THE BOOK OF MATTHEW – Chapter 15

Inner Purity, Faith of a Gentile, Jesus Heals, Jesus Feeds 4,000

The language and style of Jesus’ teaching and remarks in this chapter are striking. He is direct and does not dull His points with apologies nor does He sidestep the issues He faces. One might even ask if His speech is perhaps unnecessarily harsh? The answer is NO. His speech and demeanor are on target. Time is short and there is much work to be accomplished. There is no time for long accommodating oratories or pathetically compromised teachings to convince the rebellious. Jesus is here to call the children of Israel to repentance. His speech is sharp to the hard of hearing and gentle to the willing, whether He is speaking to the Pharisees, His disciples, the Jews or a gentile woman.

Please pay attention and learn. This is our model. The time is short. There is much work yet to be done.

Tradition and Commandment

Matthew 15:1, Then some Pharisees and scribes came to Jesus from Jerusalem and said, verse 2, “Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.” Verse 3. And He answered and said to them, “Why do you yourselves also break the commandment of God for the sake of your tradition? Verse 4. For God said, ‘HONOR YOUR FATHER AND MOTHER,’ and, ‘THE ONE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.’ Verse 5. But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” verse 6, he is not to honor his father or mother.’ And by this you have invalidated the word of God for the sake of your tradition. Verse 7. You hypocrites, rightly did Isaiah prophesy about you, by saying:

Verse 8, ‘THIS PEOPLE HONORS ME WITH THEIR LIPS,

BUT THEIR HEART IS FAR AWAY FROM ME.

Verse 9. ‘AND IN VAIN DO THEY WORSHIP ME,

TEACHING AS DOCTRINES THE COMMANDMENTS OF MEN.’”

(Commentary Break): Jesus is being challenged by the Pharisees about their tradition of washing one’s hands before eating bread. This tradition, known as netilat yadayim required that Jews wash their hands and say a blessing before eating any meal that includes bread or matzah. This ritual, although instituted by the religious establishment of priests and not found in the Talmud, it was a serious matter to the Jew and it was to be followed and obeyed or suffer imposed consequences (see myjewishlearning for more detail).

 Jesus call the Pharisees to account on this man-instituted ritual, comparing and contrasting their ritual demands to an actual requirement of the Torah, (the Jewish ‘bible’), one of the ten commandments, that of honoring father and mother. The Jews would find ways to side-step helping a parent in need by claiming all their excess of available finances or goods had had already been given to God. Jesus called these Pharisees, hypocrites, and quoted the commandment that such as these should be put to death. Jesus, thereby, invalidates their ritual and calls out their hypocrisy. Jesus continues to quote from Isaiah 29:13-14, saying, “This people honors Me with their lips, but their heart is far away from me. In vain do they worship Me, teaching as doctrines the rituals of men.”

 This is not just to explain the context and the meaning of these verses, but to warn present and future generations of Christians against abrogating God’s law with the traditions of people. It leads to death, and a great majority of churches around the world are doing just that: replacing the plain teachings and commandments of God with what pleases men and women. Take note. Time is short. Jesus says we are to repent, today, and follow Him! (End Commentary Break).

Verse 10. After Jesus called the crowd to Him, He said to them, “Hear and understand! Verse 11. It is not what enters the mouth that defiles the person, but what comes out of the mouth, this defiles the person.”

Verse 12. Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?” Verse 13. But He answered and said, “Every plant which My heavenly Father did not plant will be uprooted. Verse 14. Leave them alone; they are blind guides of blind people. And if a person who is blind guides another who is blind, both will fall into a pit.”

(Commentary Break): Jesus says, “Hear and understand”. These Words are very important and specific.

The word “Hear” is from the Greek word ‘akoúō, which means to hear God’s voice which prompts Him to birth faith within the listener!

The word, “understand” from the Greek word, ‘syníēmi, means to ‘put the facts together’ to arrive at a final conclusion, complete with life-applications. This ideas is closely connected with discerning and doing the preferred will of God.

 Once again referring to Jewish teachings about rituals concerning dietary purity, Jesus explains that the Pharisees have it wrong again. They are seeing the outer laws but Jesus is and is explaining the indwelling law, the law that is to be written on our hearts. He says, it is what comes out of the mouth that defiles; for from the mouth spring issues of the heart. (see Proverbs 4:23).

Nowadays, it seems, that we don’t worry too much about silly, frivolous or profane speech, if it is all in fun, even in the church. And we establish many rituals, practices, habits or ‘legacies’ of our own and impose the on our Churches.

Jesus warns that those who practice such things are blind guides leading the blind, and they both will fall into a pit! (End Commentary Break).

The Heart of Man

Verse 15. Peter said to Him, “Explain the parable to us.” Verse 16. Jesus said, “Are you also still lacking in understanding? Verse 17. Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? Verse 18. But the things that come out of the mouth come from the heart, and those things defile the person. Verse 19. For out of the heart come evil thoughts, murders, acts of adultery, other immoral sexual acts, thefts, false testimonies, and slanderous statements. Verse 20. These are the things that defile the person; but to eat with unwashed hands does not defile the person.”

The Faith of a Canaanite Woman

Verse 21. Jesus went away from there, and withdrew into the region of Tyre and Sidon. Verse 22. And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is severely demon-possessed.” Verse 23. But He did not answer her with even a word. And His disciples came up and urged Him, saying, “Send her away, because she keeps shouting at us!” Verse 24. But He answered and said, “I was sent only to the lost sheep of the house of Israel.” Verse 25. But she came and began to bow down before Him, saying, “Lord, help me!” Verse 26. Yet He answered and said, “It is not good to take the children’s bread and throw it to the dogs.” Verse 27. And she said, “Yes, Lord; but please help, for even the dogs feed on the crumbs that fall from their masters’ table.” Verse 28. Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you desire.” And her daughter was healed at once.

(Commentary Break): Once again, the language Jesus uses here seems stark and harsh.

A Canaanite woman pleads with Jesus to help here demon possessed daughter, and she apparently knew about Jesus, as she called Him “Lord, Son of David”. But Jesus seems to ignore her. Even the disciples urged Jesus to dispatch her.

Finally, Jesus answers and refers to her a ‘dog’ and says He has come only to the lost sheep of Israel.  But she would not relent nor would she be denied, so she pleads further, “Lord, help me!”

Jesus refers to her as a ‘dog’ again, but it is interesting to know that Greek word Jesus uses for ‘dog’ is more like a ‘puppy’ or a house pet, not a mongrel. Jesus is showing compassion while speaking in the local vernacular.

The woman continues to plead with Jesus and He says to her, “Woman, your faith is great; it shall be done for you as you desire.” And her daughter was healed at once! Demanding things or matters of Jesus only leads to silence, but Jesus shows grace, mercy and favor to the meek, the humble, the needy, and to those who believe. So, when you pray, take note of this teaching. Hear and understand. (End Commentary Break).

Healing Crowds

Verse 29. Departing from there, Jesus went along the Sea of Galilee, and after going up on the mountain, He was sitting there. Verse 30. And large crowds came to Him bringing with them those who were limping, had impaired limbs, were blind, or were unable to speak, and many others, and they laid them down at His feet; and He healed them. Verse 31. So the crowd was astonished as they saw those who were unable to speak talking, those with impaired limbs restored, those who were limping walking around, and those who were blind seeing; and they glorified the God of Israel.

Four Thousand Men Fed

Verse 32. Now Jesus called His disciples to Him and said, “I feel compassion for the people, because they have remained with Me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” Verse 33. The disciples said to Him, “Where would we get so many loaves in this desolate place to satisfy such a large crowd?” Verse 34. And Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few small fish.” Verse 35. And He directed the people to sit down on the ground; verse 36, and He took the seven loaves and the fish; and after giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the crowds. Verse 37. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. Verse 38. And those who ate were four thousand men, besides women and children.

(Commentary Break): Verses 29 through 38, although bear great symbolism, are self-explanatory. What I would point out is that “Jesus felt compassion” for those who are following Him, and He did something about it.

Let me make that personal: “Jesus feels compassion for those who follow Him, and for those in need, He does something about it.” (End Commentary Break).

Verse 39. And sending away the crowds, Jesus got into the boat and came to the region of Magadan.

(Commentary Break): Magadan is locality on the western shore of the Sea of Galilee to which Jesus came after feeding the 4,000. Magadan was identical with, or at least included in, Magdala, the home of Mary Magdalene. Khirbet Mejdel, three miles N.W. of Tiberias is believed to stand on the site of Magdala today. (End Commentary Break).

Embracing Movement and Change

Jesus’ journey to Magadan underscores the importance of movement and change in the life of a believer. Just as Jesus traveled from place to place to fulfill His mission, modern Christians are called to embrace change and be willing to move wherever God leads them. This might mean physical relocation, changes in vocation, or shifts in ministry focus. The key lesson is to remain flexible and obedient to God’s direction.

The Power of Miracles

The mention of Magadan follows the miracle of feeding the four thousand. This event reminds Christians of the power of Jesus’ miracles and His ability to provide abundantly. Modern believers are encouraged to trust in Jesus’ power to meet their needs, both physical and spiritual. Miracles, both great and small, continue to testify to God’s active presence in the world.

Faithful Witness

The account of Jesus’ travels and the inclusion of places like Magadan serve as a reminder of the importance of being a faithful witness. Just as Jesus reached out to different regions, Christians are called to be witnesses of His love and truth in diverse settings. This involves sharing the gospel, serving others, and living out one’s faith authentically in various contexts.

Connection to a Loving God – God’s Care for All People

Jesus’ movement to regions like Magadan reflects God’s care for all people. Jesus did not limit His ministry to one place or one group of people. Instead, He demonstrated God’s love and compassion by reaching out to different communities. This underscores the inclusive nature of God’s love, reminding believers that God’s care extends to everyone, regardless of their location or background.

God’s Guidance in Transitions

The transitions in Jesus’ ministry, including His journey to Magadan, illustrate God’s guidance in times of change. Just as Jesus was guided by the Father in His earthly ministry, modern Christians can trust in God’s guidance during their own transitions. Whether facing personal, professional, or spiritual changes, believers can rely on God’s wisdom and direction.

Connection to Jesus Christ – Jesus as the Good Shepherd

Jesus’ movement to Magadan and other regions showcases Him as the Good Shepherd who goes after His flock, seeking to save and serve. This reflects His heart for the lost and His dedication to bringing God’s message to all. For modern Christians, this connection emphasizes the need to follow Jesus’ example in seeking out and ministering to those in need.

The Bread of Life

The miracle preceding Jesus’ departure to Magadan, where He fed the four thousand, highlights Jesus as the Bread of Life. This miracle symbolizes Jesus’ ability to satisfy the deepest needs of humanity. Christians are reminded that true fulfillment and sustenance come from Christ alone, who provides both physical and spiritual nourishment.

Conclusion

For modern Christians, this provides valuable lessons about embracing change, witnessing faithfully, and trusting in God’s provision and guidance. Understanding Magadan’s place in biblical history connects believers to the broader narrative of God’s redemptive plan, ultimately fulfilled in Jesus Christ, who continues to guide, provide, and care for His people. (the preceding 8 paragraphs are from videobible.com).

There is a lot to be considered in this chapter. I would caution us to remember, first, that Jesus is Lord and that we are His servants. We do not supersede Him, and that it is He who does His works through us.

Secondly, straight talk, delivered in love with the intention of drawing all people to Christ. We should remember to season our speech with the power and fire of the

Gospel of Jesus, but to temper it with the love and compassion shown by Christ our Lord.

Your Brother and Friend,

Mike Young.

NEXT:THE BOOK OF MATTHEW – Chapter 16, Pharisee and Sadducees Challenge Jesus, Peter’s Confession, Jesus Foretells His Death, Discipleship is Costly.

PREVIOUS:  THE BOOK OF MATTHEW – Chapter 14, John Beheaded, Jesus feeds the Five Thousand, Jesus Walks on The Water.

THE BOOK OF MATTHEW – Chapter 14

John Beheaded, Jesus feeds the Five Thousand, Jesus Walks on The Water

The Bible is separated into books, chapters and verses, so it is easy to consider what came in the previous book or chapter is disconnected with what came in a previous book or chapter. It is like thinking that chapter has ended and now here is something new in another chapter or book. But, the Bible is the breathed out Word of God. It is the longest, continuous love letter spoken by God to His created. It has been written down by men under the direction of the Holy Spirit of God for us to read in this day. Furthermore, the Gospels were written by first hand witnesses, often corroborating one another’s accounts.

So, as we continue with Matthew chapter 14, keep in mind that what you are reading is connected to the narration of the entire Bible. In other words, it is your next step in the journey from Genesis through the Revelation. It is a progressive teaching and training for the disciple of Jesus, both then and now. Reading and absorbing these words and teachings, you, like a living stone, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices that are acceptable and pleasing to God through Jesus Christ. (see 1 Peter 2:5).

John the Baptist Beheaded

Matthew 14:1, At that time Herod the tetrarch heard the news about Jesus, verse 2, and said to his servants, “This is John the Baptist; he himself has been raised from the dead, and that is why miraculous powers are at work in him.”

Verse 3. For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip. Verse 4. For John had been saying to him, “It is not lawful for you to have her.” Verse 5. Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet.

Verse 6. But when Herod’s birthday came, the daughter of Herodias danced before them and pleased Herod, verse 7, so much that he promised with an oath to give her whatevershe asked. Verse 8. And after being prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” Verse 9. And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests. Verse 10. He sent word and had John beheaded in the prison. Verse 11. And his head was brought on a platter and given to the girl, and she brought it to her mother. Verse 12. John’s disciples came and took away the body and buried it; and they went and reported to Jesus.

(Commentary Break): Excluding the crucifixion of Jesus, this account of the beheading of John the Baptist is one of the most macabre events recorded in the New Testament. If there was any doubt the Herod was a beast of a man, this erases that doubt. His family was equally degenerate and evil.

John was beheaded to satisfy the grisly and debased desires of a perverse, immoral and debauched woman.

This is representative of the challenges you may face, whether greater or less, as you fulfill your calling and mission with Jesus. Jesus warned, in Matthew 5, verse 12 and 13, that “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in this same way they persecuted the prophets who were before you.”

This also tells us that despite the horror and depravity of this event, it was foreordained. It was part of God’s plan, and John did not shrink back from destruction, but he had the faith that preserves the soul (see Hebrews 10:39). He was called and faithfully completed his mission.

This may be hard for some to accept, but becoming a Christian and following Jesus, may require more than you have been told to this point. So I am telling you now, the cost of being a disciple requires all you have and all you are. And be aware that God takes no pleasure in those who shrink back! Therefore, do not throw away your confidence when trials come, for it has a great reward. You may need the endurance that comes from confidence, so that when you have done the will of God, you may receive what is promised. (see Hebrew 10:35).

Finally, and on bit of a lesser note, there is ongoing speculation about why Herod said, “This is John the Baptist; he himself has been raised from the dead, and that is why miraculous powers are at work in him.” Bible commentators and teachers widely speculate that Herod was imagining these things or that he mistakenly identified John with Jesus. This is all nonsense. Jesus said, in Matthew 11:11-15, “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.”

The Bible is quite clear that John the Baptist is called “Elijah” because he came in the “spirit and power of Elijah” (Luke 1:17), not because he was Elijah in a literal sense. John the Baptist is the New Testament forerunner who points the way to the arrival of the Lord, just as Elijah filled that role in the Old Testament. John did for Jesus what Elijah was to have done for the coming of the Lord. The point of this is the fulfillment of prophecy. It has come to pass, just as the Bible said. You can depend on and have confidence in the Word of God to accomplish all that it says. Now, go! Complete your mission and calling! (End Commentary Break).

Five Thousand Men Fed

Verse 13. Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard about this, they followed Him on foot from the cities. Verse 14. When He came ashore, He saw a large crowd, and felt compassion for them and healed their sick.

Verse 15. Now when it was evening, the disciples came to Him and said, “This place is secluded and the hour is already past to eat; send the crowds away, so that they may go into the villages and buy food for themselves.” Verse 16. But Jesus said to them, “They do not need to go; you give them something to eat!” Verse 17. They said to Him, “We have nothing here except five loaves and two fish.” Verse 18. And He said, “Bring them here to Me.” Verse 19. And ordering the crowds to sit down on the grass, He took the five loaves and the two fish, and looked up toward heaven. He blessed the food and breaking the loaves, He gave them to the disciples, and the disciples gave them to the crowds. Verse 20. And they all ate and were satisfied, and they picked up what was left over of the broken pieces: twelve full baskets. Verse 21. There were about five thousand men who ate, besides women and children.

(Commentary Break): Try to see with me that with the death of John the Baptist still fresh on Jesus’ mind, Jesus enters a boat and withdraws to a secluded place. The Bible doesn’t say why Jesus seeks solitude, but it does say that the crowds chased Him down and met at the shoreline even before He could get out of His boat or find rest. And Jesus saw the crowd and felt compassion. Please note, if you are a devoted follower of Christ on His mission, especially if you claim the title of pastor, this is the response of the Shepherd. He did not moan and lament, ‘how do I get away from these people and find rest’. He felt compassion. As it should be with anyone so called. This is our example.

I will not speak to this miraculous feeding of the 5,000. It is self-explanatory. But I will call notice to the symbolism of the ‘broken bread loaves’ as Jesus’ body, and the significance ‘leftover broken pieces’ and the 12 full baskets. The ‘broken pieces’ are significant that He is broken for us.

The meaning of the number 12 is completeness. The number 12 in Hebrew signifies perfect government, God’s government, divine order. Perhaps this is why we see:

God chose 12 tribes of Israel.

He ordained 24, (12 x 2), priestly divisions.

The 12 gates and foundations of the New Jerusalem point to His reign.

The 12 disciples chosen by Christ reveal the rule and authority of Jesus.

The context of 12 symbolizes the completeness of the nation of Israel. This stands for the completeness of His governing authority.

So, what do we do with this knowledge? What do we learn from the fact that numbers hold meaning in God’s Word and that the number 12 signifies God’s control and reign? Perhaps the most significant thing we can take away from this knowledge is nothing in Scripture is random or incomplete. God is a God of details, all pointing to His wisdom and power.

The meaning of 12 symbolizes His government and authority and should encourage us as the world seems spinning out of control. Though we’re living in the middle of the now and not yet, the New Jerusalem not on this earth with its twelve foundations and twelve gates, we know God is not finished. (End Commentary Break).

Jesus Walks on the Water

Verse 22. Immediately afterward He compelled the disciples to get into the boat and to go ahead of Him to the other side, while He sent the crowds away. Verse 23. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. Verse 24. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. Verse 25. And in the fourth watch of the night, (about 3 a.m.), He came to them, walking on the sea. Verse 26. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. Verse 27. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.”

Verse 28. Peter responded and said to Him, “Lord, if it is You, command me to come to You on the water.” Verse 29. And He said, “Come!” And Peter got out of the boat and walked on the water, and came toward Jesus. Verse 30. But seeing the wind, he became frightened, and when he began to sink, he cried out, saying, “Lord, save me!” Verse 31. Immediately Jesus reached out with His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” Verse 32. When they got into the boat, the wind stopped. Verse 33. And those who were in the boat worshiped Him, saying, “You are truly God’s Son!”

(Commentary Break): Verses 22 through 33 are rich with teachings and matters of curiosity, courage and faith. I suggest you read these verses over, several times and meditate on them, visualize them, to get a clear picture in your mind.

Now, review them again, and first, place yourself as getting into the boat with the other disciples. Close your natural eyes and see it with spiritual eyes. Think it. Feel it.

Now, place yourself in the boat, a long distance from land. It is 3 a.m. It is deathly dark, and a storm comes up and your boat is driven by a fierce wind and large waves are crashing over the bow and battering your boat. You are soaked from the rain and waves and hanging on for your life. Close your natural eyes and see. Think it. Feel it.

Suddenly, you and the other disciples see the figure of a man walking on the water, in the face of the wind and among the waves, and you are terrified. You cry out if fear, “It is a ghost!” Close your natural eyes and see.  Think it. Feel it.

Then Jesus speaks to your and the others, saying, “Take courage, it is I; do not be afraid.”

Now put yourself in the place of Peter, as if you are Peter. Being true to your character, as Peter, you dare to ask Jesus if you can join Him in the tempest and on the wave. Jesus says, “Come”, and you step out of the boat. Close your natural eyes and see. Think it. Feel it.

Seeing the wind, you become frightened, and you began to sink, crying out, “Lord, save me!” Immediately Jesus reaches out with His hand and takes hold your hand, and says, “You of little faith, whydid you doubt?” Close your natural eyes and see. Think it. Feel it.

When Jesus and you get back into the boat, you are sitting the in the boat, exhilarated, exhausted and wet. The wind stops. Close your natural eyes and see. Think it. Feel it.

As you sit in the boat, what do you say?  Say it. (End Commentary Break).

Verse 34. When they had crossed over, they came to land at Gennesaret. Verse 35. And when the men of that place recognized Him, they sent word into all that surrounding region and brought to Him all who were sick; verse 36, and they pleaded with Him that they might just touch the border of His cloak; and all who touched it were cured.

The men of that place recognized Him. If you do, indeed, recognize Him, what will you do?

Your Brother and Friend,

Mike Young.

NEXT: THE BOOK OF MATTHEW – Chapter 15, Inner Purity, Faith of a Gentile, Jesus Heals, Jesus Feeds 4,000.

PREVIOUS:  THE BOOK OF MATTHEW – Chapter 13, Jesus Teaches Parables

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THE BOOK OF MATTHEW – Chapter 13

Jesus Teaches Parables

“To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.”

Here, in this chapter, are the mysteries of the kingdom of heaven, hidden since the foundations of the world. There are many prophets, righteous people and even angels who long to see these things.

These things are written solely for the Christian and disciple of Jesus. Please, dear brothers and sisters in Christ, pay close attention, for this is the way.

Jesus Teaches in Parables

Matthew 13:1, On that day Jesus had gone out of the house and was sitting by the sea. Verse 2. And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.

Verse 3. And He told them many things in parables, saying, “Behold, the sower went out to sow; verse 4, and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Verse 5. Others fell on the rocky places, where they did not have much soil; and they sprang up immediately, because they had no depth of soil. Verse 6. But after the sun rose, they were scorched; and because they had no root, they withered away. Verse 7. Others fell among the thorns, and the thorns came up and choked them out. Verse 8. But others fell on the good soil and yielded a crop, some a hundred, some sixty, and some thirty times as much. Verse 9. The one who has ears, let him hear.”

An Explanation for Parables

Verse 10. And the disciples came up and said to Him, “Why do You speak to them in parables?” Verse 11. And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them, (that is, those who do not believe in the Christ, who do not follow Jesus, those outside the family of the One True Living God), it has not been granted. Verse 12. For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. Verse 13. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. Verse 14. And in their case the prophecy of Isaiah is being fulfilled, which says,

‘FOR THEM, THEY SHALL KEEP ON LISTENING, BUT SHALL NOT UNDERSTAND;  AND THEY SHALL KEEP ON LOOKING, BUT SHALL NOT PERCEIVE; Verse 15. FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY MIGHT SEE WITH THEIR EYES, HEAR WITH THEIR EARS, UNDERSTAND WITH THEIR HEART, AND RETURN, AND I WOULD HEAL THEM.’

Verse 16. But blessed are your eyes, because they see; and your ears, because they hear. Verse 17. For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

Verse 18. “Listen then to the parable of the sower. Verse 19. When anyone hears the message of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one sown with seed beside the road.

Verse 20. The one sown with seed on the rocky places, this is the one who hears the word and immediately receives it with joy; verse 21, yet he has no firm root in himself, but is only temporary, and when affliction or persecution occurs because of the message word, immediately he falls away from the faith.

Verse 22. And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of the age of this world and the deceitfulness of wealth choke the word, and it proves to be unfruitful. Verse 23. But the one sown with seed on the good soil, this is the one who hears the word and understands it, who indeed bears fruit and produces, some a hundred, some sixty, and some thirty times as much.”

Weeds among Wheat

Verse 24. Jesus presented another parable to them, saying, “The kingdom of heaven is like a man who sowed good seed in his field. Verse 25. But while his men were sleeping, his enemy came and sowed weeds that resemble wheat among the wheat, and left. Verse 26. And when the wheat sprouted and produced grain, then the weeds also became evident. Verse 27. And the slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have weeds?’ Verse 28. And he said to them, ‘An enemy, a hostile person has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ Verse 29. But he said, ‘No; while you are gathering up the weeds, you may uproot the wheat with them. Verse 30. Allow both to grow together until the harvest; and at the time of the harvest I will say to the reapers, “First gather up the weeds and bind them in bundles to burn them; but gather the wheat into my barn.”’”

(Commentary Break: This is the parable: The sower sows the word of God, which the good news regarding the way of salvation. These in the first group are the ones along the road where the word is sown; but when they hear, Satan immediately comes and takes away the word which has been sown in them. 

In a similar way these [in the second group are the ones on whom seed was sown on rocky ground, who, when they hear the word, immediately receive it with joy, but accept it only superficially, and they have no real root in themselves, so they endure only for a little while; then, when trouble or persecution comes because of the word, immediately they are offended and displeased at being associated with Me and stumble and fall away.

 And the others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries and cares of the world the distractions of this age with its worldly pleasures, and the deceitfulness [and the false security or glamour of wealth or fame, and the passionate desires for all the other things creep in and choke out the word, and it becomes unfruitful. 

And those [in the last group] are the ones on whom seed was sown on the good soil; and they hear the word of God, the good news regarding the way of salvation and accept it and bear fruit, thirty, sixty, and a hundred times as much as was sown.”

 The question remains, ‘who is saved’? All three groups hear the word but only the third group, those in the good soil, accept the word of God, the good news regarding the way of salvation, and bear fruit.

 Good fruit is that which is produced by the Holy Spirit. Galatians 5:22-23 gives us a starting place: the fruit of His Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The more we allow the Holy Spirit free rein in our lives, the more this fruit is evident (Galatians 5:16, and verse 25). Jesus told His followers, “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). Righteous fruit has eternal benefit.

 There is a counterfeit to bearing good fruit is pretense. We can, either deliberately or ignorantly, become experts at routines that resemble good fruit; the lingo, and “acting Christian,” while experiencing no real power and bearing no eternal fruit. Our hearts remain self-centered, angry, and joyless even while we go through the motions of serving God. This can be either through deliberate deceit or an inadvertent misunderstanding of what it means and what it takes to become a true follower of Christ Jesus. The latter is tragic and fatal and can easily slip into the sin of the Pharisees of Jesus’ day in judging ourselves by how we think we appear to others and neglecting that secret place of the heart where all good fruit germinates. When we love, desire, pursue, and fear the same things that the rest of the world does, we are not abiding in Christ, even though our lives may be filled with church-related activity. And, often, we don’t realize that we are living fruitless lives (1 John 2:15–17). These are the tares, the weeds growing alongside the wheat in the church. Check yourself and call on God as you work out your own salvation with fear and trembling! (End Commentary Break).

The Mustard Seed

Verse 31. He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a person took and sowed in his field; verse 32, and this is smaller than all the other seeds, but when it is fully grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE SKY come and NEST IN ITS BRANCHES.”

(Commentary Break): Remember that we are hearing a simile, comparing a spiritual truth to a natural (earthly) example. ‘A person’, as spoken of in these verses, is you. If you take a mustard seed and sow it you’re your field, which is your heart and your life, then this smallest of all seeds, which is humble and insignificant in its appearance and origins, grows and matures until ‘is fully grown’; This seed, which is sown in your heart, mind, soul and life, is like the Kingdom of Heaven, and becomes a tree, but not just any tree. This tree becomes mightier than the cedar in Lebanon, as described in Ezekiel 31:

“A tree ‘whose tops is among the clouds, The waters made it grow, the deep made it high, with its rivers it continually extended all around its planting place, and sent out its channels to all the trees of the field. ‘Therefore its height was loftier than all the trees of the field and its boughs became many and its branches long because of many waters as it spread them out. And, all the birds of the sky nested in its twigs. And under its branches all the animals of the field gave birth, and all great nations lived under its shade. ‘So it was beautiful in its greatness, in the length of its branches; For its roots extended to many waters.”

This is what becomes of your life. But you must believe it, accept it by faith and act upon it. (End Commentary Break).

The Leaven

Verse 33. He spoke another parable to them: “The kingdom of heaven is like yeast or fermented dough, which a woman took and hid it in three measures of flour (which is about forty-eight pounds of flour) until it was all leavened.”

(Commentary Break): What is the kingdom of heaven like? It is like yeast, when hidden within ‘flour’ (which represents your heart, mind and soul, and your life), its cells begin to multiply and to expand.

Interestingly, the fermentation process produces different flavors, which contribute to the unique and delicious taste of bread and other fermented products. Yeast is a natural ingredient that has played an important role in the human diet for thousands of years. Yeast, as an active living microorganism, can provide probiotic benefits. proteins which contain all nine essential amino acids needed by humans; it also provides dietary fibers and several vitamins like thiamine, (B1), riboflavin, (B2), niacin, (B3), Pyridoxine, (B6), and folic acid (B9).  Additionally, nutritional yeast is low in sodium (the constituent of salt) and free from cholesterol and lipids.

All of this is more than an apt description for what the Kingdom of Heaven represents in your life. (End Commentary Break).

Verse 34. All these things Jesus spoke to the crowds in parables, and He did not speak anything to them without a parable. Verse 35. This was so that what was spoken through the prophet would be fulfilled:

“I WILL OPEN MY MOUTH IN PARABLES; I WILL PROCLAIM THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD.”

The Weeds Explained

Verse 36. Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the weeds resembling wheat of the field.”

Verse 37. And He said, “The one who sows the good seed is the Son of Man,

Verse 38. and the field is the world; and as for the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one;

verse 39, and the enemy who sowed them is the devil,

and the harvest is the end of the age; and the reapers are angels.

Verse 40. So just as the weeds are gathered up and burned with fire, so shall it be at the end of the age.

Verse 41. The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks and everything that is offensive, and those who commit lawlessness, verse 42, and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. Verse 43. Then THE RIGHTEOUS WILL SHINE FORTH LIKE THE SUN in the kingdom of their Father. The one who has ears, let him hear.

Hidden Treasure

Verse 44. “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells everything that he has, and buys that field.

A Costly Pearl

Verse 45. “Again, the kingdom of heaven is like a merchant seeking fine pearls, verse 46, and upon finding one pearl of great value, he went and sold everything that he had and bought it.

(Commentary Break): What kind of treasure could cause you to sell everything that you have in order to buy a parcel of land in order to obtain what is buried there or to purchase one pearl? And what is the source of joy, found here? Is it earthly riches of great material wealth? Or is it something greater – much greater?

Keep in mind that this is a simile, comparing two things. In this case, the Kingdom of Heaven compared to a treasure hidden in a field. One is from the spiritual realm, the unseen world; and the other is from the natural world, the seen world.

It is also important to recognize that the kingdom of heaven, the spiritual realm, where all things originate; the natural world is where they manifest. The spiritual realm is the beginning of all things, and the natural world is the end of all things, where ‘dust returns to dust’.

This parable is telling us that there is a treasure of unimaginable value, which is hidden from the natural mind and therefore, out of view of the natural eye.

Understanding that the natural mind cannot understand or fathom what is hidden, then you must know that this man, ‘who found the treasure and hid it again’ had gained the ability to see and understand what he had found. How is this possible? 1 Corinthians 2:14-15, tells us that

“The natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.  But the one who is spiritual discerns all things, yet he himself is discerned by no one”.

This man had gained a spiritual mind. John 14:16-17 tells us the secret. Jesus has said that, “I will ask the Father, and He will give you a Helper, so that He may be with you forever; the Helper is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him; but you know Him because He remains with you and will be in you.”  By this you are born again, and the Spirit of God dwells within you, giving you the eyes to see and ears to hear about the kingdom of God! (End Commentary Break).

A Dragnet

Verse 47. “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered fish of every kind; verse 48, and when it was filled, they pulled it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. Verse 49. So it will be at the end of the age: the angels will come forth and remove the wicked from among the righteous, verse 50, and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.

Verse 51. “Have you understood all these things?” They said to Him, “Yes.” Verse 52. And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure new things and old.”

(Commentary Break): Jesus concludes this teaching making a covenant with His disciples. It is as if they have heard the teachings and are now being asked, ‘do you solemnly swear’? Where upon they affirm, “Yes’. With that, Jesus proclaims the prophetic words in verse 52, which stated another way, says, “Therefore, as a result of your profession of understanding, I affirm that you, now a teacher of these mysteries and truths, having been discipled in the principles of the kingdom of heaven, are now a an owner and caretaker of these things for My household, and you will bring forth from this, your treasure, the new and glorious things I have revealed to you and the precious things and teachings from ancients days of My Father.”

These words were spoken then to those disciples and have continued to resonate throughout time, to this day, in your hearing and in your sight.

Jesus is now asking you, ”Do you now understand these things? If you say ‘yes’, then you are now a householder you are now an owner of these oracles of God. You are the scribe who has become a disciple of the kingdom of heaven, and you will now bring out of your treasure, both new and old. (End Commentary Break).

Jesus Revisits Nazareth

Verse 53. When Jesus had finished these parables, He departed from there. Verse 54. And He came to His hometown and began teaching them in their synagogue, with the result that they were astonished, and said, “Where did this man acquire this wisdom and these miraculous powers? Verse 55. Is this not the carpenter’s son? Is His mother not called Mary, and His brothers, James, Joseph, Simon, and Judas? Verse 56. And His sisters, are they not all with us? Where then did this man acquire all these things?” Verse 57. And they took offense at Him. But Jesus said to them, “A prophet is not dishonored except in his hometown and in his own household.” Verse 58. And He did not do many miracles or works of power there because of their unbelief. (End of Chapter 13).

Verses 53 through 58 give us a clear example and a picture of how you should be viewed from this time forward:

• You will, henceforth, go to your hometown a teach with the result that they will be astonished. And,

• People will ask “Where did this man or woman acquire this wisdom and these powers?

• People will ask, “Is this not the ordinary person I know? Where did he or she acquire these things?”

• And many will take offense at you. And you will not do many miracles or works of power because of their unbelief!

My prayer is that you and I can truly see, hear and believe the prophetic truth of the words we have just read, so we can go and do as Jesus has said.

This is our calling and our mission. This is the way!

Your Brother and Friend,

Mike Young

NEXT: THE BOOK OF MATTHEW – Chapter 14, John Beheaded, Jesus feeds the Five Thousand, Jesus Walks on The Water

PREVIOUS:  THE BOOK OF MATTHEW – Chapter 12, Verses 30 – 50, The Unpardonable Sin, Words, Signs, Relationships.

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THE BOOK OF MATTHEW – Chapter 12, Verses 1 – 29

The Sabbath & The Lord of the Sabbath, The Pharisees Rebuked

Jesus continues His mission and journey, teaching His disciples by example as they encounter various circumstances in life. These circumstances, though they may seem random, they are not. They are foreknown by Jesus, and His responses are both calculated teaching moments to prepare His disciples to carry His work forward. They are also examples of Jesus fulfillment of the Jewish Law, the Torah (see Matthew 5:17-18). The Old Covenant has passed and the New Covenant has come, and the religious establishment is enraged.

This is also an opportunity for us, the contemporary Christian, to discard personal religious biases, views, habits and rituals that do not conform to Jesus’ person, character and teachings, and to follow Him, only.

(Just as an observation: I believe it is doubtful that Jesus would be a welcomed guest in most of the postmodern church – the Church which He built. Please, think about that as you read. If Jesus said these same things and did these same miracles, what would the reaction be within the church, today?)

Sabbath Questions

Matthew 12:1-29, At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. Verse 2. Now when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is not lawful to do on a Sabbath!” Verse 3. But He said to them, “Have you not read what David did when he became hungry, he and his companions, verse 4, how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? Verse 5. Or have you not read in the Law that on the Sabbath the priests in the temple violate the Sabbath, and yet are innocent? Verse 6. But I say to you that something greater than the temple is here. Verse 7. But if you had known what this means: ‘I DESIRE COMPASSION, RATHER THAN SACRIFICE,’ you would not have condemned those who are the innocent.

Lord of the Sabbath

Verse 8. For the Son of Man is Lord of the Sabbath.”

(Commentary Break: First, let’s put this in contemporary terms. Suppose you, as a local religious or civic leader, see a man and his friends trespassing in a grain field which they do not own, stripping off the heads of grain and eating them, on a Sunday morning. What is your initial reaction?

 In this case, a group of Pharisees, went to Jesus and complained, not about trespassing or eating another man’s grain, but that the religious law forbade any work on a Sabbath day, in this case, picking or harvesting grain.

 Jesus’ response is to point out the hypocrisy of the practitioners of the Law and to remind them that the Law actually says that God DESIRES COMPASSION, RATHER THAN SACRIFICE. In other words, people come before the restrictive nature of a religious and ritual Law; people come before programs and that the Law of God is meant for our good and not for our condemnation. These verses define the failure of the Pharisees, the scribes and the Sanhedrin, and the failure of many postmodern churches.

Jesus then ‘doubles down’ as they say, and proclaims Himself as Lord of the Sabbath! I.e., He is greater than the and above the laws of the Mosaic Covenant, and as Creator, He is the original Lord of the Sabbath, and as Lord of the Sabbath, He had the right, power and authority to dispense it any way He chose. Is there little doubt why He enraged the religious Jews? Imagine he would walk, unannounced, into your church and said the same thing? (End Commentary Break).

Verse 9. Departing from there, He went into their synagogue. Verse 10. And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”, so that they might bring charges against Him. Verse 11. But He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? Verse 12. How much more valuable is a person than a sheep! So then, it is lawful to do good on the Sabbath.” Verse 13. Then He said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other. Verse 14. But the Pharisees went out and conspired against Him, as to how they might destroy Him.

Verse 15. But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, verse 16, and warned them not to tell who He was. Verse 17. This happened so that what was spoken through Isaiah the prophet would be fulfilled:

Verse 18, “BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL DELIGHTS; I WILL PUT MY SPIRIT UPON HIM, AND HE WILL PROCLAIM JUSTICE TO THE GENTILES.

Verse 19. “HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS.

Verse 20. “A BENT REED HE WILL NOT BREAK OFF, AND A DIMLY BURNING WICK HE WILL NOT EXTINGUISH, UNTIL HE LEADS JUSTICE TO VICTORY.

Verse 21. “AND IN HIS NAME THE GENTILES WILL HOPE.”

(Commentary Break: The Pharisees are now attempting to ‘set Jesus up’ for an arrest. Instead, Jesus turns the table on the Pharisees with a simple question with a conclusive statement, and proceeds to heal a man. The Pharisees then conspire to destroy Jesus, and being aware of their plot, Jesus withdraws from that area but does not withdraw from His mission. Many follow Him and He heals them all!

Would you say Jesus is deliberately behaving like a radical, or is He obeying His Father and staying true to His Mission? The next verse clearly says, “This happened so that what was spoken through Isaiah the prophet would be fulfilled”: HE WILL NOT EXTINGUISH, UNTIL HE LEADS JUSTICE TO VICTORY. “AND IN HIS NAME THE GENTILES WILL HOPE.”

We are to follow Jesus and His example, so, it is important to ask how you would react to the current religious establishment if you were truly serving God but perceived to be transgressing a local church rule. (End Commentary Break).

The Pharisees Rebuked

Verse 22. Then a demon-possessed man who was blind and unable to speak was brought to Jesus, and He healed him so that the man who was unable to speak talked and could see. Verse 23. And all the crowds were amazed and were saying, “This man cannot be the Son of David, can he?” Verse 24. But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”

Verse 25. And knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste; and no city or house divided against itself will stand. Verse 26. And if Satan is casting out Satan, he has become divided against himself; how then will his kingdom stand? Verse 27. And if by Beelzebul I cast out the demons, by whom do your sons cast them out? Therefore, they will be your judges. Verse 28. But if I cast out the demons by the Spirit of God, then the kingdom of God has come upon you. Verse 29. Or, how can anyone enter the strong man’s house and carry off his property, unless he first ties up the strong man? And then he will plunder his house.

(Commentary Break): Verses 22 through 29 should be enshrined over the door of every church sanctuary and emblazoned of every hymnal and church program handout as a reminder and a warning against becoming apostate or joining the apostasy, and blaspheming the Holy Spirit, and as a reminder of the resultant disaster for those who are part of that rebellion.

To repeat, “And all the crowds were amazed and were saying, “This man cannot be the Son of David, can he?”. Can you hear this question?

But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons. Do you hear the blasphemy?

Every kingdom divided against itself is laid waste; and no city or house divided against itself will stand. And if Satan is casting out Satan, he has become divided against himself; how then will his kingdom stand? And if by Beelzebul I cast out the demons, by whom do your sons cast them out? Therefore, they will be your judges.

But if I cast out the demons by the Spirit of God, then the kingdom of God has come upon you.

Or, how can anyone enter the strong man’s house and carry off his property, unless he first ties up the strong man? And then he will plunder his house.

This is the warning to all of His church throughout all of the ages! (End Commentary Break).

 Jesus is ‘the Strongman’ referred to in these foregoing verses, Who is being tied up in the hearts and minds of these religious Jews. How can anyone be surprised at the flames of tribulation that have engulfed Israel since these deeply prophetic words were spoken by Jesus in or around A.D 30? Can anyone be surprised at the trouble besetting the United States and the world? They, and we, were warned. We must turn to Jesus for our salvation.

A Special Note: Jesus warned that the great apostasy within the church would occur. His words of warning are found in Chapter 24 of the book of Matthew, and the results of those who stay faithful are found in Chapter 6 of The Book of The Revelation. What we are seeing here in Matthew chapter 12 are the seeds of the breaking of the 5^th Tribulation Seal, which has been overlapping and is intensifying with the previously broken tribulation seals one through four. Jesus calls these seals and this phase of the tribulation period “the beginning of the Birth Pangs”. (see Matthew 24:9)

Your Brother and Friend,

Mike Young

PREVIOUS: THE BOOK OF MATTHEW – Chapter 11:20-30, Unrepenting Cities, Come to Me.

NEXT: THE BOOK OF MATTHEW – Chapter 12, Verses 30 – 50. The Unpardonable Sin, Words, Signs, Relationships

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