THE BOOK OF ACTS – Chapter 15,The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

 

THE BOOK OF ACTS – Chapter 15

The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

Bible scholars, seminary professors, and many if not most pastors following their formal training, will explain that the book of Acts is the second volume of the good news. They will tell you that this is the sequel to the Gospels. In it, they will tell you that Luke explains Christianity’s amazing growth, perhaps to legitimize the church to civil authorities or to confirm the faith of believers. Luke seems to have wanted congregations to understand the source of conflict between Jewish and Gentile Christians who were brought together through Jesus the Messiah as members of God’s family. The difficulties faced by the early church can serve as an encouragement to us in the present-day church. The disciples’ zeal that took the gospel across ethnic and national boundaries can also inspire us today. The Spirit so active in Acts is the same Holy Spirit that is currently at work today in the church.

However, the truth and ‘the rest of the story’ as Paul Harvey used to say, is that Matthew, Mark, Luke and John, the writers of the four Gospels,  stumbled along as they followed Jesus. They went from being, at times,  skeptical, confused, afraid, to being astounded and finally boldly committed to telling the world about their experiences with Jesus, about Him, and about the Good News, The Gospel of Christ.

All of this should be interesting and perhaps even helpful for the student of Bible history or those interested in following the threads and paths of the early Church development, the personality development of the Apostles, the skirmishes and conflicts within the church and the tensions that existed between Christians, their religious opponents and the unbelieving world. Where this leads the reader or how it aids them in their quest to become “fully devoted followers of Christ”, however, is anyone’s guess. You can gain knowledge being a student of these matters, but please remember that “unapplied or idle knowledge is simply worthless information.

It should be our intention, however, to discover the power of God through a careful and personal study of this letter by digesting His Word; and to allow this Word to transform us by the renewing of our mind so we may prove what the will of God is, that which is good, acceptable and perfect. I invite you to come along.

The Council in Jerusalem

Acts 15:1, Some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

(Commentary Break): Read what BibleHub.com says about verse one: “Circumcision was a sign of the covenant between God and Abraham (Genesis 17:10-14) and was later incorporated into the Mosaic Law. It was a physical mark of Jewish identity and religious commitment. The insistence on circumcision highlights the tension between Jewish traditions and the new covenant in Christ, which emphasized faith over law (Galatians 5:6). This issue was central to the early church’s struggle to define the role of the Law in salvation.” To which I say, interesting. Informative. But, for the average “Christian in the pew”, like me, I ask – “So what?” And here is the answer:

This reflected a belief that adherence to the Mosaic Law was necessary for salvation, a view that was challenged by the apostles, particularly Paul, who argued that salvation is through faith in Jesus Christ alone (Ephesians 2:8-9). This controversy led to the Jerusalem Council (Acts 15:6-29), where it was decided that Gentile believers were not required to follow the entirety of the Jewish Law. This decision was pivotal in shaping the identity of the Christian faith as distinct from Judaism. It, in fact, shaped the unique characteristic of salvation by grace through faith in Christ Jesus, alone! Nothing more is necessary to be saved.

Just like “some of the sect of the Pharisees who had believed stood up, saying, (that to be saved) “It is necessary to circumcise them and to direct them to keep the Law of Moses”, religious people and institutions in our day – such as the Catholic Church or the Church of Christ – have been adding or trying to add requirements for salvation or to validate your salvation. In other words, it’s Jesus plus something else like being baptized or maintaining good church standing. Others have a myriad of rituals, practices and additional beliefs, but “it is by grace you are saved, through faith, and not from yourselves, for it is a gift of God – not by works, so that no one can boast” (in their salvation). (See Ephesians 2:8-9),

If this seems too simplistic, then you are both right and mistaken. It is simple to say that you surrender your life to Jesus and accept Him, His Ways and His teachings and commit to follow Him faithfully and dutifully; but it is anything but simple or easy to follow through on that commitment.

Now, ask yourself, “So What?”

Jesus warns us of the “So What?”, saying that in these last days many will come in His Name and will mislead many. Don’t fall for it. And if you are still confused, pray and read The Word; then just Believe and Do! (End Commentary Break).

Verse 2. And after Paul and Barnabas had a heated argument and debate with them, the brothers determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. Verse 3. Therefore, after being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they were bringing great joy to all the brothers and sisters. Verse 4. When they arrived in Jerusalem, they were received by the church, the apostles, and the elders, and they reported all that God had done with them. Verse 5. But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to direct them to keep the Law of Moses.”

Verse 6. The apostles and the elders came together to look into this matter. Verse 7. After there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. Verse 8. And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; verse 9, and He made no distinction between us and them, cleansing their hearts by faith. Verse 10. Since this is the case, why are you putting God to the test by placing upon the neck of the disciples a yoke which neither our forefathers nor we have been able to bear? Verse 11. But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.”

(Commentary Break): In these last days there are many voices within the Church and they are leading many astray. We, as Christians, have always been faced with choices within the Church. Some are Biblical and necessary; others, and many others, are clothed in religious garb, ritual and language, but they are not of God. They sound similar, but they are counterfeits. And how can you tell the difference between a counterfeit and the Truth? Pray and ask for wisdom and discernment; study the entire Bible in the context of the entire Bible. Watch the fruit of those who practice such things – those things that seem to be close to the Biblical interpretations, but seem questionable or a “derived from” but not “found in” or “plainly contained in” the Bible. And remember: if it sounds cheap, it is cheap. A cheap imitation, a knock-off.

By comparison, the cost of your salvation was and is the death of God’s One and Only Son on your behalf, which is of inestimable value. The cost of your salvation is the death of your ‘self’ and your former life. That cost you everything you once held valuable. The cost of your salvation may have been and may yet be extended to scores of others, who might otherwise perish in the lake of eternal fire, but may find life because of your life as a testimony. There is just no way to put a value on those lives.

This is why Paul and the others were called to Jerusalem; to hear God and to settle these matters for the rest of us. Now, let’s make use of this. (End Commentary Break).

Verse 12. All the people kept silent, and they were listening to Barnabas and Paul as they were relating all the signs and wonders that God had done through them among the Gentiles.

James’ Judgment

Verse 13. After they stopped speaking, James responded, saying, “Brothers, listen to me. Verse 14. Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. Verse 15. The words of the Prophets agree with this, just as it is written:

Verse 16. ‘AFTER THESE THINGS I will return,

AND I WILL REBUILD THE FALLEN TABERNACLE OF DAVID,

AND I WILL REBUILD ITS RUINS,

AND I WILL RESTORE IT,

Verse 17. SO THAT THE REST OF MANKIND MAY SEEK THE LORD,

AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,’

Verse 18. SAYS THE LORD, WHO MAKES THESE THINGS known from long ago.

(Commentary Break): These preceding verses are taken from Amos 9:11:12, and gives us the example of how we too, are to read, interpret and understand the Word of God – in context of the entire Bible. (End Commentary Break).

Verse 19. Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, verse 20, but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. Verse 21. For from ancient generations Moses has those who preach him in every city, since he is read in the synagogues every Sabbath.”

Verse 22. Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas: Judas who was called Barsabbas, and Silas, leading men among the brothers, verse 23, and they sent this letter with them:

“The apostles and the brothers who are elders, to the brothers and sisters in Antioch, Syria, and Cilicia who are from the Gentiles: Greetings. Verse 24. Since we have heard that some of our number to whom we gave no instruction have confused you by their teaching, upsetting your souls, verse 25, it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, 26, men who have risked their lives for the name of our Lord Jesus Christ. Verse 27. Therefore, we have sent Judas and Silas, who themselves will also report the same things by word of mouth. Verse 28. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: verse 29, that you abstain from things sacrificed to idols, from blood, from things strangled, and from acts of sexual immorality; if you keep yourselves free from such things, you will do well. Farewell.”

(Commentary Break): To abstain from food polluted by idols: Is this a custom, from the culture, a superstition or a law from the Old (Testament) Covenant?
In the Greco-Roman world, idol worship was prevalent, and food offered to idols was a common practice. Abstaining from such food was crucial to avoid participating in idolatry, which was strictly forbidden in Jewish law (Exodus 20:3-5).

This directive aimed to prevent Gentile Christians from being associated with pagan rituals and to maintain a clear distinction from idolatrous practices. So this was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, have a belief in God alone.

To abstain from sexual immorality:
Sexual immorality was rampant in the pagan cultures surrounding the early church. The Greek word used here, “porneia,” encompasses various forms of illicit sexual behavior. This command aligns with the moral teachings found throughout Scripture, such as in Leviticus 18 and 1 Corinthians 6:18-20, emphasizing the call to holiness and purity for believers. Many people, then and now, would argue that God was withholding or forbidding a personal pleasure.  But again, this was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, not to be drawn away from the ability to obey and worship the One True God. Sexual perversity or even sexual addictions have the ability to draw a person away from purity, honoring one another and God and destroy ones honesty toward our One God.

To abstain from the meat of strangled animals:
Jewish dietary laws, as outlined in Leviticus 17:13-14, prohibited consuming blood, which included meat from strangled animals since the blood was not properly drained. This instruction was given to respect Jewish sensibilities and promote fellowship between Jewish and Gentile Christians, ensuring that Gentile believers did not offend their Jewish brethren. This was not just about obeying a law or a rule, it is about attitudes, mindsets and foremost, unity in the Body of Christ.

To abstain from blood:

The prohibition against consuming blood dates back to Genesis 9:4, where God commanded Noah not to eat flesh with its lifeblood still in it. This command was reiterated in the Mosaic Law and was significant for maintaining ritual purity. For the early church, this directive served to uphold a standard that would facilitate unity and respect between Jewish and Gentile believers, reflecting the continuity of God’s moral law.

Now, ask yourself, what is more important? Serving God and the Body of Christ, or taking what you think you might deserve?

God placed a capacity within us to do right according to His design. But knowing what is right and not doing it, is sin for the one who does not do it. And as we know, the penalties of sin are many. This is given so we may be made safe, healthy, whole and able to succeed in our purpose in life as God has deemed. (End Commentary Break).

Verse 30. So when they were sent away, they went down to Antioch; and after gathering the congregation together, they delivered the letter. Verse 31. When they had read it, they rejoiced because of its encouragement. Verse 32. Judas and Silas, also being prophets themselves, encouraged and strengthened the brothers and sisters with a lengthy message. Verse 33. After they had spent time there, they were sent away from the brothers and sisters in peace to those who had sent them out. Verse 35. But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Second Missionary Journey

Verse 36. After some days Paul said to Barnabas, “Let’s return and visit the brothers and sisters in every city in which we proclaimed the word of the Lord, and see how they are.” Verse 37. Barnabas wanted to take John, called Mark, along with them also. Verse 38. But Paul was of the opinion that they should not take along with them this man who had deserted them in Pamphylia and had not gone with them to the work. Verse 39. Now it turned into such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. Verse 40. But Paul chose Silas, and left after being entrusted by the brothers to the grace of the Lord. Verse 41. And he was traveling through Syria and Cilicia, strengthening the churches. (End Chapter 15).

Now, please ask yourself, “So what?” How does what I have read in chapter 15 help me? What am I to do about what I have learned, and why? According to Genesis 1:27 God has created us in His image. A careful study of those words (especially in the Hebrew language) you will find that the “image” (tselem), is a “likeness, a form, but a vain show, but only a resemblance and an illusion who is of a dubious character – but with the potential to be made in the likeness of Christ”. And it is the things taught in this and other Books of the Bible that “transform us by the renewing of our mind into what the will of God is, that which is good, acceptable and perfect”.

Your Brother and Friend,

Mike Young

PREVIOUS: THE BOOK OF ACTS – Chapter 14, Acceptance and Opposition

NEXT: THE BOOK OF ACTS – Chapter 16, The Macedonian Vision, First Convert in Europe, Paul and Silas Imprisoned, Jailer Converted.

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IN LIGHT OF CURRENT EVENTS – DON’T BE DEFEATED – DON’T BE CONFUSED – BE BEREAN

 

ESPECIALLY IN LIGHT OF CURRENT EVENTS

DON’T BE DEFEATED – DON’T BE CONFUSED – “BE BEREAN

Matthew 24:3, And as He (Jesus) was sitting on the Mount of Olives, the disciples came to Him privately saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?

Verse 4. And Jesus answered and said to them, “See to it that no one deceives or misleads you. Verse 5. For many will come in My name, (or representing Me), saying ‘I am the Christ,’ and they will deceive and will mislead many people.

Verse 6. And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end.

Verse 7. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. Verse 8. But all these things are merely the beginning of birth pains.

Verse 9. “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. Verse 10. And at that time many will fall away, and they will betray one another and hate one another. Verse 11. And many false prophets will rise up and deceive and mislead many people. Verse 12. And because lawlessness is increased, most people’s love will become cold. Verse 13. But the one who endures to the end is the one who will be saved.

“THAT DAY” IS NOW

We, the Church, the Body of Christ, must shake the dust off our feet and cast aside the weak, impotent and syncretic post-modern compromised gospel which is teaching compromise, self-indulgence, and universalism and ecumenicalism, and return to our roots as the Remnant Church of the Lord – the most blessed the true Church, the body of Christ, chosen out of the millions who have lived and died over the centuries. Jesus made it clear that this remnant would be small when compared to the number of people on the earth throughout history. “Many” will find the way to eternal destruction, but “few” will find the way to eternal life (Matthew 7:13-14). We who believe in Jesus Christ as our Lord and Savior can, with great peace, rest in the fact that we belong to the “remnant.”

WHAT JESUS SAID AND TAUGHT – AND WHO WAS HEARING HIM

 

The immediate world was watching, but Jesus’ earthly ministry, first, was for the Jews. Jesus is the Messiah that the Jews had been anticipating for centuries (see Luke 2:25, Luke 3:15). As such, He was born into a Jewish family and was reared according to Jewish law in a Jewish town (see Luke 2:27; Galatians 4:4). Jesus selected Jewish disciples, spoke in Jewish synagogues and the Jewish temple, and traveled mostly in Jewish areas. His mission, in fulfillment of the Jewish prophets, was to the Jewish people.

However, this does not mean that Jesus’ ministry would not be extended to the Gentiles. The Apostle Paul was called by Jesus to deliver the Gospel Message of Jesus to the Gentile world population. (Although, Jesus’ first ministry and His written words were directed and meant for the Jew.)

As an example, please read Matthew 10:1-5, Jesus summoned His twelve disciples (who were Jewish) and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and his brother Andrew; and James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who also betrayed Him.

These twelve Jesus sent out after instructing them, saying, “Do not go on a road to Gentiles, and do not enter a city of Samaritans; but rather go to the lost sheep of the house of Israel.

All of Jesus teachings, during His earthly ministry were directed to and were about the Jews.

The ministry of Jesus Christ, as recorded in the New Testament, is a profound demonstration of God’s redemptive plan for both Jews and Gentiles. Jesus, the promised Messiah, came first to the lost sheep of Israel, fulfilling the prophecies of the Old Testament. However, His mission extended beyond the Jewish people, reaching out to the Gentiles and establishing a new covenant that embraced all nations.

Jesus’ earthly ministry began among the Jewish people, as I have said. He was born into a Jewish family and lived in a Jewish cultural context. His mission to the Jews is evident in His teachings, miracles, and fulfillment of Jewish prophecy. In Matthew 15:24, Jesus states, “I was sent only to the lost sheep of the house of Israel.” This focus is further emphasized in His instructions to the disciples in Matthew 10:5-6: “Do not go on the road to the Gentiles, and do not enter any town of the Samaritans. Go rather to the lost sheep of Israel.”

Throughout His ministry, Jesus frequently engaged with Jewish religious leaders, teaching in synagogues and the Temple. He fulfilled the Law and the Prophets, as He declared in Matthew 5:17, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them.” His miracles, such as healing the sick and raising the dead, were signs to the Jewish people of His messianic identity.

While Jesus’ initial focus was on the Jews, His ministry also foreshadowed the inclusion of the Gentiles in God’s salvific plan. This is evident in several key interactions and teachings. In John 4, Jesus speaks with the Samaritan woman at the well, breaking cultural norms and revealing His identity as the Messiah to a non-Jew. The result is that many Samaritans come to believe in Him.

Here is the twist, however. Read Romans 11:17, But if some of the branches (Jews) were broken off, and you, although a wild olive shoot (Gentile), were grafted in among the others (as Christians) and now share in the nourishing root (The Lord God) of the olive tree,

And again in John 1:12-13, But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

(Thereby having become a part of the family of God, all the words, works, rights and commandments of Jesus apply to every Jew and Gentile who have submitted themselves to Christ Jesus and believe on His Name).

Jesus ministry and His redemptive work of salvation is now extended to all people. But still there are three distinctions:

      1. John 6:44, No one can come to Me (Jesus) unless the Father who sent Me draws him; and I will raise him up on the last day.
      1. But to all who did receive him, who believed in his name (the redemptive Work He has done as the sacrifice of Himself for the sins of many), he gave the right to become children of God.
      1. Matthew 22:14, For many are called, but few are chosen.”

(Many are called). This phrase highlights the broad invitation of the Gospel. In the context of Matthew 22, Jesus is speaking about the parable of the wedding banquet, where many guests are invited. The “calling” refers to the general invitation to salvation extended to all humanity. This aligns with the Great Commission (Matthew 28:19-20) where Jesus instructs His disciples to make disciples of all nations. Historically, this reflects the Jewish understanding of being God’s chosen people, yet Jesus expands this to include Gentiles, emphasizing the universal reach of God’s call.

(But few are chosen). This part of the verse underscores the distinction between being called and being chosen. While many hear the Gospel, only a few respond in faith and obedience, demonstrating the transformative work of God in their lives. This echoes the concept of the “remnant” found in the Old Testament, where only a faithful few remain true to God (Isaiah 10:22). Theologically, this can be connected to the doctrine of election, where God, in His sovereignty, chooses individuals for salvation (Ephesians 1:4-5). It also reflects the parable’s context, where many invited guests refuse to attend the wedding, symbolizing those who reject God’s invitation. This phrase challenges believers to examine their response to God’s call and to live in a manner worthy of being chosen.

Those who respond to God’s call and are found worthy to enter the Kingdom, symbolizing true believers.

Now, to this day, the Words and teachings of Jesus apply to all who follow Him as His disciples. Therefore, His Words and teachings, although may be heard by everyone, and may be beneficial for all who do them, they are only for those who follow Him.

For example, Matthew 13:10-17 tells us,

“And the disciples came up and said to Him, “Why do You speak to them in parables?” And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. And in their case the prophecy of Isaiah is being fulfilled, which says,

You shall keep on listening, but shall not understand;
And you shall keep on looking, but shall not perceive;
For the heart of this people has become dull,
With their ears they scarcely hear,
And they have closed their eyes,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their heart, and return,
And I would heal them.’

But blessed are your eyes, because they see; and your ears, because they hear. For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Then Jesus,, by His own Words has said and commanded, in Matthew 7:6, “Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces.”

Jesus makes the distinction when He said “By this all people will know that you are My disciples: if you have love for one another”, as He was speaking to His Disciples only. (John 13:35).

The Good News of the Gospel Message, that “God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life” is for the entire world, but the riches, the gifts and the commandments of the Kingdom of God are only for those who belong to Him.

Therefore, do not be deceived into thinking that you are to extend what is Holy, or the pearls of the Kingdom to those who are not of His Kingdom, for they will trample them under their feet, and turn and tear you to pieces. Because THEY shall keep on listening, but THEY DO not understand; And THEY shall keep on looking, but THEY Do not perceive; For THEIR heart IS dull, and With their ears they scarcely hear, And they have closed their eyes.

Please read this carefully. Listen, hear and heed these words from Ephesians chapter 6:10-18:

Be strong in the Lord and in the strength of His might.

Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For although our struggle is not against flesh and blood, it is against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places – which wage this war among us, in this natural world.

Therefore, take up the full armor of God, so that you will be able to resist in this evil day.

And having done everything that He has showed you and commanded you, now stand firm.

Remain steadfast in your faith and convictions. This is the call to stand firm is a reminder of the strength and stability found in Christ (Ephesians 6:10).

Ephesians 6 repeatedly urges us, as believers, to “stand against the schemes of the devil, having done everything, to stand firm” (Ephesians 6:11-14). In Jude’s doxology God is able “to keep you from stumbling and to present you blameless” (Jude 1:24). Standing becomes the posture of moral courage, whether before hostile authorities (Acts 5:25) or amidst social ridicule (James 5:9). Standing strong portrays the attitude, condition, or appointment of everything from ordinary bodily posture to the believer’s secure position in grace, from the fixed status of divine decree to the final scene of judgment. Its range touches history, prophecy, worship, discipleship, and mission.

Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.

With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints,

The time has come – and it is past time – that we, The Church, come together as the Ekklesia of God. Holding nothing back for ourselves, but to lay our lives down for the cause of Christ. We must close our ranks as His Church, present ourselves as blameless, but girded up for this war which is already raging.

Jesus says:

I am not bringing peace. Instead, I am bringing a sword to the world; Matthew 10:34.

I will be turning sons against their fathers, daughters against their mothers“. Matthew 10:35.

“If you do not love me more that your mother, father, sons or daughters, you are not worthy of Me”; Matthew 10:37.

“I am the fulfillment the Hebrew and Judaic law and that of their prophets of the Bible; Matthew 5:17.

“I am Calling you and all the other sinners to righteousness”; Mark 2:17.  

“I am bringing fire upon the earth and I will be creating a lot of division”; Luke 12:49.

And, by these things, I will save all in the world who believe in Me”: John 3:17.

(The foregoing quotes are from Jesus – and it is not the “sweet dashboard one”).

AGAIN – WHO IS THIS MAN AND WHY DID HE COME INTO THE WORLD?

TO TESTIFY TO THE TRUTH

John 18:37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” (And, not-so-coincidentally, this is also the calling of every Christian!)

TO BRING A SWORD

Matthew 10:34, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Verse 35. For I came to TURN A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; Verse 36 and A PERSON’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.”  (And, not-so-coincidentally, this is also the calling of every Christian!)

TO FULFILL THE LAW

Matthew 5:17, “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill the Law and the Prophets.”  (And, not-so-coincidentally, this is also the calling of every Christian!)

TO CALL SINNERS

Mark 2:17, “And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”  (And, not-socoincidentally, this is also the calling of every Christian!)

TO SAVE THE WORLD

John 12:47, If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.”   In a very real sense…

TO CAST FIRE & BRING DIVISION UPON THE EARTH

Luke 12:49,I have come to cast fire upon the earth; and how I wish it were already kindled! Verse 50. But I have a baptism to undergo, and how distressed I am until it is accomplished! Verse 51. Do you think that I came to provide peace on earth? No, I tell you, but rather to create division;  (And, not-so-coincidentally, this is also the calling of every Christian!)

WHAT HE REALLY MEANT, WAS…

John 14:12, “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. 13 And whatever you ask in My name, this I will do, so that the Father may be glorified in the Son. 14 If you ask Me anything in My name, I will do it.”

I have heard so many preachers and bible teachers try to justify or explain away these Words of Jesus because they just cannot fathom the gentle and sweet ‘dashboard Jesus’ saying such things as we find in the verses cited.  These same confused preachers really get tied in a knot over John 14:12.  They will begin their commentary of teaching it with, “what this really means is…”.

Jesus said what He meant and meant exactly what He said.  We need to get on with it.

A FINAL WORD

Jesus taught His disciples then and He is teaching us now (Taken from Matthew 5):

“Blessed are you when you are made to be poor in spirit, for it is then that you are made fit for and are made able to inherit the kingdom of heaven – and it shall be yours!

“Blessed are you when you mourn your worldly losses, for it is then that I, the Lord your God,  shall be your comforter.

“Blessed are you when you are made to be meek, for it is then that you shall inherit the earth.

“Blessed are you when you hunger and thirst for righteousness in the midst of trials, persecution, attacks and tribulation, for it is then that you and My Word shall be satisfied.

“Blessed are you when you are merciful, for it is then that you are able to and shall receive My mercy.

“Blessed are you when you are made to be pure in heart, for it is then that you shall see the Living God.

“Blessed are you when you become My peacemakers through the strength of My Word and the strength of My might, for it is then that you shall be called sons and daughters of God.

“Blessed are you when you are severely persecuted for My (righteousness) sake, for it is then that the kingdom of heaven is yours.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you unfairly and falsely on my account. Rejoice and be glad, for your reward which is stored up just for you, is great in heaven. So they persecuted the prophets who were before you – you are in great company!

“You being made into the salt of the earth.  Do not lose your saltiness nor your taste like salt, for that cannot be restored once it is lost. Otherwise your works are no longer good for anything except to be shamefully thrown out and trampled under people’s feet. But that is not your fate for you are not of those who would shrink back (also see Hebrews 10:39).

“You are the light of the world for I have made you to be that way. You, like a city set on a hill, must not be and in fact cannot be hidden or obscured. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In this same way, your light will shine before others, so that they may see My Good Works through you, and that will give glory to your Father who is in heaven.

There are pivotal events taking place before our eyes and though we may be made to feel poor in our spirit, this is but our opportunity to lay down our worldly possessions and our pride and self so we are able to fit through the “eye of the needle” which is the only way into His Kingdom, where there is the authority, the power and the glory of our Lord, made ready for us this day.

We may mourn our losses this day, and we do mourn, but He is our comfort and our assurance. The victory belongs to The Lord and to His Own.

It is in this mournful state of meekness that the power of God is released. “For when I am weak, then I am strong” as found in 2 Corinthians 12:10, our weaknesses allow the power of Christ to be evident. When we are diminished, He is made strong!

Hunger for His Righteousness, His mercies, His purity, and you will be known as His Oaks of Righteousness. It is then that the Kingdom of God is yours!

Let’s assemble ourselves together, hold His Banner high, and go forward in the Name and power of Jesus. The victory is ours.

Your Brother and Friend,

Mike Young.

 

PS: In honor and loving memory of Charlie Kirk, a Christian, a servant of Christ Jesus, a voice for truth an honor, and a co-laborer in the Kingdom. May his family be comforted as Charlie rests in the Strong and Loving Arms of our Lord. See you soon, Charlie. Thanks for all that you have given us. We will continue the work.

WHEN DOES THE 7 YEARS BEGIN?

 

WHEN DOES THE 7 YEARS BEGIN?

When does the “Great & Terrible Day of The Lord” and the 7 years of the Great Tribulation begin?

And, When does the “midpoint” (3.5 years) occur?

This can be a great mystery. But, it need not be.  Here is the Tribulation Timeline, in summary:

The opening of Tribulation Seal ONE began sometime between the birth of Jesus and A.D. 95 as testified to by Jesus, His Apostles and disciples.

Seals ONE through FOUR have been broken, progressively, up until this day and seal FIVE is being progressively opened (These are known as the Birth Pains of the Tribulation, which began at or around the time of the birth of Jesus, They inclued the Great Apostasy, falling away from the faith in Christ, a great persecution of Christians, the final signing of a peace treaty between Israel and her enemies), which leaves only one event to be completed – The revealing of the man of perdition – before the SIXTH TRIBULATION SEAL is opened, marking the beginning of the 7 years of Great Tribulation, also known as the Great Tribulation, the Great and Terrible Day of The Lord and the Wrath of the Lamb.

Please read these scriptures and testimonies by Jesus, His Apostles and disciples, confirming that the Last Days and the breaking of tribulation seals one through five had begun in or around the birth of Jesus through A.D. 95 found in:

Look for and make note of ‘clues’ in the following verses:

Matthew 24:4-31, (Jesus), describing a panorama of the tribulation and the Last Days. Jesus was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” And Jesus answered and said to them, (see Matthew 24:3-4),

(1). Jesus warned that “In the Last Days, there will be a rise of false Christs and false prophets. (This was an ongoing problem since as early as A.D. 35. See Matthew 24:4-5). Do you see these things in our day? Is this a clue pointing to the “Last Days”?

(2). Jesus said, “In the Last Days, there will be famines and earthquakes”. (This has been a regular occurrence since as early as A.D. 35 or earlier. See Matthew 24:7 and the Fourth Tribulation Seal, found in Revelation 6:5-8). Do you see these things happening in our day? If you aren’t ‘denominationally biased’ could this reasonably be a clue to the timing of the “Last Days”?

(3). Jesus said, “In the Last Days, there are wars and rumors of wars. (Wars and rumors of war have been occurring since as early as A.D. 35 or earlier. See Matthew 24:6 and the Second Tribulation Seal, found in Revelation 6:3-4).

(4). Jesus said, “In the Last Days, there will be a persecution and martyrdom of Christians. (This has been an ongoing problem since as early as A.D. 35. “See Matthew 24:9 and the onset of the Fifth Tribulation Seal, found in Revelation 6:9-11).

(5). Jesus said,In the Last Days, there will be a falling away from the faith.” (This has been an ongoing problem since as early as A.D. 35, and has been increasing to this very day. See Matthew 24:10).

These things, false Christs, wars and rumors of war, famines, earthquakes and plagues, persecutions, martyrs, which Jesus calls the ‘Birth Pangs’ of the tribulation (see Matthew 24:8), are nothing new; and from these cited verses, we can plainly see that the first 5 tribulation Seals have been broken, and the effects had begun between the time of the birth of Jesus and A.D 95, and have been overlapping and increasing in their intensity since those early days.

Jesus calls the 1st phase of the tribulation the ‘Birth Pangs’ (Matthew 24:8). Jesus then calls the 2nd phase of the tribulation, the Great Tribulation (Matthew 24:21), also known as the 6th Tribulation Seal (Revelation 6:12-14), and the Great and Terrible Day of the Lord (Joel 2:31), and the Wrath of the Lamb (Revelation 6:16).. (Please click these links for verification and understanding).

Do you now see the clues to the timing of the first 5 tribulation seals?

Acts 2:14-17, (the Apostle Peter), saying, “let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:And in the last days it shall be…(Spoken and written in or around A.D. 30 to A.D. 60). Do you see this clue to the timing of the Last Days?

1 Peter 1:20, (the Apostle Peter), saying, “He, (Jesus), was foreknown before the foundation of the world, but was made manifest in the last times for the sake of you.” (Spoken and written in or around A.D. 30 to A.D. 60). Do you see this clue to the timing of the Last Days here?

1 Peter 4:7, (the Apostle Peter), saying, “The end of all things is at hand.” (Spoken and written in or around A.D. 30 to A.D. 60). A clue!

2 Peter 3:3. (the Apostle Peter), saying, “knowing this first of all, that scoffers will come in the last days.” (Spoken and written in or around A.D. 30 to A.D. 60). Is this true in our day, also?

If these verses say all these things began occurring in or around A.D. 30 to A.D. 60, and Peter called those days the LAST TIMES, THE LAST DAYS, and it is THE END OF ALL THINGS.

What would you think, now?

1 Corinthians 10:11, (the Apostle Paul), saying, “Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come.” (Spoken and written in or around A.D. 30 to A.D. 60).

Hebrews 1:2, (the Apostle Paul), saying, “but in these last days he has spoken to us by his Son.” (Spoken and written in or around A.D. 30 to A.D. 60).

Hebrews 9:26, (the Apostle Paul), saying, “But as it is, Jesus has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” (Spoken and written in or around A.D. 30 to A.D. 60). Could it be any clearer? The Last days began at the appearance of Jesus!

If these verses say all these things began occurring in the LAST TIMES, THE LAST DAYS, and it is THE END OF ALL THINGS.

What would you think?

2 Timothy 3:1, (Timothy), saying, “But understand this, that in the last days there will come times of difficulty.” (Spoken and written in or around A.D. 30 to A.D. 60).

If these verses say all these things began occurring in the LAST TIMES, THE LAST DAYS, and it is THE END OF ALL THINGS.

Would you now think the Last Days began? Want more?

1 John 2:18. (the Apostle John), saying, “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore, we know that it is the last hour.” (Spoken and written in or around A.D. 30 to A.D. 60).

Revelation 1:9, (The Apostle John), saying, “I, John, your brother and fellow participant in the tribulation.” (Spoken and written in or around A.D. 95 to A.D. 100).

According to the words and the testimonies of Jesus , His disciples and Apostles, the “LAST DAYS – THE LAST TIMES – THE END OF THE AGES – THE END OF ALL THINGS – THE BIRTH PAINS OF THE TRIBULATION” began with the Birth of Christ Jesus.

With the breaking of the 6th Tribulation Seal we will see that THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. “And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. (Matthew 24:29-31 & Revelation 6:12-16)

Sometime after the rapture of the church, which occurs at the 6th Seal, the Antichrist enters a treaty with Israel. This begins the seven-year tribulation:

Daniel 9:25, So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble. Verse 26. Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come [The “prince” is often interpreted as a future ruler or antichrist figure, suggesting a dual fulfillment of prophecy] will destroy the city and the sanctuary. Its end will come with a flood [of military people]; even to the end there will be war; desolations are determined. Verse 27. And he will enter into a binding and irrevocable covenant with the many [enemies of Israel] for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years – culminating at the seventh tribulation trumpet]; and on the wing of abominations [i.e., a specific part of the Temple] will come one who makes desolate [i.e., the antichrist], even until the complete destruction [a sacrilegious act that defiles the temple, making it desolate – conveys the idea of being laid waste, astonished, or appalled. It describes both the outward ruin of places and the inward stupefaction of people confronted with divine judgment or overwhelming calamity]., one that is decreed, is poured out on the one who causes the horror [or the one who makes desolate which is the antichrist and his forces].”

At the midpoint of the tribulation (1,260 days later – a the seveth tribulation trumpet), the Antichrist breaks the treaty, desecrates the temple, and begins to persecute the Jews.

At the end of the tribulation (1,260 days after the desecration of the temple), Jesus Christ returns to earth and defeats the forces of the Antichrist. (See Revelation 19:11-21 through Revelation 20:1-3 – and notice that Jesus and His armies appear in the skies, and Jesus does not put foot on the earth, but an angel descends to earth to bind and throw satan into the abyss.)

During the next 30 days (leading up to 1,290 days after the desecration of the temple), Israel is rebuilt, and the earth is restored.

During the next 45 days (leading up to 1,335 days after the desecration of the temple), the Gentile nations are judged for their treatment of Israel.

Then the millennium begins, and it will last for 1,000 years (Revelation 20:3, 5–6).

Here is a more complete description of the Tribulation Timeline. Concern yourself with the first SIX SEALS.):

– THE TRIBULATION JUDGMENTS LEAD TO THE END OF THE AGE –

(Concern yourself with the first 6 Seals):

Revelation Ch. 6 – as corresponding to – Matthew Chapter 24

the 1st Tribulation Seal  –  Global conquest and political intrigue

the 2nd Tribulation Seal –  Wars and Rumors of War

the 3rd Tribulation Seal  –  Famine

the 4th Tribulation Seal  –  Death

the 5th Tribulation Seal  –  Martyrs, persecution,Anti-Christ, falling away

During the tribulation period of “birth pangs” (see Matthew 24:8 & Revelation 6) begins with the breaking of the 1st Tribulation Seal and continues through the 5th Tribulation Seal, during which time we will see the

  • Apostasy,
  • The great persecution of Christians,
  • The revealing of the man of perdition and
  • The signing of a peace treaty between Israel and her enemies.

The 1st Seal of the tribulation was being broken just after the death and resurrection of Christ and the succeeding seals (Seals 2 – 5) have been broken at various periods of time since AD 1 and that we have now entered the time of the breaking 5th Tribulation Seal. Jesus refers to this period, the breaking of the tribulation Seals ONE through FIVE as the beginning of the birth pangs”, and He points out that “this is not yet the end”.

Then, with the breaking of the 6th Tribulation Seal , THE GREAT AND TERRIBLE DAY OF THE LORD, THE GREAT TRIBULATION, BEGINS. (Matthew 24:29, & Revelation 6:12)

“THE GREAT TRIBULATION”

the 6th Tribulation Seal  –  Cosmic disturbances, blood moon, darkened sun

(During the Sixth Tribulation Seal)

  • Sealing of the 144,000
  • The Rapture
  • Multitude from the tribulation before the Throne of God

As witnessed by, Matthew 24:29Immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. Verse 30. “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. Verse 31. “And He will send forth His angels with A GREAT TRUMPET, and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.”

The “7 years of Great Tribulation” (aka Daniels 70th week) begins with the breaking of the 6th tribulation seal, will reach the mid-point of the tribulation period, (after three and one half years) with the sounding of the 6th Trumpet of the Great Tribulation.

Then, the Great Tribulation will end with the pouring out of the 7 Bowls of Wrath.

I will continue through the ‘Bowl Judgments’ in this article, but, for the Christian, The Rapture has occurred at this point and Jesus has taken His Spotless Bride, The Church, to the Throne of God, Her eternal home.

Be Sure. Be ready. Be secure.

Eternally In His Grip – Your Brother and Friend

Mike Young.

So now you see what is coming and is in fact now upon us. So, if you have never prayed and given your life to God through faith in Jesus, now would be a good time:  “Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and surrender my heart and my life to you.  I will trust and follow You as my Lord and Savior the rest of my days.” 

Your Brother and Friend,

Mike Young

The 7th Tribulation Seal – (click to continue) – The announcement of the 7 Trumpet Judgments.

(Ancillary reading:  The Great Concurrence and Convergence of Events)

PREDESTINED OR NOT?

 

 

Is your future and your fate predetermined, or do you have a say in the matter?

Predestination: Strong’s Concordance number 4309, proorizó, to establish boundaries or limits.

Predestination, (proorizó), speaks of God’s decisive appointment of events and people to their ordained end. The verb is consistently used of divine initiative that unfolds in time what was settled in eternity. Whether the subject is salvation, adoption, glorification, or the very death of Jesus Christ, the word frames history as the outworking of God’s purposeful counsel.

Through its six appearances, Strong’s number 4309 unveils a God who lovingly, wisely, and effectively determines the destiny of His Son, His people, and history itself. The church’s confidence, worship, mission, and hope all rest on this firm foundation: “The plan of the LORD stands forever, the purposes of His heart to all generations”

 Romans 8:29 – For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters;

 Romans 8:30 – and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

 Ephesians 1:5 – He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will,

 Ephesians 1:11 – In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will,

 Matthew 22:14 – “For many are called, but few are chosen (elected).”

 2 Thessalonians 2:13 – But we should always give thanks to God for you, brothers and sisters beloved by the Lord, because God has chosen (elected) you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

 2 Timothy 2:10 – For this reason I endure all things for the sake of those who are chosen (elected), so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.

 NOW, IN CONTEXT:

 Matthew 18:14 – “So it is not the will of your Father who is in heaven for one of these little ones to perish.

Matthew 18:14 IN CONTEXT:

Matthew 18:12-13, What do you think? If any man has a hundred sheep, and one of them goes astray, will he not leave the ninety-nine on the mountains, and go and search for the one that is lost? “And if it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine that have not gone astray. So it is not the will of your Father who is in heaven for one of these little ones to perish.

John 3:16, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.

John 3:16 IN CONTEXT:

John 3:16-21, For God so loved the world, that He gave His (C3)only Son, so that everyone who believes in Him will not perish, but have eternal life. “For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God. “And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.” For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. “But the one who practices the truth comes to the Light, so that his deeds will be revealed as having been performed in God.”

2 Peter 3:9, The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.

2 Peter 3:9 IN CONTEXT:

2 Peter 3:9-14, The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.

 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him, at peace, and regard the patience of our Lord as salvation;

CONTEXT AND DEFINITIONS

John 12:32, “And I, if I be lifted up from the earth, will draw all men unto myself.”

 “WILL DRAW”: Helkysō, Strong’s 1670: To drag, draw, pull, persuade, unsheathe.

The term “draw” indicates an irresistible attraction or pulling power, suggesting the universal scope of Jesus’ redemptive work. This aligns with the prophecy in Isaiah 49:6, where the Servant of the Lord is a light to the nations, bringing salvation to the ends of the earth. The use of “everyone” underscores the inclusivity of the Gospel, breaking cultural and ethnic barriers, as seen in the Great Commission (Matthew 28:19) and the vision of a diverse multitude in Revelation 7:9. Jesus’ crucifixion and resurrection are the means by which He draws all people, offering salvation to anyone who believes in Him.

“ALL” [men].
Strong’s 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

“MYSELF”.

Strong’s 1683: of myself.

Matthew 22:14, “For many are called, but few are chosen.”

 “For many are called”.

This phrase highlights the broad invitation of the Gospel. In the context of Matthew 22, Jesus is speaking about the parable of the wedding banquet, where many guests are invited. The “calling” refers to the general invitation to salvation extended to all humanity. This aligns with the Great Commission (Matthew 28:19-20) where Jesus instructs His disciples to make disciples of all nations. Historically, this reflects the Jewish understanding of being God’s chosen people, yet Jesus expands this to include Gentiles, emphasizing the universal reach of God’s call.

“but few are chosen”.

This part of the verse underscores the distinction between being called and being chosen. While many hear the Gospel, only a few respond in faith and obedience, demonstrating the transformative work of God in their lives. This echoes the concept of the “remnant” found in the Old Testament, where only a faithful few remain true to God (Isaiah 10:22). Theologically, this can be connected to the doctrine of election, where God, in His sovereignty, chooses individuals for salvation (Ephesians 1:4-5). It also reflects the parable’s context, where many invited guests refuse to attend the wedding, symbolizing those who reject God’s invitation. This phrase challenges believers to examine their response to God’s call and to live in a manner worthy of being chosen.

CHOSEN (elected)Electos.

Strong’s 1588: From eklegomai; select; by implication, favorite. Picked out, chosen; chosen by God; to obtain salvation through Christ; Christians are called “chosen or elect” of God; the Messiah is called “elect”, as appointed by God to the most exalted office conceivable; choice, select, i.e. the best of its kind or class, excellence preeminent: applied to certain individual Christians

What can make this a difficult concept to grasp is our preconceived notion or understanding of God’s Omniscience. God knows all things at all times. God calls all people to Himself and He knows which ones will respond in faith to His call – therefore, those who will one day respond to His calling and will submit themselves, by faith, to accept the call and become Christians, THEY ARE THE ELECT. THEY ARE THE PREDESTINED ONES.

God calls all people to Himself. God draws all people to Himself. Only the ELECT and the PREDESTINED (those who choose to receive and accept God’s call) will be saved.

Universal Call.
The phrase “all men” indicates the inclusive nature of the Gospel. Jesus’ sacrifice is sufficient for all, and His call extends to every person, regardless of background.

Response to the Call.
While Jesus draws all men, individuals must respond to His call. This involves faith and repentance, turning towards Jesus as Savior and Lord.

IN CONCLUSION:

 If God has preordained or predestined all things for all people, then why pray? Why witness? Why evangelize?

 Early church fathers linked the term to God’s foreordained plan but retained room for human responsibility. Augustine insisted that predestination is rooted solely in God’s grace, a view strengthened by the Reformers, who saw in predestination (proorizó) the biblical foundation for unconditional election.

Post-Reformation debates, especially between Reformed and Arminian theologians, turned on whether predestination is conditioned on foreseen faith or unconditioned by any human factor. Yet both streams treated the verb as affirming God’s right to order salvation.

(Unconditional Election is a theological concept in Calvinism that teaches God chooses certain individuals for salvation based solely on His sovereign will, without any conditions or merits on the part of those chosen. This doctrine emphasizes that God’s decision to save is not influenced by any actions or faith of the individuals but is entirely an act of His grace. The Arminian view of predestination holds that God has decreed to save those who believe in Christ, with this election being based on God’s foreknowledge of their faith. Unlike Calvinism, which teaches unconditional election, Arminianism emphasizes that individuals have the free will to accept or reject God’s grace. ((American Baptist Churches, Cooperative Baptist Fellowship, Free Will Baptists, United Methodist Church, African Methodist Episcopal Church, Free Methodist Church, Assemblies of God, Church of God (Cleveland, TN), Foursquare Church, Mennonite Church, Brethren in Christ, Evangelical Friends International, Church of the Nazarene, Wesleyan Church, Salvation Army)).

(From GotQuerstions.Org): There are several common misconceptions about unconditional election. First, it is important to understand that the doctrine does not teach that God’s choice is capricious or arbitrary. It is not random or made without reason. What it does teach is that God elects someone to salvation not because of something worthy God finds in that individual but because of His inscrutable, mysterious will. He makes the choice as to who will be saved for His own reasons, according to His own perfect will and for His own good pleasure (Ephesians 1:5). And while some object to the doctrine of election as being unfair, it is nevertheless based upon God’s will and it pleases God; therefore, it must be good and perfectly just.

Another misconception is that unconditional election precludes and stifles evangelism, but the reality is just the opposite—it empowers and confirms it. When one correctly understands that God has not only elected certain individuals to salvation but also has ordained the means of salvation—the preaching of the gospel (Romans 1:16; Romans 10:14-17)—it empowers the spreading of the gospel message and the call to evangelism. We see this very thing in Paul’s writing to Timothy in the midst of deep persecution. “I endure all things for the sake of those who are chosen, that they also may obtain the salvation which is in Christ…” (2 Timothy 2:10). A proper understanding of the doctrine of election encourages evangelism and guarantees its success. It overcomes the fear of failure when sharing the gospel and empowers people to remain faithful to the message in times of great persecution. They know that the power lies in the gospel message and in God’s sovereign election and not in their own feeble presentation. A biblical understanding of election helps one share the gospel freely with all people, knowing that any one of them could be Christ’s sheep whom He is calling into His fold (John 10:16). It is not up to us to determine if someone is elect or non-elect, and there is always the promise of salvation for anyone who will repent and believe in Christ. The gospel message should be preached to all people in the knowledge that God will use it to draw His sheep to Himself.

Unconditional election also does not mean that there will be people in heaven who do not want to be there, nor will there be people in hell who wanted to be saved but could not be because they were not elect. Unconditional election properly recognizes that, apart from God’s supernatural work in the life of a sinner, men will always choose to reject God and rebel against Him (see the article on Total Depravity for more information on this subject). What unconditional election does correctly recognize is that God intervenes in the lives of the elect and works in their lives through the Holy Spirit so that they willingly respond in faith to Him. Because they are “his sheep…they hear his voice and follow him” (John 10:1-30). As for the non-elect, God is still gracious to them, but because of their sin they are not thankful for that grace, nor do they acknowledge Him as God (Romans 1:18-20). Consequently, they receive the just punishment due them. Those whom God elects are beneficiaries of His sovereign grace and mercy, and those whom He does not elect receive the justice they have earned. While the elect receive God’s perfect grace, the non-elect receive God’s perfect justice.

EITHER WAY

 1 Peter 1:1 Peter, an apostle of Jesus Christ, To those who reside as strangers, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen verse 2, according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be multiplied to you.

Vesrse3. Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, verse 4, to obtain an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you, verse 5, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. Verse 6. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, verse 7, so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ; verse 8, and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, verse 9, obtaining as the outcome of your faith, the salvation of your souls.

Your Brother and Friend,

Mike Young.

Pastor Gary Hamrick, Cornerstone (Calvary) Chapel, Leesburg, Virginia, on Predestination.

 

THE BOOK OF JOHN, Chapter 10, The Parable of The Good Shepherd, Jesus Asserts His Deity

 

THE BOOK OF JOHN, Chapter 10

The Parable of The Good Shepherd, Jesus Asserts His Deity

 It is easier for a contemporary Christian to read these words from John chapter ten as simply a narrative about Jesus claiming to be The Good Shepherd (The Lord) of God’s people, than it is to understand the astounding-to-unbelievable claims Jesus is making.  And to the Jew, the nature of Jesus remarks are both astounding and outrageous. Jesus opens the doors of a spiritual reality, revealing the truth of a relationship to God through His Son, (the Messiah). He explains this in ways that are unmistakable to the Jew. (And this same truth, later, is to be applied to all people claiming the name of Christian).

Each person who reads this should be asking, at the least, these two questions: “Am I hearing the voice of God through the one I am following?”, and, “Does the one appointed over me for my spiritual safety, hear and follow the voice of Christ?”.

Be reminded these words are inspired by God, have been recorded and preserved and are meant for our instruction, our rebuke and correction for our training in righteousness.

Parable of the Good Shepherd

Verse 1.“Truly, truly I say to you, the one who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. Verse 2. But the one who enters by the door is a shepherd of the sheep. Verse 3. To him the doorkeeper opens, and the sheep listen to his voice, and he calls his own sheep by name and leads them out.

(Commentary Break): These metaphors are laden and rich both with spiritual truth that leads to life and warnings against deceit.

The “door of the sheepfold” is God’s Word. (John 1:1-3, 14, tells us that “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.”) “The sheepfold” is God’s protective enclosure of safety for His sheep, His redeemed followers.

When anyone claiming to be a leader or a protector of His sheep who “does not enter by the door into the fold of the sheep” – in other words, He does not adhere strictly to the Word of God, he innovates, violates or abrogates God’s clear instructions, “he is a thief and a robber”. There is no room for error here. Ignorance of God’s Word is no excuse – it is one of many clear violations that disqualifies a person from representing Christ as a leader, pastor, teacher or prophet.

“But the one who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep listen to his voice, and he calls his own sheep by name and leads them out.” The doorkeeper (gatekeeper) represents the Holy Spirit who opens the door for the Good Shepherd and for those who represent Him today. Do not be deceived. I am heartbroken and alarmed that so many churches are being led by thieves and robbers. They excuse embracing homosexuality in leadership; turn a blind eye to sexual deviancy and promiscuity; they allow women to preach and rule over the men; they raid the treasury for their own profits; they seek success, fame, glory and admiration. You know them – you see them – avoid them. Flee from them or you are complicit in their evil and wicked deeds and you will share in paying the consequences. (End Commentary Break).

Verse 4. When he puts all his own sheep outside, he goes ahead of them, and the sheep follow him because they know his voice. Verse 5. However, a stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” Verse 6. Jesus told them this figure of speech, but they did not understand what the things which He was saying to them meant.

(Commentary Break): The true sheep of God willingly follow the Shepherd – in other words they hear the Word of God and practice that Word by following it. But if you hear strange teachings, this is the voice of a stranger. Flee and call to the other sheep to flee. Do not be like those who heard these words from Jesus and did not understand what the things which He was saying to them meant. Know the Word of God and follow it. (End Commentary Break)

Verse 7. So Jesus said to them again, “Truly, truly I say to you, I am the door of the sheep. Verse 8. All those who came before Me are thieves and robbers, but the sheep did not listen to them. Verse 9. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. Verse 10. The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

Verse 11. “I am the good shepherd; the good shepherd lays down His life for the sheep. Verse 12. He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees; and the wolf snatches them and scatters the flock. Verse 13. He flees because he is a hired hand and does not care about the sheep.

(Commentary Break): Verses seven through thirteen are clear and plain language. Jesus makes clear the choice and the consequences at stake. “I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.” You can attend a church all of your life and still find that you will have been robbed of life, killed in your soul and you will be destroyed. We must put our own selfish desires to death and be born again and follow the True Shepherd.

Listen, please. If you are attending a church or following a man (or, God forbid, a woman) who puts themselves forward as a representative of Christ, and who has a cloud of suspicion hanging over them – flee. The man of God appointed to pastor God’s sheep will lead a holy and humble life, blameless and will live his life above reproach – and he will know the Word of God and be able to correctly preach and practice that word. A “hired hand” is not like this. He is there for the paycheck, the recognition, for what he can get for himself. These kind are usually cowardly in the face of opposition, controlling, unrelenting in disputes, and spiritually abusive. (End Commentary Break).

Verse 14. I am the good shepherd, and I know My own, and My own know Me, verse 15, just as the Father knows Me and I know the Father; and I lay down My life for the sheep. Verse 16. And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. Verse 17. For this reason the Father loves Me, because I lay down My life so that I may take it back. Verse 18. No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father.”

(Commentary Break): It is noteworthy that Jesus is forecasting His coming death as the substitutionary sacrifice for the sins of many. And that He now comments that He has other sheep – Gentile sheep – that are not of this (Jewish) fold; He says He must bring them also, and that they will listen to His voice; and that they will become one flock, with one shepherd. Obviously, this would have been a mystery at this point in time. Jesus is speaking a prophetic truth which is, as is always the case, coming to pass. It is just not possible to over-emphasize the importance of what Jesus is saying in this chapter and in these verses and is still true and applicable today. (End Commentary Break).

Verse 19. Dissension occurred again among the Jews because of these words. Verse 20. Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” Verse 21. Others were saying, “These are not the words of one who is demon-possessed. A demon cannot open the eyes of those who are blind, can it?”

Jesus Asserts His Deity

Verse 22. At that time the Feast of the Dedication (Now known as Hanukkah, also known as the Feast of Lights) took place in Jerusalem; verse 23, it was winter, and Jesus was walking in the temple area, in the portico of Solomon. Verse 24. The Jews then surrounded Him and began saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” Verse 25. Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. Verse 26. But you do not believe, because you are not of My sheep. Verse 27. My sheep listen to My voice, and I know them, and they follow Me; verse 28, and I give them eternal life, and they will never perish; and no one will snatch them out of My hand. Verse 29. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. Verse 30. I and the Father are one.”

(Commentary Break): Rather than comment here, I ask you to imagine. Imagine walking with Jesus and asking Him “are you the Christ” and His response is “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. But you do not believe, because you are not of My sheep.” This is still the litmus test today. You can be walking with Him and ask (through prayer), “are you the Christ?”. Don’t be afraid to ask. The Apostle John asked this very question as he was facing his death, (see Luke 7:18-23). You see, we are redeemed by Christ and saved from the coming Messianic judgments by God’s grace, through our faith in Christ Jesus. It is not of ourselves, It is a gift of God. So, yes. Ask in faith. Seek and knock and He will give all these things to you!  (End Commentary Break).

Verse 31. The Jews picked up stones again to stone Him. Verse 32. Jesus replied to them, “I showed you many good works from the Father; for which of them are you stoning Me?” Verse 33. The Jews answered Him, “We are not stoning You for a good work, but for blasphemy; and because You, being a man, make Yourself out to be God.” Verse 34. Jesus answered them, “Has it not been written in your Law: ‘I SAID, YOU ARE GODS’? Verse 35. If he called them gods, to whom the word of God came (and the Scripture cannot be nullified), verse 36, are you saying of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? Verse 37. If I do not do the works of My Father, do not believe Me; verse 38, but if I do them, even though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” Verse 39. Therefore they were seeking again to arrest Him, and He eluded their grasp.

(Commentary Break): (From BibleHub.com bible study), This phrase, : ‘I SAID, YOU ARE GODS’?,  is a direct quotation from Psalm 82:6, where God addresses the judges of Israel, calling them “gods” because of their role as representatives of divine justice. In the cultural and historical context, judges and leaders were seen as God’s agents on earth, tasked with upholding His laws and justice. Jesus uses this reference to argue that if human judges can be called “gods” in the Scriptures, then it is not blasphemous for Him, the Son of God, to claim a unique relationship with the Father. This argument underscores Jesus’ divinity and His fulfillment of Old Testament types and prophecies concerning the Messiah. (End Commentary Break).

Verse 40. And He went away again beyond the Jordan to the place where John was first baptizing, and He stayed there. Verse 41. Many came to Him and were saying, “While John performed no sign, yet everything John said about this man was true.” Verse 42. And many believed in Him there. (End Chapter 10 text).

It should seem incredible, then and now, that even after His testimony, His amazing works (miracles), that there continue to be dissension and divisions. But these same dissensions and divisions concerning Jesus continue to this day – and in fact, the religious and doctrinal fractures outside and inside the church have become chasms. It would appear that the church in 2025 is divided against itself. But that is not the case.

It is true that the enemy has invaded the church in a last ditch effort to thwart and pervert the Gospel Message and the mission and cause of Jesus as the Christ. God has addressed the shortcomings of the Church in a message to the seven churches in Revelation chapters 2 and 3. But for now, God has said we are to tend to the “wheat” (the true believers) in the church and that He will remove the tares (the weeds or the non-believers) from our midst in the final harvest (see Matthew 13:30).

So, what may appear to be an errant or deliberately rebellious church is actually a counterfeit of Jesus’ Church, the Body of Christ. (The term “counterfeit church of Satan” often refers to groups or organizations that mimic true Christian teachings but promote false doctrines, misleading followers away from genuine faith. These groups are seen as deceptive, using tactics similar to those of Satan to lead people astray from the truth of the gospel. The term “Counterfeit Church of Satan” refers to religious groups or movements that mimic true Christian teachings but distort them to promote false doctrines. These groups often present themselves as legitimate expressions of faith while leading followers away from the core truths of Christianity.

Characteristics of Counterfeit Churches

Attribute Description
Deceptive Teachings  

They often teach doctrines that sound similar to biblical truths but are misleading.

Charismatic Leadership Leaders may use flattery and persuasive speech to

attract and retain followers.

False Miracles  

Some may claim to perform miracles or signs that are not genuine, aiming to deceive.

 

Focus on Emotional Experience

 

Emphasis on feelings over scriptural truth can lead to a shallow understanding of faith.

Biblical Warnings

The Bible warns against such counterfeits. For instance, the Apostle Paul cautioned that Satan disguises himself as an “angel of light” (2 Corinthians 11:14), indicating that false teachings can appear attractive and convincing.

Conclusion

Recognizing the counterfeit church involves understanding the core tenets of true Christianity and being vigilant against teachings that deviate from biblical principles. Engaging with scripture and seeking genuine spiritual guidance are essential steps in avoiding deception.

You will know them by their fruit. (see Spiritual Counterfeit by Tim Challies and GotQuestions.Org).

 We must be Berean, diligent in examining the Scriptures, as exemplified by the Bereans in Acts 17:10-12, who carefully checked the teachings of Paul and Silas against the Old Testament to verify their truth. This approach emphasizes the importance of seeking truth through prayer and personal study of the Bible.

Your Brother and Friend,

Mike Young.

NEXT: (coming soon), THE BOOK OF JOHN, Chapter 11, The Death and Resurrection of Lazarus, The Conspiracy to Kill Jesus.

PREVIOUS: THE BOOK OF JOHN, Chapter 9, Healing the Man Born Blind, Controversy Over The Man, Jesus Affirms His Deity.

(Please bookmark this page or subscribe for future episodes).

A STRONG MESSAGE TO THE CHURCH – In This Year, 2025

 

The Parable of the Weeds

Matthew 13:24, “Jesus put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, Verse 25, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. Verse 26. So, when the plants came up and bore grain, then the weeds appeared also. Verse 27. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ Verse 28. He said to them, ‘An enemy has done this.’ So, the servants said to him, ‘Then do you want us to go and gather them?’ Verse 29. But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Verse 30. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

This is a prophetic and instructional warning given by Jesus to His disciples (and all future disciples, i.e., Christians).  Jesus spoke these words in or around A.D. 29. Matthew recorded this event in or around A.D. 60. These dates are especially important when considering the timing of the tribulation periods as this is a reference to the coming Fifth Seal of the Tribulation. (Read to the end to see how Jesus explains this parable of the weeds.)

The Apostle Paul says this (of the coming Fifth Tribulation Seal):

2 Thessalonians 2:1Now we ask you, brothers and sisters, regarding the coming of our Lord Jesus Christ and our gathering together to Him,

(First, please note that this is a direct reference to the time just after the Fifth Tribulation seal and the instant of the Fifth Tribulation seal:

Matthew 24:29, “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Verse 30. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

 Verse 31. And he will send out his angels with a loud trumpet-call, and they will gather his elect from the four winds, from one end of heaven to the other.”)

Continuing with 2 Thessalonians 2, verse 2, “that you not be quickly shaken from your composure or be disturbed either by a spirit, or a message, or a letter as if from us, to the effect that the day of the Lord has come. (“The Day of the Lord” is the Great Tribulation which is a 7 year period which begins with the breaking of the Sixth Tribulation seal).

 Verse 3. “No one is to deceive you in any way! For it will not come unless the apostasy comes first,  and the man of lawlessness is revealed, the son of destruction, verse 4, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.”

Paul makes a direct mention that BEFRORE the Day of the Lord, the breaking of the Sixth Tribulation seal and during the Fifth tribulation seal, the Apostasy is completed.)

Outlined, verse by verse, makes this easier to understand; just read slowly and take it at face value.

1. With regard to the coming of our Lord and the gathering together to Him

2, Do not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter, to the effect that the day of the Lord has come.

3. Let no one in any way deceive you

*4. For the day of our Lord and the gathering together to Him will not come unless the apostasy comes first

*5. For the day of our Lord and the gathering together to Him will not come unless the man of lawlessness is revealed

6. The man of lawlessness is the son of destruction, (verse 4) who opposes and exalts himself above every so-called god or object of worship,

7. He takes his seat in the temple of God, displaying himself as being God.

WHAT IS THE APOSTASY: In Christianity, Apostasy is the rejection of Christianity by someone who formerly was a Christian.

The title of this article might suggest that misbehavior and apostasy is a recent malaise of the church.  Apostasy, from the Greek word, “apostasia”, means “a defiance of an established system or authority; a rebellion; an abandonment or breach of faith.”

The term apostasy comes from the Greek word apostasia, meaning defection, departure, revolt or rebellion. It has been described as “a willful falling away from, or rebellion against, Christianity.

In the first-century world, apostasy was a technical term for political revolt or defection.   Actually, just like in the first century, spiritual apostasy threatens the Body of Christ today.

Revelation 6:9, tells us, that, “When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; Verse 10, and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” Verse 11. And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.”

Matthew 24:9, also tells us that one sign of the Fifth Tribulation Seal is being broken and reason for a ‘falling away from the faith’ is, “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. Verse 10. And at that time many will fall away from the faith, and they will betray one another and hate one another. Verse 11, And many false prophets will rise up and mislead many people. Verse 12. And because lawlessness is increased, most people’s love will become cold.”

Even now, before the great persecution of Christians has reached the Western world, Pew Research and Barna Research, both, are revealing what the corporate Church is unwilling to admit, that many are leaving the church and are not returning. But, the other half of this ‘equation’ is that many are LEAVING THE TEACHINGS OF JESUS – that is, they are falling away from the faith – but they are staying in the church .

This “falling away from the faith”, as told by Pew and Barna research, alone, may not signal what prophetic scriptures has foretold regarding the “Great Falling Away” (The Great Apostasy) but, considering everything that has already come to pass (the breaking of the first four Tribulation Seals) you can be confident this is what is prophesied.

Just prior to this falling away from the faith, Jesus warns, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people”, (Matthew 24:4-5). False teachers may not say the exact words, “I am Jesus”, but they will claim to represent Jesus and His Gospel, and will mislead many people. Institutional deception is our greatest threat.

I have personally experienced pulpit bullies, false teachers, apostates and heretics in our postmodern church.  Many of these men seem to have started right, but, over time, their ‘true selves’ emerged, and they are the ravenous wolves which scriptures warn about:

Matthew 7:15-23  says, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. “You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?  “So, every good tree bears good fruit, but the bad tree bears bad fruit.  “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  “So then, you will know them by their fruits.”

      “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

This is being seen in the Church of the twentieth and twenty-first centuries. Please review this timeline progression of the Church falling into apostasy:

AD 1 The Church of Jesus Christ, The Body of Christ, had no buildings, little money and no wealth. The Church was a Movement.

Although the penalty for becoming a Christian was often death. The Church grew exponentially.

AD 49. The Church expanded into Greece. The Church became a philosophy to many. The Church grew and size and influence.

AD 313.  The Church expanded into Rome and it gained recognition. It grew in power and popularity. It obtained wealth, buildings, property and influence. It became an institution.

AD 380.  The Church expanded into Europe. It was becoming a worldwide phenomenon. It grew in wealth, stature, power and influence. It had become a culture.

AD 1607.  The Church reaches America.

AD 1681.  The Church became corporate. It had became a business and incorporated. It became regulated by the government.

The Corporate Church grew. It needed money to support growth and expansion, which meant the Corporate Church needed more people.

AD 1777.  The state of Virginia granted tax exemption to houses of worship.

AD 1894.  The corporate church was granted tax exemptions by the Federal Government.

AD 1954.  The Federal Government regulated what a church could and could not say in order to retain tax exempt status.

The church continued to grow, and in order to attract more people the Corporate Church lowered its membership and doctrinal standards. More people became ‘members’ and gave more money to support more growth.

The Church corporation is complete with leaders, boards and membership and a business model.

Local churches compete against one another for members (customers). The church is selling itself in “three line slogans”.

The Church members now have choices and have become religious consumers. Church people can shop around for the religious brand and standards that best suits them. (2 Timothy 3)

The Leadership (pastors and preachers) have become CEOs, disciples have become church leaders, growing their 501(c)(3) business models.

Record numbers of pastors quitting because of stress, burnout or are being fired by their congregations (some stats say 1500 – 1700 leave “the ministry” each month).

Church debt in America soars; church foreclosures soar.

AD 1968.  The church ordains homosexuals as clergy.

AD 1972.  The United church of christ ordains homosexual clergy

AD 2010.  The Lutheran church ordains homosexual clergy

AD 2012.  The Presbyterian church ordains homosexual clergy

The Episcopal Church in the United States and the Christian Church (Disciples of Christ) have also allowed ordination of openly gay and lesbian candidates for ministry for some years.

Internationally, churches that have ordained openly lesbian or gay clergy include the Church of Scotland, the Church of England, the Church in Wales, the Church of Sweden, the Church of Norway, the Church of Denmark, the Church of Iceland, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, the Methodist Church in Britain, the Protestant Church in the Netherlands, the United Protestant Church in Belgium, the Swiss Reformed Church, the United Protestant Church of France, the Evangelical Lutheran Church in Canada, Anglican Church in Canada, the Old Catholic Church, the Czechoslovak Hussite Church and the United Church of Christ in Japan.

AD 2021.  The church is losing and has lost influence. The church in 2021 is losing members and adherents. (George Barna research; Pew Research)

AD 2025.  Much of the current-day church is teaching and living a different Gospel than that of the Apostles.

JESUS EXPLAINS THE PARABLE OF THE WEEDS OF THE FIELD

Matthew 13:36, “Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” Verse 37. He answered, “The one who sows the good seed is the Son of Man. Verse 38. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, Verse 39, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. Verse 40. Just as the weeds are gathered and burned with fire, so will it be at the end of the age. Verse 41. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, Verse 42, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Verse 43. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

FAITHFUL AND WISE

Matthew 24:45, Who then is the faithful and wise servant*, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions.

The Reward of the Faithful Servant

They were all called ‘servants’ but only the ones who did what the Master said are rewarded. The wicked disobedient will be cut to pieces and put with the hypocrites where there is weeping and gnashing of teeth.

 THEY ARE ALL CALLED VIRGINS

Matthew 25:1, “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves. ’And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’

But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

The Punishment of the Wicked

But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

THEY ARE ALL CALLED SERVANTS

Matthew 25:14, “For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money.

Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So, take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

The Rewards of the Faithful and the Punishment Fearful Servants

They were all called ‘servants’ of the Master. But only the faithful are rewarded and the fearful are counted as worthless and are cast into the outer darkness.

THE SHEEP FROM THE GOATS

Matthew 25:31, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.

And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The Final Judgment

The faithful sheep on His right and the goats on His left. The sheep who showed compassion, mercy and servanthood are welcomed into the kingdom prepared for them since the foundation of the world.

The unfaithful goats on His left are told to depart from Him, and are called cursed, and sent into the eternal fire prepared for the devil and his angels

WHO SHOULD HEAR THIS AND HEED HIS WORDS?

Pastors: Prepare those in your charge. Teach this to them. Remind them. Warn them. Encourage them. You are to watch over and to care for the flock of Jesus. It is not yours to judge or to remove them. Please remember that you are being held to a higher accountability.

Christians: Those whom Jesus calls the ‘good seed’ or the ‘wheat’. Jesus has said He speaks in parables because “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.”

If we are to consider ourselves as followers of Jesus, that is as Christians, then let’s check ourselves to insure that our faith is not without works, otherwise that faith is dead. Let’s be found doing what Jesus teaches in the way and in the spirit He commands. Otherwise, we may be deluding ourselves and will be found out at the time of the judgment as being among the ‘tares and weeds’, counted amount the ‘foolish’ and of the ‘goats’ to be separated and ‘sent into the eternal fire prepared for the devil and his angels’.

Your Brother and Friend,

Mike Young

(Previous: THE GREAT REBUKE – Why Are You Standing Looking Into The Sky?)

More on these matters:

DECEPTION WITHIN THE CHURCH

SHIPWRECKED – Enemies Within The Church

THE FALSE CHURCH EMERGES

PULPIT BULLIES

WHAT IS THIS STRANGE NEW GOSPEL?

THE GREAT REBUKE – Why Are You Standing Looking Into The Sky?

 

THE GREAT REBUKE

“Why Are You Standing Looking Into The Sky?”

These words from Acts 1:1-10, and particularly verse 10, are usually overlooked or at least marginalized. But this is one of the most important instructions and warnings for the Christian, over the ages and up to this day.

Background:

Acts 1:1, Theophilus, in the first book and account that I (Luke) composed, was about all that Jesus began to do and teach, verse 2, until the day when He was taken up to heaven, after He had given orders by the Holy Spirit to the apostles whom He had chosen. Verse 3. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of things regarding the kingdom of God.

Jesus’ Instructions:

Verse 4. Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; verse 5, for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The Apostle’s Self-Centered Inattention:

Verse 6. So, when they, (the apostles), had come together, they began asking Him, saying, “Lord, is it at this time that You are restoring the kingdom to Israel?”

Jesus’ Rebuke and Instructions:

Verse 7. But He said to them, “It is not for you to know periods of time or appointed times which the Father has set by His own authority; verse 8, but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”

The Apostle’s Focus:

Verse 9. And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight.

The Angel’s Rebuke:

Verse 10. And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, verse 11, and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.”

And so it is today. Ask just about any Christian what they think about Jesus’ return, and most will say something like, “Come quickly, Lord Jesus!” (Apparently a rendition of Revelation 22:20, and usually uttered as a frustration with the condition of our world or the condition of the life of the person speaking and the desire to escape to a paradise or a heavenly utopia). Either way, their attention is focused on the skies and a ‘future hope’. (see Matthew 24:30, “And then the sign of the Son of Man will appear in the sky”.) But our Hope has already come to seek and to save the lost. All of Jesus teachings and commandments to His followers, that is to His Church, have been about what we are to be and to be doing now! He never once said (or suggested) that we should stand idly by gazing into the heavens, just hoping for and waiting for His return.

Two Things We Are To Be Doing NOW:

(#1). Jesus final and greatest commission is found in Matthew 28:16-20, “But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated to them. And when they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.”

And just in case you might think, “well, I am no Apostle. I can’t do such things”, then think again. You contribute to the cause; you assist in this Great Commission by utilizing the Spiritual Gift(s) that God has given you for this very purpose. “Some as Apostles, some as prophets, some as evangelists, pastor and teachers”. Whether through your gift of healing, giving, administration, faith, mercy, exhortation, helps, or discernment and the likes, you are called to go and do!

(#2). And when that day of His return does come, the very thing you do not want to be found doing is standing idly, staring skyward, for He will ask, “Why do you call me Lord when you do not do what I say? I do not know you”. (see Luke 6:46-49 and Matthew 7:21-23).

You see, the day is coming, and is very near, when “every eye will see Him” (see Revelation 1:7 and Matthew 24:30), and as Paul said, it will happen “in a twinkling of an eye” (see 1 Corinthians 15 :52).

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet-call, and they will gather his elect from the four winds, from one end of heaven to the other”. (Matthew 24:29-31).

There will be no time to catch up on the things you have left undone, “Therefore be on the alert, for you do not know which day your Lord is coming. But, be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you must be ready as well; for the Son of Man is coming at an hour when you do not think He will comethen, when the master of that slave comes on a day that he does not expect, and at an hour that he does not know, He will cut him in half and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth…He will answer saying, ‘Truly I say to you, I do not know you’…He will throw those worthless slaves into the outer darkness, and in that place there will be weeping and gnashing of teeth.”…Be on the alert because “then comes the judgment”. (see Matthew 24:32-51 through Matthew 25:1-46),

The time to prepare is now. The time to act is now.

Your Brother and Friend,

Mike Young.

(Next:  Please continue here, for more detail on what it means to get ready for His return and what we are to be doing: A STRONG MESSAGE TO THE CHURCH – In This Year, 2025).

THE BOOK OF ACTS – Chapter 14, Acceptance and Opposition

 

THE BOOK OF ACTS – Chapter 14

Acceptance and Opposition

Paul, Barnabas Simeon, Lucius, and Manaen had left the region of Pisidian Antioch and continue their ministry journey to Iconium in Galatia Iconium, located in ancient Galatia which is present-day Konya in Turkey. It was a significant city during the time of Paul the Apostle and is situated in the central part of the country.

As a note of important interest for us today, is that the Holy Spirit empowered each of these men with specific spiritual gifts with the purpose of building up the Body of Christ which is The Church and are needed to fulfill the mission of the Church.  Spiritual Gifts enable Christians to serve the Lord and His Church.

Paul exemplified several spiritual gifts such as prophecy, teaching, preaching, encouragement, healing, and leadership. But his dominant gift, undoubtedly was that of an Apostle.

This is also the pattern and the example for each Christian today. Each of us have been gifted and empowered by the Holy Spirit with certain Spiritual Gifts enabling us, as Christians, to serve the Lord and His Church. If you are not employing your Spiritual Gift(s), be aware that you are not doing what Jesus has commanded of you and all of us will answer to Him on that final day. Please, as you read on, make notes and call upon God to give you insight, courage and the impetus to move forward in The Mission.

Acceptance and Opposition

Acts 14:1, In Iconium they entered the synagogue of the Jews together, and spoke in such a way that a large number of people believed, both of Jews and of Greeks. Verse 2. But the unbelieving Jews stirred up the minds of the Gentiles and embittered them against the brothers. 3. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be performed by their hands.

Verse 4. But the people of the city were divided; and some sided with the Jews, while others, with the apostles. 5. And when an attempt was made by both the Gentiles and the Jews with their rulers, to treat them abusively and to stone them, verse 6, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; verse 7, and there they continued to preach the gospel.

(Commentary Break): Please take note of the process. (1). Paul, Barnabas, Simeon, Lucius and Manaen enter the Synagogue of the Jews and Gentiles were present also – and a large number of them believed. (2). But the unbelieving Jews turned the Gentiles against Paul and the rest. (3). So Paul and the rest spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be performed by their hands – using, employing the Spiritual Gifts they had been given. (4). But, the people were divided, as is always the case. Some with the Jews and others with the apostles. (5). The crowds became abusive, so the apostles fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region. (6). And they continued to preach the Gospel.

Very-little-to-nothing has changed since that day concerning our witnessing and proclaiming the Gospel and how that is to be accomplished. I would encourage all of us to refrain from pandering to the lost and putting on expansive and expensive church stage productions, expecting people to come to be entertained, mistaking the resulting endorphins and adrenalin for the movement of the Holy Spirit and follow the examples of these men: speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be performed by your hands! (End Commentary Break).

Verse 8. In Lystra a man was sitting whose feet were incapacitated. He had been disabled from his mother’s womb, and had never walked. 9. This man was listening to Paul as he spoke. Paul looked at him intently and saw that he had faith to be made well, verse 10, and he said with a loud voice, “Stand upright on your feet!” And the man leaped up and began to walk. 11. When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, “The gods have become like men and have come down to us!” Now there were prophets and teachers at Antioch, in the church that was there: Barnabas (son of prophecy), Simeon (hearing) who was called Niger (black, a Christian), Lucius (illuminated, a Christian) of Cyrene, Manaen (a Christian) who had been brought up with Herod the tetrarch, and Saul. 12. And they began calling Barnabas, Zeus, and Paul, Hermes, since he was the chief speaker. Now there were prophets and teachers at Antioch, in the church that was there: Barnabas (son of prophecy), Simeon (hearing) who was called Niger (black, a Christian), Lucius (illuminated, a Christian) of Cyrene, Manaen (a Christian) who had been brought up with Herod the tetrarch, and Saul. 13. Moreover, the priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds. Now there were prophets and teachers at Antioch, in the church that was there: Barnabas (son of prophecy), Simeon (hearing) who was called Niger (black, a Christian), Lucius (illuminated, a Christian) of Cyrene, Manaen (a Christian) who had been brought up with Herod the tetrarch, and Saul. 14. But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, crying out verse 15, and saying, “Men, why are you doing these things? We are also men, of the same nature as you, preaching the gospel to you, to turn from these useless things to a living God, who MADE THE HEAVEN AND THE EARTH AND THE SEA, AND EVERYTHING THAT IS IN THEM. 16. In past generations He permitted all the nations to go their own ways; verse 17, yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Verse 18. And even by saying these things, only with difficulty did they restrain the crowds from offering sacrifices to them.

(Commentary Break): What we see here is that even when God moves it can be the nature of the unregenerate mind to attribute the works of God to their own pre-existing beliefs; whether it be false religions and false gods or even science and medicine. These things can become idols when they remove, are substituted for or are comingled with God. The Bible says our God is a jealous, (“quanna’” from the Hebrew language, meaning ardent, protective zeal Yahweh displays toward His covenant people and His own honor. Rather than suggesting petty envy, it portrays the intensity with which God safeguards, the exclusivity of the relationship He established through covenant.) Just like Paul and the other apostles, we are to deny these things and clearly proclaim that God is the only One due and worthy of such Glory – unlike so many past and present preachers, who take credit for themselves. (End Commentary Break).

 Verse 19. But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking that he was dead. Verse 20. But while the disciples stood around him, he got up and entered the city. The next day he left with Barnabas for Derbe. Verse 21. And after they had preached the gospel to that city and had made a good number of disciples, they returned to Lystra, to Iconium, and to Antioch, verse 22, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying,It is through many tribulations that we must enter the kingdom of God.” Verse 23. When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they had believed.

(Commentary Break): And, they thought they had killed Paul. But he got up and entered the city. (Dwell on that for a minute). And the Gospel we witness to others and the one we preach today is presented as a ‘feel good’, “I’m okay, you’re okay”, ‘God loves you so much, he understands your weaknesses’ tripe. Listen: They stoned Paul and dragged him out of the city, thinking that he was dead. But while the disciples stood around him, he got up and entered the city, preached the Gospel and made a good number of disciples. THIS IS NOT A STORY TO MARVEL AT, AND IT IS NOT A BID TO GIVE PAUL CREDIT OR PRAISE. THIS IS WHAT IT MEANS TO BE A FOLLOWER AND A DISCIPLE OF JESUS. After every apparent defeat, disappointment or loss, we get up and go again!

Additionally, and even after a severe beating, Paul goes on to strengthen the souls of the disciples, encouraging them to continue in the faith, and saying, “It is through many tribulations that we must enter the kingdom of God.” IT IS THROUGH MANY TRIBULATIONS THAT WE MUST ENTER THE KINGDOM OF GOD. Honestly, folks. There will be blessings, times of joy and there will be challenges. But, as Paul put it, “I consider the sufferings of this present time not to be worthy to be compared with the glory that is to be revealed to us”. All of these things are working together for our good – for those of us who love God and are called according to His purpose!

And finally, the Apostles appointed Elders for them in every church – not deacons, not church ‘leaders’, no special interests – Elders, (Also known as Presbyters, Overseers or Administrators) who are tasked with the proper administration of the Church. These men are held to the same standard as a pastor or shepherd of God’s Church and often function interchangeably in the same capacity as the pastor.

(Pastor:   This term derives from a Greek word for “shepherd”.  Pastoral Gifts include integrity and compassion. The term “poimén” primarily refers to a shepherd, one who tends, leads, and cares for a flock of sheep. In the New Testament, it is used both literally and metaphorically. Literally, it describes those who care for sheep, while metaphorically, it refers to leaders or pastors who guide and nurture a community of believers, akin to a shepherd with his flock. The image of a shepherd was deeply embedded in the cultural and religious consciousness of the Israelites, often symbolizing leadership, provision, and protection. This imagery is prevalent throughout the Bible, where God is depicted as the ultimate Shepherd of His people, and leaders are often called to emulate this role. The tasks of a Near Eastern shepherd were to watch for enemies trying to attack the sheep to defend the sheep from attackers to heal the wounded and sick sheep to find and save lost or trapped sheep to love them, sharing their lives and so earning their trust.)

Correctly called, this is the spiritual gift of  Administration is also called the gift of governing, the Greek word translated “governments” is “kubernesis”, the verb form of which means “to steer” or “to be a helmsman”. This gift then refers to the God-given capacity to oversee or guide the Church through storms and difficult seas. NOTE:  Many versions of the Bible and many theologians and bible teachers say the word “leader” or “leadership” is a Spiritual gift.  That is incorrect and a gross misunderstanding of the correct word and intention of the word which is presbyter or “overseer”. Jesus clearly taught, in Matthew 23:8-12 But as for you, do not be called Rabbi (teacher); for only One is your Teacher, and you are all brothers and sisters. And do not call anyone on earth your father; for only One is your Father, He who is in heaven. And do not be called leaders; for only One is your Leader, that is, Christ. But the greatest of you shall be your servant. Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.”

This is important because “Unless the Lord builds the house, its builders labor in vain; unless the Lord watches over the city, the watchmen stand guard in vain.” This verse from Psalm 127 emphasizes the importance of divine guidance and support in all human endeavors, but especially in the administration of His Church. (Too many churches have been modeled after the schemes of men, with corporate identities, manmade and man-identified corporate structures, overlaid with a dose of religious language and a prayer here and there as an attempt to validate a house built on sand. And the results are apparent – “they deny the power thereof”, referring to those who may appear to be religious or godly but do not truly embrace or exhibit the transformative power of faith in their lives. This concept is often highlighted in the context of warning against hypocrisy and superficial expressions of faith.). (End Commentary Break).

Verse 24. They passed through Pisidia and came into Pamphylia. Verse 25. When they had spoken the word in Perga, they went down to Attalia. Verse 26. From there they sailed to Antioch, where they had been entrusted to the grace of God for the work that they had accomplished. Verse 27. When they had arrived and gathered the church together, they began to report all the things that God had done with them and how He had opened a door of faith to the Gentiles. Verse 28. And they spent a long time with the disciples. (End of Chapter 14).

These are the struggles of establishing the Church which is still the task at hand for all believers. Begun by the Lord Jesus Christ at the behest of God the Father and empowered and guided by the Holy Spirit, the building of His Church is still underway.

The Church, over the centuries since Jesus walked on the earth, has rarely seen times of true peace. It has seen growth despite opposition and persecution; it has seen turmoil and fractures within despite times of peace and exponential growth; it has seen attacks within and without accompanied by the shame and failure of its leaders. Still, The Church is the sanctuary for the called, the governing body of the elect and the battlefront of saints of God. (see “I Will Build My Church”).

What has followed its establishment has been an intensifying spiritual war which has been marked by the breaking of the tribulation seals as Daniel 12:10 prophesied, “many will be purged, cleansed and refined, but the, wicked will act wickedly and none of the wicked will understand, but those who have insight will understand”. By all appearances, when reflected upon in the light and context of scriptures, we may very well have entered a time of intensification and an overlapping of the first four “birth pain” tribulation seals (see Matthew 24:3-9), and are experiencing all except the revealing of the man of lawlessness (the antichrist) of the fifth tribulation seal (see 2 Thessalonians 2:1-4). This will, in turn, lead to the onset of The Great Tribulation and the breaking of the Sixth Seal (see Matthew 24:29-31) followed by the Great and Terrible Day of the Lord and the Wrath of the Lamb Trumpet and Bowl Judgments which lead to the Final Days and the End of The Age.

As we read and trace the progression of the establishment of the Church, we will find God’s method, purpose and plans, and by the will of God and the Light of His Spirit, we, the remnant, will endure to the end. Never shrinking back or compromising; we will overcome because of the Blood of The Lamb and because of the word of our testimony – we will not love our life more, just like the Apostles, even when faced with death.

Your Brother and Friend

Mike Young

PREVIOUS: THE BOOK OF ACTS – Chapter 13, part 2, Paul Turns to the Gentiles.

NEXT: THE BOOK OF ACTS – Chapter 15, The Council in Jerusalem, James’s Judgment, The Second Missionary Journey

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IMMEDIATELY BEFORE THE RAPTURE

 

Just Before the Rapture…

Do you ever wonder what will happen on earth in the years and months just before the Rapture?

If you don’t wonder then it is probably due to one of two reasons: (1) You don’t care. (2) You believe what you’ve been hearing about the ‘pre-tribulation rapture’ taking place before the first Tribulation Seal is broken.

Well, if you fit into either or both these 2 reasons, then news on both counts.

On the first count, Jesus says you take care and be ready (Matthew 24:42 ff) or you will be left behind.

And, on the second count, the First Seal, according to the testimonies of Jesus and the Apostles Paul, Peter and Timothy,  are found in :

These accounts were given by Jesus, the Apostles Paul, Timothy and Peter as early around A.D. 30 or as late as A.D. 95

That being so, you can reliably assume that we are now approaching the Sixth Tribulation Seal and we had better be ready, because there will be no second chances!

Jesus says, in Matthew 24:913, that a day is coming when “They will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name.

“At that time many will fall away and will betray one another and hate one another. “Many false prophets will arise and will mislead many. “Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved.”

Now, pay close attention to what Jesus, Himself, says in Revelation chapters one, two and three about enduring and overcoming. Jesus is speaking to the seven Churches in these chapters – and remember – the time of tribulation has begun (in or around A.D. 1 to A.D. 95) and the Church is still on the earth at that time, receiving instruction from Jesus. And a clear, plain face-value reading of Matthew chapter 24 will tell you that the Church will remain on earth until the breaking of the Sixth Seal of the Tribulation (please, read it).

– The Revelation of Jesus Christ – Things which must soon take place -Words of the prophecy

This letter of the Revelation begins with these words, “The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, 2 who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.”

THE DESTRUCTION OF THE Second TEMPLE – Occurred in 70 A.D.

THE REVELATION WARNING OF THE COMING TRIBULATION – Occurred in 96 A.D.

Be aware that John was writing of FUTURE events because the Temple had already been destroyed the first time, 26 years before John wrote the book of The Revelation.

So, we must ask the one most important question, “Why is Jesus warning the churches and His followers of something that is coming, in the Book of Revelation, if they would not endure it?”

The correct understanding of the timing of the Pre-Tribulation Rapture and the beginning of “Daniel’s 70th Week” (the seven years of Tribulation) is that these events begin with the Breaking of the Sixth Tribulation Seal.

Until then, “The ones who have an ear, let them hear”.

Jesus tells the Churches (the followers of Christ), that until the breaking of the Sixth Tribulation Seal, they must OVERCOME.

Revelation 2:7He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’

To him who overcomes: Jesus made this promise to him who overcomes – but what does this “Overcomer” overcome? We usually think of overcoming in dramatic terms of overcoming sin and in spiritual warfare, but here Jesus is speaking of overcoming coldness of heart and lack of love marked by leaving their first love of Jesus.

I will give to eat from the tree of life: The promise for these “Overcomers” was a return to Eden, a restoration to God’s Presence, and eternal life. This was meant, first in the eternal sense of making it to heaven, which was no small promise to a people threatened with the removal of Jesus’ presence.

It is also meant in the sense of seeing the effects of the curse cancelled in our own lives though Jesus’ redeeming act of love.

Revelation 2:11He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.’

He who overcomes: This was a promise for “Overcomers”. This promise is for those who overcome the threat of persecution, and the presence of persecution.

We might say that we overcome by our close association with Jesus, but, it is that very association that brings both persecution and salvation. Jesus is the ultimate “Overcomer”, as He says, In the world you will have tribulation; but be of good cheer, I have overcome the world.

Shall not be hurt by the second death: Those who overcome by the power and presence of Jesus within them, will never be hurt by the second death. The second death is hell, the lake of fire (Revelation 20:14 and 21:8). Though Satan will threaten and attack your life, Jesus promises His “Overcomers” that death is conquered for them.

Revelation 2:17 ‘He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

To him who overcomes: The one who overcomes this spirit of accommodation to false teaching and living will receive hidden manna. This is God’s perfect provision, the true bread from heaven (John 6:35).

And I will give him a white stone: In the ancient world, the use of a white stone had many associations. A white stone could be a ticket to a banquet, a sign of friendship, evidence of having been counted, or as a sign of acquittal in a court of law. Jesus may have any one of these meanings in mind, but at the very least we know that it has the assurance of blessing.

Revelation 2:26 ‘He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS;

He who overcomes, and keeps My works until the end: Even when there is the immoral and idolatrous influence of a Jezebel, Christians can overcome and keep Jesus’ works until the end. We must not become overly discouraged at immorality and idolatry around us, even among Christians. God’s work will still go on through His “Overcomers”.

To him I will give power over the nations: Jesus promised that His people will reign with Him. Here, there is a special promise to those who overcome the threat of immorality and idolatry. To them, Jesus offered a share in His own kingdom.

“The word for ‘rule’ (Greek = ‘poimanei’) literally means ‘to shepherd.’

Their rule will not be simply that of executing judgment, but also that of administering mercy and direction.”

I will give him the morning star: Jesus offered them a reward greater than the kingdom. He offered them the reward of Himself, because He is the Morning Star (Revelation 22:16).

Revelation 3:5 ‘He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels.

He who overcomes shall be clothed in white garments: Jesus identified the “Overcomers” with those few names who have not defiled their garments (Revelation 3:4). These “Overcomers” would wear white garments, received from Jesus.

Jesus explained the absolute necessity of this being clothed by God with His garments of purity and righteousness in His parable of the wedding feast (Matthew 22:11-14).

Real righteousness is receiving God’s covering instead of trying to cover ourselves. Adam and Eve tried to cover their own sin (Genesis 3:7) but God provided them with a covering that came from sacrifice (Genesis 3:21).

And I will not blot out his name from the Book of Life: By this, the “Overcomers” were assured of their heavenly citizenship. In the ancient world, death or a criminal conviction could blot out the name of an ancient citizen from the city’s book of the living, which was the city register.

But I will confess his name before My Father and before His angels: This was an amazing promise. It simply makes sense that we should be willing to confess the name of Jesus, but it is amazing that He would not be ashamed to confess us!

Revelation 3:12 ‘He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.”

He who overcomes, I will make him a pillar: “Overcomers” were told that they would be as a pillar in the temple of My God. Pillars were pictures of strength, stability, and dignified beauty.

He shall go out no more: The “Overcomer” would have a place of permanence and stability with God, in contrast to an uncertain place in this world.

I will write on him the name of My God… I will write on him My new name: The “Overcomer” also received many names – of God, the New Jerusalem, and the new name of Jesus. These names are marks of identification because they show who we belong to. They are marks of intimacy, because they show we are privileged to know Him in ways others are not.

Revelation 3:21 ‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.”

To him who overcomes: Jesus’ promise to the “Overcomer”, even at Laodicea, showed that we don’t have to be Christians who are compromising and lukewarm. If we are, we can change and become one of Jesus’ overcomers.

I will grant to sit with Me on My throne: Those who overcome the battle against indifference, compromise, and self-reliance, receive a special reward. They enjoy a place with the enthroned Jesus (as I also overcame and sat down with My Father on His throne).

Revelation 21:5 “And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” Verse 6 Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.

Verse 7 “He who overcomes will inherit these things, and I will be his God and he will be My son.

Verse 8 “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”

Jesus is telling His Followers that they must “Endure to the end” and “Overcome”. We are nearing that time.

Peter validates, in Acts 2:14-21 that “the beginning of birth pangs”, that is the breaking of the tribulation Seals One began as early as A.D. 1 and the successive breaking of seals two through five have been ongoing to this day.  (Also see Matthew 24:8 for the Birth Pains Seals).

Then, with the coming day of the Breaking of the Sixth seal we will see…

  • Jesus return in the sky and gather His elect from the four corners of the earth
  • God will seal the 144,000 from the Tribes of Israel
  • The Church Raptured and all Believers will be standing at the Throne of God, clothed in the white robes.
  • God’s succeeding Judgments poured out on earth
  • Jesus and His armies defeat Satan.

Prepare Ourselves for battle. We must Endure and Overcome! We have been warned to  BE READY!

Your Brother and Friend,

Mike Young

CLAIMING THE PROMISES OF GOD?

 

“CLAIMING THE PROMISES OF GOD?”

Charles Stanley, R.C. Sproul, Rick Warren, Joel Osteen, Bill Johnson, etc., just a few of the  pastors from the wide spectrum of the religious landscape known for teaching on “claiming the promises of God”.

Generally, claiming the promises of God means believing and taking hold of the assurances He has made in Scripture, which can provide comfort and guidance in life. It involves understanding the context of these promises and recognizing that they are often conditional or specific to certain individuals or groups.

Claiming the promises of God means recognizing and accepting the assurances He has made in Scripture. These promises can provide comfort, guidance, and hope in various aspects of life.

Types of Promises:

Conditional Promises: These require certain actions or behaviors from us. For example, God’s promise to bless those who obey His commands.

Unconditional Promises: These are given without any conditions. An example is God’s promise of salvation to all who believe in Jesus.

Interestingly however, the Bible never uses the word or communicates the idea of an individual believer “claiming” the promises of God. Never.

So, what’s the deal?

Please read this excerpt from BibleHub.com on “claiming God’s promises”:

The concept of claiming God’s promises is deeply rooted in the Christian faith, emphasizing the believer’s trust in the faithfulness and reliability of God’s Word. Throughout the Bible, God makes numerous promises to His people, offering guidance, provision, protection, and eternal life. These promises are seen as assurances that believers can rely on, grounded in the character and sovereignty of God.

Biblical Foundation

The Bible is replete with promises from God, each reflecting His nature and His covenant relationship with humanity. In Genesis 12:2-3, God promises Abraham that He will make him a great nation and bless all the families of the earth through him. This promise is foundational, setting the stage for the unfolding of God’s redemptive plan.

In the New Testament, the promises of God are fulfilled and expanded through Jesus Christ. In 2 Corinthians 1:20 , Paul writes, “For all the promises of God are ‘Yes’ in Christ. And so through Him, our ‘Amen’ is spoken to the glory of God.” This verse underscores the belief that Jesus is the fulfillment of God’s promises, and through Him, believers can confidently claim these promises.

Faith and Obedience

Claiming God’s promises requires faith and obedience. Hebrews 11, often referred to as the “Faith Chapter,” highlights the importance of faith in receiving God’s promises. Hebrews 11:6 states, “And without faith, it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”

Obedience is also crucial in the process of claiming God’s promises. In Deuteronomy 28, God outlines the blessings for obedience and the curses for disobedience. Verses 1-2 declare, “If you fully obey the LORD your God and carefully follow all His commands I give you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you obey the LORD your God.”

Prayer and Confession

Prayer is a vital practice in claiming God’s promises. Believers are encouraged to pray with confidence, bringing God’s promises before Him. In Philippians 4:6-7 , Paul exhorts believers, “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Confession, or speaking God’s promises aloud, is another practice embraced by many believers. Proverbs 18:21 states, “Life and death are in the power of the tongue, and those who love it will eat its fruit.” By confessing God’s promises, believers align their words with God’s truth, reinforcing their faith and trust in His Word.

Examples of God’s Promises

1. Provision: Philippians 4:19 assures believers, “And my God will supply all your needs according to His glorious riches in Christ Jesus.”

2. Peace: Isaiah 26:3 promises, “You will keep in perfect peace the steadfast of mind, because he trusts in You.”

3. Strength: Isaiah 40:31 declares, “But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary; they will walk and not faint.”

4. Eternal Life: John 3:16 offers the promise of eternal life, “For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.”

Challenges and Misunderstandings

While claiming God’s promises is a source of hope and encouragement, it is not without challenges. Misinterpretations can arise when promises are taken out of context or when believers expect immediate fulfillment without considering God’s timing and will. It is essential to study Scripture diligently, seeking the guidance of the Holy Spirit to understand the context and application of God’s promises.

In summary, claiming God’s promises involves a dynamic relationship with God, characterized by faith, obedience, prayer, and confession. Believers are called to trust in the faithfulness of God, who is unchanging and true to His Word.

The problem that arises most often from claiming promises is that most Christians will pick and choose which promises the will claim and fail to recognize that just saying it or claiming it will not make it so – not even in the least. Then, when the ‘promise claimer’ doesn’t get what they wanted or claimed, often doubt creeps in and faith falters. Perhaps they assume God isn’t listening or it just doesn’t work, so they just forget it and move on? But they don’t just move on. They carry the doubt of failure with them. It affects their walk with God thereafter.

So where do we go from here?

God’s promises are real. They are found in His Word and in His Covenants. The Greek noun for covenant, “diathéké”, traces the unifying thread of God’s saving plan from Genesis to Revelation. It portrays a binding arrangement initiated by God, ratified by blood, confirmed by divine oath, and designed to secure the relationship between the Creator and His people.

Each biblical occurrence deepens the portrait of a God who commits Himself irrevocably to mercy and holiness, culminating in the crucifixion and resurrection of Jesus Christ.

But – and please hear me here – they are not ‘standalone’ Covenantal Promises. They are part of the entire Word of God. You cannot pick and choose in God’s Word. His Word is all inclusive. His Promises and His Commandments. His offerings and His Requirements. The Blessings and the Warnings.

God has made clear in His Word, even if you haven’t read all of it, that we will face good times and rough times in life. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. It is through these times that God’s Promises sustain us. It is during trials, failures, sickness, loss and the like that ALL THINGS ARE WORKING TOGETHER FOR OUR GOOD, for those of us who love God and are called according to His purpose.

In order to achieve this end, which your sanctification which prepares you to be able to receive the Promises of God, comes only through being consecrated by God, which result in practical holiness of life. It embraces both the decisive setting you apart for God’s own use, that occurs at conversion and the ongoing transformation that conforms believers to the image of Christ.

Biblical consecration refers to the act of setting a person apart for sacred use or service to God. It signifies a commitment to holiness and devotion, often involving specific rituals or ceremonies to dedicate them to divine purposes. But it is not something we can do on our own or of ourself.

And please listen – the work of sanctification is not a simple process nor is it always a pleasant experience. It can be difficult, even painful and bewildering at times. But, as Daniel 12:10 states, through this process, “Many will be purged, cleansed, and refined.” The old ‘you’ will have to die a thousand deaths so you can be transformed – born again – made into a new creature, in His image.

One of the first examples of this process can be found in Matthew 4 :1-11. when Jesus is led by the Spirit into the wilderness to be tempted or tested and prooved. Jesus, of course, would pass the test, but it was done as example for all who would believe in and follow Him. Everyone who would follow Jesus, will be subjected to this same testing, tempting and proving. It is part of the entire process of God’s work of sanctifying and consecrating the believer and transforming them to the image of Christ. A radical transformation, a remaking of a person into a new creature – it is indeed being born again!

Read this one example of the process of sanctification from Matthew ch. 5:

Verse 1, Now when Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. Verse 2. And He opened His mouth and began to teach them, saying,

Verse 3, “Blessed are the poor in spirit, for theirs is the kingdom of heaven. (“Poor in spirit”, ptóchos from the Greek, from the base word, ptosso, meaning to crouch; a beggar, as cringing, a pauper. Without any material, financial, social, mental, emotional resources for help; without hope.)

Verse 4. “Blessed are those who mourn, for they will be comforted. (Comfort from God is the promise of God. It need not be claimed, as one would consider ‘staking a claim’. Just know it and believe. And if saying it to oneself is helpful, then by all means say it. If saying it to oneself is to be considered as “claiming the promise” then so be it.)

Verse 5. “Blessed are the gentle, for they will inherit the earth. (This is both the result of being made “poor in spirit” and the promise of God that follows. It is a prophetic command that need not be “claimed”. It is a gift of God).

Verse 6. “Blessed are those who hunger and thirst for righteousness, for they will be satisfied. (Once again, both the result of being made “poor in spirit” and the promise of God that follows.)

Verse 7. “Blessed are the merciful, for they will receive mercy.

Verse 8. Blessed are the pure in heart, for they will see God.

Verse 9. “Blessed are the peacemakers, for they will be called sons of God.

Verse 10. “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (the word ‘persecuted’ comes from two complementary currents, an energetic pursuit or a hunting down and hostile persecution.)

Verse 11. “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Verse 12. Rejoice and be glad, for your reward in heaven is great; for in this same way they persecuted the prophets who were before you.” Once again, both the result of being made “poor in spirit” and the promise of God that follows.)

Furthermore, Romans 10:17 tells us – Promises us – that faith comes from hearing, and hearing by the word of God. So, if repeating the promises of God to yourself builds your faith that His promises are true and meant for you, then by all means repeat them, meditate on them, pray them, say them aloud. And if this, to you, is “claiming the promises of God”, then yes, claim them in this way!

But once again, just remember that receiving the Promises of God is not what we ‘do’. It is what God has already done as He prepares us to receive His promises by His sanctifying work.

Matthew 5:13-16 tells us – Promises us – “For you are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.

“You are made the light of the world. A city set on a hill and you cannot be hidden; nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Your light – the promises God has granted you – must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven.”

Now, let’s walk in His Promises,

Your Brother and Friend,

Mike Young

The COVENANTS of God – What are they? What do they mean to me?

(Also see 100 promises of God to you, the believer).

THE PURPOSES OF tribulation AND OF THE GREAT TRIBULATION

 

the day of the lord.jpg

THE PURPOSE, THE LENGTH AND THE OUTCOME OF THE TRIBULATION can be found in the book of  Daniel 12:1 “Now at that time Michael, the great prince who stands guard over the sons of your people, will arise.

 

And there will be a time of distress such as never occurred since there was a nation until that time;

(For Cross reference) also see the Words of Jesus, Matthew 24:21, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again.”

Also see Joel 2:2, “A day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.”

Also see Jeremiah 30:7, “How awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.

Also see Revelation 16:18, “And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth, so mighty was the great quake.”

Also see Isaiah 13:9-13, “Behold, the Day of the LORD is coming, cruel, with fury and burning anger—to make the earth a desolation and to destroy the sinners within it. / For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light. I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless. …

Also see Zephaniah 1:15-18, “That day will be a day of wrath, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and blackness, / a day of horn blast and battle cry against the fortified cities, and against the high corner towers. I will bring such distress on mankind that they will walk like the blind, because they have sinned against the LORD. Their blood will be poured out like dust and their flesh like dung.”

Also see Ezekiel 5:9, “Because of all your abominations, I will do to you what I have never done before and will never do again.”

and at that time your people, everyone who is found written in the book, will be rescued.

(For Cross reference) also see the Words of Jesus in Revelation 3:5, “The one who overcomes will be clothed the same way, in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels.”

Daniel 12 Verse 2. And many of those who sleep in the dust of the ground will awake, these to everlasting life,

(For Cross reference) see 1 Thessalonians 4:16-17, “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

Also see 1 Corinthians 15:51-52, “Listen, I tell you a mystery: We will not all sleep, but we will all be changed in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

Also see Revelation 7:14, “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”

Also see Revelation 7:14, “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

Also see Revelation 3:5, “Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.

(Daniel 12:2 cont’d.) but the others to disgrace and everlasting contempt.

(For Cross reference) also see Revelation 20:15, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

Also see John 5:28-29, “Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice / and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Also see Matthew 25:46, “And they will go away into eternal punishment, but the righteous into eternal life.”

Also see Revelation 20:12-15, “And I saw the dead, great and small, standing before the throne. And books were opened, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. …

Daniel 12 Verse 3. And those who have insight will shine like the glow of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.

Verse 4. But as for you, Daniel, keep these words secret and seal up the book until the end of time; many will roam about, and knowledge will increase.”

Verse 5. Then I, Daniel, looked, and behold, two others were standing, one on this bank of the stream and the other on that bank of the stream. Verse 6. And someone said to the man dressed in linen, who was above the waters of the stream, “How long will it be until the end of these wonders?”

Daniel 12 Verse 7. And I heard the man dressed in linen, who was above the waters of the stream, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time (one year), times (two years), and half a time (one-half a year); and as soon as they finish smashing the power of the holy people, all these events will be completed.

(For Cross reference) see Revelation 12:14, “But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she *was nourished for a time, times, and half a time, away from the presence of the serpent.”

Also see Revelation 11:2-3, “But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months (3.5 years). And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

Also see Revelation 13:5, “The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months (3.5 years).”

Daniel 12 Verse 8. But as for me, I heard but did not understand; so I said, “My lord, what will be the outcome of these events?”  Verse 9. And he said, “Go your way, Daniel, for these words will be kept secret and sealed up until the end time.

Daniel 12 Verse 10. Many will be purged, cleansed, and refined, but the wicked will act wickedly; and none of the wicked will understand, but  those who have insight will understand.

(For Cross reference) see 1 Peter 1:6-7, “In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ.”

Also see Revelation 22:11, “Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”

Also see Matthew 13:41-43, “The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.”

Also see Zechariah 13:9, “This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”

Daniel 12 Verse 11. And from the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. Verse 12. Blessed is the one who is patient and attains to the 1,335 days! Verse 13. But as for you, go your way to the end; then you will rest and rise for your allotted portion at the end of the age.”

RECAP:

  1. Daniel 12:1, And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people,
  2. everyone who is found written in the book, will be rescued. Verse 2. And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. Verse
  3. Verse 3.. And those who have insight will shine like the glow of the expanse of heaven,
  4. and those who lead the many to righteousness, like the stars forever and ever. Verse 4. But as for you, Daniel, keep these words secret and seal up the book until the end of time; many will roam about, and knowledge will increase.”Verse 5. Then I, Daniel, looked, and behold, two others were standing, one on this bank of the stream and the other on that bank of the stream. Verse 6. And someone said to the man dressed in linen, who was above the waters of the stream,
  5. “How long will it be until the end of these wonders?” Verse 7. And I heard the man dressed in linen, who was above the waters of the stream, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that
    1. it would be for a time, times, and half a time; and as soon as they finish smashing the power of the holy people, all these events will be completed. Verse 8. But as for me, I heard but did not understand; so I said, “My lord, what will be the outcome of these events?”  Verse 9. And he said, “Go your way, Daniel, for these words will be kept secret and sealed up until the end time.
  6. Verse 10. Many will be purged, cleansed, and refined, but the wicked will act wickedly; and none of the wicked will understand, but  those who have insight will understand.
  7. Verse 11. And from the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. Verse 12.
    1. Blessed is the one who is patient and attains to the 1,335 days! Verse 13. But as for you, go your way to the end; then you will rest and rise for your allotted portion at the end of the age.”

I. Revelation 1:1. The Revelation of Jesus Christ, which God gave Jesus, shows His bond-servants the things which must soon take place.

(This Book of The Revelation was written in 96 AD, 26 years after the destruction of the 2nd Temple. The destruction of the 1st and 2nd Temples occurred and are a foreshadowing of what is yet to come.)

The things you read in the book of The Revelation have not yet been completed. Although the first five seals of the tribulation “birth pains” (see Matthew 24:8) were opened around A.D. 1 to A.D. 95, as witnessed by The Apostles Paul and Peter, the fifth Seal has been broken and is now playing out with the apostasy of the Church (the falling away from the faith), the persecution of the Church, we are awaiting the revealing of the “Man of Lawlessness”, (see 2 Thessalonians 2:3-4) which will be followed by cataclysmic astronomical disturbances, and the sign of the Son of Man appearing in the sky, when then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And at that time, He will send forth His angels with a great trumpet blast, and they will gather together His elect, His chosen ones, from the four winds, from one end of the sky to the other, and the rapture will have occured.

Then comes The Great and Terrible day of the Lord, The Wrath of the Lamb, which will commence with the breaking of the 6th Tribulation Seal.)

Revelation 1:1-3, He sent and communicated it by His angel to His bond-servant, John, who testified to the word of God and to the testimony of Jesus Christ, and to all that he saw. Blessed is he who reads, and blessed are those who hear the words of this prophecy, and heed the things which are written in it; for the time is near.

Tribulation Judgments lead to the End of the Age

Here is a comparison of Jesus’ words about the End of The Age and His return, found both in Matthew chapter 24 and Reverlation chapters 6, 7, and 8. For now, please concern yourself with the first 6 Tribulation Seals:

Events found in Revelation Chaper 6Events found in Matthew Chapter 24.

The 1st Tribulation Seal   Global conquest and political intrigue.

The 2nd Tribulation SealWars and Rumors of War.

The 3rd Tribulation Seal  – Famines, earthquakes, pestilence.

The 4th Tribulation Seal  – Death.

The 5th Tribulation Seal  – Martyrdom, persecution, revealing of the                                                                           Antichrist, the great apostasy

II. Wars, famine, earthquakes, pestilence, death, martyrs, persecutions. I hear so many people ask, “If God is a loving God, how can He allow so much suffering in the world? Why do such bad things happen to good people?” And, we have heard all the answers, some even denying that it is God Who allows such bad things to happen..

There seems to be three main categories of thought about why God allows bad things to happen.

1. Satan’s domain is this fallen world, at least, for now. Satan is called the “prince of the power of the air” in Ephesians 2:2. He is the “ruler of this world” in John 12:31. These titles and many more signify Satan’s capabilities. It is Satan who brings trouble and suffering, even on the innocent.

2. This fallen world brings both good and evil. God has told us in Matthew5:44 that. “But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Such is the natural fallen world.

3. God allows Tribulation as a means of executing His Righteous Judgment on evil and as a means to prepare us by to live in His Eternal Kingdom.

“Many will be purged, cleansed, and refined, and those who have insight will shine like the glow of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever”

1 Peter 1:4-7, also tells us that “to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you who are protected by the power of God through faith for a salvation ready to be revealed in the last time. You who are protected by the power of God through faith for a salvation ready to be revealed in the last time.. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ; 

Psalms 34:17, The righteous cry, and the LORD hears
And delivers them out of all their troubles.

Verse 18 The LORD is near to the brokenhearted
And saves those who are crushed in spirit.

Verse 19 Many are the afflictions of the righteous,
But the LORD delivers him out of them all.

Verse 20 He keeps all his bones,
Not one of them is broken.

Verse 21 Evil shall slay the wicked,
And those who hate the righteous will be condemned.

Verse 22 The LORD redeems the soul of His servants,
And none of those who take refuge in Him will be condemned.

God says, “Many are the afflictions of the righteous, but the LORD delivers him out of them all.” We will suffer, but, God delivers us out of our afflictions.

How is this so? Why must we suffer only to be delivered? Psalms 34 verse 22 says “The LORD redeems the soul of His servants, And none of those who take refuge in Him will be condemned.”

This is not a simple act of deliverance from trouble. It is a Devine Deliverance, the Redemption of your soul.

It is a Divine Deliverance,

The Redemption of your Soul!

III. Daniel 12 tells us God’s purpose for suffering is so that “Many will be purged, purified and refined” Daniel 12:10 We are being prepared, as His Bride, to enter His Kingdom.

IV. Acts 14:22 tells us that “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, “Through many tribulations we must enter the kingdom of God.”

V. And, 1 Peter 1 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

Verse 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

Verse 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

Verse 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

Verse 9 obtaining as the outcome of your faith the salvation of your souls.

We must Endure to the End

Overcome Tribulation and Suffering

To enter His Eternal Presence.

VI. Finally, the Apostle Paul reminds us, “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.” Romans8:18

I suspect, if we are at all alike, that we want to escape troubles, trials and tribulation, whenever possible. But, God’s Word says he will use these trials to “purge, purify and refine” us, for our preparation to live in His Eternal Kingdom. Daniel 12:10

Just know that Tribulation is coming, and is already upon us. It has been foretold.

  • For now is our great Journey to Perfection.
  • We must Get Ready,
  • Be Ready,
  • Stay Ready,
  • Overcome and
  • Endure to the End
  • And Be Saved.

Your Brother and Friend,

Mike Young

Next: When Does The 7 Years of The Great Tribulation, Also Known as “The Great And Terrible Day of The Lord / The Wrath of the Lamb” Begin?

THE BOOK OF JOHN, Chapter 9, Healing the Man Born Blind, Controversy, Jesus Affirms His Deity

 

THE BOOK OF JOHN, Chapter 9

Healing the Man Born Blind, Controversy Over The Man, Jesus Affirms His Deity

If you did not know better, you might suppose this chapter was a playscript written ahead of time. It plays out so perfectly, that the events which unfold in this chapter lead to one predetermined conclusion: Jesus is the Son of God, The Living Word, God in the flesh who dwelt among us. This is a truth the religious were either incapable of seeing or unwilling to see, and for that Jesus declares them as being blind to the truth, blind toward God, and that they remain blinded by their self-righteousness.

This is both a narrative of Jesus mission as the Christ, and a warning to us in this day and time., that we do not follow the failures of the  Pharisees’ persistent unbelief and rejection of Jesus’ message because of our self-righteousness, leaving us in a state of condemnation.

As you read this chapter, please recognize the irony and keep in mind that The Eternal and Almighty God is standing before His creation, explaining to them that He has come to redeem them from their sins and from destruction and they reject Him, and argue with Him, saying they know more than Him, calling Him sinful.

Healing the Man Born Blind

John 9:1, As Jesus passed by, He saw a man who had been blind from birth. Verse 2. And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” Verse 3. Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.

(Commentary Break): The stage is set. This man had been blind from birth in preparation for this moment – so that the works of God might be displayed in him. I can hear the objections now. ‘Could God be that cruel for His own purposes?’ If you or someone you know or have heard about, has suffered or is suffering a malady, ask yourself “is it an unfortunate happenstance, a sad coincidence, or could it be so the works of God might be displayed?” This is a question only you can ask of yourself, because only you can answer such a question for yourself. But if you truly believe that God is omniscient, omnipresent and omnipotent, you must believe these two things: (1) Nothing happens by accident. Like it or not, everything has a purpose. (2). God causes all things to work together for the good of those who love Him and are of those who are called according to His purpose! This is a profound truth for those who can see. (End Commentary Break).

Verse 4. We must carry out the works of Him who sent Me as long as it is day; night is coming, when no one can work. Verse 5. While I am in the world, I am the Light of the world.”

(Commentary Break): Once again, the mysterion of the Word of God. This is an example of Jesus speaking in terms and language of the Kingdom of God which is being manifest in the natural realm of His creation.  Jesus is revealing that He is indeed on mission from His Father and that the time allotted for His works is limited. He has clearly included you, His followers, in these Works. (We must carry out the works of Him who sent Me). He is saying that a time is coming when His Work is finished and there will be no help for those who have failed to respond to Him. He emphasizes this saying “While I am in the world, I am the Light of the world”, because there is a moral, spiritual and physical darkness coming, a time of judgement, that no one can escape. (End Commentary Break).

Verse 6. When He had said this, He spit on the ground, and made mud from the saliva, and applied the mud to his eyes, verse 7, and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he left and washed, and came back seeing. Verse 8. So the neighbors, and those who previously saw him as a beggar, were saying, “Is this not the one who used to sit and beg?” Verse 9. Others were saying, “This is he,” still others were saying, “No, but he is like him.” The man himself kept saying, “I am the one.” Verse 10. So they were saying to him, “How then were your eyes opened?” Verse 11. He answered, “The man who is called Jesus made mud, and spread it on my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.” Verse 12. And they said to him, “Where is He?” He said, “I do not know.”

Controversy over the Man

Verse 13. They brought the man who was previously blind to the Pharisees. Verse 14. Now it was a Sabbath on the day that Jesus made the mud and opened his eyes. Verse 15. Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied mud to my eyes, and I washed, and I see.” Verse 16. Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was dissension among them. Verse 17. So they said again to the man who was blind, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”

Verse 18. The Jews then did not believe it about him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, verse 19, and they questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” Verse 20. His parents then answered and said, “We know that this is our son, and that he was born blind; verse 21, but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” Verse 22. His parents said this because they were afraid of the Jewish leaders; for the Jews had already reached the decision that if anyone confessed Him to be Christ, he was to be excommunicated from the synagogue. Verse 23. It was for this reason that his parents said, “He is of age; ask him.”

(Commentary Break): “The Jews had already reached the decision that if anyone confessed Him to be Christ, he was to be excommunicated from the synagogue.” Their minds were made up ahead of time. This is the condition of many in our day and time and their fate will be the same as the Jews. (End Commentary Break).

Verse 24. So for a second time they summoned the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” Verse 25. He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” Verse 26. So they said to him, “What did He do to you? How did He open your eyes?” Verse 27. He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?” Verse 28. They spoke abusively to him and said, “You are His disciple, but we are disciples of Moses. Verse 29. We know that God has spoken to Moses, but as for this man, we do not know where He is from.”

(Commentary Break): Jesus heals the man blind from his birth and there were witnesses. The Jews interrogated the man and his parents. The Jewish leader interrogate the man a second time. The evidence is gathered, but “The Jews had already reached their decision.” (End Commentary Break).

Verse 30. The man answered and said to them, “Well, here is the amazing thing, that you do not know where He is from, and yet He opened my eyes! Verse 31. We know that God does not listen to sinners; but if someone is God-fearing and does His will, He listens to him. Verse 32. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. Verse 33. If this man were not from God, He could do nothing.” Verse 34. They answered him, “You were born entirely in sins, and yet you are teaching us?” So they put him out.

(Commentary Break): Here is the simple but sound logic of the man

(1). “Well, here is the amazing thing, that you do not know where He is from, and yet,

(2). He opened my eyes! The man is saying that where Jesus is from is irrelevant to him!

(3). We know that God does not listen to sinners; but if someone is God-fearing and does His will, He listens to him.

(4). Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind.

(5). If this man were not from God, He could do nothing.”

(6). The Jews answered him saying, “You were born entirely in sins, and yet you are teaching us?”

(7). So the Jewish leaders put the man who had been blind out of their presence. (End Commentary Break).

Jesus Affirms His Deity

Verse 35. Jesus heard that they had put him out, and upon finding him, He said, “Do you believe in the Son of Man?” Verse 36. He answered by saying, “And who is He, Sir, that I may believe in Him?” Verse 37. Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” Verse 38. And he said, “I believe, Lord.” And he worshiped Him. Verse 39. And Jesus said, “For judgment I came into this world, so that those who do not see may see, and those who see may become blind.”

(Commentary Break): The man who had been blind from birth has received both his natural and his spiritual sight – and now he is being saved! (End Commentary Break).

Verse 40. Those who were with Him from the Pharisees heard these things and said to Him, “We are not blind too, are we?” Verse 41. Jesus said to them, “If you were blind, you would have no sin; but now that you maintain, ‘We see,’ your sin remains.

(Commentary Break): In this context, Jesus is speaking to the Pharisees, who were religious leaders in Israel. The term “blind” here is metaphorical, referring to spiritual blindness or ignorance. In biblical times, blindness was often seen as a physical ailment that rendered a person helpless, symbolizing a lack of understanding or insight. Jesus uses this metaphor to address the Pharisees’ inability to recognize Him as the Messiah. This echoes Isaiah 42:7, where the Messiah is prophesied to open the eyes of the blind, both physically and spiritually.

Here, Jesus suggests that if the Pharisees were truly ignorant of their spiritual state, they would not be held accountable for their sin. This reflects a biblical principle found in Leviticus 5:17, where unintentional sin is treated differently from willful disobedience. The concept of accountability is central in Scripture, as seen in James 4:17, which states that knowing the right thing to do and failing to do it is sin.

The Pharisees prided themselves on their knowledge of the Law and their spiritual insight. Their claim to “see” indicates their self-righteousness and confidence in their own understanding. This is reminiscent of Proverbs 26:12, which warns about the danger of being wise in one’s own eyes. The Pharisees’ claim contrasts with the humility required to truly understand spiritual truths, as seen in Matthew 5:3, where Jesus blesses the poor in spirit.

Jesus concludes by stating that their guilt remains because they refuse to acknowledge their spiritual blindness. This is a direct indictment of their hypocrisy and rejection of Jesus as the Light of the World (John 8:12). The concept of remaining in guilt is tied to the idea of unrepentance and hardness of heart, as seen in Hebrews 3:12-13. The Pharisees’ persistent unbelief and rejection of Jesus’ message leave them in a state of condemnation, as highlighted in John 3:19-20, where people love darkness rather than light because their deeds are evil. (Note: the foregoing four paragraphs are taken from BibleHub.com Study Bible).  (End Commentary Break).

It is glaringly obvious that we, the postmodern Church, are increasingly behaving like the Jewish religious leaders as cited in this chapter. We say we believe, but our beliefs are based on our church forerunner’s ideas, traditions, and upon our experiences. We do not follow Jesus, thinking as He thinks, acting as He acts and doing as He does. We have modified and even perverted His Word to satiate our own wants, thoughts, ideas, desires and demands. We have strayed far from what The Living Word says, demonstrated to us and warned that if we depart from His Ways we will perish. It is the one who “endures to the end, who will be saved”. We should repent quickly, for the Kingdom of Heaven is now at hand!

Your Brother and Friend,

Mike Young

NEXT: THE BOOK OF JOHN, Chapter 10, The Parable of The Good Shepherd, Jesus Asserts His Deity.

PREVIOUS: THE BOOK OF JOHN, Chapter 8, Part 3, The Truth Will Set You Free.

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Nuts and Bolts of the Bible – or Just Nuts?!? UFOs and the Nephilim

“Nuts and Bolts” of the Bible – Or Just Plain Nuts?

UFOs and The Nephilim

Harvard physicist says massive interstellar object could be alien probe on ‘reconnaissance mission’

Genesis 6:1-4, Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful (or good); and they took wives for themselves, whomever they chose. Then the Lord said, “My Spirit will not remain with man forever (or rule in; or strive with), because he is also flesh (or, in his going astray, he is flesh); nevertheless (or, therefore) his days shall be 120 years.” The Nephilim (or, the fallen ones) were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown.

Dr. Chuck Missler discusses the Nephilim as beings linked to UFO phenomena and explores their biblical significance, suggesting they may have a disturbing agenda for Earth. He emphasizes the relevance of these topics in contemporary discussions about extraterrestrial life and biblical prophecy.

By Chuck Missler, published by Koinonia House. (View in Store).

  • What’s behind the UFO’s?
  • Where are they from?
  • Are they the Nephilim of ages past?
  • What does the Bible say about them?
  • What’s their agenda for Planet Earth?

This subject has not gone away. On the contrary, much new evidence has surfaced with global implications. Chuck explores the Biblical relevance and disturbing agenda of the apparent extraterrestrial life forms that have been forcing themselves into our global consciousness, and reveals their most disturbing agenda.

“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” (Matthew 24:24)

THE RETURN OF THE NEPHILIM – Dr. Chuck Missler.

MORE teaching from Chuck Missler:  ARE THEY OUT THERE?

 

THE BOOK OF ACTS – Chapter 13, Part 2, Paul Turns to the Gentiles

THE BOOK OF ACTS – Chapter 13, Part 2

Paul Turns to the Gentiles

Paul first preaches to the Jews in this synagogue and gives a survey of Israel’s history. Paul notes important events such as the choosing of the patriarchs, the deliverance from Egypt, the time in the wilderness, the conquest of Canaan, the time of the Judges, the creation of a monarchy as it all leads up to Jesus. This sermon of Israel’s history demonstrates to the people that God has a plan for all of humankind, and we need to see the connection of that plan to our lives as Christians. Jesus is the centerpiece of all of history, and we are not just ‘in the flow’ of God’s great plan of redemption, but we are active participants and recipients. This also shows us that Christianity is not just a philosophy or a set of ethics, but that Christianity is a proclamation of facts that concern what God has done, is doing and shall be doing in this world and in our lives, and in the world to come. Then, when Paul turns to the Gentiles, the Jews become jealous and outraged, and things take a drastic turn.

Acts 13:13. Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. Verse 14. But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. Verse 15. After the reading of the Law and the Prophets, the synagogue officials sent word to them, saying, “Brothers, if you have any word of exhortation for the people, say it.” Verse 16. Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen: Verse 17. The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. Verse 18. For a period of about forty years He put up with them in the wilderness. Verse 19. When He had destroyed seven nations in the land of Canaan. He distributed their land as an inheritance—all of which took about 450 years. Verse 20. After these things He gave them judges until Samuel the prophet. Verse 21. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. Verse 22. After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I have found David, the son of Jesse, a man after My heart, who will do all My will.’ Verse 23. From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, verse 24, after John had proclaimed, before His coming, a baptism of repentance to all the people of Israel. Verse 25. And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me, the sandals of whose feet I am not worthy to untie.’

Verse 26. “Brothers, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent. Verse 27. For those who live in Jerusalem, and their rulers, recognizing neither Him nor the declarations of the prophets which are read every Sabbath, fulfilled these by condemning Him. Verse 28. And though they found no grounds for putting Him to death, they asked Pilate that He be executed. Verse 29. When they had carried out everything that was written concerning Him, they took Him down from the cross and laid Him in a tomb. Verse 30. But God raised Him from the dead; Verse 31, and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. Verse 32. And we preach to you the good news of the promise made to the fathers, verse 33, that God has fulfilled this promise to those of us who are the descendants by raising Jesus, as it is also written in the second Psalm: ‘YOU ARE MY SON; TODAY I HAVE FATHERED YOU.’ Verse 34. As for the fact that He raised Him from the dead, never again to return to decay, He has spoken in this way: ‘I WILL GIVE YOU THE HOLY AND FAITHFUL MERCIES OF DAVID.’ Verse 35. Therefore, He also says in another Psalm: ‘YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY.’ Verse 36. For David, after he had served God’s purpose in his own generation, fell asleep, and was buried among his fathers and underwent decay; Verse 37, but He whom God raised did not undergo decay. Verse 38. Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, verse 39, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. Verse 40. Therefore, see that the thing spoken of in the Prophets does not come upon you:

Verse 41. ‘LOOK, YOU SCOFFERS, AND BE ASTONISHED, AND PERISH;

FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS,

A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.’”

(Commentary Break): This phrase is a direct quotation from Habakkuk 1:5, where the prophet warns the people of Judah about the impending Babylonian invasion. In Acts 13:41, Paul uses this Old Testament reference to address the Jewish audience in the synagogue at Pisidian Antioch. The term “scoffers” refers to those who mock or dismiss God’s message. Historically, scoffers were often those who rejected the prophets’ warnings, leading to their downfall. The call to “wonder and perish” serves as a stark warning that disbelief in God’s works leads to destruction. This reflects a common biblical theme where disbelief and rejection of God’s message result in judgment, as seen in the stories of Noah’s flood and Sodom and Gomorrah.

The verse is a direct appeal to the Jewish audience then, and to us today, to heed the warning and avoid the fate that befell those who ignored the prophets. It implies a personal responsibility to respond to God’s message. Historically, the Jewish people faced numerous consequences for not heeding prophetic warnings, such as the Babylonian exile. In the New Testament context, this serves as a caution against rejecting the gospel of Jesus Christ, which is seen as the ultimate fulfillment of prophetic revelation. (the foregoing from BibleHub.com Study Bible). (End Commentary Break).

Verse 42. As Paul and Barnabas were going out, the people repeatedly begged to have these things spoken to them the next Sabbath. Verse 43. Now when the meeting of the synagogue had broken up, many of the Jews and the God-fearing proselytes followed Paul and Barnabas, who were speaking to them and urging them to continue in the grace of God.

(Commentary Break): An irony will become apparent, momentarily. The people (the Jews) repeatedly begged to have these things spoken to them the next Sabbath… (End Commentary Break).

Paul Turns to the Gentiles

Verse 44. The next Sabbath nearly all the city assembled to hear the word of the Lord. Verse 45. But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming.

(Commentary Break): The jealousy of the Jews reveals the intention of their hearts. It seems, as Paul turn to the Gentiles, as if the Jews instantly turn from desiring and following the teaching of Paul and Barnabas to contradicting them and considering them blasphemy. But it is, in reality, showing what is hidden in hearts of the unbelieving. This serves as a caution to us, today.

I can hardly tell of the many churches have I visited or attended and seen the people agree heartily with the Gospel message preached, only to show jealousy of one another or of anyone desiring to take up their place in their assembly without the tacit approval of the established hierarchy of the laity and of the clergy. It reveals the hypocrisy of pride and self-righteousness, very much like what Paul encountered among the Jews.

‘LOOK, YOU SCOFFERS, AND BE ASTONISHED, AND PERISH;

FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS,

A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.’”  (End Commentary Break).

Verse 46. Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first. Since you repudiate it and consider yourselves unworthy of eternal life, behold, we are turning to the Gentiles. Verse 47. For so the Lord has commanded us,

‘I HAVE APPOINTED YOU AS A LIGHT TO THE GENTILES,

THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.’”

Verse 48. When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and all who had been appointed to eternal life believed. Verse 49. And the word of the Lord was being spread through the whole region. Verse 50. But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their region. Verse 51. But they shook off the dust from their feet in protest against them and went to Iconium. Verse 52. And the disciples were continually filled with joy and with the Holy Spirit. (End chapter 13).

What we are reading in chapter thirteen can be seen as part of the Spiritual battle that has raged since creation. The Gospel is being proclaimed, and the evil one is at work as well, not just proffering a counterfeit gospel, but infecting the minds and hearts of the recipients with pride, arrogance, and self-righteousness, so they hear the words but fail to understand. They receive the Gospel in their minds but their hearts remain hard and darkened by their passions and desires of the flesh.

Perhaps this is one of the reasons that, in the twenty-first century, there are over 200 different Christian denominations in the U.S., and over 45,000 Christian denominations worldwide, arising from various differences in beliefs, practices, and historical developments within Christianity.

But when Jesus returns, the Truth will be seen and known. It is up to each of us to read, study and meditate on His word and pray that we are able to dismiss the influences of our selfish passions and desires and of the world around us so we may know Him and His Words, the only True Source of Life.

Your Brother and Friend,

Mike Young

PREVIOUS: THE BOOK OF ACTS – Chapter 13, part 1, The First Missionary Journey.

NEXT: THE BOOK OF ACTS – Chapter 14, Acceptance and Opposition.

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EPIGENETICS – Every cell in your body is listening to what your mind is thinking

AS A MAN THINKS IN HIS “HEART”, SO IS HE?

IS SCIENCE FINALLY STARTING TO CATCH UP WITH WHAT GOD, THROUGH THE BIBLE, HAS BEEN SAYING FOR THOUSANDS OF YEARS?

What Is EPIGENETICS?

Epigenetics is one way that scientists learn how the things around us and the choices we make change the way our genes work. We often think of genes as factors we have no control over. After all, we inherit them from our biological parents. And from the moment we enter the world, those genes determine so much about us — from our eye color to our risk for certain diseases. Genes feel set in stone and predetermined. But what if we could change how those genes work in ways that improve our health?

Scientists have known for a while that our environment and individual attitudes and behaviors shape our health.

For example, the latest research shows epigenetic changes are involved in:

What can change the epigenome? Here are some examples:

  • Foods and nutrition,
  • trauma,
  • learning experiences and interactions,
  • exposure to toxins like diesel exhaust or cigarette smoke,
  • exposure to certain chemicals like plastics or lead,
  • certain prescription medications,
  • use of substances like alcohol, tobacco and recreational drugs,
  • your level of physical activity,
  • the level of stress in your daily life,
  • your relationships and social interactions, the community you live in, including your church, and the ways it supports (or doesn’t support) you.

Scientists are still investigating how these exposures and encounters translate to changes in your cells. In general, these factors create epigenetic marks on your DNA that affect how your cells work.

Can you positively influence your epigenome? Mayo Clinic says yes!

“Every cell in your body is listening to what your mind is thinking”

Epigenetics: (video, 2 mins, 3 secs)

Karan Kakkad, (video, 57 seconds)

References (for credibility):

Harvard Health https://www.health.harvard.edu/depression/how-genes-and-life-events-affect-mood-and-depression and,

Psychology Today https://www.psychologytoday.com/us/blog/your-genetic-destiny/201501/how-stress-changes-your-genes-0 and

Mayo Clinic https://my.clevelandclinic.org/health/articles/epigenetics

I ask again, “can you positively influence your epigenome?” Mayo Clinic says “yes”,  AND THE BIBLE TELLS YOU HOW!

To begin with, the Bible says that the wages (or payment) for sin is death. (see Romans 6:23).

Galatians 5:19-21 tells us, “Now the deeds of the flesh [the sinful nature] are evident, which are: sexual immorality, impurity, indecent behavior, idolatry, witchcraft, hostilities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions, envy, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God”.

(The “flesh” refers to the sinful nature inherent in humanity, a concept rooted in the fall of man (Genesis 3)).

Galatians 5:22-23, But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Those who belong to Christ Jesus crucified the flesh with its passions and desires.

(The term “fruit” signifies the natural result or product of the Holy Spirit’s presence and activity in a believer’s life. Fruit of the Spirit is in the singular, indicating a unified whole rather than separate attributes. This suggests that these qualities are interconnected and grow together as a result of the Spirit’s work.)

“For the mind set on [or governed by] the things of the flesh [the sinful nature of man] is death”(Romans 8:6 (a)).

HENCE – THE TYRANNY OF SIN

John 8:34, Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.”

(Dr. Jordan Peterson on slaves and the promised land): https://www.facebook.com/reel/746953607730164

However, John 8:36, tells us that, “If the Son sets you free, you will be free indeed”.

How does this come about? The Bible says to MEDITATE, SET YOUR MIND ON, THINK ON THESE THINGS…

(FROM THE OLD TESTAMENT):

Example Verse: Joshua 1:8, “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful [i.e., observe] to do according to all that is written in it; for then you will make your way prosperous, and then you will achieve success [i.e., shall have insight]. NASB.

Meditate: Strong’s Hebrew #1897, ‘hagah‘, occurs twenty-five times, embracing a spectrum of sounds and intentions that range from quiet meditation on God’s instruction to the throaty growl of unrest or complaint. The varied settings show that what the lips utter and what the heart ponders are inseparably linked in biblical spirituality.

Joshua 1:8 inaugurates the covenant life of Israel in the land: “This Book of the Law must not depart from your mouth; you are to meditate on it day and night.” The verb, ‘meditate’, marks an audible, continual musing that shapes obedience and prosperity.

(Psalm 1:2 echoes the same rhythm of day-and-night devotion, portraying the blessed man whose inner dialogue is saturated with the Torah. The Psalter expands the theme: “When I remember You on my bed, I think of You through the watches of the night” (Psalm 63:6), and “I will meditate on all You have done and ponder Your mighty deeds” (Psalm 77:12)).

Meditation is thus an act of covenant loyalty, anchoring memory, identity, and hope.

Ministry Implications

  1. Discipleship: Biblical meditation is not silent daydreaming but voiced rehearsal of Scripture that renews the mind and readies obedience.
    2. Preaching and Teaching: Effective proclamation springs from patient, prayerful rumination; the pulpit should echo hours of scriptural pondering.
    3. Pastoral Care: The verb invites sufferers to articulate their pain before God, legitimizing sighs, groans, and honest lament within faith.
    4. Spiritual Warfare: Because ungodly schemes begin as whispered plots, guarding the heart’s meditations is crucial for personal and communal holiness.

(FROM THE NEW TESTAMENT):

Example Verse: Philippians 4:8, Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on [i.e., think on] these things.

Meditate – think on: Strong’s Greek word #3049, ‘logizomai’, means To reckon, to consider, to account, to think, to impute. And its cognates describe the mental act of reckoning, calculating, counting something as true, or crediting something to an account. While the term can speak of simple arithmetic or deliberation, the New Testament frequently uses it for God’s gracious act of crediting righteousness and for the believer’s deliberate act of counting divine realities as present facts.

Summary: It is a good thing to memorized Philippians 4:8, but what it says  that we are to do is to THINK ON THE THINGS that are “pure, things are lovely, things that are of good report, virtuous things and anything that is praiseworthy”. (Try it).

Strong’s Greek word #3049, ‘logizomai’, THINK ON, portrays both God’s decisive action in salvation and the believer’s ongoing mental alignment with revealed truth. To “reckon” is to let God’s verdict in Christ define reality, shaping faith, ethics, and perseverance until glory.

Alternatives:

Example Verse: 1 Timothy 4:15, Meditate on these things [ESV puts it ‘practice these things,’ and the NASB puts it ‘take pains with these things’]; give yourself entirely to them, that your progress may be evident to all.

 Meditate / Pre-meditate / Devise with great pains: Strong’s Greek #3191, ‘meletaó.’ means to meditate, to care for, to practice, to study.

Strong’s Greek #3191, ‘meletaó.’ moves along two closely-related tracks: sustained inward contemplation and deliberate outward practice. As Scripture employs the verb, it gathers both strands into a single movement of the heart—what the mind settles on, the life works out.

Scripture never divorces meditation from revelation. The mind does not drift inward to find truth; it anchors itself in what God has spoken. Christian meditation is therefore verbal (rooted in the Word), intentional (repeated), and worshipful (directed to God).

Summary: Strong’s Greek #3191, ‘meletaó.’, meditate, binds thought and action. From the conspiratorial councils of Psalm 2 to the disciplined ministry of Timothy, Scripture shows that whatever the heart continually turns over will soon guide the hands. Christian meditation therefore refuses vain plotting and commits itself to the Word, confident that such focused practice will display tangible progress and advance the gospel.

Example Verse: Colossians 3:2, “Set your mind on things above, not on things on the earth.”

Set Your Mind On:  Strong’s Greek #5426, ‘phroneó’, appearing in varied forms twenty-six times, describes an interior posture that guides outward behavior. More than mere cognition, it involves the settled disposition of the will—what one “sets the heart on.” In Scripture, the verb often answers the question, “Where is your mind anchored?” and so serves as a diagnostic of spiritual health.

Summary

Strong’s #5426 ‘phroneó’, Set Your Mind On, spans intellect, emotion, and will. It calls believers to align every inner disposition with the character and purposes of God revealed in Jesus Christ, producing unified, humble, mission-focused communities whose outward life testifies to an inward mind set on things above.

“Our thoughts and emotions affect every cell in our biology. There is so much science and so much research in the last 20 years in mind-body connection, that is the science of epigenetics, that we know that the environment and emotions affect your genes. It is your emotions that can change your genes.”

“So what emotions are you living with? Anger, guilt, regret, fear, lack, unworthiness? That is just going to create more disease. But if you are living more in gratitude, love, joy, happiness, those emotions get conveyed by your nervous system into every cell of your body, and they turn on genes which created more health, they turn on genes with create more immunity in your system. The emotions we live with will ultimately decide our health and happiness.”