Christ’s redeeming work effectively secures salvation for the elect.
Irresistible Grace
The Spirit effectually calls and regenerates the elect.
Perseverance of the Saints
God preserves all true believers to the end.
(Although Calvin taught predestination, much of his work focused on knowing God, living a holy life, and the centrality of Scripture.)
Here are the main 3 doctrines on salvation, election, and predestination:
Comparison Table
Attribute
Calvinism
Arminianism
Provisionism
View on Predestination
Predetermined by God
Based on foreseen faith
Grace available to all
Human Responsibility
Limited by God’s sovereignty
Emphasizes free will
Individuals can respond
Atonement
Limited to the elect
Universal for all
Vicarious atonement for everyone
Key Proponents
John Calvin
Jacob Arminius
Leighton Flowers
These theological frameworks shape the beliefs and practices of various Christian denominations, influencing how they understand salvation and God’s role in the lives of believers.
Now, what about this?
Evangelistic Effectiveness Relative to Membership
Denomination
2024 Membership
2024 Primary Evangelistic Result
Approximate Rate
Presbyterian Church in America
400,751
5,678 professions of faith
1.4%
Presbyterian Church in America
400,751
3,083 adult baptisms
0.8%
Southern Baptist Convention
12,722,266
250,643 baptisms
2.0%
Church of the Nazarene
2,783,731
128,736 professions of faith
4.6%
Church of the Nazarene
2,783,731
231,084 conversions
8.3%
Assemblies of God USA
3,060,848
529,213 conversions
17.3%
Assemblies of God USA
3,060,848
168,421 water baptisms
5.5%
Overall Comparison
Denomination
Membership
Primary Evangelistic Measure
Relative Evangelistic Activity
Presbyterian Church in America
~401,000
Adult professions of faith
Moderate
Southern Baptist Convention
~12.3–12.7 million
Believer baptisms
High
Church of the Nazarene
~2.8 million
Professions of faith & conversions
Very High
Assemblies of God USA
~3.1 million
Conversions & water baptisms
Exceptionally High
One important caveat is that these statistics are not directly equivalent. For example:
The PCA counts adult professions of faith and adult baptisms separately because it also practices infant baptism.
The SBC reports believer baptisms, which generally follow professions of faith.
The Church of the Nazarene reports professions of faith and also conversions.
The Assemblies of God reports conversions, water baptisms, and Spirit baptisms.
Even with those differences, the data consistently show that the Assemblies of God, Church of the Nazarene, and Southern Baptist Convention report substantially higher numbers of new converts or baptisms relative to their membership than the Presbyterian Church in America. Those differences, however, do not by themselves establish that one theological tradition is more faithful or more biblical than another, since denominational reporting methods, demographics, church-planting strategies, and ministry contexts also influence these outcomes.
It is my (limited) experience and knowledge that most Reformed Churches elevate doctrines to guide their practices. The non-Calvinist Baptists have a more even-handed approach. They seem to use doctrines to explain the reason for their practices, while allowing a stronger spiritual connection between the two. While the Church of the Nazarene considers doctrines as important, they emphasize the practice of faith as more important and encourage acting on faith. And finally, the Assemblies of God encourage both but put more emphasis on an inter-relative spiritual connection and an interactive approach when exercising the spiritual gifts given by the Holy Spirit (although this interactive approach can be and is frequently misused and sometimes abused).
There is also no doubt that prevailing doctrines of a denomination will influence and direct the attitudes and practices of that denomination and people group. To repeat: These differences do not by themselves establish that one theological tradition is more faithful or more biblical than another, since denominational reporting methods, demographics, church-planting strategies, and ministry contexts also influence these outcomes.
Your Brother and Friend,
Mike Young
PS: And, no. I do not believe Calvinism is stunting the growth of the Reformed Church in the twenty-first century. God is sovereign.
And by the way. I am not against Calvinism. It has many excellent tenets and practices. But many of its points create heated debates within the Body of Christ and even some divisions. It is a good idea to remember that John Calvin’s “Calvinism” then is not like the one we have today. It has been revised and nuanced. And we, like Calvin, (even though Calvin taught predestination), focused on knowing God, living a holy life, and the centrality of Scripture.
The real goal isn’t winning the Calvinism/Arminianism/Provisionism argument. The goal is to understand what Paul actually meant—and then bring our theological system into conformity with Scripture rather than forcing Scripture into our system.
And please dear friends, let’s not let the matters of this doctrine bring divisiveness to our relationships and into the church lest you be compared to the scribes and Pharisees of scriptures about whom Jesus said, “You hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You (are) blind guides, who strain out a gnat and swallow a camel!”
This audio lasts for about an hour. If you cannot finish this in one visit, please come back as often as needed – especially if you are (1), A Christian, and (2), if you are interested in how the Muslims are conquering the world while the Christian church stands by, watching, setting up the final days cataclysm known as Armageddon – just like the Bible prophesies.
“You Might Be A Muslim If”
A lesson by Pastor Brent Whitefield, Covenant Naples Church, Naples, Florida.
Rev. Brent Whitefield Ph.D., Mobilization Pastor
B.A. History, Amherst College
M.A. Christian Studies, Regent College
Ph.D. Church History, Cambridge University
(Reprinted and posted with permission)
Let’s go back to October 27th, 1553. A Spanish theologian named Miguel Servitas was burned at the stake in Geneva, Switzerland. This was John Calvin’s Geneva. (And I’m getting feedback now. I can’t seem to find the happy medium. Maybe that’s better now. OK, we’ll give it a try. We may have to call on reinforcements from Gary if that doesn’t work.) So this was the time of Calvin’s Geneva. Now, Calvin did not approve. He thought he should have been beheaded instead. His crimes were purely theological. He had some unorthodox views. about the Trinity and he denied infant baptism. That was why he was executed. This was a big deal and in fact in some people’s mind was an abhorrent situation. It was now one generation into the Protestant Reformation And it was really the beginning of the end. It would take a while, but it was the beginning of the end of these kind of executions, executions for purely theological reasons. And part of it had to do with what the Protestant Reformation itself wrought in the world. Namely, it brought about religious pluralism in the world. Before the Protestant Reformation, within Christendom, there was only one church, one authority. But once the Protestant Reformation comes, you have an ever-changing religious landscape. You have an ever-changing political landscape that went along with the religious landscape. And you have a situation in which now things would change from time to time. So, for example, in a particular town, on one day a man might be the town pastor, the next day he’s a heretic, and vice versa. And so the reality of religious pluralism began to bring to an end the age in which everybody on pain of death has to be on the same page. Pluralism, and we take this for granted today. You know, by the same logic by which it’s easier to, it’s one thing to flick a fly off of your muffin, it’s another thing to try to take all the poppy seeds out of your muffin. One can be done pretty without much damage, one destroys the whole thing. And so once you have a situation where people are not on the same page anymore, theologically, it becomes less practical to go around killing people for having a heterodox view. And in fact, what is a heterodox view anymore is called into question. Well, why do I say this? And by the way, I’m really getting a lot of feedback here. Is Gary here? Maybe you can help. I’m getting a lot of this. I don’t know if Kingston or Gary can help me with that. In any event, or anybody else who’s got knowledge in these areas, the reason I mention that is that we have in Islam, an Islam which has never had a reformation, and has never acknowledged the reality, and for many Muslims, has never dealt with the reality of religious pluralism. And so it’s understandable perhaps that the whole way of seeing these things is different. We now in our culture, in American culture today, in Western culture today, we don’t tend to see theological matters as something worth dying for and killing for. For better or for worse, we don’t see that anymore. In the Islamic world, they still see theological matters as something worth dying for and killing for. And again, part of that has to do with the reality of the fact that you don’t have religious pluralism in most of the places where Islam is dominant. Most Muslims in the world live in countries and in jurisdictions where Islam is basically the only religion, the only accepted religion. There may be a very small minority of others, but they can be largely disregarded and managed. So you have to understand a very different context here. The Western post-Reformation world in which we live and the unreformed world in which most Muslims live today. This helps to explain, I think, quite a lot about our world and the dynamics of what’s going on with Islam today. Now, I should let you know that In the battle, if you will, with Christianity, Islam is winning almost everywhere in the world with very few exceptions. You need to understand this because you may not get this picture because you’ll hear exaggerated reports from mission entities and so on. Let me be clear, Islam is winning almost everywhere. If you look around the world today, you’d be hard pressed to find a single country, a single jurisdiction within any country, a single state in the United States, a single county in America that doesn’t have more Muslims today than it had 10 years ago. There’s a couple, Eastern and Southern Ethiopia, Christianity is pushing Islam out in some places. In Iran, the number of Christians is, rising at the expense of Islam. Some islands in Indonesia, perhaps this is the case, but very few, those are the exceptions that prove the rule. Everywhere else, every country in Europe, every country in South America, North America, Asia, has more Muslims in it today than it did 10 years ago, and will have more in 10 years than it has now. The only places where Islam is not growing is places where it doesn’t have any potential to grow, where the population is already 100% Muslim and can’t get any higher than that. So you need to understand that. You need to understand that this is what’s happening. Now, traditionally, Islam has… grown in two ways, not three, in two ways. The way it hasn’t grown primarily is through conversion, at least through free will conversion. That has been a very small part of the growth of Islam over the past 1300 years. Islam has grown principally through conquest, This explains the proliferation of Islam in the very earliest days, after Muhammad’s followers and so on, how Muslim takes over all of the Middle East, all of North Africa, parts of Southwest Europe, parts of Southeast Europe, on into the Central Asian area, all the way out to Indonesia and so on. This is all an issue of conquest. In more modern times, although it’s been a feature from the beginning, the other way in which Islam grows is through immigration. And immigration combined with allegations of Islamophobia. So what’s interesting is that the very first conquest of a major area by the Muslims was the city of Medina, which is now one of their two most holy cities, and the burial place of Muhammad himself. Medina was a largely Jewish city with some Christians. It was sort of Jewish and Christian, mostly Jewish. Muslims began to immigrate there and then began to demand their rights and eventually over time sort of took over, slaughtered the Jews, kicked the rest of them out, and took over the city of Medina. And this has been a pattern which has replicated itself time after time after time. So either by conquest, immigration, or kind of a combination of the two, Islam has proliferated. And so we see this, for example, playing out pretty well in Europe today. Where, especially in Western Europe, the number of Muslims is anywhere between five and 15% in various countries, the UK, France, Spain, Switzerland, and so on. Where they’ve gained quite a large number, but this has been through immigration. And also, the percentage has gone up because they’ve gone into countries with low native birth rates. So they’ve moved in, had a higher birth rate, and so naturally, just by natural natural course of things, the population of Muslims has risen as a percentage of population in these places. Not only that, but as wherever Islam proliferates, it creates laws and it creates cultural standards that make it nearly impossible to convert away from Islam and make it much more easy to convert to Islam. So for example, there are at least 16 countries in the world today where it is illegal, some of them at pain of death, to convert away from Islam to another religion or to abandon Islam in favor of atheism or anything. There’s at least 16 countries where either in practice or in theory, you can have the death penalty for leaving Islam. There is not a single country on the planet that I’m aware of, there’s not a single jurisdiction within any country on the planet that I’m aware of where it is illegal to convert to Islam. You understand that? on earth where it’s illegal to convert to becoming a Muslim. There’s many places on earth where it’s illegal to convert from Islam to something else. Not only that, but in addition to what the law says, there’s cultural standards as well. So far beyond the countries where it is illegal to become to convert away from Islam, the cultural pressures are so great, and maybe even greater, that makes it nearly impossible to convert away. A country like Turkey would be an example. There’s no law in Turkey that says you cannot convert away from Islam. But if you do, there’s a very good chance you’ll be killed by your family, by your neighbors, something. The government won’t kill you and can’t kill you, But within the culture, that’s nearly a suicidal act to do that. This is in a country that guarantees in their constitution freedom of religion. And this would be the case in many other countries as well. So even those places where it’s not against the law to convert away from Islam, it’s against the culture and that may cost you dearly. Again, by contrast, even in those places where there’s a general level of hostility towards Islam, there are very few places in the world where you stand to be killed if you become a Muslim. There may be a few. Some places in India might be a possibility. But in general terms, there’s very few places where, culturally speaking, you’re likely to be killed by your family or your community if you become a Muslim. So you can see it’s a very different picture, right, between the world of Islam and the world that is outside of Islam. By the way, a lot of times we think in America that the freedoms that come with democracy, and democracy is the answer. In the Muslim world, democracy has been a disaster for minority Christian communities. I don’t know if you realize this. The rise of democracy, or so-called democracy, in the Middle East has been a disaster for Christian communities in particular. There were hundreds of thousands of Christians in Saddam Hussein’s Iraq. There are almost none today. Saddam Hussein, bad man, but he had no problem with Christians and actually elevated some of them to the highest positions in his government and ran interference and protection for them. Assad in Syria, bad man, no problem with Christians. That was some of his favorite people was Christians. And once he left, there’s been a slaughter of Christians after he was deposed and sent to exile in Russia. Similarly, Egypt, similar story. I could go on and on with more examples of this. When democracy has come, Usually it has meant pogroms against Christians and whatever remaining Jews might be in these countries as well. The way people have interpreted democracy in these places is that once we have the majority, we can now kick out all the minorities. The best thing for Christians and other religious minorities has been a relatively benevolent dictator or monarch. They have almost always been better at protecting Christian communities than democracy is. So it’s been a very, well, mixed blessing, not a blessing at all. It’s been a curse really for minority Christian populations throughout the Muslim world when so-called democracy has come. Because democracy has never been the goal in the first place. The Prime Minister of Turkey, Erdogan, he’s an Islamist, even though his country is supposed to have freedom of religion and supposed to be a secular country. He has said from the beginning that democracy is like a train. You get off when you reach your stop. In other words, democracy is my way of bringing Islamism into the country. Once we get there, we won’t need democracy anymore. Now, there’s good news for Christians in terms of witness, in terms of Christian witness to Muslims. Muslims are religious. They fear God. They’re monotheists. They’re not relativists. They believe in revelation. They believe in a messiah. They believe in the afterlife. That’s a very good foundation to begin to talk to a Muslim. about the Christian faith. It’s a far stronger foundation than you have to talk to a secular humanist or an atheist or even a sort of mainline American Christian about the faith. Within Islam, you’ve probably heard this before, if you’ve ever studied anything about Islam or anything about Islam, there are essentially five, what they call five pillars of the faith. Okay, there’s five pillars of the faith. I’ll even kind of write them if I can here. One of them is, sort of the basis is a declaration called the Shahada, which means when you actually say the words, there’s only one God, Allah, and Muhammad is his prophet. Saying that in sincerity makes you a Muslim. That’s a declaration that says, I am a Muslim. I believe there’s only one God, Allah, and Muhammad is his messenger or his prophet. So that’s the first pillar of the faith. Another one is prayer. five times a day in the direction of Mecca for Sunni Muslims. It’s an obligation to pray, and it’s very ritualistic and predictable in nature, and it’s a community activity. You don’t pray in the comfort of your own home. You go to a mosque, and you pray together in community with other believers, and you’re called to prayer as a community in audible form, so you gather to pray. There’s the giving of alms. This is giving of offerings. Normally, an obligation would be 2.5% of your surplus or of your wealth should be given to the poor specifically. Okay, so the giving of alms is a duty. Another one is fasting, especially during the month of Ramadan in particular. Okay, so there’s a month set aside in the Muslim calendar, and it shifts every year based on the lunar calendar, but a whole month where you’re not supposed to eat and engage in other sorts of activities during daylight hours, and then you can engage in those things in the evening, but that’s for an entire month. And then… what’s known as a Hajj, that’s the pilgrimage to Mecca, and it’s required of every Muslim once in their lifetime, at least if they’re financially and physically capable of doing so, to make a pilgrimage to the holy city of Mecca. All of these are clearly spelled out in the Quran, spelled out as duties within the Quran for a Muslim to do. Now, Islam is a legalistic faith. I resist the temptation to, in a public setting like this, to kind of throw allegations out against Islam, it’s a death cult, it’s a suicide cult, whatever. No, it’s a false religion. It’s a legalistic false religion. And in fact, it is essentially, Islam is essentially the default religion, if you will, of mankind. It has all of the hallmarks of a man-made religion. Islam is the kind of religion you would make up if you were making up your own religion. The only wrinkle is that it’s monotheistic, okay, which creates problems. If you’re gonna make up your own religion, at least make it polytheistic, okay, because that way it causes less problems. You know, I’ve got my God, you’ve got your God, we can agree to disagree, we can live in peace, you know, we’ve got our local deity, you’ve got your local deities, right? When you make up a religion and then you say there’s only one God, what does that mean? That’s something I have to impose on everybody. So again, if you’re gonna make up your own religion, have the courtesy to make it polytheistic. But what the Muslims did, and this is what has created a lot of problems in our world today, is that they created a man-made false religion, but they made it monotheistic, meaning that it applies to everybody. There is only one God, their God, and this is the God that you must serve. But this is the default religion of man. And let me suggest this to you. Most, or let me say this, most people that I know, most Americans that I know, including people who would call themselves Christians in some way, they’re basically Muslim. Maybe a quarter of you in this room, you’re Muslim, basically. You don’t call yourself that. But that’s what you are. You see, you remember that guy, who was that comedian who used to say you might be a redneck if you, you know, he made a whole comedy career? Jeff Foxworthy. Jeff Foxworthy, right? You might be a redneck if you do whatever, right? Fill in the blank. Whole comedy career on that premise, right? Well, you might be a Muslim if you believe that just sort of encanting some magical words out there makes you once and for all right with God. That’s what Muslims believe. Some Christians believe that, don’t they? What if you believe that participating in some ritual, whether it be baptism, whether it be communion, something, saves you? That’s the sum of your duty to God, is that participating in this ritual makes you right with God. If you believe that, you might be a Muslim. If you believe that God can be paid off with a mandatory offering of some kind, that you’re paying your obligation to God, or that through fasting you’re depriving yourself of something and therefore getting in good with God and helping to guarantee your salvation. That’s not a Christian view, that’s a Muslim view. If you believe that going to a particular place, whether it be a church building where you light a candle, or whether it’s going to visit Jerusalem or Rome, that you can get closer to God by being in a particular place. That’s not a Christian view. That’s a Muslim view. But how many people who call themselves Christians are essentially Muslim? They would agree with all those things. They don’t call themselves Muslim, but that’s essentially the religion that they have adopted. This is where the Christian gospel is so counter-cultural, is so different, is so unlike man-made religion. If you’re making up your own religion, wouldn’t it be good people go to heaven and bad people go to hell? That’s it, right? That seems fair. That’s not what the Bible teaches, does it? You would say, it’s based on your performance. It’s a meritocracy. That’s the religion I would create if I was, you know, meritocracy. Good people who do good things, follow the rules, follow the rituals. They get to go to heaven. People who don’t, go to hell. That’s not what the gospel teaches. The gospel is revolutionary in that regard. But Islam bears all of the fingerprints of a man-made religion. And yet, it’s so much like Now, Muslims will say that they are against idolatry. In fact, they’ll hold this up as their complaint against Christianity and every religion, whereas you guys are idolaters, and we are not. Now, you can’t blame them because for most Muslims, the closest place they might go and visit a church, they’re going to visit one of these churches that’s chock full of idols of Mary and this and that and the other thing. You can’t blame them for, almost like a Buddhist temple, you can’t blame them for coming to the conclusion that Christianity is idolatrous. But what they don’t acknowledge in their own faith is that they’re extremely idolatrous themselves. particularly relating to their obligation to visit a particular place, to walk around a rock, to in essence worship and revere that rock, the belief that God is more there than any place else, that he can be sort of contained in this one place. That’s the very definition of idolatry. It’s funny, they don’t acknowledge it because they say, well look, our mosques don’t have pictures and images, fine. But it’s extremely idolatrous at its heart. Now for Christians, we’re not idolatrous, at least we’re not supposed to be. We’ve been commanded to put away idols and embrace Christ. And yet, do we really do that? Have we purged the idols from our heart? I would suggest to you that we live in a constant battle against idolatry all the time. Our attempts to confine God to a particular space or time, don’t we? We attempt to manipulate him through our religious observances and through our going here and going there. We try to manipulate God, but he won’t be manipulated. But all such attempts, you see, are idolatry. And this is what Muslims would like to say about others who are not Muslims, that they are idolatrous. Now, Because Islam is a legalistic religion, extremely legalistic, there are a bunch of rules that you have to follow. These are but the five most prominent. There’s many rules you have to follow. Anything that’s written in the Quran, you’re obliged to follow it. And so things that we might not think about a lot but are very important to them, for example, There’s such a thing as Islamic finance. Muslims are not allowed to charge interest on money. The whole banking system is based on being able to charge interest. They have workarounds for that. They have workarounds for that, but they’re very insistent on that because the Quran spills a lot of ink on the issue of what they call usury, and usury is any charging of interest. Now again, it’s not one of the five points, but it’s important to them because the Quran is very explicit. about you can’t have usury. You can’t drink alcohol. The Quran is very clear on that. You can’t gamble. It’s unambiguously clear in the Quran. You’re not allowed to engage in those activities. So there’s a whole list of do’s and don’ts within the Quran. One problem that Christians have is that, especially in Christian witness, is that they try to go toe to toe with Muslims on the rules. Well, your religion puts this rule, what about your religion? Well, your religion says this, what about yours? You’re gonna lose in a contest of rules with a Muslim. And here’s why. For Muslims, Islam is a communal phenomenon. It has implications for all of society. So a whole country is Muslim, a whole people is Muslim, and so that’s gonna be reflected in their laws, in their culture. in a way that we as Christians say, well, we certainly hope that’s not the case. We hope that American culture is not, it’s been influenced by Christianity, but certainly has not been overwhelmed by Christianity. And so to try to go toe-to-toe with a Muslim on the rules, you’re going to lose, and you’re going to be humiliated. So for example, say to the Muslim, well, you guys have slaves right into the modern age. And they’ll say, yeah, but you guys let two men marry each other and adopt children into that abominous relationship. Mic drop. There’s no answer for that. You’re right. Well, you guys have multiple wives. Well, yeah, you guys in many of your states, you allow children to be aborted up to the day they’re born. Boom. I can’t argue with that. I can’t think of anything in Islam that you do that’s worse than that. I can’t think of anything. So if you’re going to try to go toe-to-toe with what are the moral rules in your society versus our society, you’re going to lose that debate every time. That’s not the proper way to approach a conversation. And the reason why is that Islam is cultural, whereas Christianity has always been supposed to be countercultural. So the degree to which we sort of tie Christianity to our culture, that’s a losing proposition. They’re committed to it. Islam is our culture and our religion. For Christians, we better not ever say that our American culture, Western culture, is synonymous with Christianity. That’s a losing debate point right there, and it’s not even true, right? So you have to be very, very careful about what we tie things to. We have to help people understand that Christianity is counterculture. Christianity is always a prophetic voice into a corrupt and dying culture. It’s not there to help buttress the culture. is there to be a prophetic voice into it. Yes, have a salubrious influence in that culture, but never to be one and the same with it. Always to be a counter-cultural phenomenon. But Muslims don’t see the world that way, and that’s why it’s important for them to spread Islam. Now, if you associate Islam with a particular ethnic group of people, who do you associate it with? normally. Arabs, right? And while it is true that the majority of Arabs are Muslim, the majority of Muslims are not Arab. Okay, you understand that? The vast majority of Arabs are Muslim. the majority of Muslims are not Arab. In fact, the top six countries in Muslim population are not Arab. And in fact, only two of the top 10 countries in Muslim population are Arab countries, Egypt and Algeria. All the rest, All the rest are non-Arab peoples. Indonesia, the largest. Pakistan, second largest. India, third largest. These are not Arab people. These are different ethnic groups. So Islam has spread beyond its Arab origins to much of the world. And yet, because Islam is cultural, Everywhere Islam goes, it bears the mark of Arab culture with it, specifically of 7th century Arab culture. This is important to understand, and it’s important to understand because Christianity is very different and couldn’t be more different and should be more different. You see, to become a Muslim is to embrace 7th century Arab culture, at least to a certain degree. So the Quran, for example, is supposed to be God’s word, God’s final word, but it’s only the Quran in the original classical Arabic language. Of course, they’ve translated it into every language on earth, but they will always go to great pains to say, this is not the Quran. When it’s in English, it’s not the Quran. When it’s in French, when it’s in Chinese, it’s not the Quran. It’s only the Quran in 7th century Arabic. That is, as it were, God’s language. And to embrace Islam is to, if you really want to get serious, you’ve got to learn the classical language. You’ve got to read it in the original. You have to embrace aspects of Arab culture, Arab dress, and so on and so forth. The reason why this is not simply a cultural phenomenon, but it’s actually a theological point, is that Muslims do not believe that Islam God came to us in the flesh that God can identify with us in any way. You’ve got to meet God entirely on his terms. You’ve got to learn God’s language for crying out loud. He won’t learn yours. You’ve got to embrace God’s culture. He will not embrace yours. Now listen, how different is the Christian message? that God loved us so much that he didn’t say, you have to try to reach somehow for the heavens and find me. He didn’t even say you have to meet me halfway. He said, in Jesus Christ, come all the way to you and your culture and your idiom and your language i’m going to suffer all the indignities that it means to be a human being i’m going to do it for you so i can have a relationship with you what a beautiful message that is that muslims have no conception of that god is up there he’s distant he is aloof I have to try to do something to catch his attention. I’ve got to make a sacrifice. I’ve got to fast. I’ve got to go visit a holy place. I’ve got to pray. I’ve got to do something to catch his attention. And maybe, just maybe, he will allow me to be with him someday in a far-off place. But the Christian message is Jesus Christ came all the way to be with us. No other religion in the world teaches any such thing. It’s foolishness to the Greeks, isn’t it? It’s foolishness to the world. It’s foolishness to Muslims. But if and when they understand that point, how it transforms their whole understanding of who God is. So different from the God they worship. A lot of people are hung up on the question. There’s internet debates on this. Do Christians and Muslims worship the same God? I can see a point for both of them. At the end of the day, it doesn’t matter. All that matters is, what do you say about this God? What do you know about the character of this God? It doesn’t matter what name you give him. The important point is, what do you say about God? And they believe that God is distant, aloof, He is a judge. Yes, he shows mercy occasionally to whom he wants to show mercy to. But it’s a God who, from time to time, overlooks sin when it pleases him and ultimately gives you no way of getting out of your sin. It leaves your sin problem unaddressed. The God of the Bible, however, came to us in the person of his son, Jesus Christ, not ignoring our sin, but paying for our sin. Not overlooking sin, but actually paying for it. See, this is a feature of all false religion is that it doesn’t take God’s holiness seriously enough. And it doesn’t deal with our sin problem. And this is exactly the problem with Islam. Doesn’t really take God’s, as much as they talk about it, doesn’t take God’s holiness seriously enough. He winks at sin from time to time. And it leaves our sin problem completely unaddressed. But God in Christ and only through Christ was he able to deal with our sin problem once and for all and still preserve his perfect holiness. Isn’t that a wonderful, isn’t that a wonderful picture? Isn’t that the unique picture of the Christian faith? So as I said in the beginning, Islam has always spread by conquest and by immigration. There’s very little in the way of free will conversion. There is some, and in modern times there’s certainly some, but it hasn’t been a strong feature of Islam. In the very beginning, Muslims took over places. I mentioned Medina, they did this other places as well. They came in as immigrants and ended up taking over the place. How did they do this? Well, the same playbook is happening today, and I don’t wanna spend too much time getting into the political. This is our Sunday school class after all, but it’s worth mentioning a little bit about the political, because it has some implications for the theological. So you can see a predictable pattern for Muslim takeover of areas, and it’s quite fascinating. You might think, well, you know, Muslims get into an area, and once they reach 51%, they take over the place. No, no, no. It happens far, far earlier than that. So at about 5% of the population, which is not a lot, especially a generation or so into a higher birth rate in places like Europe, at about 5% of the population, Muslims begin to demand exceptions, carve-outs, acknowledgement of their culture in various demonstrable ways within the culture. Once they achieve about 10% of the population, they feel like they can begin to really throw their weight around, particularly when they’re stepping into a religious or moral vacuum. okay so at about 10% they can begin begin to demand equality for themselves all right so we demand equality with everybody else and then at only about 20% of the population they can begin to demand superiority within a population okay so it goes from Can my child bring a halal meal to school? Sure. At 10%, we demand halal meals in the schools as an option. By 20%, we demand it be only halal food in our schools anymore. We don’t care what anybody else says. At 5%, we’d like some time off for our prayers or time off for our fasting. At 10%, it becomes more of a demand for this, or we begin to get vocal. At 20%, we might demand in our neighborhood that nobody eat during Ramadan, Christian, Jew, Hindu, or otherwise. Now, why is this the case? Why is this the case? Why don’t you need to get 50%? Well, the 20% threshold is there because you don’t need 50%. You need to get above the threshold. You need to have more people than the number of people who are willing to push back from the other side. And in most populations, that’s never more than 20% of people who are willing to fight back. And especially now, and this has gone lower and lower as time has gone by. In medieval Europe, they would have pushed back. In modern Europe, they don’t push back anymore. So you maybe even need less than 20% now to really begin to get your way. And we see this happening all the time. And places that are specifically vulnerable to Islamic immigration and Islamic takeover are places with broken families. These are places where single parenthood is the norm rather than the exception. In places where mothers are in charge and not fathers. In places that have become de facto matriarchies. So urban centers in America, much of Northern Europe can be described this way. Because they have large, father-led, two-parent families. And so the single parent matriarchies are no match for two parent patriarchal Islamic family organization. They’re no match for them. And so they’re easily, they get easily overrun. One example of this is in the 20 aughts and 20 teens, there were gangs of rapists in central England, Muslim gangs of rapists in central England, that raped thousands of women, thousands of women. And this was largely kept a secret. Where were the fathers? Where were the fathers? Well, I’ll tell you, there was mostly single parent families, so there was no father. Fathers who were incarcerated or drunk. Fathers who were so steeped in the rhetoric about Islamophobia they were afraid to say anything. Imagine their daughters being raped and they’re afraid to say anything for fear of being perceived as a racist. So thousands and thousands of women helplessly preyed upon, nobody there to protect them. So many of these places in Europe, and we see this in places in America as well, have rendered themselves almost helpless to the onslaught of a very confident Islam. There aren’t the men there to stick up for their families and their women. There isn’t male leadership to stave it off. We see this in Europe, let’s be honest, we see this in Europe. It’s become a matriarchy where even the men leaders really behave like women for the most part and their virtues are womenly, feminine rather than masculine. And so, once again, they’re no match for confident Islam moving into the area and beginning to make demands. And you see, what’s interesting is when you see politically what has happened is the, and this has been very clever, there’s a doctrine within Islam called taqiyya, which means deception. And it’s even in the Quran itself. And it’s permitted for a Muslim to deploy deception in service of the greater good, in service of a greater cause. By the way, this is an imitation of Allah himself, who is a deceiver. One of the attributes of Allah is he is a deceiver. So you can’t count on him to tell the truth. He may tell a lie in the service of the greater spread of the faith and so on. So you’re allowed to lie and deceive in the spread of the faith. Now, one of the ways this plays itself out is one thing you’ll notice in America, and this is the same way through most of Europe, is that Muslim candidates for office always present themselves as liberals, as liberal on social matters. They’re always pro-LGBTQ, they’re pro-abortion, they’re pro all of the slate of these things, which are very much against Islamic values. But the ones who have maybe come to their senses or have kind of revealed, said the quiet part out loud or whatever, if you will, have basically said, yeah, this is part of the deception program. We know we can’t get into the conservative parties of these and make a difference. So we’ve gone into the liberal parties and make an impact. But once we get in there, then we’re gonna change things up. We’re gonna flip the script. And by the way, this is happening in places where the numbers are larger. So for example, a city like Luton in England, which is maybe 60% Muslim or something now, they were kind of voted into office and brought in by sort of white English liberals, including the homosexual lobby and so on. Now they’ve said, look, we’re not having any gay bars or anything in Luton anymore. We’re closing all that stuff down in the name of Islam. So, okay, I mean, I’m okay with that, but I mean, they’re making other demands as well, saying, look, this is now an Islamic city, so we get to make the rules anymore, and these rules are not necessarily the liberal platform that we came to power on or were invited in on. So this is an exercise, you might say, in deception, right? This idea, and the reason it’s just helpful to know this in terms of how Islam spreads, at 5% we want consideration, at 10% we want equality, at 20% we want supremacy. And they’ve been able to actually make that work because they’ve had people who are not willing to stand in their way. One of the problems that we see in the political realm is that we’re highly influenced by the reportage on these things, by the media. And one thing that’s invariably true in the Western world, in America, Western Europe, and so on, is that there’s almost nobody left in the media who takes religion seriously. This is a problem that’s underestimated, but there’s almost nobody in the main media, your BBCs, your NBC News, whatever, Figaro newspaper, USA Today, and so on. In your main media outlets, they don’t have anybody who’s a Christian believer of any kind, and they don’t take seriously religious motivation. So they look at the world from a Marxist view, which is all kind of power dynamics, They don’t take seriously when Muslims say, we want to come and impose our religious values. They think, well, this is a stand-in for economic demands, right? This is a social issue. This is, no. You need to take people seriously when they tell you what their religious beliefs are and what the consequences of those beliefs are gonna be. But there’s almost nobody left in the media who takes those things seriously anymore, so it’s always reported as something else. There’s always something else going on. You can’t really believe that a Messiah is coming. You can’t really believe, Iran, that there’s a 12th hidden imam that’s going to come someday as a messianic figure and take over the world. That can’t possibly be the reason why you intend to nuke Israel, for example. Well, it is. I can assure you that’s the reason. That’s the main reason. There may be some who have a different agenda, but the media, they can’t possibly conceive of religious belief in that way. So they don’t report it or they tend to not take it seriously. So I say this not to scare you or to alarm you. I guess the point I would want to leave with you about Islam is this. that if we don’t want to see our nation become Muslim, and I think it’s a very real threat, not real soon, but it could, and certainly we see this trend happening in Western Europe, the ultimate answers are not political ones. They really aren’t. They’re not military solutions. Those things will sort of happen. The answer is a religious revival in our land. where Christians recommit themselves to Jesus Christ, recommit themselves to bold witness for Christ. Not throwing people out, not going back, you know, not beheading people, not military attacks. It’s about proclaiming fearlessly the gospel of Jesus Christ and living our lives in light of that gospel. That’s the only way forward. And that’s the only way that we actually not only save our country, but bless the nations as well. So that’s why, as I mentioned, for those of you here last week, that’s why we’re being proactive in taking the gospel to Oasis, as we’ll call it, since this is being recorded. We’re taking the gospel to Oasis because we’re being proactive. We want to see the gospel go to a place where it’s rarely been heard and where we can have an impact on the lives of Muslims. We’re not there to kill them. We’re there, on the contrary, to give them the words of life. And ultimately, that’s got to be the answer, is that we’re aggressively taking the gospel forward so that people can believe in Jesus and have life in his name. So I’ll be happy to answer any questions or thoughts or comments. Once a Muslim becomes a Christian, what happens to ensure that safety… That’s a country by country decision. So the question was, when a person in a Muslim country becomes a Christian, what’s done to ensure their safety, right? So there are, it’s a case by case situation. So let’s say, for example, if you’re in Turkey and you become a Christian, The law can’t touch you in terms of they can’t kill you or even imprison you for any period of time. They can harass you and make life difficult. If your family is not gonna kill you, you’re probably gonna survive it. You may be outcast, you may lose your job, you may lose relationships, you can probably survive it. In a country like Sudan, on the other hand, where, at least in theory, there is death penalty for becoming a Christian, and if the government doesn’t get at you or kill you, there’s a good chance your family will or your village might. In those kind of situations, you might need to flee the country if you’re going to survive. And that would be similar in places of Somalia, some places in Afghanistan. There aren’t that many places where you absolutely, when you become a Christian, have to flee for your life, but there are certainly some. And again, it’s a case-by-case situation. What’s your family like? Are they fanatic Muslims or not? That kind of thing. And so some mission organizations, some who are doing evangelism, they already kind of have, as it were, a kind of underground railroad for Christians out of the country. Now, there is a danger in this being the norm, and that is that it’s very easy for a person to claim to be a Christian just so that they can get asylum in the U.S., right, or asylum in a Western country. So it’s an easy escape mode for people. So you have to be very careful about how that’s deployed. But certainly there are places where, still today there are some places where it’s nearly impossible to be a, you know, kind of out-of-the-closet Christian if you were once a Muslim, right? it’s very hard. If you’ve lived in a traditional Christian community, that’s one thing. But if you’re known to be a convert from Islam to Christianity, there’s some place in the world where you’re not going to survive. You’re not going to survive that. Talking about dealing with sin, what’s the end point of Islam? It’s not going to be a perfect, sinless world. Well, no, so they do believe in a paradise, a very sensual paradise, you know, especially for men, it seems to be a good deal, you know, or that kind of thing. But it’s, so they do believe that you can enjoy the pleasures of an afterlife, a place with, it’s almost described as, actually very much described as kind of a Garden of Eden a recomposition of the Garden of Eden in paradise. So there’d be gardens, there’s rivers flowing through it and so on. Milk and honey, again, sensuous. So there is that promise held out for those who follow the rules, do what’s right. Muslims are very hesitant because the Quran makes this clear. I’ve never had a Muslim tell me for sure I’m going to heaven. with certainty. I’ve had some say, I really hope so. I’ve tried to follow the rules. But as a Muslim, you’re not supposed to ever say, you know, my ticket is punched for heaven. I’ve got to continue. I’ve got to finish well. I’ve got to continue doing the rules. And, you know, it says in the Quran, if you follow the rules and stuff, you will be, you know, Allah will forgive your sins and allow you into paradise. Right, but again, like any legalistic religion, it’s kind of like, have I done enough? Has my good outweighed the bad? I mean, they would literally use a kind of scale analogy. Has my good outweighed my bad? If so, probably I stand a good chance of it. of being in with Allah. But again, the sin problem hasn’t been dealt with in Islam. That’s the problem. It hasn’t been atoned for. It hasn’t been dealt with. So you’re really on your own to try to reckon with your own sin by just trying to do enough good and hope that God will even turn a blind eye to some of your sins, especially if it’s any of the big ones. So it’s problematic, for sure. Sorry? Sorry? They believe there’s hell too, yeah, absolutely. That’s all written throughout the Quran, that there is hell. And they believe it’s a place of constant torment and eternal punishment for the disbeliever. Now, the… The cardinal sin, the one that guarantees you you’re going to go to hell, no passing go, no collecting $200, is if you associate with God a companion or a partner, namely a son. You can be forgiven if you repent of that. But if you maintain on your dying day that Jesus was the Son of God, yeah, there’s no doubt about that you’re going to hell. There’s no other option. Other sins, you know, if you’ve been drinking alcohol, well, maybe he can overlook that. If you didn’t make it to Mecca, there may be some things he can overlook. That one he cannot. James talked about it last week called shirk. That one can’t be overlooked. That one has to be repented of, for sure. What about revival? I mean, we don’t have any grams anymore. Right. Yeah. Well, I mean, so she said, what about revival? What do we do about revival in our land? I mean, that’s a good question. We don’t have the same kind of revival strategies or not as powerful as they once were, but we have to take into account, you know, we now have social media. That’s an important one. A lot of people see signs of revival in our land. Almost every conservative denomination has seen an uptick in church attendance over the last three years or so, like kind of post-COVID. So there’s some promising signs. Even in the UK, which is kind of dead as a doornail, church attendance among people between 18 and 30 or 35, I can’t remember, which has gone up 400% in the last 10 years. Amazing, you know, from like 4% to 16%. So, you know, promising signs of revival here and there, but we need to definitely fan those flames because, and I think, you know, in some cases, cultures have to sort of bottom out a little bit before they come to their senses, right? Kind of like the prodigal son, he had to be reduced to eating what the pigs ate before he’d actually come to his senses and go back. I think for some, we’re starting to see that rock bottom now. Real hopelessness Where do we go from here? The promises that liberalism and atheism offered us aren’t delivering the goods for us, so where else can we search for meaning? And of course, that’s where we as Christians have to be there present. We have to be present in the workplace. We have to be present in the classroom. square we have to be president politic you know everywhere christians need to be there because we’re the ones who have those answers to offer and what’s encouraging is that in some in some muslim countries now one that we talked about last week for example uh in some muslim countries uh you know they they’ve they’ve started to abandon islam you know they don’t believe it anymore but what’s going to fill the vacuum the vacuum you know and and there’s a couple of choices what we hope is that the christian faith the christian message the gospel fills the vacuum but other things can as well you know seeking the pleasures and alcohol and drugs and you know entertainment and pornography all those things can try to fill the gap right and things that well well let’s try that and see if that is a road to to pleasure or fulfillment uh for us and you know i i hope not but it may be that you have to kind of go through that valley before you realize no there’s no there’s no green grass on that side of the fence either and uh you know throw yourself on the mercy of christ so that that’s the hope is that we can be there present when people are asking those questions yeah and by the way Isn’t this the case when it comes to personal evangelism? You may have a friend or family member who has for years resisted Christ. Maybe you’ve had the conversation with him and so on. And it may just be that they have to come to a place in their life where they kind of hit bottom. There has to be a crisis. Things are going a little too well right now. I don’t need Christ. I’ve got a job. I’ve got a pretty good marriage. I’ve got my health. Things are clicking for me. What do I need Christ for? Are you going to be there for them, though, when the divorce happens, when their job is ruined and they don’t know where to turn? They’re addicted, whatever it is. They might listen then, right? But are you going to still be with them? Are you still going to be engaged in their life when those questions arise?
I will be following the thread of a specific doctrine presented in this chapter. This may seem too lengthy and overly-laborious to some, but its framework can help you to recognize what assumptions you are bringing to the text of this chapter. This is particularly important because some of the verses can be interpreted quite differently depending upon one’s understanding of human depravity, God’s sovereignty, election, predestination, free will, God’s grace, regeneration, faith, perseverance. And it can help you avoid theological contradictions.
This one doctrine has created more debate, controversy and division within the Body of Christ (the Church) than most matters found in the scriptures. So, understanding other totally committed followers views may help unite the Body of Christ in these matters.
The Word of Faith Brings Salvation
Romans 10:1, Brothers and sisters, my heart’s desire and my prayer to God for them is for their [Israel’s] salvation. Verse 2. For I testify about them that they have a zeal for God, but not in accordance with knowledge [that is, about Him and His purposes]. Verse 3. For not knowing about God’s righteousness [which is based on faith] and seeking to establish their own [righteousness based on works], they did not subject themselves to the righteousness of God. Verse 4. For Christ is the end of the Law [it leads to Him and its purpose is fulfilled in Him] for [the granting of] righteousness to everyone who believes [in Him as Savior].
(Commentary Break): There are three important issues here: (1) Salvation, (2) knowing God’s purposes, and (3) righteousness, all of which influence and govern our view and dependency and service to God or our rejection of Him; how we approach life and others, whether for good or for evil and selfishness; and how we approach life, deport ourselves and how we think of others.
Salvation (sótéria) is to be delivered from the power and penalty of sin and from the coming Messianic judgement; and to be made safe, healthy, whole and given purpose. This is true for both the Jew and the Gentile who come to Christ in faith. (Salvation is not possible apart from God. It is received only by His grace – His unearned favor toward you).
Knowing God’s purposes which could be broadly stated as His Plan, Purpose, Mission and Calling. From Genesis 1:1 through Revelation 22:21 God’s Eternal Plan of Perfection. He is maturing and perfecting His people into His image, ultimately to live in Perfect harmony with Him and with one another, in a New and Perfect heaven and earth. “Because by a single offering He has made perfect for all time those who are being sanctified.” Hebrews 10:14. Each and every chapter, verse and word in the Bible, when viewed within this context of God’s Eternal Plan of Perfection, begins to make perfect sense. The world had entered the final epoch of time, known by various names, such as, “The Last Days”, “The End of The Age” the “Latter Days” and “The Tribulation Period”, which was marked by the birth of Jesus. There are reportedly visible and observable signs and ancient writings to help you, if you believe. Apart from God’s plan and purpose there is only an eternal darkness of fire and terror.
Righteousness, the condition (of being made) acceptable to God; the doctrine concerning the way in which man may attain a state approved of God; characterized by integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting. A person attains God’s righteousness only through faith in Jesus Christ, as He takes on our sin and we receive His righteousness in exchange (2 Corinthians 5:21). This righteousness is not earned but given, allowing believers to be seen as approved in God’s eyes. (End Commentary Break).
Verse 5. For Moses writes of the righteousness that is based on the Law, that the person who performs them will live by them.
(Commentary Break): This concept, “righteousness that is based on the Law” is an oft misunderstood or overlooked by or unintentionally lived out by contemporary Christians. In other words, they attempt to live a life pleasing to God by following religious rules as a means to satisfying or earning God’s favor; trying to attain the condition (of being made) acceptable to God; the doctrine concerning the way in which man may attain a state approved of God; characterized by integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting. A person attains God’s righteousness only through faith in Jesus Christ, as He takes on our sin and we receive His righteousness in exchange (2 Corinthians 5:21). This righteousness is not earned but given, allowing believers to be seen as approved in God’s eyes.
The person who lives by the Law will always fail and live with the drudgerous burden of secret guilt and shame. (End Commentary Break).
Verse 6. But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL GO UP INTO HEAVEN?’ (that is, to bring Christ down), verse 7, or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” Verse 8. But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, verse 9, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; verse 10, for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Verse 11. For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE PUT TO SHAME.” Verse 12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; verse 13, for “EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.”
(Commentary Break): Paul contrasts “the righteousness which is of faith” with attempting to establish righteousness through human effort. We don’t need to ascend to heaven to bring Christ down or descend into the abyss to bring Him up. Christ has already come, died, and risen. The message of salvation is near—“in thy mouth, and in thy heart.”
Paul gives the basic confession of Christianity: Jesus is Lord, and God raised Him from the dead. Salvation involves believing in the heart that God raised Jesus from the dead and confessing Him as Lord.
Faith is not merely intellectual agreement. “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Genuine faith produces an outward acknowledgment of Christ.
Paul quotes Isaiah: “Whosoever believeth on him shall not be ashamed.” Faith in Christ is never misplaced.
There is no distinction between Jew and Greek when it comes to salvation. The same Lord is Lord of all and richly blesses everyone who calls upon Him.
“For whosoever shall call upon the name of the Lord shall be saved.” Salvation is not restricted to a particular ethnic group, social class, or religious background. Anyone who genuinely calls upon Christ in faith can be saved. (End Commentary Break).
Verse 14. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? Verse 15. But how are they to preach unless they are sent? Just as it is written: “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”
Verse 16. However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” Verse 17. So faith comes from hearing, and hearing by the word of Christ.
(Commentary Break): Romans 10:14–17 is interesting because all three systems—Calvinism, Arminianism, and Provisionism—can appeal to this passage, but they understand the relationship between hearing, faith, grace, and human ability differently:
Paul’s sequence is: Sent → Preach → Hear → Believe → Call on Christ → Saved. And Romans 10:17 says: “So faith comes from hearing, and hearing through the word of Christ.”
The key questions are: When a person hears the gospel, what enables that person to respond in faith? What happens when the gospel is heard?
Calvinism says that God must first regenerate the sinner; saving faith is then produced by God’s effective grace through the gospel.
Arminianism says that God’s prevenient grace enables the fallen sinner to respond freely to the gospel, either by believing or resisting.
Provisionism says that God has provided sufficient revelation and grace through the gospel for people to respond; the unbeliever is capable of believing when he hears the truth without requiring prior regeneration.
(1) Calvinism: A Calvinist would strongly affirm Romans 10:14–17 because the gospel is the ordained means by which God calls His elect to faith. But Calvinism makes an important distinction: Hearing the gospel does not itself give everyone the ability to believe. Because of total depravity, the natural person is spiritually unable and unwilling to come to Christ apart from God’s regenerating work. So the Calvinistic sequence is more like: Election → regeneration/effectual grace → hearing the gospel → faith → calling on Christ → salvation.
(There is some variation among Calvinists concerning the precise ordering of regeneration and faith, but the essential point is that God must overcome the sinner’s spiritual inability.)
Romans 10:17 therefore describes the means by which God creates faith, while Romans 8:7–8 and 1 Corinthians 2:14 are often used to explain why God’s prior work is necessary.
(2). Arminianism: Arminianism agrees that fallen humanity cannot save itself. However, Arminians generally argue that God gives prevenient grace to humanity, restoring sufficient ability to respond to the gospel. Thus: Prevenient grace → hearing the gospel → enabled to believe or resist → faith → salvation. Romans 10:14–17 fits particularly well with this emphasis because Paul repeatedly stresses the importance of hearing. The person hears the gospel and is genuinely capable of responding to God’s grace. The important difference from Calvinism is that God’s grace enables the response but does not irresistibly determine it.
(3). Provisionism: Provisionism places an especially strong emphasis on Romans 10:14–17. A Provisionist would argue that Paul is describing God’s genuine provision of the gospel to people who are capable of responding to it.
The sequence is essentially: God provides → gospel proclaimed → person hears → person believes or refuses → salvation.
Provisionism rejects the idea that a person must first be regenerated before he can believe. Instead, the Word of Christ is sufficient revelation to call the hearer to faith. This is why Provisionists place considerable weight on Paul’s statement: “Faith comes from hearing.” They would argue that Paul doesn’t say: “Faith comes after regeneration, and then the regenerated person hears.” Rather, the person hears the gospel and is called upon to believe it.
I think the dividing line becomes clearer if we ask one question: Does Romans 10:14–17 describe the means of salvation, or does it also explain the ability to believe?
Calvinism: The passage primarily describes the means God uses to bring His elect to faith. The ability to believe ultimately comes from God’s prior regenerating grace.
Arminianism: The passage describes the means through which God’s prevenient grace confronts and enables the sinner to make a genuinely free response.
Provisionism: The passage describes God’s sufficient provision of truth and grace through the gospel itself, enabling the hearer to believe without requiring regeneration beforehand.
One fascinating observation: Romans 10:14–15 repeatedly emphasizes human responsibility. “How are they to believe in him of whom they have never heard?” Paul’s argument assumes that the gospel must be proclaimed and heard.
But Romans 10 also says, “They have not all obeyed the gospel.” (10:16). So hearing does not automatically result in believing. That leaves the three systems asking different questions about why one person believes and another doesn’t:
Calvinism: God’s effectual grace distinguishes the believer.
Arminianism: God’s enabling grace is given, but the person can freely cooperate with or resist it.
Provisionism: the decisive difference is the person’s response to the truth God has provided; no prior regeneration is necessary.
Where I think Romans 10 becomes especially important. If you’re examining this from the standpoint of total depravity, Romans 10:14–17 raises a significant question: If the unregenerate person is totally unable to respond positively to God, why does Paul emphasize hearing the gospel as the pathway to faith?
The Calvinist answer is that the gospel is the instrument God uses to bring His elect to faith, but God must give the sinner the ability to respond.
The Provisionist answer is that Paul’s argument makes better sense if the hearer actually possesses the God-given ability to respond to the gospel when he hears it.
And the Arminian answer occupies something of a middle position: the sinner cannot respond on his own, but God’s prevenient grace restores that ability.
Romans 10:17—“faith comes from hearing”—is therefore one of the key texts in the Calvinism-Arminianism-Provisionism debate. The verse itself clearly establishes the importance of hearing the Word; the deeper disagreement is what God must do in the hearer in order for that hearing to result in saving faith. (End Commentary Break).
Verse 18. But I say, surely they have never heard, have they? On the contrary:
“THEIR VOICE HAS GONE OUT INTO ALL THE EARTH,
AND THEIR WORDS TO THE ENDS OF THE WORLD.” Verse 19, But I say, surely Israel did not know, did they? First Moses says,
“I WILL MAKE YOU JEALOUS WITH THOSE WHO ARE NOT A NATION,
WITH A FOOLISH NATION I WILL ANGER YOU.” Verse 20. And Isaiah is very bold and says,
“I WAS FOUND BY THOSE WHO DID NOT SEEK ME,
I REVEALED MYSELF TO THOSE WHO DID NOT ASK FOR ME.” Verse 21. But as for Israel, He says, “I HAVE SPREAD OUT MY HANDS ALL DAY LONG TO A DISOBEDIENT AND OBSTINATE PEOPLE.” (End of Chapter 10)
(Commentary Break): In these verses, Paul explains why Israel’s unbelief cannot be blamed on a lack of opportunity to hear the gospel.
His argument is essentially that Israel heard the message. In verse 18 Paul says, “Their voice has gone out to all the earth.” The gospel had been proclaimed widely enough that Israel could not claim ignorance. And Israel understood enough to be responsible. Paul asks whether Israel failed to understand. He then points to the Old Testament, showing that God had already warned Israel that Gentiles would respond to God while Israel would provoke Him to jealousy.
God had repeatedly reached out to Israel. Verse 21 quotes Isaiah: “All day long I have held out my hands to a disobedient and contrary people.” This portrays God as actively calling and inviting Israel, while Israel persistently resisted.
Romans 10:18–21 shifts the issue from “Did Israel hear?” to “How did Israel respond to what they heard?” Paul’s answer is: they heard, they understood, but many remained disobedient and unbelieving.
This is particularly important in the Calvinism/Arminianism/Provisionism discussion we were just having.
Calvinism emphasizes that Israel’s hearing demonstrates their responsibility, but their rejection also illustrates humanity’s fallen inability and resistance to God apart from God’s effectual grace.
Arminianism sees these verses as evidence that God genuinely calls people and that they can resist His gracious invitation.
Provisionism sees Paul’s language—particularly “I have held out my hands”—as strong evidence that God genuinely provides people with the opportunity and ability to respond to His revealed truth, yet they can freely reject it.
There is a very logical progression and connection with Romans 10:14–17: They must hear the gospel in order to believe.
Romans 10:18–21: Israel heard, yet many did not believe. So Paul is demonstrating that Israel’s problem wasn’t lack of revelation. They had heard God’s message and had been repeatedly confronted with God’s truth.
And that sets up the beginning of Romans 11, where Paul asks the crucial question: “Has God rejected his people?” (Romans 11:1) Paul’s answer is no. God’s purposes for Israel are not finished. (End Commentary Break).
This has been lengthy, and some might say unnecessarily complex. But It is important to know where you stand on Calvinism, Arminianism, and Provisionism, but I would put the emphasis on understanding your biblical convictions rather than simply adopting a theological label.
It helps you read difficult passages consistently These systems answer a fundamental question differently: How does God’s sovereignty work together with genuine human responsibility in salvation? For example, when you read Romans 9–11, John 6, Ephesians 1–2, Romans 10, or 1 Timothy 2, knowing your framework helps you recognize what assumptions you are bringing to the text. That is particularly important because the same verse can be interpreted quite differently depending upon one’s understanding of: human depravity, God’s sovereignty, election, predestination, free will, God’s grace, regeneration, faith, perseverance.
It helps you avoid theological contradictions. Suppose someone says, “Man is completely unable to respond to God unless he is regenerated.” That’s a distinctly different proposition from “God enables every person to respond to the gospel.”
Those positions have implications for how you understand evangelism, conversion, election, and God’s calling. Knowing your position allows you to ask, “Does my interpretation of Romans 10 agree with my interpretation of Romans 9?” And that’s exactly the kind of question you’ve been getting into by working through Romans 9–10.
It affects how you understand evangelism. This is one of the most practical differences.
Calvinism: God has ordained both the end (salvation) and the means (preaching the gospel). Therefore, evangelism is essential because God uses it to bring His elect to faith.
Arminianism: Evangelism presents God’s gracious offer and gives people an opportunity to respond freely.
Provisionism: Evangelism brings God’s truth to people who genuinely can respond to it; therefore, proclamation is especially important because faith comes through hearing.
All three strongly support evangelism, but they explain why it works somewhat differently.
It affects how you understand God’s character. This is where the discussion becomes deeper than merely “Which theological system do I prefer?” Each system is trying to answer questions such as,
Is God completely sovereign over salvation?
Does God genuinely desire the salvation of all people?
Why are some saved and others not?
Is God’s grace resistible?
Does God choose individuals before they believe?
What does God do when someone hears the gospel and rejects it?
Is unbelief ultimately caused by man’s choice, man’s fallen nature, God’s withholding of saving grace, or some combination?
Your answers affect how you understand God’s justice, mercy, love, sovereignty, and holiness.
But there is a danger. If yhou make the label itself the goal a person can become Calvinist first and biblical second, Arminian first and biblical second, or Provisionist first and biblical second, and that’s backwards.
The better approach is Scripture first, then the interpretation, followed by theological conclusions for a theological framework rather than the reverse. A good test could be when you encounter a difficult passage, ask:
What does the passage actually say?
What does it clearly imply?
What am I assuming because of my theological framework?
What passages appear to support the opposing position?
Can my position explain those passages without simply dismissing them?
The last question is especially important. And there is a fourth possibility. You don’t necessarily have to say, “I am a Calvinist” or “I am an Arminian” or “I am a Provisionist”. You could instead say, “I am committed to what I believe Scripture teaches, and I happen to find that my conclusions are closest to (fill in your choice)”. That’s often a healthier position.
In fact, Romans 9–11 is an excellent place to develop that discipline, because Paul simultaneously emphasizes God’s sovereign purposes (Romans 9), human responsibility and unbelief (Romans 10), and God’s continuing mercy and purposes for Israel (Romans 11).
The real goal isn’t winning the Calvinism/Arminianism/Provisionism argument. The goal is to understand what Paul actually meant—and then bring our theological system into conformity with Scripture rather than forcing Scripture into our system.
Let’s not let the matters of this doctrine bring divisiveness to our relationships and into the church lest you be compared to the scribes and Pharisees of scriptures about whom Jesus said, “You hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You (are) blind guides, who strain out a gnat and swallow a camel!”
There are many people who claim the moniker of Christian but do not do the things commanded, taught and modeled by Jesus. They have their reasons and excuses. I have heard them and challenged them. They still insist they are followers of Jesus, and that they are ‘in the process’. They say their intentions are right but they are just not there yet. Hmmmmm.
There is an old saying: “The road to hell is paved with good intentions”. This saying can mean several things to different people. For example, some people say the road to hell is paved with good intentions to mean that people often intend to do good things but in fact do not, often because they are lazy or weak. ‘She said the road to hell was paved with good intentions, that she really had decided to hand write six dozen personal letters, but she just didn’t have the time’. Or perhaps, The phrase “the road to hell is paved with good intentions” conveys that good intentions alone can lead to negative outcomes if not executed properly. It emphasizes that simply wanting to do good is insufficient; one must take appropriate actions to achieve positive results.
But this phrase is never more true nor can it have more glorious or tragic outcomes than when it is applied in a spiritual or Biblical context.
In order to establish my point most clearly, I would need first to review all the teachings and examples of Jesus as they are recorded in the Bible. But since that would simply take too much space and time here, I will begin with just a few of the most relevant, glaring and succinct examples.
WITHIN THE BODY OF CHRIST – THE CHURCH
Let me say that going to church can be a very good thing, but just going to church is just not enough.
One would think that within the Church they would find the teachings and examples of Christ on full display: love for another, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Everyone thinking more highly of others than of themselves. An attitude of ‘turning the other cheek’. Rejoicing when rejoice with those who rejoice and to mourn with those who mourn, emphasizing the importance of empathy and community in our relationships. This call encourages believers to actively participate in the emotional experiences of others, fostering a deeper connection within the Christian community. If this were the case, we could all learn and be influenced to be more like Jesus. But by comparison, this is usually only found in small pockets of people who attend church, and who over time have become close knit. Sort of like the saying, “we four and no more” groupies. Sadly, churches can be and many times are someplace you can go and be alone in a crowd; A place where the pastor does not know your name and the ‘staff’ huddles together while you are left outside their circle. The only thing left is to ask, ‘what is wrong with this picture’?
OUTSIDE THE CHURCH
Jesus taught and modeled attitudes and behaviors. And finally, He gave the Greatest Command and the Great Commission. “Love the Lord your God with all your heart, mind and soul, and love others as yourself”. Then “Go, and make disciple of all the nations, teaching them all that I have commanded, baptizing them in the Name of the Father, Son and Holy Spirit”.
This was not a command for a select few. It was for all of His disciples for the equipping of the saints for the work of ministry, for the building up of the body of Christ; from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.
(And as a means to clarify, the Spiritual Gifts are also given to us as a means of witnessing Christ Jesus to others. And not everyone has the same Spiritual Gift.)
Some as Prophecy – the ability to receive and communicate messages from God.
Some, Healing – the supernatural grace to restore health and perform miracles.
Others Teaching – the skill to explain and apply biblical truths effectively.
Leadership – the ability to guide and motivate others within the Church. Discernment- the gift of distinguishing between truth and falsehood, especially in spiritual matters.
Faith – a strong confidence in God’s promises and power.
Evangelism – the ability to share the Gospel effectively.
Administration – the skill to organize and manage church activities and resources.
Exhortation – the gift of encouraging and uplifting others.
Giving – the ability to share resources generously.
Mercy – a compassionate response to those in need.
Hospitality – the gift of welcoming and serving others.
And we all have the ability, along the way, to tell others about the Person of Jesus.
The Bible reminds us that “You are the light of the world. A city set on a hill cannot be hidden; nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven”.
If you will take a close look at the early disciples and the early church, you will perhaps begin to see how they ‘turned the world upside down’ and even during times of great persecution, the church continued to grow exponentially.
AS THE CHURCH
So what now? Its seems that there was a time in America that the Church was influential for Christ and effective in its witness. But there is no going back. We have forgotten what is past. So we must go forward. And good intentions are just not good enough. We must really follow Him. But how?
HOW DO I – HOW CAN I?
The admonition in the Bible, repeatedly, first is to set your mind on the things above. Meditate on them; think on them; dwell on them, so you are being transformed to the image of Christ by the renewing of your mind. And by being reminded daily you will better be able to imitate Christ as you go.
FINALLY
If you want to go on the greatest and most meaningful adventure of your life – follow Jesus. Really follow Him.
If you want to see your church grow – be like Jesus inside your church building.
If you want to experience the joy and satisfaction of actually and successfully following Jesus, realize that He dwells within you. Let Him live. Let Him live through you, moment by moment!
Please, dear friend, let’s get this done.
Your Brother and Friend,
Mike Young
PS: Going to church in and of itself does not make you a Christian. The Church is the Sanctuary where you can find some rest from the worries and troubles of the world. Use it that way!
The Church is a headquarters for strategic discipleship preparation. The world is your training ground.
The Church is where your spiritual family and friends congregate. Enjoy and spread that joy.
The Church is the Body of Christ in action. Be One.
I saw a man wearing a t-shirt that said “Normal Ain’t Comin’ Back – But Jesus Is”. I was, at first, amused. Then I began to think,
“What is Normal, anyway?”
I am pretty sure, considering the apparent age of the man wearing the shirt, he may have been referring to the “Christian Age” of America. Several leading political figures and even some leading religious figures in the U.S. have suggested that America was a “Christian nation”, but that is no longer the case.
According to several surveys about 65% of Americans consider themselves as Christian but 19% of those are Catholics. Even with that, only about 44% of 65% pray frequently and only around one-third attend church at least once per month.
The Bible warns that a time is coming, and by all appearances may have already arrived, when “people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power”. (See Second Timothy 3:2-5). This will include many of those inside the Church as First Timothy 4:1-3 says “The Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and teachings of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, who forbid marriage and advocate abstaining from foods”. That just is jot normal!
Although many of these traits are have always been evident, the prevalent view in America’s past, has been decidedly Christian. (We have practiced Christian holidays, our language, literature and poetry had been heavily influenced by the Bible. We even printed “In God We Trust”, on our paper money.) Now-a-days you may still see traces of that past and can find those who claim to hang onto those beliefs and practices, but unless you experienced that past, you really can’t see how far America has moved from her Christian roots. Many calling themselves Christian, are holding onto a form of godliness, but in all reality, are denying its power.
So, what does this lead us to? The second half of the phrase: “But Jesus Is (Coming Back)”. You can find this several places in scriptures, but I will refer to:
Matthew 24:29-31, “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other.”
And,
Revelation 19:11-16, “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many crowns; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh, He has a name written: “KING OF KINGS, AND LORD OF LORDS.”
And what does this mean to you and to me, that is those calling themselves Christians?
WHAT ARE THE ODDS?
The odds are 1 to 100, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000, 000 is 1 to 10 to the 157th power.
These are the odds against – yes, AGAINST – Jesus Christ having fulfilled just 48 of the over 450 prophecies written about Him.
In order to give you some perspective, electrons are very small objects. They’re smaller than atoms. It would take 2.5 TIMES 10 to the 15th power of them, laid side by side, to make one inch. Even if we counted 250 of these electrons each minute, and counted day and night, it would still take 19 million years just to count a line of electrons one-inch long. 19 MILLION YEARS!
Read that again, please. Why is that significant?
It is significant because it gives us evidence that the Bible is true and correct when it says that Christ Jesus came to earth and is the Savior of the world.
It gives YOU evidence, if you choose to pay attention, that your life can be eternal with the only LIFE source which gives eternal Peace, Safety, Security, Joy and fulfillment the universe has ever known or ever will know.
Just think about it: It is a scientific and a mathematical impossibility that HAS COME TO PASS! No odds can defy the REALITY of Jesus Christ
(Warning: The following may be considered as offensive to “nominal Christians”.)
NEED TO KNOW
Let’s keep this simple and accurate. Jesus says, Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.”
Again, Jesus says, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.
He instructed “Repent (turn away from your current way of thinking and living and think and act like Jesus), for the kingdom of heaven is now at hand. Follow Me, and I will make you fishers of men, women, boys and girls.”
And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.”
Then, to sum up, to some He will say, “‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
But to others He will say, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; LEAVE ME, YOU WHO PRACTICE LAWLESSNESS.’
DO YOU GET IT, YET?
Going to Church may be a good thing, but it will not save you.
Doing good deeds is a good thing, but it will not save you.
Tithing or giving offerings is a good thing, but it will not save you.
If you are following Jesus (i.e., doing what He has said to do, thinking as He says to think, doing the things He has done as He has done them – Better. for you’
There are many current-day theologians, pastors and preachers who say that some of the things Jesus did and said have ceased. They say these things have ceased because we no longer see them and-or they ceased because we no longer need them with the establishment of the Church. Or perhaps they have said this because of the confusion and abuse of the ‘works of Jesus’ have created in the post-modern church. But the Bible does not say this and never even infers any the things Jesus said and demonstrated would cease. Men saying such things are manmade excuses. I honestly don’t have a better answer except to say that when the disciples asked Jesus why they could not cast a demon out of a young boy, they many have been thinking ‘these things have ceased’? But Jesus answered them saying, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you.’
“Ask, and you shall receive. Seek and you shall fine. Knock and the door shall be opened to you.” Now that is what Jesus calls normal!
“If My words are in you and you abide in Me, ask what you will and it shall be granted to you.”
Remembering that all ‘these things’ are in the context of and for the purpose of accomplishing the purpose, plan and mission of Christ Jesus!
His return is near. It is time to DO HIS NORMAL. Let’s get this thing done – in Jesus Name.
The main theme of Romans 9 is God’s sovereignty in His plan of salvation, particularly regarding Israel. In this chapter, the apostle Paul the Apostle explains why many Israelites rejected the Messiah while many Gentiles were coming to faith. He emphasizes that God’s promises have not failed because God has always worked according to His purpose and grace, not merely by physical ancestry.
Romans 9 is the first chapter of a three-chapter section (Romans 9–11) in which Paul explains God’s ongoing purposes for Israel and the inclusion of the Gentiles in His plan of redemption. Different Christian traditions interpret some parts of this chapter—especially those concerning God’s sovereignty, election, and human responsibility—in different ways, but they generally agree that the chapter highlights God’s faithfulness, mercy, and the central importance of faith in Christ.
(Because of the historical and doctrinal complexities of this chapter, I recommend Biblehub.com commentaries (Calvinist) or Enduring Word (David Guzik – Provisionist).
Deep Concern for Israel
Romans 9:1, I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, verse 2, that I have great sorrow and unceasing grief in my heart. Verse 3. For I could wish that I myself were accursed, separated from Christ for the sake of my countrymen, my kinsmen according to the flesh, verse 4, who are Israelites, to whom belongs the adoption as sons and daughters, the glory, the covenants, the giving of the Law, the temple service, and the promises; verse 5, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
(Commentary Break): It is favorably odd to hear Paul’s emotional humility poured out over Israel and the Jew’s failure to recognize God’s provision of salvation and of being adopted and elected as His own children, despite their giving of the Law, their temple service and the promises available to them. A tragic failure indeed. Compounded in this tragedy is the global hatred for the Jew and their ensuing suffering because of their stance with God and His Holy standards yet most failed to recognize their promised Messiah and to trust Him by faith. One must ask, ‘how could this have happened?”
First, we as Christians must learn from this and understand that if God will judge the Jew so strictly, how much more will He judge us who fail to live through and by faith in Christ? And secondly, we should be grateful for the sacrifice of the Jews, who preserved the Law, which was the tutor and brought us to see the risen Christ. (End Commentary Break).
Verse 6. But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; verse 7, nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS SHALL BE NAMED.” Verse 8. That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. Verse 9. For this is the word of promise: “AT THIS TIME I WILL COME, AND SARAH WILL HAVE A SON.” Verse 10. And not only that, but there was also Rebekah, when she had conceived twins by one man, our father Isaac; verse 11, for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, verse 12, it was said to her, “THE OLDER WILL SERVE THE YOUNGER.” Verse 13. Just as it is written: “JACOB I HAVE LOVED, BUT ESAU I HAVE HATED.”
(Commentary Break): There is a lot that can be said (and has been said) about these foregoing verses, and I would recommend BibleHub.com commentary. And that will give you an excellent theological view in exhaustive detail. Here, I will attempt brevity and a practical view. (I may use excerpts from BibleHub.com but I will color the text purple and I will put them in quotes).
These matters and Paul’s words are deeply steeped in Jewish (Hebraic) history, tradition and experience, which, for the average reader, complicates matters for a simple understanding.
Paul’s argument (or definition) here is to explain that “God’s promises cannot fail, and genuine membership in His family rests on His gracious call received by faith, not on heritage or human effort”.
What does this mean to the Christian? “God’s promises cannot fail, and genuine membership in His family rests on His gracious call received by faith, not on heritage or human effort”. We walk by faith and not by sight – and that it is impossible to please God without faith. (End Commentary Break).
Verse 14. What shall we say then? There is no injustice with God, is there? Far from it! Verse 15. For He says to Moses, “I WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL SHOW COMPASSION TO WHOMEVER I SHOW COMPASSION.” Verse 16. So then, it does not depend on the person who wants it nor the one who runs, but on God who has mercy. Verse 17. For the Scripture says to Pharaoh, “FOR THIS VERY REASON I RAISED YOU UP, IN ORDER TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE EARTH.” Verse 18. So then He has mercy on whom He desires, and He hardens whom He desires.
ßVerse 19. You will say to me then, “Why does He still find fault? For who has resisted His will?” Verse 20. On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Verse 21. Or does the potter not have a right over the clay, to make from the same lump one object for honorable use, and another for common use? Verse 22. What if God, although willing to demonstrate His wrath and to make His power known, endured with great patience objects of wrath prepared for destruction? Verse 23. And He did so to make known the riches of His glory upon objects of mercy, which He prepared beforehand for glory, verse 24, namely us, whom He also called, not only from among Jews, but also from among Gentiles, verse 25, as He also says in Hosea:
“I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’
AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”
Verse 26. “AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’
THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.”
Verse 27. Isaiah cries out concerning Israel, “THOUGH THE NUMBER OF THE SONS OF ISRAEL MAY BE LIKE THE SAND OF THE SEA, ONLY THE REMNANT WILL BE SAVED; verse 28, FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.” Verse 29. And just as Isaiah foretold:
“IF THE LORD OF ARMIES HAD NOT LEFT US DESCENDANTS,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE BEEN LIKE GOMORRAH.”
(Commentary Break): This sounds like more of a rebuke from Paul than a helpful explanation. It is reminiscent of God’s rebuke of Job, “Then the LORD answered Job out of the whirlwind, and said, Who is this that darkens counsel by words without knowledge? Gird up now your loins like a man; for I will demand of you, and you answer me. Where were you when I laid the foundations of the earth? Will the faultfinder contend with The Almighty?”
God’s Will and His Sovereignty is supreme – as it was in the beginning, so it is now and forevermore shall be. We can find truth, purpose, direction for our lives and rest for our souls through faith in God and in His Ways. (End Commentary Break).
Verse 30. What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but the righteousness that is by faith; verse 31, however, Israel, pursuing a law of righteousness, did not arrive at that law. Verse 32. Why? Because they did not pursue it by faith, but as though they could by works. They stumbled over the stumbling stone, verse 33, just as it is written:
“BEHOLD, I AM LAYING IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND THE ONE WHO BELIEVES IN HIM WILL NOT BE PUT TO SHAME.”
(Commentary Break): The irony Paul emphasizes is that the Gentiles, who were not pursuing righteousness through the Law, found it through faith; while many Israelites, who were pursuing righteousness through the Law, failed to obtain it because they pursued it as though it could be earned by works.
This passage is important because Paul is preparing to explain Israel’s unbelief. Israel’s problem was not that God’s promises had failed (Romans 9:6). Rather, the issue was that righteousness comes through God’s grace and faith in Christ, not through human achievement or keeping the Law.
And Paul continues this thought directly into Romans 10:1–4, where he says that Israel had zeal for God but lacked the correct understanding of righteousness and had not submitted to God’s righteousness.
In one sentence, Romans 9:30–33 teaches that God’s righteousness is received through faith in Christ, not earned through religious works, and Christ Himself becomes either the foundation of faith or the stumbling stone of unbelief. (End Commentary Break). (End Chapter 9).
OPINION: And speaking (as Paul has spoken) of doctrines. When doctrines are formulated and decided upon by certain and various denominations, it can be a good thing or they can be not so good. For example, Denominational doctrines can be a good thing when they clarify important beliefs and help a community live them out, but they can become harmful when they turn secondary differences into tests of faith or barriers to Christian fellowship.
When denominational doctrines are a good thing:
They provide clarity. A denomination’s doctrine can explain how it understands Scripture, baptism, communion, salvation, church leadership, spiritual gifts, and other issues.
They preserve theological convictions. A denomination may emphasize something it believes is particularly important—for example, the authority of Scripture or the importance of baptism.
They create unity within a congregation. Having shared beliefs gives churches a common foundation for worship, teaching, and ministry.
They help guard against serious theological errors. Doctrinal statements can establish boundaries around beliefs considered central to Christianity, such as the Trinity, the deity of Christ, His death and resurrection, and salvation.
They encourage thoughtful interpretation. A tradition can give people resources and theological perspectives developed over generations rather than requiring everyone to figure everything out independently.
When they are not a good thing:
When denominational tradition is treated as equal to Scripture. Christians can end up defending “what our church teaches” rather than asking what Scripture actually teaches.
When secondary issues become salvation issues. Christians may disagree about things such as the mode of baptism, predestination, spiritual gifts, or church government without necessarily disagreeing about the core of Christianity.
When they create unnecessary division. Jesus prayed for the unity of His followers (John 17:20–23), so denominational identity becomes problematic when it produces hostility toward other Christians.
When loyalty to a denomination becomes more important than loyalty to Christ. Saying “I’m Baptist,” “I’m Catholic,” “I’m Methodist,” etc., can become an identity that overshadows simply being a Christian.
When doctrines discourage honest questions. A healthy theological tradition should be able to withstand examination and allow believers to wrestle with difficult passages.
When people use doctrine to judge the spiritual worth of other Christians. There is a difference between saying, “I believe this doctrine is correct,” and saying, “Anyone who disagrees with me isn’t a real Christian.”
A useful distinction is between essential doctrines and secondary doctrines. Christians have historically regarded beliefs such as the Trinity, the incarnation of Christ, His death and resurrection, and salvation as fundamentally important. Other disagreements may be significant but shouldn’t necessarily prevent Christians from recognizing one another as brothers and sisters in Christ.
So, denominational doctrine is healthiest when it serves Scripture, strengthens faith, and helps Christians pursue Christ together. It becomes unhealthy when the denomination itself becomes the ultimate authority, identity, or source of division.
“I, (Jesus), am giving you a new commandment, that you (as followers of Me, Jesus) love one another; just as I have loved you (and laid down my life for you), that you also love one another (likewise). By this all people will know that you are My disciples: if you have love for one another.” John 13:34-35 – Amplified.
Let’s keep this simple. Deliberate and uncontrolled immigration has flooded our nation with people whose mission is to change the demographics of America in order to take political and social control of our government and our land. Is it working?
Uncontrolled monitoring of the hiring practices in our colleges and universities have allowed Leftists and Marxists to assume leadership roles in universities politicizing and setting the teaching agendas to fit their own political, religious and social worldview. This has to lead to teaching positions begin filled with pro-Socialist, Communist, anti-Israel, anti-American and anti-Christian propaganda indoctrination.
As the result, Socialist, Islamic, Marxist, and Communist politicos being accepted as viable candidate and are filling local, state and federal government positions including mayoral, legislative, senatorial and house seats at an alarming rate. A recent article in the Islamic Voice publication proclaims “Muslim Representation Reaches Historic Highs in U.S. Elections”.
The outcome is increased anti-American belligerence, anti-capitalist ideology, anti-Christian and antisemitism. socialist and communist economic principles are being implemented and are crippling our economy, sending society into chaos and distrust and is destroying the effectiveness of our longstanding institutions.
Our historical and cultural landmarks have been defaced, destroyed and removed. Trust in our institutions such as banking, elections, healthcare, religious, etc., has been eroded as it has been infected with DEI ideologies. Our nation is nearing a cataclysmic bankruptcy as the Leftists raid our treasuries. And, all of this is part of the Agenda-21 and Agenda-2030. A plan to transform America and fold her into a Marxist-Globalist cabal. A one world government, run by the few elitist Globalist nations.
President Trump and his administration has worked to counter this invasion from abroad and treason within, despite the riots, assassination attempts, failed revolts, fraud and the recent Obama and Biden administrations weaponizing the FBI, the IRS and state and federal legislatures. But Trump’s time is limited and the task is still monumental in scope.
So, for the traditional American, the Conservatives and the Christians, I ask, “what can be done”? I am neither trained nor equipped to answer that question in full. But I do know what the Bible says. So for the Christian, I will say that most of you have been sufficiently mislead that you now are rejecting most of what the Bible clearly says about standards, values, conduct, law and order. But for those who have the ears to hear, let me tell you, there is only one remedy and the Bible clearly spells it out. But “it will cost us everything – although we really have little left to lose”.
Let me start by reminding us that, according to the Bible, the Holy Spirit is the Restrainer of evil and its removal is foretold with the coming of these end of day in which we live. 2 Thessalonians 2:7-8 tells us as much. This means that the Church (all believers in Christ Jesus) in whom the Holy Spirit dwells are this barrier. The removal of this restraining force is believed to occur before the revelation of the Antichrist, leading to a time of increased lawlessness on earth. And it would appear that there is an erosion of the this barrier now in progress.
Franklin Graham, President and CEO of the Billy Graham Evangelistic Association, has issued a direct warning about what is being sold as Christianity in public life today. He made the following statement: “Since the fall of man in the Garden, Satan has relentlessly schemed to undermine the authority of God’s Word by parsing half-truths, which are nothing more than clever lies, into a counterfeit gospel. Today we call it Progressive Christianity, and it is a lie. Just enough truth to deceive.”
This distortion and false teaching of the Word of God is comfortably ensconced in air-conditioned environments, complete with coffee shops, auditoriums with light and sound staged performances accompanied by loud rhythmic rock-n-roll style music appealing to the base nature, disguised as worship sessions and sprinkled with enough Christian-sounding words to convince the gullible that it is worship. It is being sold as Christian but is nothing more than an adrenaline and dopamine producing high. And church attending crowds are becoming addicted.
The sermons are either stories and tales simply about the Bible or opinions on what a certain preacher thinks what the Bible should mean. (It might sound ‘Gospel-esque’ but it lacks the power to convict of sin leading to repentance, a changed life and salvation of one’s soul.
It may sound as if I am veering off subject, but the two are connected. The Bible connects the two subjects: The direction of this world and the Church. The world is headed for God’s final judgments and the Church holds the restraining force against evil. Once the Church is removed, “all hell” literally breaks loose on earth and in the heavens. and the final Judgments of God will have begun. But for the meantime, the Church (you and me) have the God ordained calling as having the “Restraining Force” within us (holding back the ultimate evil of the coming anti-christ and the false prophet), and to make disciples for Jesus – thereby showing others the way out of the coming destruction. (And as I have already said, the church has veered off course and has largely become self-serving instead of God-serving.
I hope the brevity of this warning does not obscure the urgency of this message. (Use inserted page links to get more detail or email me for further discussion if necessary).
Jesus established His Church first to create a community of believers who would preach the gospel, prepare a people for the Lord, and serve as a light in the world. This community was meant to continue His teachings and fulfill God’s plan for salvation. Additionally, Jesus knew and warned of what was coming and His Church would be the instrument to confront and counter the coming antichrist (also known as the ‘beast from the sea’), the false prophet (also known as the ‘beast from the earth) and preparation for the Church to be ‘snatched away’ or ‘raptured’ from the earth just prior to the events of the Great Tribulation, the Great and Terrible Day of the Lord and the Wrath of The Lamb.
It has been my observation that most of the Church (most Christians) are woefully unprepared for what is at hand. Most Christians will say that they made a ‘profession of faith’ so they are ready for Jesus’ return, and are in fact looking forward to His return.
I don’t take issue with that, however, the Bible does not stop there. It says:
That if you confess with your mouth and believe in your heart that God raised Jesus from the dead, you will be saved; for if the person believes resulting in righteousness, and (therefore) confesses with the mouth, it will result in their salvation. (See Romans 10:9-10).
Jesus also says that those who belong to Him have crucified the flesh with its passions and desires. (See Galatians 5:24).
Jesus also says Matthew 4:19, And He said to them, “FollowMe, and I will make you fishers of people.”
Matthew 8:22, But Jesus said to him, “FollowMe, and let the dead bury their own dead.”
Matthew 16:24, Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and followMe.
Matthew 19:21, Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, followMe.”
Luke 9:23 And He was saying to them all, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and followMe.
John 10:27 My sheep listen to My voice, and I know them, and they followMe;
And it is to these who are following Him He said:
Upon This Rock I Will Build My Church
Matthew 16:13, Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
It is important to understand the nuance of the language Jesus uses here. He calls Peter by name, Pétros in the Greek language, which is an isolated rock or a stone as one would throw. But, the ROCK upon which Jesus will build His Church is the word “pétra”, which is a huge mass of interconnected rock, a “solid or native rock, rising up through the earth”.
This is important because Jesus is telling you, and all of His followers, about your position, your ability, your responsibility and your authority in His Church:
I will build My Church, you and others like you; and
the gates of Hades will not overpower you and others like you.
I will give you and others like you the keys of the kingdom of heaven;
and whatever you and others like you bind on earth shall have been bound in heaven,
and whatever you and others like you loose on earth shall have been loosed in heaven.”
Finally, Jesus says He will give you and others like you, that is, His Church, the keys to the kingdom of heaven. We can pursue this as a metaphor, but, there are specific references to these KEYS in the scriptures.
A key indicates control or authority; therefore, having the Key of David would give one control of David’s domain, i.e., Jerusalem, the City of David, and the kingdom of Israel.
The fact that, in Revelation 3:7Jesus holds this key shows that He is the fulfillment of the Davidic Covenant, the ruler of the New Jerusalem, and the Lord of the kingdom of heaven.
And (you)coming to Him as to a living stone which has been rejected by people, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For this is contained in Scripture:
“Behold, I am laying in Zion a choice stone, a precious cornerstone, And the one who believes in Him will not be ]put to shame.” This precious value, then, is for you who believe; (1 Peter 2:4-7)
You and I must take up our appointed positions. We must shake of the lethargy of the 21st century postmodern religion we call ‘church’ and take the Gospel of Jesus to the streets, the byways, the hedges and towns, into our neighborhoods, and as scriptures tell us, BECOME THE LIVING STONES, A LIVING SACRIFICE.
It is to these that He said:
GO, MAKE DISCIPLES
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. (Matthew 28:16-20)
It is sad and shocking that the Church and the Christian today has settled in to a very different model and rhythm than that what Jesus taught, commanded and demonstrated.
It should be at least concerning that despite Jesus’ and the Bible’s warnings that we, the Church, have bought into some romantic story about an ultimate conquest of good over evil where we will rest comfortably while the earth and its inhabitants undergo indescribable horrors of judgments and punishment. The Bible actually has a much different narrative:
Meaning of Following Jesus
Following Jesus involves more than just physical proximity; it signifies a transformation in one’s life. Key aspects include:
Self-Denial: Embracing a lifestyle that prioritizes Jesus’ teachings over personal desires.
Commitment: A willingness to leave behind old ways and fully engage in a life aligned with His values.
Learning and Imitation: Actively learning from Jesus’ teachings and imitating His example in daily life.
Matthew 4:19
“Follow me, and I will make you fishers of men.”
Matthew 8:22
“Follow me, and let the dead bury their own dead.”
Matthew 16:24
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
Matthew 19:21
“If you would be perfect, go, sell what you possess and give to the poor, and come, follow me.”
Jesus’ commands to “follow Me” encapsulate the essence of Christian discipleship, calling individuals to a deeper relationship with Him through self-denial, commitment, and transformation.
Historical interpretations of Jesus’ command to follow Him emphasize that it involves transformation and commitment, requiring disciples to align their lives with His teachings and example. This call signifies a willingness to leave behind old ways and embrace a new identity centered on serving others and living out His values.
Now ask yourself: How does this fit in with my efforts to follow Jesus? My Sunday morning visit to church? What do I do in response to the sermons and Sunday school lessons?
Making Disciples is not sitting in a church classroom taking notes on ‘relational witnessing’ or some such thing. It is being led by and following the pastor and elders of the Church into the harvest fields and proclaiming the Gospel of Jesus Christ, “Repent, for the kingdom of heaven is now at hand. Teaching in their churches, laying hands on the diseased and the sick so they will recover and casting out demons. (Whether in actuality or as a metaphor for Spiritual healing).
The malaise of the false teachings within the church today is the fatal wound from which many will not recover.
“They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.” (See Jeremiah 6:14).
PART II
FOLLOWING JESUS
MEANS TO
RESIST & GIRD UP FOR WAR
“Resist the devil, and he will flee from you.”James 4:7
WHY DID JESUS COME INTO THE WORLD?
TO TESTIFY TO THE TRUTH
John 18:37“Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.”
TO BRING A SWORD
Matthew 10:34, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Verse 35, For I came to TURN A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; verse 36, and A PERSON’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.”
TO FULFILL THE LAW
Matthew 5:17“Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill the Law and the Prophets.”
TO CALL SINNERS
Mark 2:17“And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
TO SAVE THE WORLD
John 12:47 “If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.”
TO CAST FIRE & BRING DIVISION UPON THE EARTH
Luke 12:49“I have come to cast fire upon the earth; and how I wish it were already kindled! Verse 50, But I have a baptism to undergo, and how distressed I am until it is accomplished! Verse 51, Do you think that I came to provide peace on earth? No, I tell you, but rather to create division; “
“WHAT HE REALLY MEANT?”
Jesus has told us, inJohn 14:12, “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. Verse 13. And whatever you ask in My name, this I will do, so that the Father may be glorified in the Son. Verse 14. If you ask Me anything in My name, I will do it.”
I have heard so many preachers, bible teachers and detractors alike, try to justify or explain away these Words of Jesus because they just cannot fathom the gentle and sweet ‘dashboard Jesus’ saying such things as we find in the verses cited. These same confused preachers really get tied in a knot over John 14:12. They will begin their commentary of teaching it with, “what this really means is…”.
Jesus said what He meant and meant exactly what He said. He is our model for our counter cultural resistance to the growing global threat of Communist-Marxist-Globalism, And we need to get on with it.
Jesus had a divine appointment with a cruel Roman cross. Read what He said when Peter proposed to get in the way of His mission:
Matthew 16:21- 23, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.”But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”
We do not literally have an appointment with a crucifixion, but, the Bible is clear in Galatians 5:24, that “Those who belong to Christ Jesus crucified the flesh with its passions and desires.” and again in Galatians 2:20, the Apotle Paul reminds us that, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”which must be true for all who follow Jesus because we are on mission with Jesus. Our ‘old self’ must die so our new selves can follow and serve Him.
Jesus always, taught the Will of His Father, then, demonstrated what He taught. He expects us to do the same. Ephesians, chapter six, gives us a clear teaching and picture of the type of preparation and the kind of resolve we are to assume.
Ephesians 6:10-17,tells us, “Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.”
Stand, i. e. continue safe and sound, stand unharmed: Acts 26:22.
Stand ready or prepared: Ephesians 6:14. One who does not hesitate, does not waver, of one who vanquishes his adversaries and holds the ground, also of one who in the midst of the fight holds his position against the foe, to persist, continue, persevere: (so as not to fall from thy faith).
Jesus’ example of steadfast, unmovable courage; this is our example and our command to do the same:
CONFRONTING THE STORM
Mark 4:35-41, “On that day, when evening came, He said to them, “Let us go over to the other side.” Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”
CONFRONTING DEMONS
Luke 8:26-33“Then they sailed to the country of the Gerasenes, which is opposite Galilee. And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.” For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. And Jesus asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. They were imploring Him not to command them to go away into the abyss.
“Now there was a herd of many swine feeding there on the mountain; and the demons implored Him to permit them to enter the swine. And He gave them permission. And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned.”
CONFRONTING GOVERNMENT OFFICIALS
John 19:8-12”Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
BEFORE THE RELIGIOUS ESTABLISHMENT
Matthew 24:57-67, “Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.
“Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” The high priest stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?” But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” Jesus *said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.”
Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; what do you think?” They answered, “He deserves death!” Then they spat in His face and beat Him with their fists; and others slapped Him.”
Jesus did not draw back. (He proceeded boldly to the Cross and secured our salvation!) We must not draw back. Jesus has all authority in heaven and on the earth and is with us until the end!
Remember, Jesus came to earth for these stated reasons – and these same reasons are our method and our calling:
TO TESTIFY TO THE TRUTH. We are to testify to the truth!
TO BRING A SWORD. We are to bring the sword of the Word of God!
TO FULFILL THE LAW. We are to fulfill the same law!
TO CALL SINNERS. We are to call sinners!
TO SAVE THE WORLD through Jesus. In a very real sense, this, too, is our calling, by lifting the Name of Jesus, telling others and leading them to Him
TO CAST FIRE & BRING DIVISION UPON THE EARTH. This, too, is our calling! The Word of God is a stumbling block to those who do not believe, dividing A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; (Matthew 10:35-36)
Dear Brothers and Sisters, this is not hyperbole, a philosophy or metaphor. Now is the time to gird ourselves up with the full armor of God and follow our Lord, the King of Kings into battle.
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places and must be fought with Spiritual Armament!