THE BOOK OF JOHN, Chapter 12, Mary anoints Jesus, Triumphal entry, Greeks seek Jesus, Jesus foretells His death

 

THE BOOK OF JOHN, Chapter 12

Mary anoints Jesus, Triumphal entry, Part 1.

Focused. Through the unfolding events leading up to Jesus arrest and crucifixion, Jesus is ever focused on His Mission. Every step, every twist and turn always brings us back to His Purpose. He has not come to judge the world (at this time), but He has come to save it. He is clear that a day of judgment is coming and it will be through the Word that He is speaking. If any willfully deviates from His Word, they will be judged on the Last Day.

NOTE TO THEOLOGIANS, PASTORS, BIBLE TEACHERS, CHURCH LEADERS – those who carry influence within the church: If you continue to change, as you have been doing, even the smallest letter or stroke of a letter from the Law, or nullify one of the least of the commandments until all is accomplished, and teaches others to do the same, they shall be called least in the kingdom of heaven. And to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. It is written.

Mary Anoints Jesus

John 12:1, Therefore, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had raised from the dead.

(Commentary Break): This phrase situates the events in a specific timeframe, just before the Jewish festival of Passover, which commemorates the Israelites’ exodus from Egypt. The timing is significant as it marks the beginning of the final week of Jesus’ earthly ministry, leading to His crucifixion. Passover is a time of pilgrimage to Jerusalem, and many Jews would be traveling to the city, heightening the anticipation and tension surrounding Jesus’ actions and teachings. The Passover lamb, central to the festival, is a type of Christ, the Lamb of God, who would soon be sacrificed for the sins of the world. (End Commentary Break).

Verse 2. So they made Him a dinner there, and Martha was serving; and Lazarus was one of those reclining at the table with Him. Verse 3. Mary then took a pound of very expensive perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. Verse 4. But Judas Iscariot, one of His disciples, the one who intended to betray Him, said, verse 5, “Why was this perfume not sold for three hundred denarii and the proceeds given to poor people?” Verse 6. Now he said this, not because he cared about the poor, but because he was a thief, and as he kept the money box, he used to steal from what was put into it. Verse 7. Therefore Jesus said, “Leave her alone, so that she may keep it for the day of My burial. Verse 8. For you always have the poor with you, but you do not always have Me.”

(Commentary Break): This could be the profile for all the “Judas’s” among us. Self-centered, vocal, money-oriented, false compassion, manipulative and a thief, (and please notice scriptures do not say “Judas stole” – it says he is a thief! Unfortunately, this kind of person usually believes they are “basically good people” and have even convinced themselves that they mean to do good. They can be charismatic and persuasive and with the right educational background or credentials they find their way into leadership roles within the church. But their core is rotten. They are predisposed to lie, cheat, steal and kill. The lesson here? Ask the right questions beforehand. Watch the behavior. Be discerning and don’t doubt that uneasy feeling they leave you with. And finally, pray and check yourself while you are at it. The Church deserves humility and devoted holiness of its servants.

All this said and in this particular instance, Jesus knew about Judas’ character and what he would do, ahead of time. Judas was allowed, by God to execute his nefarious plan of deceit and complicity in murder. It was written. (End Commentary Break).

Verse 9. The large crowd of the Jews then learned that He was there; and they came, not on account of Jesus only, but so that they might also see Lazarus, whom He raised from the dead. Verse 10. But the chief priests planned to put Lazarus to death also, verse 11, because on account of him many of the Jews were going away and were believing in Jesus.

(Commentary Break): “He came but to steal, kill and destroy”, found in John 10:10, is the description of Satan and his minions. This is their mission. So when Jesus refers to the Pharisees and chief priests as hypocrites, fools, blind guides, robbers, self-indulgent, whitewashed tombs, lawless, snakes, vipers (see Matthew 23), He is identifying them with Satan. Again in John 8:44, Jesus says to them, “Your father is the devil, and you want to do the desires of your father. He as a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies”.

Let me say that anyone and everyone who practices these things are of the devil and no amount of good works or excellent oratory, (including sermons), will change that fact. You will know them by their fruits. You can see them in government, politics and they are in the church. And as pleasing as they may act, do not be fooled. Purge them out. (End Commentary Break).

The Triumphal Entry

Verse 12. On the next day, when the large crowd that had come to the feast heard that Jesus was coming to Jerusalem, verse 13, they took the branches of the palm trees and went out to meet Him, and began shouting, “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, indeed, the King of Israel!” Verse 14. Jesus, finding a young donkey, sat on it; as it is written: verse 15, “DO NOT FEAR, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY’S COLT.” Verse 16. These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things for Him. Verse 17. So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. Verse 18. For this reason also the people went to meet Him, because they heard that He had performed this sign. Verse 19. So the Pharisees said to one another, “You see that you are not accomplishing anything; look, the world has gone after Him!”

(Commentary Break): Jesus’ message was clear and His actions were uncompromising. This instilled confidence and boldness in His disciples and stoke the flames of faith within them. When the people saw this fulfillment of prophecy being fearlessly played out before them, they went after Him. So it should me – must be – with us in these last days!

See these 2 video clips:

(End Commentary Break).

PART 2.

Greeks Seek Jesus

Verse 20. Now there were some Greeks among those who were going up to worship at the feast; verse 21, these people then came to Philip, who was from Bethsaida of Galilee, and were making a request of him, saying, “Sir, we wish to see Jesus.” Verse 22. Philip came and told Andrew; then Andrew and Philip came and told Jesus. Verse 23. But Jesus answered them by saying, “The hour has come for the Son of Man to be glorified. Verse 24. Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Verse 25. The one who loves his life loses it, and the one who hates his life in this world will keep it to eternal life. Verse 26. If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

(Commentary Break): These verses carry four major turns of events: (1). The Greeks (Gentiles) were taking notice of Jesus and want to know more about Him. (2). Jesus is reminding His disciples that He came specifically for the House of Israel – the Jews. Jesus knows that Paul will come later as a messenger to the Gentiles. Therefore they cannot know enough about Him at this point, but they will after Jesus is glorified (crucified, buried, raised again to life and ascended). (3). Jesus is the “grain of wheat” that will bear much fruit – as will those who follow Him. There will be a great spreading of the Gospel and a multiplication of believers to come. (4). There is the promise for those who follow Him in life and in death, that they will be with Him (again) and the Father will honor them.

We, Christians throughout the ages and particularly in our day, must know that we too are that grain of wheat which must fall into the earth and so our life in Christ will bear much fruit. If you or I love our life and loses it, if we hate our life in this world then you and I will keep it to eternal life. Only if we serve Him, and follow Him – in our life and our death, will we be where He is; and in this way we can be said to have served Him, and the Father will honor us.

Just going to church and calling ourselves Christians and participating in programs, yet sitting idly by watching the sky for His return will not do it. We must actually follow Him, doing as He as done. There is no other way. (I admit that I am humbled and broken and troubled as I write this). (End Commentary Break).

Jesus Foretells His Death

Verse 27. “Now My soul has become troubled; and what am I to say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. Verse 28. Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.” Verse 29. So the crowd who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him!”

(Commentary Break): Jesus soul is troubled? Yes. The word here for troubled is ‘tarassó’, meaning stirred, disturbed, terrified. It carries the idea of inner turmoil or outward commotion – a sudden shock that rattles the emotions. But He does not shrink back (see Hebrews 10:39). And in the face of this ‘tarassó’, Jesus prays, “what am I to say? ‘Father, save Me from this hour’? But for this purpose I came to this hour”. Father, glorify Your name.” God responded to the Son and He will respond to you as you take this step as you follow Jesus. (End Commentary Break).

Verse 30. Jesus responded and said, “This voice has not come for My sake, but for yours. Verse 31. Now judgment is upon this world; now the ruler of this world will be cast out. Verse 32. And I, if I am lifted up from the earth, will draw all people to Myself.” Verse 33. Now He was saying this to indicate what kind of death He was going to die.

(Commentary Break): Jesus, through these few words, gives us a synopsis, a brief summary of what is to come: The Judgment; The defeat of Satan, the antichrist and their forces; the salvation and rapture of the saints of God.

      1. This Word is for us – so we will know. And now it has been said. “Now judgment is upon the world”. There are no clearer words to say to us that the Judgment of God has begun. This is a clear statement by Jesus that the first phase of the Last Days, the End of the Age, the tribulation period, also called the period of the Birth Pains of the tribulation has begun (see Matthew 24:4-8).
      2. After the final Judgments (see Tribulation Seals six through the Tribulation Trumpets and the Tribulation Bowls), The King of Kings and the Lord of Lords defeats the forces of Satan, and he and the false prophet are bound and cast into the eternal lake of fire.
      3. And He will be lifted up and draw all people to Himself – a picture both of salvation and of The Greek word from this term “rapture” is derived appears in 1 Thessalonians 4:17, translated “caught up.” The Latin translation of this verse used the word rapturo. The Greek word it translates is harpazo, which means to snatch or take away. (This is also seen in Matthew 24:30-31, “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet blast, and they will gather, (episunagó – to gather together; to bring together to others already assembled; to gather together in one place), together His elect from the four winds, from one end of the sky to the other.” (End Commentary Break).

Verse 34. The crowd then answered Him, “We have heard from the Law that the Christ is to remain forever; and how is it that You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” Verse 35. So Jesus said to them, “For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; also, the one who walks in the darkness does not know where he is going. Verse 36. While you have the Light, believe in the Light, so that you may become sons of Light.”

These things Jesus proclaimed, and He went away and hid Himself from them. Verse 37. But though He had performed so many signs in their sight, they still were not believing in Him. Verse 38. This happened so that the word of Isaiah the prophet which he spoke would be fulfilled: “LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?” Verse 39. For this reason they could not believe, for Isaiah said again, Verse 40. “HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT THEY WILL NOT SEE WITH THEIR EYES AND UNDERSTAND WITH THEIR HEART, AND BE CONVERTED, AND SO I WILL NOT HEAL THEM.” Verse 41. These things Isaiah said because he saw His glory, and he spoke about Him. Verse 42. Nevertheless many, even of the rulers, believed in Him, but because of the Pharisees they were not confessing Him, so that they would not be excommunicated from the synagogue; verse 43, for they loved the approval of people rather than the approval of God.

Verse 44. Now Jesus cried out and said, “The one who believes in Me, does not believe only in Me, but also in Him who sent Me. Verse 45. And the one who sees Me sees Him who sent Me. Verse 46. I have come as Light into the world, so that no one who believes in Me will remain in darkness. Verse 47. If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. Verse 48. The one who rejects Me and does not accept My teachings has one who judges him: the word which I spoke. That will judge him on the last day. Verse 49. For I did not speak on My own, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. Verse 50. And I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.” (End chapter 12 text).

Jesus has come to save the world. It is the person who does not believe Him are judged already because of their own unbelief. If you have any misgivings or doubts that lead to unbelief, then pray for help. If you have confusion about scriptures, just decided to believe even if you do not see. “Blessed is the one who has not seen but believes” (John 20:24-29).

Your Brother and Friend,

Mike Young

NEXT: THE BOOK OF JOHN, Chapter 13, The Lord’s Supper, Jesus Washes the Disciple’s feet, Jesus Predicts His Betrayal

PREVIOUS: THE BOOK OF JOHN, Chapter 11, The Death and Resurrection of Lazarus, The Conspiracy to Kill Jesus.

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WHAT ARE THE “SEVENTY WEEKS AND THE MESSIAH”?

 

SEVENTY WEEKS AND THE MESSIAH

So, what is the big deal about the “70 Weeks of Daniel”? Isn’t it just more hard-to-understand-to-unintelligible prophetic scriptures? Let’s take a look and see what’s up:

Daniel 9:24, “Seventy weeks,

(70 weeks of years = 70 x 7 = 490 years)

have been decreed for your people and your holy city,

(the Jewish people and Jerusalem),

to finish the wrongdoing,

(a divine intervention to halt the rebellion and disobedience of the Jewish people),

to make an end of sin,

(The end of sin is a theme echoed in the New Testament, particularly in passages like Hebrews 9:26, which speaks of Christ appearing to put away sin by the sacrifice of Himself),

to make atonement for guilt

(Atonement involves reconciliation between God and humanity, achieved through a sacrificial offering),

to bring in everlasting righteousness, (

the establishment of a new order characterized by perpetual righteousness),

to seal up vision and prophecy,

(the fulfillment and completion of prophetic revelations),

and to anoint the Most Holy Place,

(the anointing of Jesus as the ultimate High Priest and the establishment of a new covenant).

Verse 25. So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty-two weeks,

(in other words, 7 x 7 weeks = 49 years plus 62×7 weeks = 434 years = a total of 483 years – this period is the exact number of years from the proclamation of the decree or the command by King Arteries of Persia in 444 B.C. to rebuild Jerusalem until Jesus’ crucifixion. To Wit: Converting the 360-day year used by the ancient Jews, 483 years become 476 years on our solar calendar. Adjusting for the switch from B.C. to A.D., 476 years after 444 B.C. places us at A.D. 33, which would coincide with Jesus’ triumphal entry into Jerusalem (Matthew 21:1–9). The prophecy in Daniel 9 specifies that, after the completion of the 483 years, “the Anointed One will be cut off” (verse 26). This was fulfilled when Jesus was crucified.);

it will be built again, with streets and moat, even in times of distress. Verse 26. Then after the sixty-two weeks,

(This phrase, “after the sixty-two weeks”, refers to a prophetic timeline given earlier in Daniel 9:24-25, where seventy weeks are decreed for the people of Israel. The “sixty-two weeks”, or 434 years, follow an initial period of seven weeks, making a total of sixty-nine weeks or 483 years. These 69 weeks are understood as symbolic of years, with each week representing seven years. This period is significant in biblical prophecy, marking the time from the decree to rebuild Jerusalem to the coming of the Messiah. I.e., there are 70 weeks mentioned in Daniel 9, and at this point we have exhausted 69 of the 70 weeks – which obviously leaves one week on the eschatological clock or 7 years),

the Messiah will be cut off and have nothing,

(this is a reference to Jesus’ crucifixion and death),

and the people of the prince who is to come,

(This part of the prophecy is commonly associated with the destruction of Jerusalem and the Second Temple in 70 A.D. by the Romans. The “people of the prince who is to come” are understood to be the Roman forces under General Titus, who was responsible for the siege of Jerusalem in 70 A.D. during the First Jewish-Roman War. This campaign resulted in the destruction of the city and the Second Temple, marking a significant turning point in Jewish history. The “prince”, however, is interpreted as a future ruler or antichrist figure, suggesting a dual fulfillment of prophecy),

will destroy the city and the sanctuary,

(The First Temple in Jerusalem was destroyed in 586 B.C. by the Babylonians and is considered a precursor or a foreshadowing of the destruction of the Second Temple was destroyed in 70 A.D, by the Romans. Both events are commemorated on the Jewish fast day of Tisha B’Av). And its end will come with a flood, (a ‘flood’ is a type of judgment in the Bible. The Great Flood of Noah occurred around twenty-four fifty-eight B.C. which was judgment on the entire earth for its continual sin. This ‘flood’ as mentioned in Daniel 11 is, first, a flood of people, of invading armies (see Daniel 11) the next reference is by Jesus referencing a ‘flood’ as found in Matthew 24:36-41,); even to the end there will be war; desolations are determined (this is a reference to Jesus remark in Matthew 24:6-8, “And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are merely the beginning of birth pains (of the tribulation periods).

Verse 27. And he will confirm a covenant with the many for one week,

(Note that this is to occur AFTER “wars and rumors of war” – after the “Birth Pains” of the tribulation that “he”, the antichrist, will confirm of make a peace treaty with “the many” is Israel, her allies and others involved in the Mideast conflict with Israel),

but in the middle of the week,

(which will be after 3 ½ years, at the blowing of the sixth tribulation trumpet – see Revelation 9:13-21),

he,

(the antichrist),

will put a stop to sacrifice and grain offering; and on the wing of abominations will come,

(The “abomination that causes desolation” is a term used to describe a sacrilegious act that defiles the temple, making it desolate. This phrase is rooted in historical events, such as the desecration by Antiochus IV, who set up an altar to Zeus in the Jewish temple. Jesus references this prophecy in Matthew 24:15, indicating its future fulfillment. The “wing of the temple” suggests a specific part of the temple complex, possibly an elevated or prominent area, where this abomination will occur. This event is seen as a pivotal moment in eschatological timelines, marking a period of intensification of the great tribulation),

the one who makes desolate, until a complete destruction, one that is decreed, gushes forth on the one who makes desolate.”

“So what” you may ask. Why does it matter “when” the tribulation starts or “when” Christians are to be raptured into the heavens?

  • It matters because being ready for His Return is proof of True Christianity, and only a True Believer in Christ will be guaranteed to join Christ at the sound of His Great Trumpet call and escape the Great and Terrible Day of the Lord.
  • It matters because being ready requires believing and doing what He has instructed us to do in preparation for His return.
  • It matters because He has warned that “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and, in Your name perform many miracles? And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’
  • It matters because many Christians are sitting idly waiting for an event that has already begun and they are not DOING what He told them to do and therefore are in grave danger.
  • It matters because some of our family, friends and neighbors are completely unaware or just don’t believe that Christ will return and God’s final judgments will sentence them to outer darkness.
  • It matters because, as Christians, our faith, our convictions and our behavior are speaking louder than our words.
  • Jesus will either say to you, “Well done, good and faithful servant. Enter into the rest of My Father”, or He will ask you, “Why do you call me Lord, when you do not do what I have commanded you? Depart from me, you who work lawlessness. I never knew you”.

We, as Christians, have been and are being taught that we have little to do more than wait. Just sitting by, waiting for Jesus’ return and our rapture off the earth and into our promised heavenly home. Just waiting and behaving as nicely as we are able, going to church, tithing and performing some ‘good works’ as defined by or as offered through our church. But, be warned. And if you think that this is all you have to do, then take notice: you are being misled. Jesus said none of this. What He did say to His disciples – including you – is:

  1. Repent of that thinking – for the Kingdom of heaven is at hand.
  2. Follow me and I will make you fishers of people.
  3. Go and make disciples, baptizing them in the Name of the Father, the Son and the Holy Spirit, teaching them to do all that I have commanded you.
  4. Be ready and stay reading for His return, doing all He has commanded you, or you will be left behind.
  5. As you go, preach, saying, ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those with leprosy, cast out demons. Freely you received, freely give. Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two tunics, or sandals, or a staff; for the worker is deserving of his support. 11 And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, see that your blessing of peace comes upon it. But if it is not worthy, take back your blessing of And whoever does not receive you nor listen to your words, as you leave that house or city, shake the dust off your feet. Truly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment, than for that city.
  6. “Well done, good and faithful servant. Enter into the rest of My Father”.

Let’s pray for one another that we will be found faithful.

Your Brother and Friend,

Mike Young

Additional Reading:

 

THE BOOK OF ACTS – Chapter 16, The Macedonian Vision, First Convert in Europe, Paul and Silas Imprisoned, Jailer Converted

 

THE BOOK OF ACTS – Chapter 16

The Macedonian Vision, First Convert in Europe, Paul and Silas Imprisoned, Jailer Converted.

An apostle, (Apostolos), from Strong’s concordance is a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ. As an “apostle”, with miraculous powers; a messenger that is sent. The name of apostle denotes a person personally sent with full authority to represent the sender. In the New Testament it describes those chosen and commissioned by Jesus Christ, together with a small circle of later appointees, who bear foundational authority for proclaiming the gospel, establishing churches, and penning inspired Scripture. Eighty occurrences trace the word from the calling of the Twelve in the Gospels to the eschatological vision of Revelation (see BibleHub.com).

One of the major questions surrounding the gift of an apostle is its continuance. Are there still apostles functioning in the church today? Do people still hold this particular office or have this gift?

There are two basic views. One position sees the apostles having a limited ministry during the early years of the church. Hence there are no more apostles today.

Another perspective believes this was to be a continuing gift until the Lord returns. Therefore, people today do have the gift of an apostle though there is not the office of apostle in the same sense as in Jesus’ day.  (see Blue Letter Bible.com).

Either way, study the Book of the Acts of the Apostles and consider the difficulties faced by the early church and how the Apostles dealt with what they faced as it can serve as an encouragement to us in the present-day church. The disciples’ zeal that took the gospel across ethnic and national boundaries must inspire us today. The Spirit, Who is so active in Acts is the same Holy Spirit that is currently at work today in the church. Let it be so!

Acts 16:1, Now Paul also came to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, verse 2, and he was well spoken of by the brothers and sisters who were in Lystra and Iconium. Verse 3. Paul wanted this man to leave with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.

(Commentary Break): The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem in A.D. 48 to A.D. 50. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males. It is suspected, however, that Paul circumcised Timothy because Timothy was half Jewish, and it would help him gain acceptance among Jewish communities during their missionary work. This decision, although strategic, as it allowed Timothy to better connect with the people they were trying to reach, despite the broader church consensus that Gentiles did not need to be circumcised, set an unfortunate precedent. (Hence, the during the establishment and spread of the church and denominationalism. Many new manmade and self-serving rites, rituals and doctrines, some superstitious on witchcraft, have been included and are practiced to this day. Unfortunately, practices that take liberties with the original texts of Scriptures have spread and been embedded in Christiandom creating sub-cultures and cults which distract from the primary message and mission of Christ, even leading many astray of the Gospel. (End Commentary Break.)

Verse 4. Now while they were passing through the cities, they were delivering the ordinances for them to follow which had been determined by the apostles and elders in Jerusalem. Verse 5. So the churches were being strengthened in the faith, and were increasing in number daily.

(Commentary Break): These decisions are referring to the decrees from the Jerusalem Council, as recorded in Acts 15. This council addressed the issue of whether Gentile converts needed to follow Jewish law, particularly circumcision. The decisions were crucial for maintaining unity between Jewish and Gentile believers and for clarifying the requirements for Gentile inclusion in the church. This reflects the early church’s struggle with maintaining doctrinal purity while embracing cultural diversity.

The apostles and elders in Jerusalem were the recognized leaders of the early church, including figures like Peter, James, and John. Their authority was rooted in their direct relationship with Jesus and their role in the foundational events of the church. The decisions handed down were not considered as merely human opinions but were seen as guided by the Holy Spirit (Acts 15:28). This underscores the importance of apostolic authority, the role of church leadership in doctrinal matters and adhering to doctrinal accuracy and purity. (End Commentary Break).

Verse 6. They passed through the Phrygian and Galatian region, after being forbidden by the Holy Spirit to speak the word in Asia; verse 7, and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not allow them; verse 8, and passing by Mysia, they went down to Troas. Verse 9. And a vision appeared to Paul in the night: a man of Macedonia was standing and pleading with him, and saying, “Come over to Macedonia and help us.” Verse 10. When he had seen the vision, we immediately sought to leave for Macedonia, concluding that God had called us to preach the gospel to them.

Verse 11. So after setting sail from Troas, we ran a straight course to Samothrace, and on the following day to Neapolis; verse 12, and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were spending some days in this city. Verse 13. And on the Sabbath day we went outside the gate to a riverside, where we were thinking that there was a place of prayer; and we sat down and began speaking to the women who had assembled.

First Convert in Europe

Verse 14. A woman named Lydia was listening; she was a seller of purple fabrics from the city of Thyatira, and a worshiper of God. The Lord opened her heart to respond to the things spoken by Paul. Verse 15. Now when she and her household had been baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” And she prevailed upon us.

(Commentary Break): Here is what we can know for our own understanding and benefit: (1). A woman named Lydia was listening. She was listening. How many times do you or I, having our mind made up, fail to listen, consider, think and allow the Lord to speak to our heart and mind? Lydia not only listened to the words of Paul and Timothy – She heard and listened to God. This is what we must remember for ourselves.

(2). Lydia was a businesswoman. In a male dominated world, she thrived. She was smart, wise and careful. She had her priorities on the correct order. If you are a woman, take notice.

(3). She was a worshipper of God. Therefore, the Lord was able to open her heart so she could respond to the things spoken by Paul. Worship – true worship of God is essential in hearing God. (4). Her worship, her listening, her response resulted in an open heart to the Word. (5). She and her household came to believe and were baptized. (6). Lydia and her household desired the fellowship of believers. This is a good measurement for all who would seek to hear from and come into relationship with God. (End Commentary Break).

Verse 16. It happened that as we were going to the place of prayer, a slave woman who had a spirit of divination met us, who was bringing great profit to her masters by fortune-telling. Verse 17. She followed Paul and us and cried out repeatedly, saying, “These men are bond-servants of the Most High God, who are proclaiming to you a way of salvation.” Verse 18. Now she continued doing this for many days. But Paul was greatly annoyed, and he turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.

Verse 19. But when her masters saw that their hope of profit was suddenly gone, they seized Paul and Silas and dragged them into the marketplace before the authorities, verse 20, and when they had brought them to the chief magistrates, they said, “These men, Jews as they are, are causing our city trouble, verse 21, and they are proclaiming customs that are not lawful for us to accept or to practice, since we are Romans.”

(Commentary Break): The men and women during the age of the Apostles dealt in the dark arts of magic, witchcraft and divination. Now-a-days, many contemporary people would say those ancient people were just ignorant and superstitious – thinking this way contributes to our own foolish harm. But if you believe what you read in the Bible, it is clear that the Apostles took magic, witchcraft and divination seriously and they worked against it. It is why The Bible warns against “witchcraft and sorcery” (from the Greek word ‘pharmakeia’). This denotes the practice of (1) manipulating human life or circumstances through potions, drugs, (whether for recreational use, for abortions or for even more nefarious uses), magical arts that invoke supernatural influence apart from the living God. In Scripture it is consistently grouped with sins that fracture covenant fidelity, whether toward God (idolatry) or neighbor (hatred, jealousy, murder). While the modern term “pharmacy” descends from the same root, the biblical concern is not legitimate medicine but the use of substances or rituals to gain illicit spiritual power or to deceive. Several verses, emphasizing that these practices are detestable to God. Key passages include Deuteronomy 18:10-12, which states that no one should practice divination or consult the dead, and Galatians 5:19-21, which lists witchcraft among the acts of the flesh that prevent inheriting the kingdom of God.

And if you have ever wondered why our current-day society and world has become so violent, perverse, deceitful and murderous, you need look no further than this. And the only workable solution, the only answer is to do what the Apostle Paul has done when he “turned and said to the spirit and said, “I command you in the name of Jesus Christ to come out of her!” And be certain you are faithfully and thoroughly filled with the Spirit of God and clothed in the righteousness of Jesus. (End Commentary Break).

Paul and Silas Imprisoned

Verse 22. The crowd joined in an attack against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods. Verse 23. When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; verse 24, and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.

Verse 25. Now about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; verse 26, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s chains were unfastened. Verse 27. When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. Verse 28. But Paul called out with a loud voice, saying, “Do not harm yourself, for we are all here!” Verse 29. And the jailer asked for lights and rushed in, and trembling with fear, he fell down before Paul and Silas; verse 30, and after he brought them out, he said, “Sirs, what must I do to be saved?”

The Jailer Converted

Verse 31. They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” Verse 32. And they spoke the word of God to him together with all who were in his house. Verse 33. And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household. Verse 34. And he brought them into his house and set food before them, and was overjoyed, since he had become a believer in God together with his whole household.

Verse 35. Now when day came, the chief magistrates sent their officers, saying, “Release those men.” Verse 36. And the jailer reported these words to Paul, saying, “The chief magistrates have sent word that you be released. So come out now and go in peace.” Verse 37. But Paul said to them, “After beating us in public without due process—men who are Romans—they threw us into prison; and now they are releasing us secretly? No indeed! On the contrary, let them come in person and lead us out.” Verse 38. The officers reported these words to the chief magistrates. And they became fearful when they heard that they were Romans, verse 39, and they came and pleaded with them, and when they had led them out, they repeatedly asked them to leave the city. Verse 40. They left the prison and entered the house of Lydia, and when they saw the brothers and sisters, they encouraged them and departed. (End Chapter 16 text).

The things we are reading about in this Book, The Act of the Apostles, are little different than what we are facing today except perhaps we have become too arrogant or think we are too sophisticated too believe what we are seeing. But beware – for false christs and false prophets will arise and will provide great signs and wonders, so as to mislead, if possible, even the elect, (God’s Chosen ones). And because our technologies are far advanced from Paul’s day, this deceit can be magnified and manipulated and can spread throughout our societies and the world at “the speed of light and sound” and can overtake us before we can adjust and repent.

Hear and heed the warnings of Jesus, and follow the example of Paul and the Apostles. Behold, Jesus has told us in advance!. (see Matthew 24:24-25).

Your Brother and Friend,

Mike Young

PREVIOUS: THE BOOK OF ACTS – Chapter 15, The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

NEXT: THE BOOK OF ACTS – Chapter 17, Paul in Thessalonica, Berea, and Athens, The Sermon on Mars Hill.

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GOD SO LOVES THE WORLD…really?

 

For God so loved the world that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. John 3:16.

This is probably one of the best known verses from the Bible. In fact, I would dare to say that it has become rote in many people’s minds, and that is a shame. No. That is tragic. This verse is, without any doubt, the most significant prophetic and spiritual oracles from God. It is, as they say, ‘a game changer’ for all of humanity. So, let’s get a few things straight.

John 3:16 can be read and understood on several levels. First, on a personal level. Most people see this as saying that God loves “ME” so much that He was willing to sacrifice His Son in order to somehow, in some mysterious and incomprehensible way, negate all my sins. Why is this? Because God says that the penalty of sin is death. If you see this in a natural way, it’s silly because we all die physically, but He is talking about a spiritual death. Even then, the Bible goes on to say that spiritual death is really a separation from God (and heaven) and an eternal punishment in “the lake of fire”, also known as Hell. But wait. God knew ahead of time, as did Jesus, that He (Jesus) would not remain dead. He rose from the dead. So, what kind of sacrifice, what kind of “gift”, (i.e., the “gift of salvation), is offered and then reversed? If you see this in the natural, in the “ME” sort of way, it makes no sense – that is, unless you just want to live in the fog of mystery. (I believe this is why so many people begin to doubt their salvation at some point and why so many others “fall away from the faith”).

It could also be understood on an emotional level. Stirring the emotions of people is one of the most powerful tools of preachers to get someone to “confess Jesus” in a little “sinner’s prayer” and “accept Jesus” into their heart. This also makes little-to-no-sense Biblically speaking. But, it does add a member to the roles of the church and gets the tithing machine going. Not to be too critical here, because this has seen success for those who hang in there long enough to “really get saved”. The problem here is that we “accept” Jesus? Just that though that we give the God of all creation “permission” to inhabit us is ludicrous. Contrary to what the ‘little sinner’s prayer’ says, the Bible says, to be saved we must believe in Him, which encompasses forsaking our current life, our own way of living, thinking and behaving and conform to the ways and teachings of Jesus. We must “die to self”, sellout to the Gospel and to Jesus and become His disciple, friend and servant.

How does “accepting Jesus” and allowing Him into hour heart square with the Bible when it says that From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize].” This is saying that the one who truly finds God will, spiritually speaking, pursue the kingdom with determination and zeal, overcoming obstacles and opposition. This aligns with the idea of spiritual warfare, where believers must be proactive in their faith. Theologically, it underscores the cost of discipleship and the need for perseverance in the face of adversity, as seen in passages like Ephesians 6:12 and 1 Timothy 6:12. (see BibleHub.com)

And my most favorite (to dislike) is that this verse can be understood on a philosophical level. This is for the poetic mind. The one with an imagination. The dreamer.

Much like the lyrics from Midnight Cowboy:

 

 

Everybody’s talking at me
I don’t hear a word they’re saying
Only the echoes of my mind

People stopping, staring
I can’t see their faces
Only the shadows of their eyes

I’m going where the sun keeps shining
Through the pouring rain
Going where the weather suits my clothes

Banking off of the northeast winds
Sailing on a summer breeze
And skipping over the ocean like a stone

Wah, wah wah-wah wah
Wah-wah wah-wah, wah wah-wah
Wahhh

(This is how some poetic dreamers visualize being saved. So sad).

Or even the lyrics from the song The Joker:

People talk about me, baby
Say I’m doin’ you wrong, doin’ you wrong
Well, don’t you worry, baby, don’t worry
‘Cause I’m right here, right here, right here, right here at home

‘Cause I’m a picker, I’m a grinner
I’m a lover and I’m a sinner
I play my music in the sun
I’m a joker, I’m a smoker
I’m a midnight toker
I sure don’t want to hurt no one

I’m a picker, I’m a grinner
I’m a lover and I’m a sinner
I play my music in the sun
I’m a joker, I’m a smoker
I’m a midnight toker
I get my loving on the run

Whoo-ooh, ooh-ooh
Whoo-ooh, ooh-ooh

(This is how some poetic dreamers visualize being saved. So dumb. So sad. So dead.).

The philosophical approach to the Gospel and to salvation and to John 3:16 is a sure fire miss. And “missing the mark” (which is the actual definition of sinning) is deadly.

John 3:16, For God (the omniscient, omnipresent and omnipotent maker and Creator of the worlds, the cosmos and over every living thing), so loved the world (kosmos) that He gave (didomi – of one’s own accord to give one something, to his advantage; to bestow, give as a gift that is never taken back), His only Son, so that everyone who believes in Him will not perish, but have eternal life”.

This verse must be read and understood as the prophetic Word of God. It is the very breath of God, the Flesh and Blood of Jesus. It is all about God and about Jesus, and yes, men and women must actively and aggressively storm the gates of heaven, so-to-speak, in order to obtain it. In other words, do all you must do and all that you can do so God will do only what He can do so that you will not perish, but have eternal life.

 Isaiah 55:8-13 reminds us, “For My thoughts are not your thoughts,

Nor are your ways My ways,” declares the LORD.

 “For as the heavens are higher than the earth,

So are My ways higher than your ways

And My thoughts than your thoughts.

“For as the rain and the snow come down from heaven,

And do not return there without watering the earth </mh3588,>

And making it produce and sprout,

And providing seed to the sower and bread to the eater;

So will My word be which goes out of My mouth;

It will not return to Me empty,

Without accomplishing what I desire, 

And without succeeding in the purpose for which I sent it.

“For you will go out with joy

And be led in peace;

The mountains and the hills will break into shouts of joy before you,

And all the trees of the field will clap their hands.

“Instead of the thorn bush, the juniper will come up,

And instead of the stinging nettle, the myrtle will come up;

And it will be a memorial to the LORD,

An everlasting sign which will not be eliminated.”

God is not our “buddy”. He is an awesome God and greatly to be feared (Psalm 89:7). We must approach Him in reverence and awe. Yet He is a merciful, loving God and He loves us with an indescribable, unfathomable, unending love. So much so that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.

Your Brother and Friend,

Mike Young

PS:  Jesus is our Friend and Brother. And He is much more than that – so very much more.

He is The…

  1. Almighty One “…who is and who was and who is to come, the Almighty.” Revelation 1:8.
  2.  Alpha and Omega“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” Revelation 22:13.
  3.  Advocate – “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father–Jesus Christ, the Righteous One.” 1 John 2:1.
  4. Author and Perfecter of Our Faith“Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrews 12:2.
  5.  Authority“Jesus said, ‘All authority in heaven and on earth has been given to me.” Matthew. 28:18.
  6.  Bread of Life“Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.’” John 6:35.
  7.  Beloved Son of God“And behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Matthew 3:17.
  8.  Bridegroom“And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:15.
  9.  Chief Cornerstone“The stone which the builders rejected has become the chief corner stone.” Psalm 118:22..
  10. Deliverer – “And to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” 1 Thessalonians 1:10
  11. Faithful and True“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.” Revelation19:11.
  12. Good Shepherd “I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:11.
  13. Great High Priest“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.” Hebrews 4:14.
  14. Head of the Church“And he put all things under his feet and gave him as head over all things to the church.” Ephesians 1:22.
  15. Holy Servant “…and grant that Your bond-servants may speak Your word with all confidence, while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” Acts 4:29-30.
  16. I Am“Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” John 8:58.
  17. Immanuel“…She will give birth to a son and will call him Immanuel, which means ‘God with us.’” Is. 7:14.
  18. Indescribable Gift“Thanks be to God for His indescribable gift.” 2 Corinthians 9:15.
  19. Judge“…he is the one whom God appointed as judge of the living and the dead.” Acts 10:42.
  20. King of Kings“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.” Revelation 17:14.
  21. Lamb of God – “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29.
  22. Light of the World“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12.
  23. Lion of the Tribe of Judah“Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” Revelation 5:5.
  24. Lord of All“For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11.
  25. Mediator “For there is one God, and one mediator between God and men, the man Christ Jesus.” 1 Timothy 2:5.
  26. Messiah “We have found the Messiah” (that is, the Christ).” John 1:41.
  27. Mighty One “Then you will know that I, the Lord, am your Savior, your Redeemer, the Mighty One of Jacob.” Is. 60:16.
  28. One Who Sets Free“So if the Son sets you free, you will be free indeed.”  John 8:36
  29. Our Hope“…Christ Jesus our hope.” 1 Timothy 1:1.
  30. Peace“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,” Ephesians 2:14.
  31. Prophet – “And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” Mark 6:4.
  32. Redeemer“And as for me, I know that my Redeemer lives, and at the last He will take His stand on the earth.” Job 19:25.
  33. Risen Lord “…that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” 1 Corinthians. 15:3-4.
  34. Rock“For they drank from the spiritual Rock that followed them, and the Rock was Christ.” 1 Corinthians 10:4.
  35. Sacrifice for Our Sins “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” 1 John 4:10.
  36. Savior “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Luke 2:11.
  37. Son of Man“For the Son of Man came to seek and to save the lost.” Luke 19:10.
  38. Son of the Most High“He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David.” Luke 1:32.
  39. Supreme Creator Over All “By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities– all things have been created through Him and for Him. He is before all things, and in Him all things hold together.…” Col. 1:16-17.
  40. Resurrection and the Life“Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die.” John 11:25.
  41. The Door“I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” John 10:9.
  42. The Way“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6.
  43. The Word“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1.
  44. True Vine“I am the true vine, and My Father is the vinedresser.” John 15:1.
  45. Truth“And you will know the truth, and the truth will set you free.” John 8:32.
  46. Victorious One“To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.” Revelation 3:21.
  47. – 50. Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6.

THE BOOK OF THE REVELATION OF JESUS CHRIST – 2025 edition

THE BOOK OF THE REVELATION OF JESUS CHRIST – 2025 edition

A study with audio and video assists. This is the kind of study that is meant to be informative and revealing matters of the Revelation in ways that are understandable, useful and applicable, yet adhering to Biblical accuracy.

“Doing our best to present ourselves to God as ones who are approved, workers who have no need to be ashamed, rightly handling the Word of Truth.”

Your Brother and Friend,

Mike Young

PS:

Also in Flipbook format (2024 edition).

 

 

 

 

 

https://flipbooks.fleepit.com/f-59753-the_book_of_the_revelation_of_jesus_christ_2024

A DISCIPLE’S GUIDE – A Daily Guide For Discipleship

This small book is a Disciple’s Devotional Guide. Become a disciple of Jesus and become His disciple-maker.  Learn what it means to ‘really follow Him’.AND YOU SHALL BE MY DISCIPLES – A Daily Guide to Discipleship (PDF)

Come, and let’s join God in what He is already doing by following Jesus.

A Bible-base guide to following Jesus and being His disciple.

This book is not meant to be an opinion of the author, but are practical steps in becoming a true disciple of Jesus, which is impossible for the natural mind.  But, by the indwelling of the Holy Spirit, all things are possible through Christ.

Welcome to the adventure of your life!

Your Brother and Friend,

Mike Young

AND YOU SHALL BE MY DISCIPLES (digital book format)

CONSIDER THIS – All Scripture is breathed out by God

 

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and  for training in righteousness”

(2 Timothy 3:16) 

Consider This

Second Timothy 3:16 tells us that the Bible is the breathed-out Word of God. “Breathed” is from the Greek word ‘theopneustos’ and is also translated as ‘inspired’. ‘Divine Breath’, conveys that the Scriptures do not merely contain divine thoughts; they are the product of God’s own creative breath. Just as God breathed physical life into Adam (Genesis 2:7) and spiritual life into dead bones (Ezekiel 37:5-10), He breathes out His Word, imparting authority that is equal to His own character (Psalm 33:6; John 10:35).

THIS IS THE ORDER OF GOD’S PLAN AND PURPOSE

God spoke the worlds and the entire cosmos into existence. And it was not chaotic as some, (in science), consider chaos. It was formative. As time has passed, we can see that it was orderly and created the order of the universe. God created, with purpose, and on purpose.

Secondly, God’s Word is eternal. It never ceases, or fades. It is like “the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it”. (Isaiah 55:10-11). Consider what this means when you are in Him and His Word is in you”! (see John 15:5-8)

Therefore, since God is the God of order, (see 1 Corinthians 14:33), you can safely and accurately conclude that God’s spoken and written Word is in the correct and perfect order, and that It creates order.

JESUS SAID, “FOLLOW ME”

From Genesis through The Revelation, every ‘jot and tittle’, each and every sentence, paragraph and chapter, tells us of God’s Grand Design, of His Plan and Purpose – in the order in which it is spoken. It has occurred. It is occurring. It shall continue to occur. We must read it and understand this God-made-order so we can understand how we are to obey and follow Him. We must read The Word of God and understand this, in order to understand the predestined purpose of our life and existence. We must read it and understand this, in order to understand why we exist and how we get the most out of our short lives by following (the Words, teaching and life of Jesus.)

Jesus said, “Follow Me”. Do you understand these two words spoken by Jesus?

Let me assist:

Matthew 4:19, And He said to them, “Follow Me, [from the Greek word, ‘deute’, which carries the force of a warm but urgent imperative: “come,” “come here,” or “come now.” It functions as a summons that demands personal response, never mere observation. It carries with it the idea of drawing very close to Jesus – as looking over His shoulder – in order to observe to learn from Him while, at the same time, being closely identified with Him, as His disciple], and I will make you fishers of men, [from the Greek word anthropos, which means ‘people’].” Verse 20. Immediately [from the Greek word, ‘eutheōs’, translated as “at once,” or “straightway”, gives a rapid, action-oriented pace, yet the term appears in every narrative stratum—from the Synoptics to Revelation—linking decisive divine action with equally decisive human response] they left their nets and followed Him. Verse 21. Going on from there He saw two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets; and He called them. Immediately they left the boat and their father [they left family, friends, their livelihood and everything familiar], and followed Him.

Then what?

If you will simply read, and study to understand) Matthew chapters 4 through 10, you will see the ‘what then’. Jesus, as He always does, said the words, showed the works and then sent the workers – but even before this, they began to ‘follow Jesus’, i.e., they began to do as He commanded and as He had done. They had proved through action that they were His disciples, Christians, the Body of Christ – The Church.

So, after hearing this, would you say you and those around you are truly following Jesus, as a “fully devoted follower of Christ” as we like to say?

The Bible is written in the precisely correct order and presents us with the correct order in which we are required to follow Him.

In the beginning, in the book of Genesis, “God said” and it was done; and in the end, in the book of The Revelation, God speaks and says, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

Everything God says between these two points is thereby ordered,  “precept upon precept, line upon line, here a little, there a little.” (see Isaiah 28:10). No word, no thought, no teaching, no command is out of order in God’s Breathed Word.

We cannot just drop into the Word of God and assume you can know what God is saying and instructing if we do not know what came before and what will come afterwards. Each and every verse of the Bible must be kept in context of the entire Bible. Remember, the Word of God is creative, causative, informative and prophetic, and the world and the universe have been framed by the Word of God (see Hebrews 11:3); and without this guiding principal concerning the Word of God, the world and the Church descend into perversion and the evils of manmade chaos.

IS THAT SO?

Let’s read Matthew 4:1-2, as an example of how each and every verse is in the context of the entire Bible, that is what came before and what comes after defines a particular verse or chapter:

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said…”

If, from these verses you conclude that this event, when Jesus is tested by the devil, “serves as a precursor to His ministry and a demonstration of His sinlessness and obedience to God”, as most reliable Bible commentors assert, then you would have an opinion of many commentors. And, I suppose, you would have an idea of what one might assume about this testing or temptation of Jesus. But, you would actually be missing the main point and you will be left defenseless when your time of testing and temptation comes – because that is exactly what these verses are meant to do. They are meant to inform you, to warn you and to prepare you to follow Jesus and to prepare you for your day of testing; for if you follow Him, you will be tested – sorely tested.

It is important, even vital, to know what led to the purpose for this testing of Jesus as found in Matthew 4:1-11. And to know this you must go back to Genesis 1:1 and follow the “Scarlet Thread” through to Matthew, chapter 4. Precept upon precept, line upon line, here a little, there a little.”:

Genesis 1:27. “So God created man in His own image, in the image of God, He created him, male and female, He created them.”

In His own image:  from the Hebrew word, ‘ tselem’, we get the image, which is described and defined as a mere, empty, image, semblance; image, vain show, from an unused root meaning to shade; a phantom, i.e., an illusion, a resemblance; hence, a representative figure, especially an idol, an image, a vain shew, of dubious character. (Made, from the beginning, as just a semblance of God, but not an exact representation. Made with the flaw of a dubious character, bound to fail and in need of redemption. But made with a purpose and being shaped into the image, the perfection as of Jesus – “And you are to be (made) perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48). This is a creative prophetic statement, made in the future tense. God, through His process of sanctifying, is in the process of molding and making (poieo) believers and followers of Jesus into His image.

By this we can know that man is created with a sin flaw – a “dubious character and mind” as the Hebrew translation gives it. And from the beginning of the time of the creation man sinned. He was bound to fail and he was in need of a Savior, being reborn and transformed by being purified, cleansed and refined by trials (see Daniel 12:10). As 1 Peter 1:6-7 puts it, In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

Hence, God sent His only son to seek and to save those who were lost. And Jesus leads the way by teaching and demonstrating how this rebirth and transformation – purifying, cleansing, refining, and testing by fire is to take place, as seen in Matthew 4:1-11, by His own testing and temptations.

 To recap and further illustrate the point that Scriptures, the Word of God, is perfectly ordered, here is a linear timeline of how God foretells of a coming Redeemer, a Savior, the coming redemption of humankind and God’s sanctifying of His people:

THE PROPHECIES

Genesis 3:15 The Messiah will be born of a woman and will defeat evil.
Genesis 49:10 The scepter will not depart from Judah until the rightful ruler comes.
Micah 5:2 The Messiah will be born in Bethlehem.
Isaiah 7:14 A virgin will give birth to the Messiah, called Immanuel.
Isaiah 9:6-7  

The Messiah will be a wonderful counselor, mighty God, and everlasting Father.

Jeremiah 23:5-6 A righteous king from David’s line will reign wisely.
Zechariah 9:9 The Messiah will come humble and riding on a donkey.

Additional Insights

  • Many of these prophecies are fulfilled in the New Testament through the life of Jesus Christ.
  • The Messiah is seen as a deliverer who will save people from sin and establish a kingdom of peace and justice.

These scriptures collectively paint a picture of the anticipated Messiah, highlighting His lineage, birthplace, and divine mission.

Tracing our “Crimson Thread”, what came next?:

For unto you is born this day in the city of David a Savior, who is Christ the Lord. (Luke 2:11, around the years 6 to 4 B.C.)

Then:

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said…”, (Matthew 4:1-2.)

TO REPEAT:

God created the worlds. God created man and woman, but with a ‘sin flaw’, in need of redemption and of a Savior. God shapes his creation through trials and tribulations. God sends His Son, The Savior of the world. Jesus tells of and demonstrates how we will encounter and endure our coming temptations and trials which will lead to our new birth and to our transformation. Those who believe in, obey and follow Jesus are being made into a new creature, a new creation, being shaped into the image and likeness of Jesus through many trials, tests and temptations. “For by a single offering he has perfected for all time those who are being sanctified. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Hebrews 10:14 and Romans 8:30)

You see, everything recorded in the Scriptures that preceded the “Temptation and Testing of Jesus” (Matthew 4:1-11), were necessary precursors. It was in the proper and correct order. (This is known as a “Kairos moment”, (from an ancient Greek word ‘kairos’, meaning “the right or critical moment”, which signifies a qualitative time for action, contrasted with ‘chronos’, which refers to chronological or sequential time. “Kairos” is a frame of time which is passing, and the window of opportunity will last only for a specified period. You must ‘go through that window of time when it is presented, or the opportunity is lost.) As it was, it is and forevermore shall be. Now you know.

God’s Word says, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” (2 Peter 3:9). And, that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” And Then Jesus told his disciples,If anyone would come after me, let him deny himself and take up his cross and follow me.” Within these words are the instructions that we must follow Him, in His steps, adopting His mindset, His attitude, approaching life as He approached life. Do all things as He does them. “Precept upon precept, line upon line, here a little, there a little.”

Your Brother and Friend,

Mike Young.

And we know that the Word became Flesh, and dwelt among us; and we saw His glory, glory as the only Son from the Father, full of grace and truth (see John 1:14), and that the life of the flesh is in the blood to make atonement for your souls; for it is the blood by reason of the life that makes atonement.’ (Leviticus 17:11).

It is not enough to just know His Words. Jesus has said that we must “eat the flesh of the Son of Man and drink His blood, [i.e., we must abide in Him and His Words in us] otherwise you have no life in yourselves. The one who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink [true  nourishment for the body, mind, soul and spirit]. The one who eats My flesh and drinks My blood remains in Me, and I in him. Just as the living Father sent Me, and I live because of the Father, the one who eats Me, he also will live because of Me. This is the bread that came down out of heaven, not as the fathers ate and died; the one who eats this bread will live forever.”  

THE BOOK OF JOHN, Chapter 11, The death and resurrection of Lazarus, The conspiracy to kill Jesus

 

THE BOOK OF JOHN, Chapter 11

The death and resurrection of Lazarus, The conspiracy to kill Jesus

Reading this just as a ‘story’ may well just leave you with idle information. Although informative, instructional and emotionally provocative, one must grasp the foreshadowing prophetic nature, and the inherent spiritual conflict and the tenacity, the driving force and power of God, in these events. We must learn that even in the most trying and challenging circumstances the nature of God, His goodness, His mercy and His redemptive power is always triumphant and that we are called and made in that image of Him. Above all, however, remember that this is not a “story” at all. This is the truth of real events!

Additionally, throughout this chapter Jesus is teaching and demonstrating that He was (and is) sent by the Father with a three-fold purpose: (1) To do the Will of the Father, (2) to seek and save the lost, and to reconcile people with God, (3) to pay the ‘sin penalty’ of death by His own death, for those who would believe and follow Him. Everything else, everything He said, taught and did, exemplified and magnified His purpose. We, as Christians, are called to follow His example and purpose exactly as He commanded. (Any variation, deviation or improvisation from Jesus’ model is a fraud. Thinking you can make your life better now, enriching yourself in this world, using the Gospel as your method or excuse makes you a wolf among the sheep. We find peace in Christ, knowing we are to be witnesses (see Acts 1:8) which literally translates to the word ‘martyrs’ for Jesus. We are to do the Will of the Father; we are to seek the lost and bring them to The Savior; we are too, in a very real way, pay the sin penalty of death, by dying to self – crucifying our flesh – and walk in a new life with Christ Jesus).

The Death and Resurrection of Lazarus

John 11:1,.Now a certain man was sick: Lazarus of Bethany, the village of Mary and her sister Martha. Verse 2. And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

(Commentary Break): These opening verses give us a location, identifies several of the main characters and lays out the plot.

Lazarus is a central figure in this chapter, and his name means “God has helped.” Lazarus can be considered a type and condition of every-man and every-woman. We all are in need of God’s help and of His intervention in our lives.

Mary and Martha are well-known figures in the Gospels, particularly for their interactions with Jesus. Mary is often associated with devotion and worship, as seen in her anointing of Jesus’ feet (John 12:3), while Martha is known for her service and hospitality (Luke 10:38-42). Their relationship with Jesus is intimate and personal, highlighting the human aspect of His ministry and the importance of faith and relationship with Him. Again, one might see the necessity of our own “devotion and worship“ and “service and hospitality” as a follower of Jesus. This is no mistake or coincidence in scriptures. It is a model and a pattern for us to follow. This is simply another way to say that we are always to ‘read ourselves into the scriptures’. (End Commentary Break)

Verse 3. So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.” Verse 4. But when Jesus heard this, He said, “This sickness is not meant for death, but is for the glory of God, so that the Son of God may be glorified by it.” Verse 5. (Now Jesus loved Martha and her sister, and Lazarus.) Verse 6. So when He heard that he was sick, He then stayed two days longer in the place where He was. Verse 7. Then after this He said to the disciples, “Let’s go to Judea again.” Verse 8. The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and yet You are going there again?” Verse 9. Jesus replied, “Are there not twelve hours in the day? If anyone walks during the day, he does not stumble, because he sees the light of this world. Verse 10. But if anyone walks during the night, he stumbles, because the light is not in him.”

(Commentary Break): “So the sisters sent word to Him, saying, “Lord, behold, the one whom you love is sick”; the word love here, is ‘phileó’, From philos; to be a friend to (fond of an individual or an object), i.e. Have affection for (denoting personal attachment, as a matter of sentiment or feeling. This is the same word used in John 5:20, “For the Father loves (‘phileó’) the Son and shows Him all things that He Himself is doing.” The term signals intimate delight, assuring readers that redemptive revelation flows from a Father who cherishes His Son. The risen Christ affirms the same reality to you, His disciple: “For the Father Himself loves you, because you have loved Me and have believed that I came from God” (Biblehub) (John 16:27). Jesus has said in John 15:15 that He considers you His friend, emphasizing our close personal relationship – and yes, as the song reminds us, what a friend we have in Jesus.

Jesus reminds the sisters that Lazarus’ sickness is not meant for death, but is for the glory of God, so that the Son of God may be glorified by it.

The disciples became alarmed that they and Jesus would dare go back to Judea because the Jews there were seeking to kill Him.

It is at this point that Jesus uses a complex metaphor saying “Are there not twelve hours in the day?”, contrasting light and darkness, daytime and nighttime, while at the same time comparing walking in the Light of God which gives insight, wisdom and discernment versus walking in the darkness of evil which cause one to stumble and fall in defeat from ignorance.

He is also pointing out that you must act at the precise moment in time, and the time Jesus would have referred to, from an ancient Greek word ‘kairos’, meaning “the right or critical moment”, which signifies a qualitative time for action, contrasted with ‘chronos’, which refers to chronological or sequential time. Kairos is a frame of time which is passing, and the window of opportunity will last only for a specified period. You must ‘go through that window of time when it is presented, or the opportunity is lost.

(This is important to know because Jesus always refers us to the correct time for you to act – for example, when He refers to the ‘end of the age’ in the Gospels, Jesus speaks primarily in the future tense; but when He refers to these very same days in the book of The Revelation, He speaks in the aorist tense, which is saying “what was, is now and shall be in the future”. It is a continuous action which will be fulfilled only when Jesus culminates the age.

Another example is found in 2 Corinthians 6:2 when the Apostle Paul says, “Today is the day of your salvation”, he emphasized the urgency and the immediacy of God’s grace for your salvation. (End Commentary Break).

Verse 11. This He said, and after this He said to them, “Our friend Lazarus has fallen asleep; but I am going so that I may awaken him from sleep.” Verse 12. The disciples then said to Him, “Lord, if he has fallen asleep, he will come out of it.” Verse 13. Now Jesus had spoken of his death, but they thought that He was speaking about actual sleep. Verse 14. So Jesus then said to them plainly, “Lazarus died, verse 15, and I am glad for your sakes that I was not there, so that you may believe; but let’s go to him.” Verse 16. Therefore Thomas, who was called Didymus, said to his fellow disciples, “Let’s also go, so that we may die with Him!”

(Commentary Break): It is clear now that Jesus has chosen the “Kairos” moment, “the right or critical moment”, which signifies a qualitative time for action. Why does this matter in general? Because all of us, as Christians, need to seek God and know our “Kairos moments”, whether as a witness of Jesus, a Warrior of the Cross, in serving, testifying, pulling down strongholds, defending the faith or any calling or mission from God. When we act in concert with God’s voice and according to His timing and see His Hand move, we too will believe!

(Just as a matter of interest, Thomas remarks “Let’s also go, (with Jesus to Judea) so that we may die with Him!” Some commentators will say this shows Thomas’ willingness to die with Jesus. But, considering Thomas’ doubting nature (see John 20:24-29) perhaps he was sarcastically lamenting the wisdom of going to Judea? If so, Thomas was missing the “Kairos moment”. Once again, this should serve as a caution to all of us who are following Jesus to get ready and stay ready. (End Commentary Break).

Verse 17. So when Jesus came, He found that he had already been in the tomb four days. Verse 18. Now Bethany was near Jerusalem, about fifteen stadia (about 2 miles) away; verse 19, and many of the Jews had come to Martha and Mary, to console them about their brother. Verse 20. So then Martha, when she heard that Jesus was coming, went to meet Him, but Mary stayed in the house. Verse 21. Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. Verse 22. Even now I know that whatever You ask of God, God will give You.” Verse 23. Jesus said to her, “Your brother will rise from the dead.” Verse 24. Martha said to Him, “I know that he will rise in the resurrection on the last day.” Verse 25. Jesus said to her, “I am the resurrection and the life; the one who believes in Me will live, even if he dies, verse26, and everyone who lives and believes in Me will never die. Do you believe this?” Verse 27. She said to Him, “Yes, Lord; I have come to believe that You are the Christ, the Son of God, and He who comes into the world.”

(Commentary Break): I suggest reading the 10 preceding verses again and give consideration to what you are ‘hearing’. Martha sounds accusatory, confused and her statements are contradictory. It is as if she is saying, “Jesus, I believe in you and I believe you, but…”. This reminds me of how so many people view God. “I believe in you, but, why aren’t things going my way – the way I imagined they should go so I could be pleased with the chain of events and their outcome – implying that we know better than God. And unfortunately, so many people get angry with God when things don’t go their way or if they have to face a tragedy or a difficulty. This reveals our lack of understanding about our relationship with God, His plan and purpose for us, our lack of faith in God and our complete failure to understand the sovereignty of God. This is a serious condition for any believer. However, rather than impatience, Jesus explains to Martha the purpose of the events of this moment.

(What follows is very technical and is spoken from God’s perspective of and reality in time. He sees the past, present and future as one entire whole – it is all occurring at the same instance with God. And since our perspective of time is linear, we often have trouble grasping these amazing realities of God).

“Verse 23. Jesus said to her, “Your brother will rise from the dead.” (This spoken in the present tense. However, Martha misunderstands Jesus and says to Him), “I know that he will rise in the resurrection on the last day. (spoken in the future tense).” Verse 25. But Jesus says (in the aorist tense, indicating to her that what He is saying is continuously true, has already occurred, is presently occurring and will continue to occur into the future) , “I am (spoken in the present tense) the resurrection (anastasis), meaning “a standing up again”, i.e. literally a resurrection from death, now, standing before you. I.e., death has no dominion and no place in me nor in my presence. (I am) the life; (This is simply a staggering truth) and the one who believes (present tense) in Me will live, even if he dies (aorist tense), verse 26, and everyone who lives and believes in Me will never die. Do you believe this?” This is the eternal truth. If we will not or cannot accept this, then there is a great chance that we can never fully understand or trust God, His ways or His plans for our lives. Sadly, we will live in the middle ground of doubt, worry and fear. Just know that God loves us so much that He gave His only Son for us, that we should not perish. Therefore all things are always working for our good – that is for those who love God and are called according to His purpose. And the PURPOSE of God’s plan is found in Daniel 9:24:

1) “to finish transgression,” (that is, to end man’s rebellion toward God),

2) “to put an end to sin,” (that is, to bring an end to sin),

3) “to atone for wickedness,” (that is, to make amends or reparation for wickedness),

4) “to bring in everlasting righteousness,” (that is, the quality of being morally right or justifiable),

5) “to seal up vision and prophecy,” and (that is, to confirm these prophetic visions),

6) “to anoint the most holy.” (that is, to anoint, or to confer divine or holy office upon; in this case the Holy One, Jesus.).

We are included in God’s PURPOSE. His METHOD as found in Daniel 12 which is that,

1) Many will be cleansed,

2) Many will be purified,

3) They will be made spotless and,

4) They will be refined.

5) Will live eternally with God.

(also see Romans 8:28). (End Commentary Break).

Verse 28. When she had said this, she left and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.” Verse 29. And when she heard this, she got up quickly and came to Him.

Verse 30. Now Jesus had not yet come into the village, but was still at the place where Martha met Him. Verse 31. Then the Jews who were with her in the house and were consoling her, when they saw that Mary had gotten up quickly and left, they followed her, thinking that she was going to the tomb to weep there. Verse 32. So when Mary came to the place where Jesus was, she saw Him and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” Verse 33. Therefore when Jesus saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, verse 34, and He said, “Where have you laid him?” They said to Him, “Lord, come and see.” Verse 35. Jesus wept. Verse 36. So the Jews were saying, “See how He loved him!” Verse 37. But some of them said, “Could this man, who opened the eyes of the man who was blind, not have also kept this man from dying?”

(Commentary Break): It is widely known and repeated that the shortest verse in the Bible is verse 35, “Jesus wept”, and it is the most misunderstood and misinterpreted. Most every commentary will tell you that Jesus was mournful, sorrowful and sad over Lazarus’ death. Please, dear friend, Jesus has just explained to Martha and now to Mary, in length, that Lazarus is not dead, but just sleeping, a figure of speech to say that it is temporary and he will shortly ‘awaken’. He has explained that Lazarus will live again, now and not just in the resurrection. So why would Jesus mourn Lazarus’ death? He would not and He did not. This word carries with it a guttural sorrow and mourning.

(The word ‘troubled’ in the phrase in verse 33, “He was deeply moved in spirit and was troubled, comes from the Greek word, ‘tarassó’ , meaning ‘He was agitated, roiled , as making water turbulent or muddy, by stirring up sediment).

Jesus wept because of the lack of their faith and the inability of His followers to understand what Jesus is saying and doing. They fail to see that He is indeed the Son of God in the flesh.

If we find ourselves in the same situation, bearing all our burdens and grief without complete faith in Him, is something to be mourned about, indeed. (End Commentary Break).

Verse 38. So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. Verse 39. Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” Verse 40. Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” Verse 41. So they removed the stone. And Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. Verse 42. But I knew that You always hear Me; nevertheless, because of the people standing around I said it, so that they may believe that You sent Me.” Verse 43. And when He had said these things, He cried out with a loud voice, “Lazarus, come out!” Verse 44. Out came the man who had died, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.”

Verse 45. Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him. Verse 46. But some of them went to the Pharisees and told them the things which Jesus had done.

(Commentary Break). These foregoing verses speak for themselves on this matter. “Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him.” But please do not miss the lurking evil, the darkened and selfish hearts that run to the Pharisees. (End Commentary Break).

Conspiracy to Kill Jesus.

Verse 47. Therefore the chief priests and the Pharisees convened a council meeting, and they were saying, “What are we doing in regard to the fact that this man is performing many signs? Verse 48. If we let Him go on like this, all the people will believe in Him, and the Romans will come and take over both our place and our nation.” Verse 49. But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, verse 50, nor are you taking into account that it is in your best interest that one man die for the people, and that the whole nation not perish instead.” Verse 51. Now he did not say this on his own, but as he was high priest that year, he prophesied that Jesus was going to die for the nation; verse 52, and not for the nation only, but in order that He might also gather together into one, the children of God, who are scattered abroad. Verse 53. So from that day on they planned together to kill Him.

(Commentary Break). These verses reveal a complex social, religious, governmental and military matter. From BibleHub.com commentary we read, that “the religious leaders are expressing concern over Jesus’ growing influence. This phrase highlights their fear of losing control and authority. The miracles and teachings of Jesus were drawing large crowds, which threatened the established religious order. The leaders were worried that Jesus’ popularity would undermine their power and influence over the people.

The leaders acknowledge the compelling nature of Jesus’ works and words. This phrase indicates their awareness of the potential for widespread belief in Jesus as the Messiah. It reflects their fear that Jesus’ message could lead to a mass movement that would challenge their authority. The leaders’ concern was not just theological but also political, as they feared the implications of a large following.

The Roman Empire had control over Judea, and the Jewish leaders were concerned about maintaining peace and order to avoid Roman intervention. This phrase reflects their fear that a messianic movement could be seen as a rebellion against Roman rule, prompting a military response. The leaders were trying to prevent any action that might provoke the Romans and lead to the loss of their limited autonomy.

The leaders feared that Roman intervention could lead to the destruction of the Temple, as had happened in the past. The Temple was not only a religious center but also a source of power and prestige for the Jewish leaders, making its preservation crucial to them.

The leaders were concerned about the survival of the Jewish nation under Roman rule. They feared that any unrest could lead to severe repercussions, including the loss of their national identity and autonomy. This phrase underscores the political and nationalistic concerns of the leaders, who were trying to balance their religious authority with the practical realities of Roman occupation. Their fear was ultimately realized in 70 A.D. when the Romans destroyed Jerusalem and the Temple, fulfilling Jesus’ prophecy in Matthew 24:2. It is indeed interesting how, despite their strongly held belief of a coming Messiah is obscured by their earthly possessions of their religious order, the national state of Israel, their power, wealth and influence.

So it is for us in our day. Please, dear friends, let’s learn from this and relinquish our grip on our natural lives so God can release us from the grip the world has on our futures. (End Commentary Break).

Verse 54. Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the region near the wilderness, into a city called Ephraim (double ash heap / I shall be fruitful); and there He stayed with the disciples.

Verse 55. Now the Passover of the Jews was near, and many went up to Jerusalem from the country prior to the Passover, in order to purify themselves. Verse 56. So they were looking for Jesus, and saying to one another as they stood in the temple area, “What do you think; that He will not come to the feast at all?” Verse 57. Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might arrest Him. (End text for Chapter 11).

We can see many examples throughout history, and even in our own day, where good men are murdered and assassinated for no other reason than their goodness. They stand as an obstacle of and in the face evil and selfish people, and they hate it, just as John 3:19-20 states, “The Light, (Jesus), has come into the world, and people loved the darkness rather than the Light ; for their deed were evil. For everyone who does evil, hates the Light, and does not come to the Light, so that their deeds will not be exposed”.

But our calling and purpose is found in John 3:21, “But the one, (those of us) who practice the truth come to the Light, so that his deeds will be revealed as having been performed in God.”

Jesus said to them, “My food is to do the will of Him who sent Me, and to accomplish His work.” (John 4:34). Jesus’ earthly ministry is complete. Let’s call that stage 1.

Stage 2, This is our ministry. Jesus said, “I sent you to reap that for which you have not labored; others have labored, and you have come into their labor.” (John 4:38). We are to be found doing this work when Jesus returns to claim His own from this harvest. “Therefore be on the alert, for you do not know which day your Lord is coming. But [ai]be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you must be ready as well; for the Son of Man is coming at an hour when you do not think He will.

“Who then is the faithful and sensible slave whom his master put in charge of his household slaves, to give them their food at the proper time? Blessed is that slave whom his master finds so doing when he comes”. (Matthew 24:42-46).

Stage 3. Then comes the Lord. The beginning of the End. Stage 3 is found in Matthew 24:29-31. “But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. And He will send forth His angels with A GREAT TRUMPET BLAST, and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.”

We are near the end of stage 2, the Birth Pains (Matthew 24:8) of the tribulation period (seals 1 through 5). Then comes the rapture. Be found doing what He has commanded. Be ready or be left behind.

Your Brother and Friend,

Mike Young

NEXT:  THE BOOK OF JOHN, Chapter 12, Mary anoints Jesus, Triumphal entry, Greeks seek Jesus, Jesus foretells His death.

PREVIOUS: THE BOOK OF JOHN, Chapter 10, The Parable of The Good Shepherd, Jesus Asserts His Deity

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OPINION – Church? Christianity?

 

CHURCH?

CHRISTIANITY?

What was it then?  What is it now?

Many people today understand the church as a building. This is not a biblical understanding of the church. The word “church” is a translation of the Greek word ekklesia, which is defined as “an assembly” or “called-out ones.” The root meaning of church is not that of a building, but of people. It is ironic that when you ask people what church they attend, they usually identify a building. Romans 16:5 says, “Greet the church that is in their house.” Paul refers to the church in their house—not a church building, but a body of believers.

The church is the body of Christ, of which He is the head. Ephesians 1:22–23 says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts 2) until Christ’s return. Biblically, we may regard the church in two ways, as the universal church or as the local church.

The universal church consists of everyone, everywhere, who has a personal relationship with Jesus Christ. “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). This verse says that anyone who believes is part of the body of Christ and has received the Spirit of Christ as evidence. All those who have received salvation through faith in Jesus Christ comprise the universal church.

The local church is described in Galatians 1:1–2: “Paul, an apostle, and all the brothers with me, to the churches in Galatia.” Here we see that in the province of Galatia there were many churches—they had a localized ministry and were scattered throughout the province. They were local churches. A Baptist church, a Lutheran church, an E-Free church, etc., is not the church, as in the universal church; rather, it is a local church, a local body of believers. The universal church is comprised of everyone who belongs to Christ. Members of the universal church should seek fellowship and edification in a local church.

In summary, the church is not a building or a denomination. According to the Bible, the church is the body of Christ – all those who have placed their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). Local churches are gatherings of people who claim the name of Christ. Members of a local church may or may not be members of the universal church, depending on the genuineness of their faith. The local church is where believers can fully apply the “body” principles of 1 Corinthians chapter 12 – encouraging, teaching, and building one another up in the knowledge and grace of the Lord Jesus Christ.

Christianity began roughly 2,000 years ago, shortly after the death, resurrection, and ascension of Christ. Acts 11:26b says, “It was at Antioch that the believers were first called Christians.” “Christians” means “Christ’s people.” Early Christianity consisted of a group of loosely connected local bodies of believers who gathered together on a regular basis, usually in each other’s homes to fellowship and worship together (Acts 16:15; 18:7; 21:8; Romans 16:5; Colossians 4:15). These churches generally had the organization of pastors, elders, and deacons within each individual congregation.

This early New Testament church lived communally and often shared resources such as food and money (Acts 2:44-45 and Acts 4:32-36). Their services consisted mainly of preaching (during which time they might also read letters from missionaries such as Paul) and the singing of songs. They took offerings to support the journeys of their missionaries, and they performed baptisms. Also, the early Christians celebrated the Lord’s Supper each time they gathered together.

But, soon, early Christianity was challenged by Roman persecution. The majority of the persecution began with the great fire in Rome that destroyed much of the city and devastated the economy. In an attempt to absolve himself, the Roman Emperor Nero claimed it was the Christians who tried to destroy Rome and its pagan gods. From that point on, the Christians were blamed for many of the misfortunes befalling the Empire. Persecution and martyrdom was quick to follow. Because of this persecution, the early Christians were forced to meet in the catacombs, which were long, dark galleries under the city of Rome. There they continued their meetings, baptisms, and even burials for their dead. As a result of the persecution, many of the early Christians were scattered throughout the Roman Empire, expediting the cause of evangelism and fulfilling the Lord’s commands to make disciples of all nations (Acts 8:1, 4-40; 11:19-26; Matthew 28:18-20).

The early Christians had a pure, simplistic approach. The people were able to concentrate on the study of God’s Word, service and dedication to one another, hospitality, benevolence (within the church), and missions (Romans 1:8; 15:19; 1 Thessalonians 1:7-8; Acts 13:1-26:32).

(The foregoing paragraphs are from GotQuestions,Org, in part or in their entirety.)

The programs and technology present in many churches today can be useful tools in helping us emphasize the same things, but are also often distractions. Compared to the structured organization of the church today, the early church looked more like the informal settings of one of our Bible studies or small groups. The church today looks more like a presentation of an idealism, entertainment to elevate an emotional response complete with appreciative applause, an oratory and a collection of funds for the support of the incorporated church through a 501-c-3 tax shelter.

Jesus never taught about starting a building program, incorporating, seeking government assistance or control, involving the unsaved, the marginally saved, or the un-tested in church leadership roles of any kind in His day. They were the tares! And this still applies in our day. Churches have allowed and even encouraged the tares to lead our churches. And you should know them by their fruit. And, they do not have the spiritual gifts necessary. And please don’t suggest that “that was then and this is now” nonsense. Our technology is far above the first century, but technology does not improve the nature and character of humankind.

The result of this religious drift of the Christian Church and of Christians has created a vacuum or a void which is naturally being filled with the antithesis of Christianity – which is evil. Satan (the devil) and his force of demons and their demonic darkness of evil is spreading across the globe infiltrating every home, institution and darkening the minds of billions; bringing wars, rumors of war, disease, sickness, famine, hate, murders, violence and anarchy.

There is an intensifying of this conflict which will culminate with the intervention of Jesus the Christ bringing the Messianic judgment, the Wrath of the Lamb upon the rebellious. He is bringing an end to sin, and end to the rebellion against God and will deliver the fatal and crushing blow to Satan and his evil.

The church has been infiltrated and compromised. The Apostles, and the Apostle Paul in particular, fought against the same things, such as the Judaizers, the Gnostics, false teachers and the false gospels, in the early church. Almost immediately after the Apostles died, the drift away from the clear teachings of Jesus had begun, but particularly during the era and reign of Constantine.

OKAY? What are we to do as these events come to pass?

We are to “follow Jesus” and do exactly as He has said and exactly as He has done.

(Read, with new eyes, Matthew 4:1-25 through Matthew 10:1-42, Matthew 28:16-20.)

So, GO to church if you will. But most importantly you must BE the church wherever you go. Know that a building does not constitute a church. If it is a convenient place, then I guess I would say “use it”. But do not lose the intimacy and the close fellowship you will find in someone’s home. You will lose the sense of belonging and of co-ownership in the Church Body. And if you are not careful, you will become a Sunday, (Wednesday, etc.) member visiting the church’s edifice. And instead of sensing the wonders of being a member of God’s immediate household, you will just sense being a member.

(Jesus said he considers His followers as His brothers, friends and joint-heirs in the Kingdom of God, and we should consider one another likewise.)

Acts 2:42 tells us that, They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer”. A network of homes are more ‘organic’, quick to respond to one another and by their nature, more transparent to one another – and by the way, it makes it harder for the government or the adversary to interfere.

It is true that we are commanded not to forsake the assembling ourselves together, but when the Apostle Paul said, “Do not forsake the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching”, he was speaking in the first century to first century Christians who met in homes or anyplace they could intimately and safely gather.

(Remember that Paul’s admonition is the Word of God. And this word is still true today.)

Jesus never said, to any of His fully devoted believers and followers, “GO to church”. Never. He did say “GO and make disciples, of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.” And becoming a fully devoted and mature disciple of Jesus is both taught and “caught”.

Yes, please do as the Lord leads and commands you to do. But remember that His Word was written and is written to you, for your instruction, teaching, for your rebuke, correction, and your training in righteousness; so that, you, the man or woman of God may be fully capable, equipped for each of the good works (that He prepared ahead of time that you should walk in them). And in this case innovation has gone too far and has not been good for the Church and the mission of Jesus.

You are the “Called Out Ones” the Ekklesia – The Church. Now go get it done!

Your Brother and Friend,

Mike Young

More on this subject:

The Church – The edifice

The Church – Believe, Do, Be

Building The Church

Intro to a Church Plant / Revitalization

 

OPIATE OF THE MASSES

 

Many in the American and Western Christian Church are either deliberately or unwittingly preaching, teaching and practicing a form of religious humanism, better known as Marxism, cloaked in the garbs of the Gospel of Christ. Either way, the effect on the church is damning.

We can trace the roots of this demonic theory, or Marxism, an anathema to the Church, to Karl Marx. Interestingly, Marx called religion the “opiate of the masses”. He meant that it acts as a mind-numbing painkiller, dulling the suffering of the oppressed working class by providing a comforting illusion of a better afterlife and preventing them from confronting the root causes of their exploitation and suffering in this world. He believed this distraction, or “false consciousness,” served the interests of the ruling class by discouraging revolutionary action and maintaining the capitalist status quo. 

I, as a Christian, vehemently disagree with and refute Marx’s philosophies, writing and teachings. They are satanically inspired and demonic in their application. History has shown it is the root of evil. It murdered hundreds of millions who resisted its grip and has enslaved hundreds of millions more in hopelessness, poverty disease and death under despotic regimes around the globe.

Key aspects of Marx’s concept:
Pain relief:
  • Like opium, religion provides solace and hope to the poor and oppressed, easing their burdens by offering a promise of happiness in the afterlife or a more just future.

Distraction from reality:

  • By focusing on spiritual comfort, people are distracted from the concrete, temporal issues of exploitation and class struggle in their daily lives. 

Ideological tool for the ruling class:

Marx saw religion as a tool used by the dominant, wealthy classes to justify and defend their power and privilege, placating the poor and encouraging them to accept their lot.

Marx was heavily influenced by Wilhelm Friedrich Hegel’s Philosophy of Right, published in 1821, which explores the concept of freedom as actualized through the institutions of the state, law, and society. Through a dialectical progression of Abstract Right, Morality, and Ethical Life, Hegel details how the free will finds expression and realization in the intertwined spheres of family, civil society, and a rational state. This influential work argues for a modern vision of the state that integrates individual freedom with collective well-being, departing from earlier political thought and profoundly impacting subsequent philosophy and political theory.

Key Concepts and Structure
Right as Freedom”:
Hegel begins by defining “right” as the existence of the free will in the world. The Philosophy of Right thus serves as a philosophical inquiry into how this freedom is made concrete and understood through social and political structures.

(This can be seen in our postmodern era as being free from the constraints of any personal disciplines, code of ethics, or morality as defined by Christianity or Judaism.  in other words you can be and do anything or anyone you choose, regardless of the consequences to the society or the people around you. It is the belief that no one has the right to tell you right from wrong or good from evil. You can be heterosexual, homosexual, transgender, or any other variant of a species you choose, regardless of how it affects those. This kind of thinking also says you have the right to force this on others and if they do not agree, you have every right to resist them to the point of violence and even murder. Anarchy and lawlessness are the trademarks of this world . It is like in the example of the tower of Babel, man has decided that he will determine his own fate, and he will build his own man-made tower to the heavens in rebellion of and in spite of God.)

Three Spheres of Right: Hegel develops his concept of right through three stages:

Abstract Right: This initial sphere focuses on the non-interference principle, recognizing others’ right to be free from direct interference.

This goes on to mean that no parental authority and no government authority  has the right to restrain you from any activity or behavior you choose.)

Morality: The second stage introduces the subjective aspect of morality, where individuals reflect their own subjectivity in their interactions and commitments to others.

(This removes all societal safeguards and historical norms for a civil society. It is obviously impossible for any society to sustain itself or to survive when each person must have their own way at the expense of others.)

Ethical Life (Sittlichkeit): This is the highest sphere, where individual freedom and universal notions of right are integrated into the lived reality of the community. It comprises three interconnected parts:

Family: The primary form of social unity, founded on love and mutual flourishing, which develops individuals capable of ethical life.

(This  interconnected part makes the inane assumption that man is naturally good and capable of love and ethics, without any guiding principles outside of his own invention.)

Civil Society: A sphere of economic interdependence, property, contracts, and specialized labor, which creates a complex web of relations and interests.

(Once again this interconnected part makes the false assumption that people, each in competition and conflict with one another’s personal desires, imaginations, and inventions are capable of making contracts suitable to two parties that was support and interconnected social structure of any kind.  This is the fantasy world of the Marxist and the Hegelian.)

The State: The culmination of ethical life, where the individual’s freedom is fully realized through participation in a rational and integrated society.

(Finally, the founder and author of the Marxist worldview, ironically proved that his thesis was not only unworkable, but produced the antithesis to his proposition. Marxism does not produce freedom. It produces despotism murder death, and for those who survive a loss of freedoms and eternal captivity to the state.)

Prevention of revolutionary change:
By promoting a “false consciousness” that validates the existing social order and discourages engagement with material conditions, religion hinders the development of class consciousness necessary for socialist revolution.

The Philosophy of Right offers a new framework for understanding freedom within a modern, integrated society.

(This is the epitome of lies. Calling a religion, i.e. Christianity a false consciousness while promoting a theory when actualized produces the exact opposite of what it promises. Call it a fantasy or a deceit. Marxism is a lie, and it has no place in the Church let alone society or government.)

It significantly influenced subsequent thinkers, most notably Karl Marx, whose ideas of communism were profoundly shaped by Hegel’s work.

The book has been subject to diverse interpretations, with some seeing it as a foundation for democracy and others as an origin point for national Socialism. Either way it’s a death

How this is being revealed in the Church
The church is demonstrably abandoning the clear teaching of the Bible. From the subtle to the profane, churches and pastors are denying the authenticity or the inerrancy of scriptures. Not to be surprised, scriptures warn that this day was coming. It is known both as “a deluding influence” and “the great Apostasy” which would come about in these last days.
I could go into more detail on the drift of the Church, but I will simply offer a few links. (see The False Church Emerges, Shipwrecked, Deception within the Church). 
Our seminaries are failing the Church. Many of, even our most passionate and dedicated pastors, are failing us – they are unwittingly offering us the very OPIUM that Marx talked about. Most of our churches are offering either comforting or consoling messages which lead to complacency or lethargy, encouraging us to “live our best life now” or to become a legacy church, growing old, holding onto memories of what is past and forgetting, as the Apostle Paul put it, to continue “running the race and pushing on toward the goal of the Gospel”.
The bigger question should be “what are we to do about it?”
God has called you to go and make disciples. Period. Plain and simple. And how can you do that outside the church? You don’t go outside the church. In fact, you cannot go outside the church because YOU ARE THE CHURCH! So, you just go – together!
The Bible says, “do not forsake the gathering of yourselves together, as some are accustomed to doing”. Most of us have been told (and are being taught) that this means we must “go to church”. And yes, perhaps so. But, this does not just mean ‘going to church’. In fact, that is probably the last thing it actually meant. This was written when the Christians met in homes and came together continually devoting themselves to the Apostles’ teaching and to fellowship, to the breaking of bread from house to house having meals together with gladness and sincerity of heart, praising God and having favor with all the people. (And the Lord added to their number day by day, those who were being saved).
But it does mean that we are to gather together as the Body of Christ – some as pastors, some as elders, others as teachers, evangelists, those with the gifts of mercy, prophecy, service, (hospitality) and the various other gifts of the Spirit of God, in unity for the building up of the Body of Christ.
If your church is drifting from the foundations of the Gospel, the inerrancy of scriptures, if its focus is “entertainment-at-the-cost-of-true-worship”, if your worship creates endorphins instead of sorrow for sins and repentance, if the sermons never mention the name of Jesus, the avoidance of hell, or to live as Jesus lived, said and demonstrated, (and if your preacher makes more than several families’ combined incomes) then either find a church that BOTH preaches and models the Word of God OR start at home with others of the “called out ones”, the Ekklesia, the Church – and you do it!
More to follow…stay tuned. (Please bookmark this page or subscribe).
Your Brother and Friend,
Mike Young
(The Church)
(The Apostasy)
(The Last Days)

I AM SUPPOSED TO DO WHAT? (As a Christian)

 

 

AS A CHRISTIAN

I AM SUPPOSED TO DO WHAT!?

I am watching a movie on TV.  The name of it isn’t important.  It is a satire or a parody of the war in Afghanistan and, then president Obama, and his deliberate mockery of America’s military, his misuse of our national resources, his disrespect and demoralization of our military and its leadership.  Again, it was a parody of real events and real people.

In one scene, the commander of the forces in Afghanistan, an army general, is giving a ‘pep talk’ to a company of marines on the front lines.  This general has been instructed by the White House representatives that the military is there to clean up the mess Obama has made, wind the war down, under the guise of “nation building” and to install a democratic style of government.

During his speech, the general says that “we cannot help these people if we are killing them.  It ain’t humanly possible.” And, he says, “they cannot trust us if we keep killing them.  So, we need to stop killing them so we can help them.”

He noticed this group of marines were not responding with the enthusiasm as he had hoped for, so he solicits remarks from them.  One marine responded with something like, “this is all bull, sir!”

The general look surprised and growled, “What do you mean by that, marine!?”

The marine said, “You are telling us we are here to help these people?”

The general says, “That is right, marine.”

“And we are not supposed to kill any of them?”

“You’re getting it, marine.”

“But, I am a marine, sir.  I am in a war.  I kill people, sir”, the marine continued.

The general responded with, “Not anymore, marine.”

“No disrespect sir, but, you are telling me that I am supposed to, somehow, convince these people that, deep down, I am really a nice guy?  How am I supposed to do that when one out of every three or ten people here are trying to kill me?  How am I supposed to not kill them when they are trying to kill me, sir?  I am a marine, and I am trained to fight a war and defend myself.  I just don’t understand how that is supposed to work, sir.  I am confused, sir!”, the marine pleaded.

“Then you are just going to have to get yourself unconfused, son”, the general replies.

THEN IT STRUCK ME

We are not to kill them either. Neither by weapons nor by our words or our actions. (That is the people who are enemies of God). We are supposed to help them and build the Kingdom, even when they are trying to kill us!

Listen to the Apostle Paul as he wages his earthly war for the sake of the Gospel of Jesus Christ:

2 Corinthians 11:23:

(I am out of my mind to talk like this.)  I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again.

  • Verse 24. Five times I received from the Jews the forty lashes minus one.
  • Verse 25. Three times I was beaten with rods,
  • once I was pelted with stones,
  • three times I was shipwrecked,
  • I spent a night and a day in the open sea,
  • Verse 26. I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers.
  • Verse 27. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
  • Verse 28. Besides everything else, I face daily the pressure of my concern for all the churches.

Although I am a Christian, reflecting back on the movie I am compelled to say, “No disrespect Lord but, you are telling me that I am supposed to, somehow, convince these people that, deep down, I am really a nice guy – that I care about them?  That we are here to build their country and help them become prosperous?  How am I supposed to do that when one out of every three or ten people here are trying to kill me?  How am I supposed to not kill them when they are trying to kill me?  I am a Christian soldier, and I am trained to fight a war and defend myself.  I just don’t understand how that is supposed to work, sir.  I am confused Lord!”

To which the Christians is told, “Then you are just going to have to get yourself unconfused son.”

The Apostle Peter explains in 1 Peter 2:24:

  • The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
  • Verse 25,  with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
  • Verse 26,  and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

And, again, the Apostle Paul says, in Colossians 4:5:

  • Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 
  • Verse 6.  Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.

I have to ask, “How am I supposed to do that, sir, when they are defying our laws, burning our cities down, destroying our businesses, killing our people, attacking our way of life?  How am I supposed to do that when one out of three or five or ten of them want to kill me?  I am confused, sir!”

To which the Apostles Peter and Paul and our Lord Jesus seem to be saying, “Then you are just going to have to get yourself un-confused son!”

When we are being mocked, spit upon, beaten, robbed, and assaulted, how are we to do as the Apostle Paul says?

We do it by following the Words and example of Jesus as found in Matthew 4:1-11 when Jesus is tempted (tested) by the devil, but He resisted the devil, drew near to the Father through the Word and the devil left Him. (Notice that James 4 :7 also says that we are to draw near to God and Resist the devil, and he will flee from you.

We do it by “resisting the devil so he will flee from us”!

We are not to involve ourselves in any kind of dispute or argument that would distract us from what God is doing through and around us. Suppose a person says to you, “give me your cloak”, instead of being distracted and involving yourself in a time-consuming debate, just give them your cloak and stay focused on God’s business. Then, seeing a perceived weakness, they may say, give me your coat also. Just give it to them and wave them away, perhaps thinking to yourself, “Take it – be gone and stop distracting me. This cloak and coat mean so little to me in the scope of what God is saying to me right now. I have much more important matters to attend at the moment, and this coat is not worth my time.”

The same goes for being mistreated, slapped in the cheek, or having to walk a mile for someone. Honestly, this is not about being weak and timid. It is not about shocking people with your compliance in order to “look good”. You are not a doormat – you are a doorman. Holding the door open to the Kingdom of God. This is what that looks like!

Just get it done and over with – dispatch the distracting. Rid yourself of these temporary obstacles and get back to what is truly important, or else the devil in them will keep you endlessly chasing their arguments, and demands, involving you in their emotional chaos. Finish it and save your energy and yourself for God’s service.

This is how our spiritual armor is put to action.

I am thinking that if we stay busy doing what Jesus called us to be doing, we will have our attention diverted away from the temporal to the things that really matter.

Our war is not a war of flesh and blood, and our weapons are not weapons of this world.

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.  Therefore, we are to take up the full armor of God, so that we will be able to resist in the evil day, and having done everything, to stand firm.”

We are, therefore, to be on the alert, for we do not know which day The Lord is coming.

But we can be sure of this, that if we had known at what time of the night the thief was coming, we would be on the alert, and we will allow our households to be broken into.

This is the reason we must be ready; for the Son of Man is coming at an hour when we do not think He will.

So then, who is the faithful and sensible follower of Jesus, whom Jesus has put in charge of His household to give them their “food” at the proper time?

Blessed is that disciple, that Christian, whom Jesus finds so doing when He comes.

Nothing else really matters.  So, we must just get un-confused and get on with His Business!

Your Brother and Friend,

Mike Young

(Please click on this invitation)

AN OLIVE BRANCH IN ONE HAND – A SWORD IN THE OTHER

 

 

AN OLIVE BRANCH IN ONE HAND – A SWORD IN THE OTHER

 

Girding up for War – Confronting the spirit of antichrist!

In his most recent and provocative book, Letter to the American Church, Eric Metaxas asks, “Can it really be God’s will that His children be silent at a time like this? Decrying the cowardice that masquerades as godly meekness, Eric Metaxas summons the Church to battle.

“The author of a bestselling biography of Dietrich Bonhoeffer, Metaxas reveals the haunting similarities between today’s American Church and the German Church of the 1930s. Echoing the German martyr’s prophetic call, he exhorts his fellow Christians to repent of their silence in the face of evil.

“An attenuated and unbiblical “faith” based on what Bonhoeffer called “cheap grace” has sapped the spiritual vitality of millions of Americans. Paying lip service to an insipid “evangelism,” they shrink from combating the evils of our time. Metaxas refutes the pernicious lie that fighting evil politicizes Christianity. As Bonhoeffer and other heroes of the faith insisted, the Church has an irreplaceable role in the culture of a nation. It is our duty to fight the powers of darkness, especially on behalf of the weak and vulnerable.

“Silence is not an option. God calls us to defend the unborn, to confront the lies of cultural Marxism, and to battle the globalist tyranny that crushes human freedom. Confident that this is His fight, the Church must overcome fear and enter the fray, armed with the spiritual weapons of prayer, self-sacrifice, and love.” (see Eric Metaxas.com – Letter to the American Church)

Here is a ‘must watch’ interview by pastor Gary Hamrick, Cornerstone Chapel, Leesburg, Virginia, as pastor Hamrick and Eric Metaxas discuss how the Church (Christians) must respond to the spreading evil of the spirit of the antichrist which is in the world now.

((Please Note: I, Michael Young, author of this article, am NOT in favor of advocating politics from the pulpit of any church. I believe that as Christians the Gospel and the Bible will define our politics – and politics should never define our view of the Gospel nor of the Bible.))

((Again, I repeat: I, Michael Young, author of this article, am NOT in favor of advocating politics from the pulpit of any church. I believe that as Christians the Gospel and the Bible will define our politics. Politics should never define our view of the Gospel nor of the Bible. Just preach and teach the ‘unvarnished’ plain truth of the Word of God. ))

Key Verse

Resist the devil, and he will flee from you.” James 4:7

Jesus spoke on these matters more succinctly than anyone, past or present. Hear what Jesus tells us is the ways to confront evil in our day:

WHY DID JESUS COME INTO THE WORLD?

  1. TO TESTIFY TO THE TRUTH

John 18:37 “Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.”  

  1. TO BRING A SWORD

Matthew 10:34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Verse 35, For I came to TURN A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; verse 36, and A PERSON’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.”

  1. TO FULFILL THE LAW

Matthew 5:17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill the Law and the Prophets.”  

  1. TO CALL SINNERS

Mark 2:17 “And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” 

  1. TO SAVE THE WORLD

John 12:47 “If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.”

  1. TO CAST FIRE & BRING DIVISION UPON THE EARTH

Luke 12:49 “I have come to cast fire upon the earth; and how I wish it were already kindled! Verse 50,  But I have a baptism to undergo, and how distressed I am until it is accomplished! Verse 51, Do you think that I came to provide peace on earth? No, I tell you, but rather to create division;  “

 “WHAT HE REALLY MEANT?”

Jesus has told us, inJohn 14:12, “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. Verse 13. And whatever you ask in My name, this I will do, so that the Father may be glorified in the Son. Verse 14. If you ask Me anything in My name, I will do it.”

I have heard so many preachers, bible teachers and detractors alike, try to justify or explain away these Words of Jesus because they just cannot fathom the gentle and sweet ‘dashboard Jesus’ saying such things as we find in the verses cited.  These same confused preachers really get tied in a knot over John 14:12.  They will begin their commentary of teaching it with, “what this really means is…”.

Jesus said what He meant and meant exactly what He said.  He is our model for our counter cultural resistance to the growing global threat of Communist-Marxist-Globalism, And we need to get on with it.

Jesus’ time on earth was spent fulfilling the purpose, and will of His Father (Matthew 5:19, Matthew 5:39). Jesus was on a singular mission (John 6 :38) and nothing would stand in the way of accomplishing that mission: “For the Son of Man has come to seek and to save that which was lost.”

Jesus had a divine appointment with a cruel Roman cross. Read what He said when Peter proposed to get in the way of His mission:

Matthew 16:21- 23, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.”But He turned and said to Peter, Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”

We do not literally have an appointment with a crucifixion, but, the Bible is  clear in Galatians 5:24, that “Those who belong to Christ Jesus crucified the flesh with its passions and desires.” and again in Galatians 2:20, the Apostle Paul reminds us that, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” which must be true for all who follow Jesus because we are on mission with Jesus. Our ‘old self’ must die so our new selves can follow and serve Him.

Jesus always, taught the Will of His Father, then, demonstrated what He taught. He expects us to do the same. Ephesians, chapter six, gives us a clear teaching and picture of the type of preparation and the kind of resolve we are to assume.

Ephesians 6:10-17, tells us, “Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.”

Stand, i. e. continue safe and sound, stand unharmed: Acts 26:22.

Stand ready or prepared: Ephesians 6:14. One who does not hesitate, does not waver, of one who vanquishes his adversaries and holds the ground, also of one who in the midst of the fight holds his position against the foe, to persist, continue, persevere: (so as not to fall from thy faith).

Jesus’ example of steadfast, unmovable courage; this is our example and our command to do the same:

CONFRONTING THE STORM

Mark 4:35-41, “On that day, when evening came, He said to them, “Let us go over to the other side.” Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”

CONFRONTING DEMONS

Luke 8:26-33 “Then they sailed to the country of the Gerasenes, which is opposite Galilee. And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.” For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. And Jesus asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. They were imploring Him not to command them to go away into the abyss.

“Now there was a herd of many swine feeding there on the mountain; and the demons implored Him to permit them to enter the swine. And He gave them permission. And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned.”

CONFRONTING GOVERNMENT OFFICIALS

John 19:8-12  ”Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

BEFORE THE RELIGIOUS ESTABLISHMENT

Matthew 24:57-67, “Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.

“Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” The high priest stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?”  But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.”  Jesus *said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.”

Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy;  what do you think?” They answered, “He deserves death!” Then they spat in His face and beat Him with their fists; and others slapped Him.”  

Jesus did not draw back.  (He proceeded boldly to the Cross and secured our salvation!) We must not draw back. Jesus has all authority in heaven  and on the earth and is with us until the end!

Remember, Jesus came to earth for these stated reasons – and these same reasons are our method and our calling:

TO TESTIFY TO THE TRUTH. We are to testify to the truth!

TO BRING A SWORD. We are to bring the sword of the Word of God!

 TO FULFILL THE LAW. We are to fulfill the same law!

TO CALL SINNERS. We are to call sinners!

TO SAVE THE WORLD through Jesus. In a very real sense, this, too, is our calling, by lifting the Name of Jesus, telling others and leading them to Him

TO CAST FIRE & BRING DIVISION UPON THE EARTH. This, too, is our calling! The Word of God is a stumbling block to those who do not believe, dividing A  MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; (Matthew 10:35-36)

Dear Brothers and Sisters, this is not hyperbole, a philosophy or metaphor. Now is the time to gird ourselves up with the full armor of God and follow our Lord, the King of Kings into battle.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places and must be fought with Spiritual Armament!

Your Brother and Friend,

Mike Young

Previous: LIES OF THE EVIL ONE – BEWARE

 

LIES OF THE EVIL ONE – BEWARE

 

LIES OF THE EVIL ONE – BEWARE

Let’s please stop buying the lies of the devil. He is whispering softly into the ears of the Church and many of the pastors are buying it and have been selling it to you!

Lie #1. We are to love everyone in the world “unconditionally” and equally.

This lie has done more to weaken the church and to tear her from her Moorings of Christ than any overt sin. Such attention to the world and misplaced affections turn into pandering, the type of love that characterizes a sappy, sentimental feeling such as we often hear portrayed. This can cause us to miss the mark of God’s agape love, which is characterized by loving the unlovable and the unlovely, and not because they deserve to be loved or because of any excellence we or they possess, but because it is God’s nature to love this way.

Listen carefully to what Jesus says and think. “For God so love the world (the cosmos signifying the collective mass of people needing salvation), that He gave His only Son. God loves the world on purpose and with a purpose.

(IT’S CONDITIONAL)

that everyone who believes in Him will not perish, but have eternal life. The one who believes in Him is not judged, but the one who does not believe is judged already because he has not believed in the Name of the only Son of God.”

The unbelieving world is already condemned. And every one person ever born, is born into sin as an unbeliever – and they are already condemned.  But God loves us so much that He has sent His Son as a means to forgiveness and reconciliation. Those who accept His gift of reconciliation and salvation are no longer condemned to an eternal death, but those who reject His gift are His enemy.

James 4:4, call the world adulteresses and enemies of God, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.” (Also see GotQuestions.Org).

(IT IS A CONDITIONAL PARADOX)

We, the Church, are in a spiritual war with this world, but we are to recognize the God ordained an “uneasy truce” we have with the world. We are burdened with the knowledge that in the end, this war will bring total destruction of those who oppose God, those who are enemies of God.

Herein lies our dilemma: The Paradox. Although we are in a war with the world, we, at the same time, are commanded to love this world as God loves this world. We are to bring them the Good News that they can escape their fate of destruction by coming to a saving knowledge of Jesus. We must somehow tell them and show them that they need not perish in the eternal lake of fire at the judgment.

 We must explain to the world that God loves them with an incomprehensible love. We must explain to them that He does not will that any should perish, but that all should come to know His Son and be saved. We must plead with the world to be reconciled to God and avoid their coming judgment and eternal destruction.

THE PARADOX DEEPENS

Since the world is enemies of God, they will be our enemies as well. They will insult us, and say all manner of evil about us. They will lie about us, they will hate us, persecute us, and try to kill us, because of Jesus. (see Matthew 5:11-13).

Finally, God loves the world, not because of who they are  but because they are of His creation and He loves what they can become as His children.

Still, we must know that there are 7 things God hates and that He hates about the world. According to Proverbs 6:16-19, there are six things the LORD hates, seven that are an abomination to Him:

  1. Haughty Eyes. A proud or arrogant look is considered hateful by God, symbolizing pride and arrogance.
  2. A Lying Tongue. The intentional misuse of words to deceive or harm others is detestable to God.
  3. Hands That Shed Innocent Blood. This refers to heartless cruelty, such as murder, and the protection of the innocent is a key aspect of God’s character.
  4. A Heart That Devises Wicked Plans. The internal scheming and planning of evil deeds within one’s heart is seen as a deep-seated form of sin.
  5. Feet That Are Quick to Rush Into Evil. This describes those who show no resistance to sin and quickly engage in evil actions.
  6. A False Witness Who Pours Out Lies. A person who gives untrue testimony and spreads falsehoods is seen as a hateful act.
  7. A Person Who Sows Discord Among Brethren. This refers to stirring up conflict, division, and disruption within the community.

Still, because God loves the world on purpose and with a purpose, “it is not His will that any should perish”, we love them also, and plead with them. Make no mistake, although all of us were made in His image, we, as Christians, are not of the same family as the world, which brings us to Lie #2.

Lie #2. Jesus’ words were spoken to and for the entire world.

On occassion Jesus would direct His Words at the watching world-at-large, but His teaching, His prophecies, His instructions and commands were spoken to and for His believers and His followers – not for the world-at-large.

His teachings and instructions were for the House of Israel and specifically for those who would believe in Him.

Read Matthew 13:10-11, “And the disciples came up and said to Him, “Why do You speak to them in parables?” And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.”

Also please Read Matthew 15:24, “I was sent only to the lost sheep of Israel”. (the words of Jesus).

In Jeremiah 50:6, God calls Israel “His people” and “lost sheep.” The Messiah, spoken of throughout the Old Testament, was seen as the one who would gather these “lost sheep” (Ezekiel 34:23-24; Micah 5:4-5). When Jesus presented Himself as a shepherd to Israel, He was claiming to be the fulfillment of Messianic prophecy (Mark 6:34, 14:27; John 10:11-16; see also Hebrews 13:20; 1 Peter 5:4; and Revelation 7:17).

Jesus’ words to the Canaanite woman also show an awareness of Israel’s place in God’s plan of salvation. God revealed through Moses that the children of Israel were “a holy people to the Lord, a chosen race, a special treasure above all the peoples on the face of the earth” (Deuteronomy 7:6, NKJV). It was through the Jews that God issued His Law, preserved His Word, and sent His Son. This is why, elsewhere, Jesus tells a Samaritan that “salvation is from the Jews” (John 4:22). In Matthew 15, when the Jewish Messiah says that He was sent to “the house of Israel,” He is simply connecting His presence with God’s purpose in Old Testament history. Christ was “born under the law, to redeem those who were under the law” (Galatians 4:4-5, NKJV).

God includes the Gentiles (non-Jews) in His redemptive plan. Romans 11:17 tells us that “you, being a wild olive (a Gentile who believes in Jesus), were grafted in among them (The Jews who believe in Jesus) and became partakers with them of the rich root of the olive tree.

The rich root represent the spiritual nourishment the patriarchs and the covenants God made with them, particularly the Abrahamic covenant. The nourishment signifies the spiritual blessings and promises that flow from these covenants, including salvation and the indwelling of the Holy Spirit. By being grafted in, Gentile believers partake in these blessings, becoming heirs to the promises of God (Galatians 3:29). This sharing in the nourishment underscores the continuity of God’s redemptive plan and the fulfillment of His promises through Christ, who is the ultimate fulfillment of the law and the prophets.

With this merciful act, God now says that “As many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not (just) of (Jewish) blood, nor of the will of the flesh, nor of the will of a man, but of God.” (see John 1:11-13).

This established the New Covenant House of God, the unified Body of Christ. Now it can truly be said that Jesus words were spoken for the world to hear but they were spoken specifically to and for The entire Household of God.

Please read these examples of God’s Words being spoken which may have been heard by the world-at-large, and on occassion specifically directed at the watching world, but His teaching, His prophecies, His instructions and commands were spoken to and for His believers and His followers – and not for the world-at-large.

Spoken to and for the Christian: Matthew 5:13. “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 5:14. “You are the light of the world. A city set on a hill cannot be hidden; Verse 15 nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Verse 16 Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 5:21. “You have heard that the ancients were told, ‘YOU SHALL NOT MURDER,’ and ‘Whoever commits murder shall be answerable to the court.’ Verse 22. But I say to you that everyone who is angry with his brother shall be answerable to the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be answerable to the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell. Verse 23. Therefore, if you are presenting your offering at the altar, and there you remember that your brother has something against you, verse 24, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. Verse 25. Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. Verse 26. Truly I say to you, you will not come out of there until you have paid up the last quadrans. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 5:23 “Therefore, if you are presenting your offering at the altar, and there you remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 7:4 “Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, the log is in your own eye? This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 18:15 “Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Luke 6:42 “How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Luke 17:3 “Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Romans 14:10 But as for you, why do you judge your brother or sister? Or you as well, why do you regard your brother or sister with contempt? For we will all appear before the judgment seat of God. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Romans 14:21 It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Revelation 1:9, I, John, your brother and fellow participant in the tribulation and kingdom and perseverance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. This is not spoken to nor is it meant for the world-at-large.

Lie #3. We are to treat the entire world the same way we treat our Christian brothers and sisters, extending them the same privileges, honors and courtesies.

These few selected verses, of the many to be found, are representative that the Words of Jesus may have been heard by the listening world, but were spoken to and for the believers and followers of Jesus, alone, telling them how they are to treat one another. This is not spoken to nor is it meant for the world-at-large.

Spoken to and for the Christian: Matthew 18:15-20, “Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother. But if he does not listen to you, take one or two more with you, so that ON THE TESTIMONY OF TWO OR THREE WITNESSES EVERY MATTER MAY BE CONFIRMED. And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, he is to be to you as a Gentile and a tax collector.

Truly I say to you, whatever you bind (or forbid) on earth shall have been bound in heaven; and whatever you loose (or permit) on earth shall have been loosed in heaven.

Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three have gathered together in My name, I am there in their midst.”

Again, in Matthew 18:21-22, Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times”.

Jesus enlarges the concept of brotherhood to encompass all who submit to God’s will. “For whoever does the will of My Father in heaven is My brother and sister and mother” (Matthew 12:50). Here biological relations yield to covenant loyalty. After His resurrection He instructs the women, “Go, tell My brothers to go to Galilee” (Matthew 28:10), signifying that the risen Lord now counts disciples as brothers, sharing His Father and His family with them (John 20:17). (also see Bible Hub comments)

Please don’t misunderstand. I am not saying that we are to deny our re-birth as Christians nor to deny our Christlike character. We, as Christians, filled, embodied by and controlled by the Holy Spirit still demonstrate His fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

The world, then as now, was hostile to believers—not incidentally hostile, but purposefully hostile. Wolves are intentional about the harm they inflict upon sheep. In such an environment, the question becomes: “How can we advance the kingdom of God effectively without becoming predatory ourselves?” Jesus taught His followers that to be Christlike in a godless world, they must combine the wisdom of the serpent with the harmlessness of the dove. In using these similes, Jesus invokes the common proverbial view of serpents and doves. The serpent was “subtle” or “crafty” or “shrewd” in Genesis 3:1. The dove, on the other hand, was thought of as innocent and harmless—doves were listed among the “clean animals” and were used for sacrifices (Leviticus 14:22). To this very day, doves are used as symbols of peace, and snakes are thought of as “sneaky.” But Jesus is telling His disciples who hear (Him), not entangle to themselves with this world and its ways and thereby become distracted (pulled away) from your primary message and the path of safety.

You start by outwardly loving your enemies, and by do good to those who hate you; bless those who curse you, pray for those who are abusive to you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your cloak, do not withhold your tunic from him either. Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. Treat people the same way you want them to treat you. If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. But love your enemies and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil people. Be merciful, just as your Father is merciful. (Luke 6:27-36)

So, if your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; For in doing so you will heap burning coals on his head, and the LORD will reward you. (see Proverbs 25:21-22 and Romans 12:20).

NOTE: The two foregoing paragraphs and the verses referenced in Proverbs 25:21-22 and Romans 12:20 may seem philosophical, parabolic or like a metaphor, but they are not. They reveal the hidden power of how we “resist the devil so he will flee from us”!

We are not to involve ourselves in any kind of dispute or argument that would distract us from what God is doing through and around us. Suppose a persons says to you, “give me your cloak”, instead of being distracted and involving yourself in a time consuming debate, just give them your cloak and stay focused on God’s business. Then, seeing a perceived weakness they may say, give me your coat also. Just give it to them and wave them away, perhaps thinking to yourself, “Take it – be gone and stop distracting me. This cloak and coat mean so little to me in the scope of what God is saying to me right now. I have much more important matters to attend at the moment and this coat is not worth my time.”

The same goes for being mistreated, slapped in the cheek, or having to walk a mile for someone. Honestly, this is not about being weak and timid. It is not about shocking people with your compliance inn order to “look good”. You are not a doormat – you are a doorman. Holdig open the door to the Kingdom of God. This is what that looks like!

Just get it done and over with – dispatch the distracting. Rid yourself of these temporary obstacles and get back to what is truly important, or else the devil in them will keep you endlessly chasing their arguments, and demands, involving you in their emotional chaos. Finish it and save your energy and yourself for God’s service.

This is how our spiritual armor is put to action.

Paradox? Inconsistency? Enigma? Anomaly? Conundrum? None these things. This is the mystery of God pointing to an Oracle of God, a divinely delivered message, the truth, or a command from God, conveyed through the inspired Scriptures of the Bible. (The term “Oracle”, which stems from the Hebrew word “massa”, (“burden”), and the Greek word, logion, (“word”), refers to God’s authoritative guidance and revelation to humanity.)

So, how is this to conclude and what am I to take from this? What am I to do? Please, dear brothers and sisters in Christ. Do not be confused. Do not be deceived.

  1. Love the world as God loves the world – on purpose and with His singular purpose.
  2. Love what God loves and hate what God hates.
  3. Know that the world may have heard what Jesus spoke, but His words were spoken to and for those who would believe in Him and would follow Him. (Know the difference).
  4. There is a difference between the world and the family of God, the chosen ones, the children of God. (Know the difference).
  5. Be aware that we are already engaged in the End Times War. It originates in the Spiritual realm but is being fought in the natural realm.
    1. Know your enemy.
    2. Know your weapons.
    3. Know God’s strategy. (Know the differences).
  6. We act toward and treat our Christian brothers and sisters differently than how we act toward the world. (Know the difference).

“The accuser of our brothers and sister, Satan, has been thrown down, the one who accuses them before our God day and night. And the brothers and sisters in the faith overcame the devil because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.”

Your Brother and Friend,

Mike Young

NEXT: AN OLIVE BRANCH IN ONE HAND – A SWORD IN THE OTHER.

THE BOOK OF ACTS – Chapter 15,The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

 

THE BOOK OF ACTS – Chapter 15

The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

Bible scholars, seminary professors, and many if not most pastors following their formal training, will explain that the book of Acts is the second volume of the good news. They will tell you that this is the sequel to the Gospels. In it, they will tell you that Luke explains Christianity’s amazing growth, perhaps to legitimize the church to civil authorities or to confirm the faith of believers. Luke seems to have wanted congregations to understand the source of conflict between Jewish and Gentile Christians who were brought together through Jesus the Messiah as members of God’s family. The difficulties faced by the early church can serve as an encouragement to us in the present-day church. The disciples’ zeal that took the gospel across ethnic and national boundaries can also inspire us today. The Spirit so active in Acts is the same Holy Spirit that is currently at work today in the church.

However, the truth and ‘the rest of the story’ as Paul Harvey used to say, is that Matthew, Mark, Luke and John, the writers of the four Gospels,  stumbled along as they followed Jesus. They went from being, at times,  skeptical, confused, afraid, to being astounded and finally boldly committed to telling the world about their experiences with Jesus, about Him, and about the Good News, The Gospel of Christ.

All of this should be interesting and perhaps even helpful for the student of Bible history or those interested in following the threads and paths of the early Church development, the personality development of the Apostles, the skirmishes and conflicts within the church and the tensions that existed between Christians, their religious opponents and the unbelieving world. Where this leads the reader or how it aids them in their quest to become “fully devoted followers of Christ”, however, is anyone’s guess. You can gain knowledge being a student of these matters, but please remember that “unapplied or idle knowledge is simply worthless information.

It should be our intention, however, to discover the power of God through a careful and personal study of this letter by digesting His Word; and to allow this Word to transform us by the renewing of our mind so we may prove what the will of God is, that which is good, acceptable and perfect. I invite you to come along.

The Council in Jerusalem

Acts 15:1, Some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

(Commentary Break): Read what BibleHub.com says about verse one: “Circumcision was a sign of the covenant between God and Abraham (Genesis 17:10-14) and was later incorporated into the Mosaic Law. It was a physical mark of Jewish identity and religious commitment. The insistence on circumcision highlights the tension between Jewish traditions and the new covenant in Christ, which emphasized faith over law (Galatians 5:6). This issue was central to the early church’s struggle to define the role of the Law in salvation.” To which I say, interesting. Informative. But, for the average “Christian in the pew”, like me, I ask – “So what?” And here is the answer:

This reflected a belief that adherence to the Mosaic Law was necessary for salvation, a view that was challenged by the apostles, particularly Paul, who argued that salvation is through faith in Jesus Christ alone (Ephesians 2:8-9). This controversy led to the Jerusalem Council (Acts 15:6-29), where it was decided that Gentile believers were not required to follow the entirety of the Jewish Law. This decision was pivotal in shaping the identity of the Christian faith as distinct from Judaism. It, in fact, shaped the unique characteristic of salvation by grace through faith in Christ Jesus, alone! Nothing more is necessary to be saved.

Just like “some of the sect of the Pharisees who had believed stood up, saying, (that to be saved) “It is necessary to circumcise them and to direct them to keep the Law of Moses”, religious people and institutions in our day – such as the Catholic Church or the Church of Christ – have been adding or trying to add requirements for salvation or to validate your salvation. In other words, it’s Jesus plus something else like being baptized or maintaining good church standing. Others have a myriad of rituals, practices and additional beliefs, but “it is by grace you are saved, through faith, and not from yourselves, for it is a gift of God – not by works, so that no one can boast” (in their salvation). (See Ephesians 2:8-9),

If this seems too simplistic, then you are both right and mistaken. It is simple to say that you surrender your life to Jesus and accept Him, His Ways and His teachings and commit to follow Him faithfully and dutifully; but it is anything but simple or easy to follow through on that commitment.

Now, ask yourself, “So What?”

Jesus warns us of the “So What?”, saying that in these last days many will come in His Name and will mislead many. Don’t fall for it. And if you are still confused, pray and read The Word; then just Believe and Do! (End Commentary Break).

Verse 2. And after Paul and Barnabas had a heated argument and debate with them, the brothers determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. Verse 3. Therefore, after being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they were bringing great joy to all the brothers and sisters. Verse 4. When they arrived in Jerusalem, they were received by the church, the apostles, and the elders, and they reported all that God had done with them. Verse 5. But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to direct them to keep the Law of Moses.”

Verse 6. The apostles and the elders came together to look into this matter. Verse 7. After there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. Verse 8. And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; verse 9, and He made no distinction between us and them, cleansing their hearts by faith. Verse 10. Since this is the case, why are you putting God to the test by placing upon the neck of the disciples a yoke which neither our forefathers nor we have been able to bear? Verse 11. But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.”

(Commentary Break): In these last days there are many voices within the Church and they are leading many astray. We, as Christians, have always been faced with choices within the Church. Some are Biblical and necessary; others, and many others, are clothed in religious garb, ritual and language, but they are not of God. They sound similar, but they are counterfeits. And how can you tell the difference between a counterfeit and the Truth? Pray and ask for wisdom and discernment; study the entire Bible in the context of the entire Bible. Watch the fruit of those who practice such things – those things that seem to be close to the Biblical interpretations, but seem questionable or a “derived from” but not “found in” or “plainly contained in” the Bible. And remember: if it sounds cheap, it is cheap. A cheap imitation, a knock-off.

By comparison, the cost of your salvation was and is the death of God’s One and Only Son on your behalf, which is of inestimable value. The cost of your salvation is the death of your ‘self’ and your former life. That cost you everything you once held valuable. The cost of your salvation may have been and may yet be extended to scores of others, who might otherwise perish in the lake of eternal fire, but may find life because of your life as a testimony. There is just no way to put a value on those lives.

This is why Paul and the others were called to Jerusalem; to hear God and to settle these matters for the rest of us. Now, let’s make use of this. (End Commentary Break).

Verse 12. All the people kept silent, and they were listening to Barnabas and Paul as they were relating all the signs and wonders that God had done through them among the Gentiles.

James’ Judgment

Verse 13. After they stopped speaking, James responded, saying, “Brothers, listen to me. Verse 14. Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. Verse 15. The words of the Prophets agree with this, just as it is written:

Verse 16. ‘AFTER THESE THINGS I will return,

AND I WILL REBUILD THE FALLEN TABERNACLE OF DAVID,

AND I WILL REBUILD ITS RUINS,

AND I WILL RESTORE IT,

Verse 17. SO THAT THE REST OF MANKIND MAY SEEK THE LORD,

AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,’

Verse 18. SAYS THE LORD, WHO MAKES THESE THINGS known from long ago.

(Commentary Break): These preceding verses are taken from Amos 9:11:12, and gives us the example of how we too, are to read, interpret and understand the Word of God – in context of the entire Bible. (End Commentary Break).

Verse 19. Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, verse 20, but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. Verse 21. For from ancient generations Moses has those who preach him in every city, since he is read in the synagogues every Sabbath.”

Verse 22. Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas: Judas who was called Barsabbas, and Silas, leading men among the brothers, verse 23, and they sent this letter with them:

“The apostles and the brothers who are elders, to the brothers and sisters in Antioch, Syria, and Cilicia who are from the Gentiles: Greetings. Verse 24. Since we have heard that some of our number to whom we gave no instruction have confused you by their teaching, upsetting your souls, verse 25, it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, 26, men who have risked their lives for the name of our Lord Jesus Christ. Verse 27. Therefore, we have sent Judas and Silas, who themselves will also report the same things by word of mouth. Verse 28. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: verse 29, that you abstain from things sacrificed to idols, from blood, from things strangled, and from acts of sexual immorality; if you keep yourselves free from such things, you will do well. Farewell.”

(Commentary Break): To abstain from food polluted by idols: Is this a custom, from the culture, a superstition or a law from the Old (Testament) Covenant?
In the Greco-Roman world, idol worship was prevalent, and food offered to idols was a common practice. Abstaining from such food was crucial to avoid participating in idolatry, which was strictly forbidden in Jewish law (Exodus 20:3-5).

This directive aimed to prevent Gentile Christians from being associated with pagan rituals and to maintain a clear distinction from idolatrous practices. So this was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, have a belief in God alone.

To abstain from sexual immorality:
Sexual immorality was rampant in the pagan cultures surrounding the early church. The Greek word used here, “porneia,” encompasses various forms of illicit sexual behavior. This command aligns with the moral teachings found throughout Scripture, such as in Leviticus 18 and 1 Corinthians 6:18-20, emphasizing the call to holiness and purity for believers. Many people, then and now, would argue that God was withholding or forbidding a personal pleasure.  But again, this was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, not to be drawn away from the ability to obey and worship the One True God. Sexual perversity or even sexual addictions have the ability to draw a person away from purity, honoring one another and God and destroy ones honesty toward our One God.

To abstain from the meat of strangled animals:
Jewish dietary laws, as outlined in Leviticus 17:13-14, prohibited consuming blood, which included meat from strangled animals since the blood was not properly drained. This instruction was given to respect Jewish sensibilities and promote fellowship between Jewish and Gentile Christians, ensuring that Gentile believers did not offend their Jewish brethren. This was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, unity in the Body of Christ.

To abstain from blood:

The prohibition against consuming blood dates back to Genesis 9:4, where God commanded Noah not to eat flesh with its lifeblood still in it. This command was reiterated in the Mosaic Law and was significant for maintaining ritual purity. For the early church, this directive served to uphold a standard that would facilitate unity and respect between Jewish and Gentile believers, reflecting the continuity of God’s moral law.

Now, ask yourself, what is more important? Serving God and the Body of Christ, or taking what you think you might deserve?

God placed a capacity within us to do right according to His design. But knowing what is right and not doing it, is sin for the one who does not do it. And as we know, the penalties of sin are many. This is given so we may be made safe, healthy, whole and able to succeed in our purpose in life as God has deemed. (End Commentary Break).

Verse 30. So when they were sent away, they went down to Antioch; and after gathering the congregation together, they delivered the letter. Verse 31. When they had read it, they rejoiced because of its encouragement. Verse 32. Judas and Silas, also being prophets themselves, encouraged and strengthened the brothers and sisters with a lengthy message. Verse 33. After they had spent time there, they were sent away from the brothers and sisters in peace to those who had sent them out. Verse 35. But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Second Missionary Journey

Verse 36. After some days Paul said to Barnabas, “Let’s return and visit the brothers and sisters in every city in which we proclaimed the word of the Lord, and see how they are.” Verse 37. Barnabas wanted to take John, called Mark, along with them also. Verse 38. But Paul was of the opinion that they should not take along with them this man who had deserted them in Pamphylia and had not gone with them to the work. Verse 39. Now it turned into such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. Verse 40. But Paul chose Silas, and left after being entrusted by the brothers to the grace of the Lord. Verse 41. And he was traveling through Syria and Cilicia, strengthening the churches. (End Chapter 15).

Now, please ask yourself, “So what?” How does what I have read in chapter 15 help me? What am I to do about what I have learned, and why? According to Genesis 1:27 God has created us in His image. A careful study of those words (especially in the Hebrew language) you will find that the “image” (tselem), is a “likeness, a form, but a vain show, but only a resemblance and an illusion who is of a dubious character – but with the potential to be made in the likeness of Christ”. And it is the things taught in this and other Books of the Bible that “transform us by the renewing of our mind into what the will of God is, that which is good, acceptable and perfect”.

Your Brother and Friend,

Mike Young

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